ephesians – Page 2

TOLERANCE

Posted on November 14, 2022 by West Oaks Fellowship

The word tolerance, while a very popular term in today’s western civilization, only appears twice in the biblical text. Both occurrences are in the New Testament, with Romans 2:4 referring to God’s “kindness and tolerance” towards humanity. This same Greek word anoché (ἀνοχή) is also translated “forbearance” in some Bibles, and is not a reference to forgiveness, but instead, conveys the idea of delaying due / righteous / fully justified punishment. God’s pretermission is in view … a willful, intentional delay or temporary disregarding of a matter or issue!

In Ephesians 4:2-3 we are instructed to walk in a manner worthy of our spiritual calling …

“with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.”

Here, this instruction is clearly relational, as we deal with one another as brothers and sisters in Christ. Nonetheless, this is not an endorsement of wicked, sinful behavior or the validation of rebellion against the Lord and His sustaining Truth. Believers are never instructed to approve sin as a demonstration of one’s tolerance or forbearance. However, this is too often expected and / or what is anticipated under the somewhat ambiguous misused and misunderstood cover of “Christian love!” Our intolerant world seeks the approval of their sin under the skewed auspices of tolerance! We have no such calling.

The main biblical concept of tolerance and forbearance, as found in our New Testament scriptures, conveys the idea of refusing to focus in on the imperfections of a fellow believer.

We must gracefully and patiently allow (tolerate) each individual to build his walk in his own way, helping them out of sinful, destructive patterns through the encouragement of good, wise counsel and the properly explained / illustrated / demonstrated applications of biblical truth. We too often are frustrated because a brother or sister does not think our way, or do something our way (which actually might be the very best)! Nonetheless, sometimes an individual’s spiritual development is best left to learning from their own mistakes, failures, etc. With this we are called to forebear, demonstrating tolerance in the framework of genuine Christian encouragement, truth, and love (Ephesians 4:2-3).

Colossians 3:12-15 seems to offer a very clear perspective.

“So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful.”

A spirit of fault-finding and /or little inequalities in a look, temperament, style, manners, cultural issues, etc. may quickly neutralize all the good or blessing you can offer a fellow brother or sister.

Over the past 2.5 years, in what I call the ERA of COVID, a broad range of theoretical debates and attitudes regarding public health, political freedom, online worship, the wearing of masks to church gatherings, the devaluing of long-term, meaningful relationships, giving, etc., etc., etc., have stirred up great difficulties for the church and divided individuals. At West Oaks Fellowship, we have attempted to extend tolerance and forbearance to all – however, that’s a two-way street. Genuinely redeemed humans must decide if it is their responsibility or not to embrace biblical tolerance and forbearance in response to the Truth of God’s Word. Self-restraint should not be necessary if we make sure that personal preferences and personal convictions never infringe upon or threaten the sacred fellowship and shared mission of God’s people / Christ’s Church.

Pray about it.

— PF

CONTENTMENT

Posted on May 10, 2022 by West Oaks Fellowship

American cartoonist, Doug Larson once stated:

The world is full of people looking for spectacular happiness while they snub contentment.

Sad to admit, but this may hold true for those fully embedded in Westernized/Americanized Christianity as well. English Christian apologist, writer, and philosopher, Gilbert K. Chesterton (1874 –1936) who said,

Christianity has not been tried and found wanting; it has been found difficult and not tried.

He also made this comment:

True contentment is a thing as active as agriculture. It is the power of getting out of any situation all that there is in it. It is arduous and it is rare.

Perhaps one with that understanding and experience can copiously grasp and fully comprehend I Timothy 6:6-8:

But godliness actually is a means of great gain when accompanied by contentment. For we have brought nothing into the world, so we cannot take anything out of it either. If we have food and covering, with these we shall be content.

These verses demand believers to take notice, evaluate, and practically, as well as philosophically implement. “With these” … with what? … “we (believers) shall be content!”

Contextually speaking, one finds this admonition buried in a dissertation from the Apostle Paul to his “son in the faith,” young Pastor Timothy, concerning false teachers in Ephesus. They possessed and demonstrated inflated egos, they understood nothing, stirred up controversies and were teaching false doctrine as well as the theory that becoming a Christian was an ideal step and/or means to financial gain. (See Ephesians 6:3-5) By using the words “godliness” and “gain,” Paul shifts the concept from erroneous to truthful. Being godly does not guarantee financial gain; however, godliness in itself is tremendous gain when accompanied or joined together with the spiritual attribute of contentment.

The word contentment, as used in the above-referenced passage, is derived from the Greek word “autarkeia” which means to have satisfaction or competency–the exact opposite meaning of that found in the lyrics of a popular 1965 tune by the Rolling Stones from their “Out Of Our Heads” album. Is it possible for humanity to find true satisfaction and/or contentment from/through any activity, experience, or possession? The Stones were obviously convinced, even though that philosophy didn’t seem to stop them from trying to find it through the exact same experiences they so meticulously critiqued.

Paul’s instruction to Pastor Tim provides encouragement for all faithful followers of Jesus Christ to simply, commendably, and meritoriously “be content” (See I Timothy 6:8)! At first glance, this appears to be an external (perhaps emotional) expression of “satisfaction” or “contentment.” However, through spiritually-minded philosophical reflection, this radical demand becomes a stalwart admonition for the Lord’s true disciples.

This instruction works perfectly in conjunction and congruent with Hebrews 13:5-6,

Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, ‘I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU,’ so that we confidently say, ‘THE LORD IS MY HELPER, I WILL NOT BE AFRAID. WHAT WILL MAN DO TO ME?’

In essence, is what one has (in Christ, and as a faithful follower of Christ–recognizing His provision) enough?

All of You is more than enough for all of me
For every thirst and every need
You satisfy me with Your love
And all I have in You is more than enough

— From Enough by Chris Tomlin

Really! Is one fully satisfied–content in Christ and His provision? Perhaps one’s life answers more clearly than the words one sings. Are hearts shaped in such a way that one longs for the things of God, but never finds complete satisfaction and contentment?

Is Jesus really enough?

Does one require outside elements (sometimes even selected with great discretion) to be mixed into one’s Christian faith in order to raise contentment and satisfaction levels? The previously mentioned 60’s rock song declares, “I can’t get no satisfaction.” How many individuals who call themselves Christians have come to that same conclusion and look for something other than God’s Truth, God’s call, and God’s purposes to fill their lives with meaning and purpose? These souls often say things like, “Well I tried the religious thing, just didn’t work for me” or “I formerly believed all that stuff, but I’ve moved on … gave it up, etc.” Obviously, there was an extreme lack of contentment and satisfaction. Perhaps that was even coupled with some unfulfilled and/or even improper expectations? Consider Philippians 4:11-13:

Not that I speak from want, for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me.

Now, there’s some contentment! In all reality, isn’t the Lord asking all of us to move into a similar position? However, this all begins by accepting our Lord’s call to godliness, not gain!

Over almost 40 years of ministry, I’ve learned that people who are satisfied and content with the Lord’s provision live freer lives, enjoy what they have, and give much more to the Lord’s work than those who are without contentment. Why? Because as they continually surrender to Christ-likeness, they live godly and according to scripture. That’s an incredible “means to great gain when accompanied by contentment.”

Perhaps this year’s Thanksgiving celebrations (and even the entire holiday season) should become focused on contentment and satisfaction offered to believers through our relationship with Jesus Christ. Isn’t it time to set aside childish things and grow on up into “contentment?” Godliness and satisfaction are actually twins!

Now, don’t just think about it!

–Pastor Frank

REDEMPTION

Posted on May 10, 2022 by West Oaks Fellowship

The idea of redemption originates in the Old Testament, and is initially used when money is paid to buy back property (Leviticus 25:25-28; Ruth 4:4-6) or something which must be protected or rescued. (Numbers 3:44-51; Nehemiah 5:6-13) As the term “redemption” is repeatedly employed throughout the scriptures, it becomes a common term referencing any form or type of deliverance. God, by example, is the “Redeemer” of Israel . . . their “Deliverer.” Deuteronomy 9:26 reveals this perspective:

I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand.

In addition, consider the point-of-view revealed in II Samuel 7:23-24:

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods? For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God. (also see Isaiah 52:3-6)

Ultimately, the concept of “deliverance” includes liberation from any/all forms of evil such as national misfortune (Isaiah 52:9; 63:9; compare Luke 2:36-38), plagues (Psalm 78:35, 52), and calamity of any sort (Genesis 48:16; Numbers 25:4-9). However, in general, the relationship of Israel and/with God included His claim to them (Deuteronomy 15:15), as well as an obligation to them as seen in the Psalmist’s declaration (25:22):

Redeem Israel, O God, out of all his troubles. (also see I Chronicles 17:21)

Without a doubt, Israel belonged to Him; therefore in the original, truest sense of “redemption,” He moved and worked in/with Israel as their legitimate (rightful, perhaps even somewhat legally obliged) “Redeemer.”

In the New Testament, the Greek word “apolutrosis,” translated “redemption” and/or “deliverance,” encompasses the idea of ransom.

All humanity is held under the curse:

of the law according to Galatians 3:13, “Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”;
of sin itself according to Romans 7:23, where Paul views himself as a “prisoner” to sin;
of death as a result of sin in Romans 6:23. In this context, and proper biblical application, the person who purchases one’s freedom or deliverance by paying a ransom is considered the/their “redeemer.”

It’s in this light that believers see Christ, the One Who purchased our freedom/deliverance by offering Himself as the entire/full payment/ransom for one’s sin. Ephesians 1:7-8 provides foundation for this perspective by declaring:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.

In I Peter 1:18, one sees the incomparable value of Christ’s work and deliverance:

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

As Easter 2011 approaches, perhaps a clear focus on Jesus Christ as your individual “deliverer” or “redeemer” will enhance the spiritual meaning/purpose of this season and stimulate participation. What no one else could do, Christ did for you! May we never forget the redeeming truth of Romans 8:3-4:

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

This “deliverance” wasn’t because any of us deserved it, but because Christ owns us, and He faithfully assumed the role as our “redeemer,” offering “redemption” to His most highly valued creation (those created in His own image/likeness and whom He loves – according to John 3:16-17), humanity! What a great privilege, what honor and blessing has been bestowed upon us . . . we do not have a human “redeemer” paying a ransom, but the Lord Himself fully satisfying the entire demand – permanently and eternally conquering the curse of law, sin, and death! Hallelujah!

Now, what shall we say to this redemption? How shall we respond to this humanly incomprehensible deliverance and selfless demonstration? Is there anything that compares to this rescue? If the answer is no, then please don’t view Easter as simply another holiday where you work-in some time off, visit relatives, play golf, and gather for a nice meal. No – we must not! In fact, as true believers, how can we settle into such a ridiculous gesture and call it Easter?

I’m not saying a family celebration is inappropriate, especially if that gathering is focused on the events of our Lord’s redemption (His suffering, atoning death, and victorious resurrection); however, the only fitting and suitable spiritual response for each true believer is participation in a gathering of God’s people where praise and worship is distinctly and uniquely presented to Jesus Christ our Lord in view of REDEMPTION!

As your pastor, the one who is required to protect, watch over, and feed Christ’s flock (I Peter 5:1-3), face judgment for all the activities and teachings in our fellowship (James 3:1, I Corinthians 3:10-15), and give an account for your souls (Hebrews 13:17), I assure you that WOF’s focus for this year’s Good Friday Communion (Lord’s Supper) and Easter (Resurrection Celebration) will remain steadfast and exclusively fixed upon Jesus Christ and the gracious redemption/deliverance He alone brings to humanity. However, what will you say – what will you do – what will you offer – in light (illumination and radiance) of such a great deliverance/redemption?

— Pastor Frank

FEAR

Posted on May 5, 2022 by West Oaks Fellowship

President Franklin Delano Roosevelt (First Inaugural Address, March 4, 1933):

The only thing we have to fear is fear itself – nameless, unreasoning, unjustified, terror which paralyzes needed efforts to convert retreat into advance.

While most are familiar with this quote, and many can quote a portion of it (very similar to certain portions of scripture), not many read, know, or fully comprehend the whole statement. Notice that according to Roosevelt, “fear” works to paralyze efforts to convert retreat into advance. In that day, the USA was slipping into isolationism (along with Great Britain), drawing back from the impending conflicts and certain trouble that was brewing in Asia and Europe. In essence, many Americans were blindly acting as if nothing was awry. How often does fear creep into the lives of God’s people, even faithful believers, crippling advancement and ultimately leading to retreat and/or even defeat?

In the Scriptures, one primarily finds 3 Greek words translated as “fear” in our English New Testaments. Amazingly, 3 Hebrew words are used in the Old Testament as well, the most common being the word, yare’ – meaning the psychological reaction of being afraid of something or someone. Turning to the New Testament, one of the Greek words phobos (noun), phoberos (adjective), and phobeo (verb), from which derives the English word “phobia” (meaning irrational fear), is obviously the most familiar. However, the original meaning of this word is not fear, but “flight.”

In other words, something or someone causes a person to take flight. That’s exactly what America was doing when FDR made his comment, and one must wonder how often believers take flight from the things of the Lord — His Truth, conviction, guidance, leadership, correction, etc.

Consider Isaiah 8:11-13, where clear instruction is provided, encouraging the faithful to walk in the counsel of the Lord, not the wisdom and reasoning of unregenerate humanity.

For thus the Lord spoke to me with mighty power and instructed me not to walk in the way of this people, saying, You are not to say, ‘It is a conspiracy!’ In regard to all that this people call a conspiracy, And you are not to fear what they fear or be in dread of it. It is the Lord of hosts whom you should regard as holy. And He shall be your fear, And He shall be your dread.

In actuality, all God’s people have nothing to fear except the Lord Himself … fearing Him, the Holy One, and no others.

Can you see the consistency of the Lord in this matter when contemplating the similarities of Christ’s instruction to His followers in Matthew 10:26-29?

Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known. What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops. Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.

Again, in actuality all God’s people have nothing to fear except the Lord Himself … fearing Him, the Holy One, and no others.

This “reverential fear,” which should be prominent in every true Christian, is best understood as nothing caused through or by the intimidation or the attack of adversaries, but as active in/through a dynamic relationship with Jesus Christ as not only Saviour, but Lord! First, Christ is viewed as the controlling motive of life, in matters spiritual, moral, and ethical conduct — not a mere “fear” of His power and righteous retribution, but a wholesome dread of displeasing Him. This “fear” banishes any and all terror that shrinks from His presence. (Study Romans 8:15, Philippians 2:12)

Second, Christ’s true disciples are undeniably and indisputably convinced that one’s circumstances are guided by trust in Him, through the influences of God’s indwelling Holy Spirit and His Word as they, together, bear witness (speak) within one’s mind, heart, soul, etc. (Study Acts 9:31; II Corinthians 7:1)

Next, faithful followers’ reverential “fear” of God will inspire a constant carefulness in dealing with others. (Study Ephesians 5:21; I Peter 3:15-16) Last, this fear works powerfully in each believer to remind them that life is extremely short, compared to eternity, and that the things of this world are to be held lightly with proper understanding of their purpose in one’s life. (Study I Peter 1:17-19; I Corinthians 7:1)

The Psalmist (Psalm 33:18) declares, “Behold, the eye of the Lord is on those who fear Him, On those who hope for His lovingkindness!” Unquestionably, there is an understanding of reverential fear, the concepts defined above, deep within his heart/mind/soul.

At West Oaks Fellowship, we regularly sing a great song entitled “Whom Shall I Fear” by Darrell Evans which asks,

Whom shall I fear? Whom shall I fear?
The Lord is the stronghold of my life
Whom shall I fear? Whom shall I fear?

Now you know the right answer is definitely NOT – no one or nothing! — Pastor Frank

GIVING THANKS

Posted on May 3, 2022 by West Oaks Fellowship

God’s people have always been unique in expressions of giving thanks to the Lord for His blessings and provisions. Throughout history (His story), those that acknowledge the one true God have engaged in spiritually-based celebrations and festivities that both publicly, as well as privately, express collective and personal gratitude.

Be glad in the Lord, you righteous ones, and give thanks to His holy name. –Psalm 97:12

In some nations/people groups “giving thanks” events are deeply imbedded in the culture, as demonstrated in the Hebrew faith and those whose initial values and laws stem from a belief and/or subjection to a divine being.

These things I remember and I pour out my soul within me. For I used to go along with the throng and lead them in procession to the house of God, with the voice of joy and thanksgiving, a multitude keeping festival. –Psalm 42:4

As we approach the American Holiday (created from the words for holy (halig) and day (daeg) from the 14th century) of Thanksgiving, perhaps we could/should re-think the whole concept. Are we giving thanks to the Lord based on our material blessings, or is our thanksgiving motivated by the Lord’s character and the spiritual blessing of being in Christ as His own possession?

In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory. –Ephesians 1:13-14

A few weeks ago, I asked some young people why they needed to go to college. The answers were not surprising or shocking, considering the materialistic influences that currently exist in our modern culture. Generally their responses focused on having a comfortable life style, a good job, and making enough money to enjoy a life of affluence and abundance. That life included concepts of what some would call the “American Dream” … a nice house, cool car, fashionable clothes, kids, comfortable lifestyle, etc. While I’m not sure when the “American Dream” started evolving into a materialistic-based quest, certainly that was not its original prize.

Although material gain may be the fruit or positive by-product of freedom and capitalism, how dare we refer to it as the “American Dream?” Have we undergone a metamorphosis from spiritually-based moral values and the principles of individual freedom into collective hedonistic greed? Assuredly, when people are more concerned with the attainment of things than with the maintenance and continuation of ethics, truth, morals, righteousness, and freedom, it’s a sure sign of moral decadence/spiritual decomposition.

Perhaps this crumbling decay begins when the focus of “giving thanks” shifts from an appreciation and gratitude for God, His character, His holiness, His attributes, grace, mercy, love, etc. to the benefits and blessings of His abundant provisions. Without question, the Lord God lavishes His goodness upon His people, but is that the foundation, motivation, and source for our “giving thanks” and expressions of gratitude? Don’t get me wrong, undoubtedly we should offer thanksgiving for all our material blessings, but isn’t there much, much more that demands an appreciative response?

Consider Psalm 7:17 where thanksgiving is offered because of God’s righteousness:

I will give thanks to the Lord according to His righteousness and will sing praise to the name of the Lord Most High.

In I Chronicles 16:34 God’s goodness and lovingkindness is the cause for giving thanks:

O give thanks to the Lord, for He is good; For His lovingkindness is everlasting.

Daniel 2:23 offers an interesting perspective … the prophet is thankful because of God’s provision … wisdom, might, and answered prayer:

To You, O God of my fathers, I give thanks and praise, for You have given me wisdom and power; Even now You have made known to me what we requested of You, for You have made known to us the king’s matter.

The psalmist in 107:8 establishes an opportunity for thanksgiving because of His works among humanity:

Let them give thanks to the Lord for His lovingkindness, and for His wonders to the sons of men!

In the New Testament, I Corinthians 15:57 offers similar insight, focusing on the spiritual aspects of our Lord’s work rather than one’s abundance or excess of material blessing:

But thanks be to God, who gives us the victory (over the power of sin, the law, and death … which includes our worldly/fleshly passions) through our Lord Jesus Christ!

Isn’t it time for true believers to reverse the trend of thanksgiving being offered upon valuations of possessions and wealth, comfort, or even health? Should we humbly give thanks for these things? Without question! Wealth and assets aren’t evil, just like forks and spoons don’t make gluttons and guns don’t kill people. It’s the greed, covetousness, and love of money that’s the root of all sorts of evil. (See I Tim. 6:10) Remember:

The covetous are never satisfied with money, nor the lovers of wealth with their gain; so this too is vanity.(Ecclesiastes 5:9)

May we never forget the scriptural warnings in Luke 12:15, Ephesians 5:3-5, and Colossians 3:5 – all address this issue for Christ’s church.

Together as individuals and His people collectively, let us be compelled to spiritually, mentally, and emotionally (in the flesh) embrace the words of the psalmist:

Direct my heart toward your testimonies and away from gain.

Perhaps from this assessment will burst untainted, spiritually-birthed thanksgiving that’s pleasing to our Lord and provider, Jesus Christ.

Think about it, then ask Him about it! –Pastor Frank

JOINED

Posted on May 3, 2022 by West Oaks Fellowship

Almost everyone is familiar with the phrase, “what God has joined together, let no man (one) separate (put asunder).” This statement of Christ is found in Matthew 19:6 and Mark 10:9 as He expounds on the concept of monogamous marriage relationships and its significance for humanity. A Greek word of similar meaning, “proskollao,” also appears in that same context, usually translated in English as “cleave to” or “cleaving to” one’s spouse as in Matthew 19:5, Mark 10:7, and Ephesians 5:31. “Proskollao” is the strengthened form of the word, “kollao” which expresses the idea of something being glued or cemented together, making “proskollao” even a stronger joining, perhaps like glue versus superglue.

Who doesn’t remember those over-the-top KRAZYGLUE commercials where a construction worker is holding on to his hardhat which is supposedly inseparably attached to a metal beam with the superbly powerful grip of their product. Certainly we all know it’s a “crazy” demonstration, but it definitely communicates the conceptual meaning of this biblically significant word.

In Romans 12:9, believers are encouraged to “cling” or in a more literal translation, “be joined to” that which is good! Obviously it’s appreciably better to be identified with, and joined (cemented or glued) to that which is called “good” (as defined by the Lord) than anything of lesser value. According to 1 Thessalonians 5:21-22, Christ’s faithful “examine everything carefully,” holding “fast to that which is good,” while intentionally, with commitment and determination, abstaining “from every form of evil” (again, using the Lord’s definition of evil).

As members of Christ’s body (His church) in Ephesians 2:12, we are uniquely joined and precisely fitted together into our Lord’s “Holy Temple.” Ephesians 4:16 further expands on this useful illustration stating that the whole body is “fitted and held together by what every joint supplies, according to the proper working of each individual part.” In other words, we are perfectly joined by the Lord so that each individual (part/member) supplies (brings to the table) exactly that which is needed in/by His church so Christ’s body functions properly, fully, efficiently, and effectively!

After considering all these examples of “join” or “joined,” there remains one passage in 1 Corinthians 6:16-17 that demands our sincere and solemn consideration. “Do you not know that the one who joins himself to a prostitute is one body with her? For He says, ‘THE TWO SHALL BECOME ONE FLESH.’ But the one who joins himself to the Lord is one spirit with Him.” Each individual determines to whom or what they are joined … either to Christ Jesus, becoming “one spirit with Him,” or to the enchanting enticements of this world and all of its willful suppressions! (Romans 1:18-19, “who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them.”) To Whom or what shall we/you be joined?

— Pastor Frank

TERRORISM

Posted on May 3, 2022 by West Oaks Fellowship

The word terrorism does not appear in our biblical text as one may currently employ the word in modern day English. Nonetheless, the Bible clearly addresses the concepts behind terrorism and those that “bring” or “strike” terror. Unquestionably in 21^st century America, and perhaps throughout the modern world, terrorism has become a constant on the minds of most individuals, and has worked to alter our lifestyles in one way or another. Psalm 34:14 offers clear instruction to those who resort to these ungodly, almost inconceivable acts, “Turn away from evil and do good, seek peace and pursue it.” Terrorism is good only in the eyes of those that seek peace through fear, and the destructive power of an ungodly, oppressive, legalistic regime that hides behind the words and works of works-based religious systems, and their false prophets who seek the total annihilation of all their opponents/enemies. Personal peace comes only through a meaningful and dynamic relationship with the Lord Jesus Christ – civil/world peace can only be envisioned and accomplished as Christ is enthroned as KING OF KINGS AND LORD OF LORDS.

Proverbs 6:16-19 reminds us that:

There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.” How many of these traits are easily identified as common attributes of modern day terrorists and terrorism?

Conversely, as believers, we uphold these truths from Romans 12:19-21:

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’

To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.’” In addition, certainly we cannot discount the message of Nahum 1:2-3 concerning God’s wrath against Nineveh:

The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on His adversaries and keeps wrath for His enemies. The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet.

The word “terror” appears at least 7 times in the Old Testament, and all of them are derived from the Hebrew word “pachad” which relates to a sudden feeling of fear; by implication something dreadful; great alarm or being filled/full of fear. That’s the exact goal of modern day terrorism – cause feelings of fear in the hearts and minds of individuals … those being terrorized! In I Chronicles 14, David overwhelmingly defeats the Philistines, and according to verse 17, all the nations were in terror/great (almost paralyzing) fear (Hebrew text) because of him. This is the purposed/intended response of terrorism today, seeing whole communities and nations bow in terror/great (almost paralyzing) fear.

So how then shall we live in a world filled with terrorists and terrorism?

Pray (Ephesians 6:18): When suddenly our culture seems to uncharacteristically crave the necessity of supernatural intervention in the face of evil … we are the only ones with the direct link! So pray diligently.

Help/Take Action (Matthew 25:40): All humans are loved by God and made in His image – a divine creation. WWJD? Minister according to the leadership of God’s Holy Spirit in word and deed/action! A situation of terror will most likely present opportunity for selfless, sacrificial service.

Do Not Fear (II Timothy 1:7): As images of violence, hate, blood and panic flood our computer and television screens, it’s easy to be overcome with fear. Psalm 23:4 … “Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me.” Followers of Christ should be seen as sources of mental/emotional/spiritual strength, courage, comfort and peace in times of trials. Unfortunately, Christians too often respond in the exact opposite manner.

Have/Demonstrate Hope (confident expectation in Christ): May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope! — Romans 15:13

In life’s worst situations, we must look to our Lord Jesus — not government, police, military, media, peers, or others — to stand firm in Christ alone. We live and move by faith in Him under the glorious and far reaching protection of His wings … the omnipotent, omniscient, omnipresent ONE – TRUE — GOD! Therefore, prepare now to properly respond should a day of terror rudely assault your life, family, etc.

— Pastor Frank

ARMOR

Posted on May 3, 2022 by West Oaks Fellowship

As you’re reading this article, it’s likely that I’ve already started teaching on God’s Armor as part of our new year sermon series … “You’ll Need More Sonscreen In Twenty Thirteen.” We’re all becoming fully equipped to stamp out SINBURN! However, there are numerous concepts concerning armor presented in God’s Word that should be considered as one heeds the New Testament’s admonition to … “put on the full armor of God” in accordance with Ephesians 6:11.

Generally speaking, biblical references to “armor” in both the Old and New Testaments refer to military equipment designed for the protection of the body/person, and are clearly distinguished from arms or weapons. Heretofore, as offensive weapons developed and improved, combatants quickly learned that defensive counter-measures had to be taken in order to ensure a degree of security while engaged in battle. The types of defensive armaments employed depended on the offensive weapon of the attacker(s), on the weapon(s) that complemented the defensive protection, on the required mobility, and upon the nature of each individual battle (e.g., siege, open field, chariot, etc.)

The apostle Paul meticulously and systematically describes the “panoplía” (the New Testament Greek word for armor) and the various defensive armaments of the Roman soldier in Ephesians 6:14-17 (which we’ve been studying). In this context, the word armor is all inclusive, meaning the inclusion of every individual piece. However, it’s very interesting to note the occurrence of a seemingly purposeful overemphasis in the scriptural text, encouraging the absolute need and effectiveness of every piece, thus the “full (nothing excluded) armor (all inclusive) of God.” The superb English translation, “whole” of the Greek text that is found in the American Standard Version and Revised Standard Version — both predecessors of the NASB/NASV (New American Standard) — is excellent and admirably precise, equally in the sense of a literal translation and the idea or message being conveyed/communicated.

While the armor was intentionally designed as body protection, to shield vital parts of the warrior, it also required a fit that allowed full mobility of a soldier’s arms and legs. You may recall the situation in I Samuel 17:4-8. Goliath was six cubits and a span tall (9’9″), had a bronze helmet, and was clothed with scale-armor which weighed five thousand shekels of bronze (125 pounds). He also had bronze greaves on his legs, a bronze javelin slung between his shoulders, and the shaft of his spear was like a weaver’s beam, with the head weighing in at six hundred shekels (15 lbs).

In addition, his shield-carrier walked in front of him. Not only was he huge, he was fully protected and fully armed … “the whole armor.” When young David (biblically speaking still in his youth — I Samuel 17:33) determined to take on Goliath, King Saul (I Samuel 17:38-40) clothed David with his armor, including his sword and bronze helmet (a whole or complete armament). However, David was totally immobilized by the armor … it didn’t fit and he couldn’t walk! Therefore, David said to Saul:

I cannot go with these, for I have not tested them.

Subsequently, David took off the ill-fitting armor and proceeded against Goliath with the weapons he knew … a stick in his hand, five smooth stones (perhaps one for Goliath and each of his four brothers), and his trusted, proven sling.

As true believers, enlisted and called as good soldiers (see II Timothy 2:3-4) in our Lord’s army, how can one stand firm or plan to launch a victorious battle against the enemy, if God’s armor lies in a corner without familiarity, untested, not trusted and unproven?

He trains my hands for battle, so that my arms can bend a bow of bronze.
—David, Psalms 18:34

Can one proceed in the same confidence as David, so familiar with the weapons of our warfare that one would stand upon the irreversible, unalterable conviction that the one and only immutable, omnipotent God is with you? Is there such proficiency in/with God’s armor (not someone else’s, but that which Christ has designed and provided for you)? In other words, are your hands trained and ready for war? Unless one has spent time in God’s whole/full armor, one is obviously and undoubtedly unprepared for the conflicts and giants that lie ahead.

The way of the Lord is a stronghold to the upright, But ruin to the workers of iniquity.
— Solomon (David’s son), Proverbs 10:29

Unquestionably, we … every faithful follower of Jesus Christ, have a few Goliaths to face and slay! Some are 10′ tall and others, miniature in proportion. Nonetheless, we have a duty and calling — stand firm, having “put on the full armor of God.” Then, as you are trained and learn to be effective in His battle apparatus, mobilize your resources and cast a defeating blow into the forehead of your enemy (the darkness of this age), mercilessly severing its head. Certainly the time has come!

— Pastor Frank

MISSION TRIP 2014 PART I

Posted on April 29, 2022April 29, 2022 by West Oaks Fellowship

As you’re reading this article, we have only 20 weeks (or less, depending on delivery date) to prepare for Mission Trip 2014. While this annual event is a huge undertaking for a ministry our size and arduous to plan and administer, every year we see untold blessings beyond anything that can be measured, valued, or even imagined from a human view-point/perspective.

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.
— Ephesians 3:20-21

Similar to last year, we’ve been invited to Lyford/Sebastian, Texas by the superintendent of schools (a faithful believer) with the full endorsement of the community, local school board, and administration/personnel. Praise be to God for the way He continually opens doors and provides unique opportunities for all those willing to accept the challenge of boldly and sacrificially serving Him without consideration of their own personal comfort, blessing, and/or benefit (in many cases, even the loss of income for our independent contractors and small business owners).

For the love of Christ controls (urges/compels – presses on us from all sides, holding us to one end and prohibiting us from considering any other, wrapping itself around us in tenderness, giving us an impelling motive) us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.
— II Corinthians 5:14-15

For not one of us lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s.
— Romans 14:7-8

Last year, our first time in Lyford/Sebastian, was a great success with attendance far above expectations and many decisions for Christ. In addition, everyone in the area was delighted with our ministry, as well as our friendly, encouraging, exciting, yet non-compromising, distinctively evangelical outreach to the children and youth in the community. As in former locations (other South Texas communities where we’ve ministered to children and youth), we worked diligently to establish a good reputation with the local businesses, all community leaders, and the parents of the children who participated in our community-wide VBS ministry.

Likewise urge the young men to be sensible; in all things show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.
— Titus 2:6-8

Generally, our goals remain the same (listed below), however, this year we will need even more involvement from those at WOF who cannot come and the active participation of our teenagers’ parents as we prepare them for this year’s mission. I’m praying that whether one goes or not, it’s still your mission trip … that everyone at WOF has a part in this incredible undertaking. Certainly prayer is always at the top of the list, along with significant financial support/scholarships/donations and fundraising efforts/ideas are absolutely essential and greatly appreciated. However, this year we will be asking for your help, from time-to-time, in many ways.

Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. For I testify that according to their ability, and beyond their ability, they gave of their own accord, begging us with much urging for the favor of participation in the support of the saints, and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God.
— II Corinthians 8:1-6

– MISSION TRIP 2014 – OUR PURPOSE –

Introduce children & youth to Jesus Christ! We strategically plan to provide every child with an opportunity to experience Christ’s love, coming to know forgiveness of sin and salvation that He alone offers. See I Timothy 2:3-7

Provide opportunity for WOF’s youth and young adults, as well as those from other churches, to participate in a meaningful, life-changing ministry event where they are the Lord’s primary ministers/servants. See I Timothy 4:12

Assist other churches/ministries in their efforts to reach a community with Christ’s message of grace and forgiveness. See Romans 16:1-2

Provide a unique opportunity for WOF youth to serve and minister alongside youth from other churches/ministries. See Psalm 33:1

See the purposes of God accomplished as both youth and adult believers work together in unity. See John 17:22-23

Lyford/Sebastian, Texas is a field white unto harvest. May we lift up our eyes and look … seeing the opportunity afforded us as a church/ministry.

See John 4:35

In Luke 10:2-3, Jesus said to His disciples:

The harvest is plentiful, but the laborers are few; therefore beseech the Lord of the harvest to send out laborers into His harvest.

Perhaps He is speaking to us as well! Certainly we understand this individually in our day-to-day lives, but what about as a church/ministry? Here are two little towns where few have heard the Truth of Christ’s Gospel (His message of grace, love and forgiveness), and we’ve been invited to a harvest. How shall we respond? Shall we heed our Lord’s request? Certainly, our time is now!

— Pastor Frank

TOLERANCE

Posted on April 25, 2022 by West Oaks Fellowship

Tolerance, in our current culture, both politically and socially, is often defined as open-mindedness, broadmindedness, leniency, acceptance, and forbearance. Consequently, as Bible believing, evangelical Christians, we are often accused by unbelievers, as well as some religionists, of being totally intolerant. Isn’t it interesting that those that strive to accuse faithful believers of intolerance have no room in their philosophy for our views or beliefs, which in essence clearly displays their own shrewd, hardheaded, hypocritical intolerance? Perhaps, with that in view, we should consider the teachings of our Lord, Jesus Christ in Luke 6:22, recognizing that we are blessed when others reject us due to our faith in Him!

Paul Thomas Mann (1875-1955 — a German novelist, short story writer, social critic, philanthropist, essayist, 1929 Nobel Prize in Literature) once stated, “Tolerance becomes a crime when applied to evil.” That quote should boldly and unreservedly challenge every Christian to consider one’s own view/perspective of “tolerance.” While it may be very difficult to distinguish between a political/social view and that of a purely biblical perspective, the Truth of God’s Word should serve as the unshakable foundation for every believer’s political/social view of tolerance! Committed, Bible believing Christians are actually some of the most “tolerant” people on the face of the earth. We don’t kill those that disagree with us, nor do we condemn individuals whose values and behavior doesn’t align with ours. In I Corinthians 6:9-11 we are reminded of the absolute, inalterable Truth: …

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate (by perversion), nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (Also see Galatians 4:8)

While our Lord may appear to be tolerant of sin, in reality He is completely intolerant of sin (See Ezekiel 18:20 & Romans 5:12). However, He graciously and mercifully provides all humanity with a way out of their sin, as well as an escape from one’s past and the dominating control of human nature!

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together^]with Christ (by grace you have been saved). — Ephesians 2:4-5

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God. — Ephesians 2:9

Then, as believers, we become intolerant of sin in our own lives because one’s nature has changed, and God’s transformation process creates in true believers a desire to be “Holy, as He is Holy” (See I Peter 1:16 & I Peter 2:5) in contrast to remaining a sin-filled individual and living according to values and ideals that stand in contradiction to God’s Word and His Truth.

Needless to say, the concept of tolerance becomes difficult due to the fact that God loves every human being in spite of his or her sin, but at the same time literally hates sin (See Proverbs 6:16). Unquestionably, the original definition of tolerance and the way in which the word is used today are quite different. Tolerance once meant acknowledgement of differing beliefs and accepting that others had the right to believe differently. In this way, we as believers are to be absolutely tolerant.

However, since tolerance has come to mean accepting that other beliefs are valid or true … we must reject those beliefs – and even stand against them when they are sin and promote values contrary to those of our God! Actually, to embrace the world’s type of tolerance makes no logical sense and precludes any personal opinion or belief in full acceptance of whatever other belief may be presented. Therefore, tolerance, as it’s now presented, rejects the possibility that objective truth actually exists, even though Jesus Christ came to give/reveal truth (See John 1:14, John 1:17, John 8:32, & Romans 6:16-23).

Christians can acknowledge the right of others to have different beliefs, however, we cannot allow those beliefs to go unchallenged. Therefore, it’s inevitable that the world will call us intolerant, but we can mitigate the damage by being intolerant in the way God instructs us. First, we must know what we believe (See I Peter 3:15). Second, we must effectively share and teach what we believe and why we believe it (See II Timothy 2:23-26). Certainly we are called to tolerate – and even to love — people, yet without accepting their false beliefs, sin packed values, and humanistic/pagan/hedonistic agendas.

— Pastor Frank