STAND FIRM

In Ephesians 6, the Apostle Paul uses this term 3 times in four consecutive verses as he provides spiritual training to the believers in Ephesus.  The first use in verse 11 uses the Greek word “steenai” from the root “hestemi” referring to one’s steadfastness of faith/belief being employed against the “schemes (the crafty, deceitful, and cunning devices) of the devil.”

Moving on down in the biblical text to verse 13, we find Paul using “antisteenai” as instruction to boldly, after being clothed in the full armor of God, oppose, resist, and withstand evil, with the resulting consequence being one who is doing everything (“all”) possible to be immovable (stand firm as in verse 11, Greek — “steenai”) with the snap and curtness of a military command!  This is to be obeyed at once and once for all.  The biblical implication is a once-for-all action for any follower of Jesus Christ throughout their entire life.

Paul then uses the active imperative Greek verb, “steete” at the outset of verse 14 in view of the previous statement. The significance of what one is upholding by standing firm is very similar to the Apostle having to stand trial for the cause of resurrection, and in particular, that of Christ’s! (See Acts 23-26)

By these actions, a genuine believer quickly discovers who their enemies are, and how/when they come on the attack. We know where our strength lies, and quickly come to understand that prevailing through Truth and by the power of God’s Holy Spirit is the only option. 

Therefore, we are to stand firm, stand firm, stand firm against all … every false religion, false doctrine, and each of the various winds of man-made, skewed doctrines that invade the body of Christ and prey upon its somewhat susceptible members.  Every one of Christ’s sincere followers must be on the alert for shrewd, astute, calculating individuals, and insidious and crafty strategies, along with devils/demons that lie in wait to deceive God’s chosen.

While these foes are numerous and mighty, the idea of “standing firm” is not simply a defensive posture where one attempts to hold their ground, but the main idea of this Greek word, “pros,” most certainly implies taking affirmative action directly against each and every enemy force or power.  However, fully engaging in this activity requires the individual to be entirely protected by, and completely within, the full armor of God. Therefore, believers are undeniably and indisputably called to recognize the following:

We do not war according to the flesh, for the weapons of our warfare are not of the flesh (worldly or carnal) but divinely powerful for the destruction of fortresses. We (as Christ’s faithful disciples) are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ, and we are ready to punish all disobedience, whenever your obedience is complete.                                     

II Corinthians 10:3-6

Now this doesn’t mean or even imply that Christ’s people are out prowling around looking to pick a fight, (that’s what the enemies of Christianity do – I Peter 5:8) but that we are alert, equipped, ready, and able to “stand firm” … victorious against all attempts to obstruct the liberating Truth of the Word and Christ’s Gospel! 

Perhaps, in our modern-day society where serious theological study is nil, personal biblical application is found often waning, and where the culture is often over-stimulated by electronic media and entertainment, one of the greatest dangers lies in not being able to recognize or effectively and accurately identify the lurking and cunning approach of the enemy(s). 

In these passages, Paul does not discuss the theory of war.  Instead, he simply draws from the familiar, that which was a matter of fact in his world. Undoubtedly, a warrior differs from the merchant or the farmer in that he is constantly dealing with the antagonist and conflict.  The soldier also differs from the athlete of ancient Olympic Games in that his antagonist is not merely a competitor, but an enemy out to steal, kill, and destroy!

Nonetheless, this metaphor as used by the Apostle, seems to correspond perfectly to the real case scenario of the normal (if there is such a thing) Christian life/experience. Believers are not merely involved in a struggle for spiritual successes; he/she is, before everything else, engaged in a unpleasant contest with implacable enemies.  The forces arrayed against us are such that they oblige every genuine Christian to neglect no precaution, spare no exertion, and accomplish whatever is required to escape defeat! 

May we be always found, “standing firm!”                   — PF

RECKLESS

The word reckless, which appears 4 times in the biblical text, is an Old English/German word meaning to be utterly unconcerned about the consequences of some action; taking specific action without considering or caring about the consequences of that action; action or activity without any concern or caution; being or acting careless. (dictionary.com  and  merriam–webster.com)  

In Judges 9:4, one finds the Hebrew word “pachaz” translated in English as reckless, which is used to describe the worthless cadre hired by Abimelech.  A similar phrase, “pachazuwth,” is employed by the Prophet Jeremiah in 23:32 to describe the false prophets of his day.  In Zephaniah 3:4, “pachaz” is once again used, this time in reference to rebellious and defiled nations whose prophets are “reckless and treacherous” individuals. 

In the New Testament, the Greek word, “propetes” is translated reckless, along with a host of other carnal traits and behaviors in II Timothy 3:4, to describe the nature and character of human beings during “the last days.”

Recently, a new contemporary Christian song by Cory Asbury, has risen to enhanced popularity that employs the word “reckless” in reference to God’s love.  While he may offer an explanation for his use of the term in his song, this word used in reference to God’s love is absolutely ungodly, inexcusable, and in reality, a reckless theological error and heretical lie. 

Some will say, “that’s not fair, you’re judging him.”  NO! The truth is that God’s love is NOT reckless — no matter what the justification for use of the phrase may be, and those words should never be uttered by the mouth or flow forth from the lips of a genuine believer in Jesus Christ!  If some catchy song with a good hook in the chorus and a great rhythm said, “Jesus is a liar,” would you repeat that phrase?  Would you use that song during worship?  Would you sing along with your car stereo blasting?

Confusing, degrading, anti-God, heretical lies have occurred before in Christian music, both traditional and contemporary, and, in each more recent case, some lame exegesis of an excuse is offered in hopes of gaining popular approval and imploring the faithful to overlook the obvious doctrinal catastrophe.  In 1982, Leon Patillo brought forth a popular song, “Star Of The Morning” on his album entitled The Definitive Collection.  Who is the Star Of The Morning (Isaiah 14:12) as opposed to The Bright And Morning Star?  Sadly, no retraction or correction.  Then, Phillips, Craig, and Dean make the same blunder and declare the same heresy in the 2012 song, “When The Stars Burn Down!”  How can a clear reference to Satan himself be substituted for the one and only true Messiah, Jesus Christ, who, as The Bright And Morning Star, (Revelation 22:16) stands in direct opposition to the Star Of The Morning? 

GO FIGURE CHURCH!

While one may have been living a completely reckless life when they experienced the fullness of God’s love, that provides no foundation or possible justification for assigning such a characteristic to His love which is poured into our hearts (Romans 5:1-5), causing us to be more than conquerors (Romans 8:37-39), working to bring about unity (Colossians 3:14), perfect  (I John 4:15-21), and is manifested (displayed) among us (I John 4:9-11).   In fact, genuine Christianity is the only world religion that sets forth the Supreme Being as Love (I John 4:8)!

Just in case you were wondering, there is nothing reckless concerning the love of God for all humanity. In fact, just the opposite is true, because He is not, will not, and cannot be reckless about anything!  It is entirely and absolutely against His very nature and character.  In addition, our salvation is a strategic move/plan on His part, and the nature of who we are becoming in Christ Jesus is void of anything reckless!  For that I thank Him daily!  How about you?

Were you redeemed as some part of a reckless adventure, or distinctly set apart by God, uniquely created and designed for a divine/holy/blameless relationship with Him through Jesus Christ from the very foundation of the world “according to the kind intention of His will?” (See Ephesians 1:3-6)          

His & Yours, PF

REDOUND (NOT REBOUND)

I recently stumbled across this word while digging into a passage found in II Corinthians.  For some reason, I suddenly stopped to consider if I had ever used this word in regular conversation, a sermon, or article/writing of some kind.  While I was fairly certain of its meaning (in English), I was uncertain why I never noticed its uniqueness in this particular biblical text or its usage throughout the scriptures. 

As I researched “redound” — I surprisingly discovered that it appears some 95 times in the Greek New Testament, however, only translated that way into English once in KJV   (II Corinthians 4:15) and once in the RSV (I Peter 1:7).  The RSV also uses “redound” once in the Old Testament … Ezekiel 39:13, which is an excellent use of the word contextually speaking. Here, one finds certain actions which lead inevitably to an unplanned or unexpected increase/blessing that is uniquely combined/joined to God’s glory as also seen in I Peter 1:6-8:

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Generally speaking, this Greek word, perisseúœ, is translated in reference to abundant or abounding blessings.  However, this concept cannot, and should not, be divorced from the glory and honor that comes to our Lord as a result of His unplanned and unexpected outpourings.

Therefore, the true meaning of this somewhat unfamiliar term actually implies an abundant overflow that comes back to its original source, demanding honor and glory be given or granted to the original provider of the blessing.  Remember in the message of Christ’s Gospels the feeding of the 5,000 and or the 4,000?  Was there anything left after all were fed?

Thus, we see the result of God’s blessings returning glory and honor to Him, as in II Corinthians 4:15, where the biblical passage makes the entire concept of “redound” perfectly clear. Our Lord’s provision of grace to/for believers ultimately ensues the expansion of His Kingdom and His glory.         

For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

The Apostle Paul undoubtedly explains the concept of redound in Ephesians 1:7-14:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight, He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. In Him, you also, after listening to the message of truth, the gospel of your salvation — having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.

REDOUND … In other words, the Lord pours out, we get blessed, and all the glory, praise and honor goes 100% back to Him … for He alone is worthy!                                

Now that’s something to really think about!  — PF

STUDY

Almost everyone can come up with a reasonable definition or understanding of the word “STUDY” as we use it in today’s communication.  In addition, most believers are familiar with the instruction of II Timothy 2:15:

Be diligent (study or labor) to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.

In this New Testament passage, one finds the Greek root word, spoudason, literally meaning to: 

1. make an effort

2. be earnest/serious. 

3. endeavor/exert effort. 

The KJV and Amplified translators used the word “study” because the “accurate handling” of God’s Word is of the essence, and the implied method to reach that result could only be achieved through consistent diligence in one’s personal study.     

The grammatical Greek structure found here in II Timothy 2:15 is second person, singular, aorist (tense) active (voice), imperative (mood) verb, which conveys the idea of saying … “Do your best, make haste, give diligence, hurry on, and be eager about showing yourself approved unto God” – all in the use of one word, “STUDY!” 

The Apostle Paul used the same word in Ephesians 4:3, with the same emphasis, concerning the preservation of unity within the church body where “endeavor,” as used in some English translations, is too weak of a word. Paul’s intention was to stir up his son in the faith, Timothy, now the young lead pastor at the church in Ephesus, so that he would seek the Lord’s approval in/while handling, instructing, teaching, equipping, and training the believers in that community. 

Pastor Tim was not instructed to seek any level of human approval, like that of the community at large or even of those in the congregation; instead, His Lord’s endorsement, and in so doing would ultimately prove himself to all as being a responsible workman according to his gifts and callings.

Therefore, the approved workman diligently and steadfastly studies the Word … first, seeking to apply it / live it personally, then sharing it with those he/she teaches, trains and equips so they can do the same.  The Word is the workman’s tool for building up the body of Christ until we “attain unity of the faith,” and become mature individuals in Christ through the knowledge of Christ! (See Ephesians 4:12-13)  

Then, as a result of the workman who is approved by God Himself and not ashamed, accurately handling the word of truth, believers no longer act like children, tossed around by every wind of doctrine, by the trickery of men and deceitful scheming, but instead, speak the truth in love, and grow up in Him, the fullness of Christ Jesus! (From Ephesians 4:14-15) The entire body then successfully comes together and is held together according to the proper working of each individual.  This always causes the growth and even more maturing as Christ’s Body, His Church, is being built up and strengthened in genuine love (of/for Christ, His word, and one another)!  (From Ephesians 4:16)

The sloppy and ashamed workers get all hung up on other distractions — what others think of them, how they themselves feel about a topic or subject, what others are doing and saying, or even how their teaching(s) may be accepted.  Some of these even handle the word of truth deceitfully in order to twist it into saying exactly what they want it to say. As they waste time on these things (some trivial and some complete heresy), they have little or nothing to give of true substance, that spiritually-enriched meat that brings about powerful life transformation!

My sincere prayer and personal desire as your pastor is for each and every believer at West Oaks Fellowship to become an approved worker who is not ashamed, and can accurately handle the word of truth on a daily, moment-by-moment basis.

Nonetheless, that dream/goal is unattainable unless God’s people are: 1) making an effort.  2) earnest/serious. 3) endeavoring/exerting effort. 

How then shall we live? (See Matthew 4:4)       — His & yours, PF           

JUSTIFICATION

What is justification?  Technically speaking, many simply view justification as the act or action of showing something or proving something to be right or reasonable.  However, what’s “right” or “reasonable” has no clear objective platform to speak from because “right” and “reasonable” may vary considerably from one individual to another or from one situation to another. 

As a result, the more common definition of this word varies greatly from its biblical definition and the work that’s required to bring about spiritual or complete moral and ethical “justification.” In the context of the one true God, His Son, Jesus Christ, and spirituality as spoken of in the scriptures, justification comes from a different angle, is based upon a dissimilar foundation, and exceptionally unique to genuine, grace-based, Christianity.

According to God’s Word, “there is none righteous, not even one” (Romans 3:10). Therefore, the universality of humanity’s sin poses a significant problem, actually an insurmountable difficulty, for any and all individuals when it comes to justification before a Holy, sinless, and righteous Lord.  All men and women are not only born in sin (Eph 2:3), but all have also committed numerous actual transgressions, which render them liable to separation from a Holy and sinless, righteous God and ultimate condemnation/judgement. Romans 3:9-20 documents this human difficulty as the universal experience of both the Greek (heathen) / Gentiles (Romans 1:18-32) and of the Jews (Romans 2:17-28; 3:9) alike.

The perfection of God’s Law requires, by necessity, its perfect observance!  Therefore, how is one’s justification, as a sinful individual, to come through the Law (Romans 3:10-11)? If anyone had truly kept the law, God could not / would not hold him/her guilty (Romans 2:12-13).  However, such obedience has never existed, except in Jesus Christ Himself. 

The modern-day notion of God being a good-natured, more or less nonchalant ruler, is conclusively not the Lord of the scriptures, nor the one Whom we love, believe, rely upon and faithfully serve. 

I Corinthians 15:3 declares, “Christ died for our sins, according to the Scriptures.” Romans 5:6 affirms that while we, as sinful humans were helpless in our sin, “Christ died for the ungodly.” Therefore, our justification comes in/through His blood and it is in/through Him that we are saved from God’s wrath as Law-breakers. 

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.  Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.                             

Romans 5:8-10

Therefore, as a result, there is no reconciliation and no justification available to men and women except through, by, and in Christ!

Being justified as a gift by His grace through the redemption which is in Christ Jesus; Whom God displayed publicly as a propitiation (full payment) in His blood through faith.      

Romans 3:24-25

Now that’s an indescribable gift, and as an act of the Almighty, can never be removed, voided, outdone, or taken away! 

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.             

Romans 5:1

 

By GRACE (God’s Riches At Christ’s Expense) … His & Yours,                   — Pastor Frank 

WHY ADVENT? PART 1

The word Advent means ‘Coming’ in Latin. In reference to our This is the coming of Jesus into the world. Christians use the four Sundays and weeks of Advent to prepare and remember the real meaning of Christmas. … Some people fast (don’t eat anything) during advent to help them concentrate on preparing to celebrate Jesus’s coming.

  • Embrace Change – just as the leaves change colors, reflecting the beauty of our Lord’s creation and design, so does life.  Almost every aspect of a genuine believer’s life is in a state of transformation as one’s grows spiritually, becoming more and more like Christ. (See II Corinthians 3:18; Romans 8:29, 12:1-2) We, as Christ’s followers, fully understand and comprehend that not all change is good.  Today, there is an awful lot of unwelcome and unwholesome change in our world. Moral and societal changes really bother us …  we see it everywhere, with almost no exceptions. On top of that, we are painfully aware that the children and youth of this era are growing up in a world far different from the one we experienced as children, youth and young adults.

Then there are those changes that impact us as individuals — children leaving home, the passing of dear friends/family members/loved ones, and even perhaps the slow, steady decline in our vitality and health. Sometimes we may even feel “outdated” at work.  But amidst all the changes, one thing, one Person, stays constant in His existence, purpose, and character … our eternal Lord! To fully embrace God’s purpose(s) in our lives genuinely requires significant, on-going modifications in one’s thinking, understanding, and actions/behavior. Therefore, as one looks upon the ever-present physical changes revealed in our world through Autumn/Fall, consider the marvelous, omnipresent work/molding Christ desires to accomplish in you.  Yield to His touch in the same way the leaves of the tree submit to His ultimate design and persistent resolve.

  • Let Go – just as the trees and grass are unable to hang on to their radiance from Spring and Summer (if rained upon and/or watered), maturing Christians must release the bonds of the past in order to fully participate in the adventures that Christ has prepared for His people to pursue and walk/live in.  (See Luke 9:62; Ephesians 2:10; Colossians 1:8-12; Philippians 3:13-14; I Corinthians 9:24; II Timothy 1:8-11) As one observes the variations in nature brought about by Autumn/Fall, perhaps one should ask the Lord what needs to break loose, be raked up, and intentionally/purposefully and permanently discarded from one’s life!  The past only comes back to haunt us if we make provision for it, and allow it impact our spiritual lives and progress!  As a new creature in Christ, are you allowing old things, particularly those things of one’s fleshly/worldly nature, to continually fall off, pass away, die? (See II Corinthians 5:16-17) Sadly, and yes, destructively, many genuine believers are having difficulty distinguishing the difference.
  • Be Grateful – you’ll never have everything you want and/or absolutely perfect unless the desires of your heart are completely modified by the Lord, and that your definition of good and/or perfect somehow comes into alignment with God’s definition of those things in your own life. Simply put, “But godliness actually is a means of great gain when accompanied by contentment. For we have brought nothing into the world, so we cannot take anything out of it either. If we have food and covering, with these we shall be content.” — I Timothy 6:6-9.  I’ve continually found that individuals who are content, which doesn’t mean they are lazy or lack drive to be successful, are generally grateful for whatever they have. That’s proven to be true in my experience, with those who have an abundance, as well as those that may have little, or are lacking, as defined in the eyes of our western culture. In addition, I’ve also found many who have more than they could ever use or want to be ungrateful, as well as those that have little to sulk in their want and greed. Too often the formula of greed or covetousness resulting in poverty is forgotten.  Psalm 10:3 declares, “For the wicked boasts of his heart’s desire (rather than the desires being birthed and shaped by the Lord), and the greedy man curses and spurns the Lord.”  Proverbs 28:22 makes it pretty clear, “A man with an evil eye hastens after wealth and does not know that want (poverty) will come upon him.”  While our God is certainly able to give us the desires of our heart (See Psalm 37:4-5). I suspect He is willing to do exactly that when and if our desires glorify Him and are conferring His purposes!

My prayer is that God’s Autumn/Fall 2018 will speak loudly to each of us!  –PF  

RESOLUTIONS

As 2019 approaches, many individuals will make “New Year’s Resolutions.”  This practice originated with the Babylonians and was connected to the planting of crops in mid-March.  Promises were made to their pagan deities and in return, as the Babylonians stayed true to  their promises, the gods would bestow favor on them throughout the coming year. 

Similar practices occurred in ancient Rome, where Julius Caesar modified the calendar, establishing January 1 as the beginning of a new year. They believed their two-faced god, Janus, whose spirit inhabited doorways and arches, was able to look backwards into the previous year and forward into the future.  In hopes of a good future, the Romans offered sacrifices coupled with promises of good behavior in hopes of having a blessing in the coming year.

Early on, the first day of a new year became an occasion for Christians to think about one’s past mistakes and resolve to do and be better in the future. In 1740, John Wesley, founder of Methodism, created the Covenant Renewal Service which was commonly held on New Year’s Eve or New Year’s Day, affording worshippers the opportunity to seek the Lord’s help and favor in the coming new year. This type of service became known as watch night services throughout Protestantism in western culture.

Resolutions are a funny thing because they are usually a set of somewhat lofty goals, perhaps far-fetched ideas, things on a bucket list, or possibly a “better version of the you” that one’s hoping and praying to be in coming New Year.

Did you know that, on average, approximately 92 percent of Americans are doomed to fail at keeping their New Year’s Resolutions? One might ask, why? It’s mostly because the goals aren’t specific, measurable and/or realistic (too far-fetched to be obtainable).

As a result, some people simply don’t attempt to make New Year’s Resolutions, which is a personal choice, while others struggle to make the next year different.  While I’m in a different camp, that from a perspective of continuous modification and transformation, even on a daily basis, I’d like to share some steps I use to affect substantive modifications in my life.  

Now before you jump in, realize two things:

  1.  Effective change requires a serious, steadfast commitment!
  2. Generally, affirmative or positive change requires a step by step approach, both spiritual and practical!   

STEP 1: Where does your help come from?  Perhaps, “I can’t, but with God, nothing is impossible!” (see Zachariah 4:6, Galatians 2:20, Philippians 4:13, II Corinthians 3:4-5, Luke 1:37)

STEP 2:  Be humble and surrender your desire/will to the Lord’s purpose for your life! (see James 4:3, I Corinthians 10:31, Psalm 37:11, I Peter 5:6, I Chronicles 4:9-10)

STEP 3: Own your past, openly acknowledge sin — without excuses or attempts at human justifications! (See Psalm 32, Proverbs 28:13, I Corinthians 11:3, James 5:16)   

STEP 4: Walk in forgiveness (seeking forgiveness and forgiving others)!  (See Ephesians 4:32)   

STEP 5: Lay all your plans out before the Lord!  (See Proverbs 16:1-9, 19:20-24, 20:18, 21:5, 29:18, Jeremiah 29:11-13, Isaiah 55:8-9)  

STEP 6:  Stay connected and listen closely!  (See James 1:19, Jeremiah 33:3, I John 5:14, Proverbs 16:20, Matthew 7:24-27, Psalm 5:3)

STEP 7:  Don’t shrink back, remain steadfast! (See II Timothy 1:7, Psalm 27:14, 31:24, Joshua 1:1-9, Deuteronomy 31:6)

Faithful followers of Jesus Christ live daily in anticipation of hearing and responding to the Lord’s direction.  If He has placed in your heart a need and desire to change, and you’re committed to that end, then launch the resolution.  At that point, share your objective(s) with others, become accountable, and seek wise counsel (See Proverbs 11:4) from the godly, not the worldly (See Psalm 1:1, Romans 8:8)! Satan will use the seemingly good ideas of the world to trap you in the grips of his destructive system.  He may help you change, but it won’t be anything that honors or glorifies the Lord (See Hebrews 11:6)!   

I pray you enjoy a blessed new year of godly transformation!          — PF  

RESURRECTION

Our New Testament scriptures employ two pairs of Greek terms with reference to our Lord’s resurrection: the verb, anístemi and its derivative noun, anástasis; and the verb, egeírœ, with its noun form, egersis.   The noun “egersis” occurs only once, in a reference to Christ’s victorious resurrection (Matthew 27:53). Anástasis is used, almost universally, as the noun for “resurrection” of the dead, which happens in the realm of, and in reference to, human experience!

Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is vain. Moreover, we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If we have hoped in Christ in this life only, we are of all men most to be pitied. But now Christ has been raised from the dead, the first fruits of those who are asleep – for since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive.

I Corinthians 15:12-22

Obviously, the resurrection of Jesus Christ and the future resurrection of believers is at the very root of our faith/beliefs.    His victory over death took the doctrine of the resurrection out of the realm of hopeful, speculative Old Testament eschatology (things to come) into present reality. Henceforth, it became fact … a genuine, historical, documented experience, the basic foundation for authentic Christianity and the promise, assurance for every true believer!

For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.  

For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

Romans 6:5-11

On Sunday morning, April 21st, we, as believers in Christ Jesus, will gather in His name to celebrate not only His victorious, death-conquering resurrection, but also the life we now enjoy in Him — along with our promised, future resurrection in a glorified body to abide with Him forever and ever and ever and ever!

(But God) Raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.

Ephesians 2:6-7

Let’s celebrate Jesus … He has risen, come on and celebrate the resurrection of our Lord!                                           

His & yours, because of G.R.A.C.E. (God’s Riches At Christ’s Expense)

 — Pastor Frank  

AUTHORITY

The Greek word “exousia” is often translated in the English New Testament as “authority” — as in the sense of having the ability and/or power/force coupled with the right, freedom, or privilege.

Through a little diligent study of the New Testament, one will discover 5 ranges or scopes (areas) of “authority” clearly distinguished within the biblical text.

  1. GOD – is the ultimate source of all power and authority with the absolute freedom of action without being controlled by necessity nor restraint.  This is plainly illustrated in Romans 9:21 – “Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?”
  2. RULERS & LEADERS – are granted subordinate power/authority in society (kings, magistrates, owners, stewards, etc.), as well as in the Church (pastors, elders, leaders, etc.), with Christ being seated above all “rule and authority and power and dominion” in Ephesians 1:20-21.  While it may seem odd, this is also true of Satan and his agents in connection with their sphere of power/authority.  When humanity rebelled against God and sinned against Him, He withdrew His presence, but not His ownership!  Remember, “The earth is the Lord’s, and all it contains, the world, and those who dwell in it.” — Psalm 24:1 In addition, the devil could not assault Job without permission!
  3. CHRIST – the authority and power exercised by the Lord within the framework of His commission is incomparable, unmatched by any individual! He has the authority, power, and the right to forgive sins (Mark 2:10), cast out demons (Mark 3:15), teach as no other (Matthew 7:29), raise the dead (Luke 7:12-15), heal the blind (Luke 18:35-43), calm the sea (Mark 4:38-41), even exercise judgment (John 5:27), and demonstrate irrefutable discernment (John 4:17-18) … all of which is granted by the Father to reveal Christ’s divinity and enhance His Gospel.
  4.  THE APOSTLES – were sent forth by Christ Himself with great authority!  In one case they were celebrating because the demons were subject to them. (Luke 10:17-19) However, the Lord quickly reminded them in verse 20 … “Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.”

This is not, of course, an absolute or inherent authority. It is an authority granted by the commissioning of Christ. Hence, the elements of responsibility are prominent with the charge, and it is essential that the apostles make proper use of this (HIS) authority/power. In addition, these leaders are provided financial support by the believers, while they teach and guide — with authority — the development and ministries of Christ’s Church.

5. CHRIST’S CHURCH – which is made up of individual believers, is a divine institution created by Christ for the benefit of its membership, the continuation of Christ’s earthly ministry in His physical absence, and the fulfillment of His great commission of making disciples.  Therefore, each individual, as well as each New Testament Church body, has authority granted to it by its head/leader, Jesus Christ, according to Matthew 28:18-20:

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.

What shall we, as believers, make of / say to these things?

                           NOW — think about that!  –Pastor Frank    

STRENGTH

For who is God, but the Lord? And who is a rock, except our God, the God who girds me with strength and makes my way blameless?  He makes my feet like hinds’ feet, and sets me upon my high places. He trains my hands for battle, so that my arms can bend a bow of bronze. You have also given me the shield of Your salvation, and Your right hand upholds me; and Your gentleness makes me great.

Psalm 18:31-35

The Hebrew word “chaayi” — translated here as “strength” is used approximately 244 times in the Old Testament, with about 20 of those references in the Psalms related to God’s might/omnipotence.  In this passage, “strength” is used in an absolute state which indicates possession; thus God is viewed as girding (binding up) the psalmist with His strength.

It’s important to note that in a practical sense, or modern-day application, the phrase “girds me with strength” means to make strong — assuring the readers that, in context, it is the one true God that is working to make the writer strong.

Our psalmist is now a warrior, being trained for war with a might far above all other created sources or strengths!  Without this wondrous girding/belt, he would have been feeble, with uncertain energies and a misguided or misdirected human force/ability.  Now, however, he himself is daring in purpose, courageous, and in possession of, or perhaps possessed by, a concentrated, holy power.

Have we too, as believers, and Christ’s disciples, been made more than human conquerors? Are we fully equipped and empowered from on-high with strength and might greater than anything known to humanity? 

If yes, then let us ascribe all the glory and honor to Him Who has girded us with His own inexhaustible strength — that we might be unwearied during our pilgrimage of faith, and victorious throughout our battles with the world, the flesh and the devil (our enemy, Satan).

As we turn to our New Testament, we find the Apostle Paul, early in his ministry (Acts 9:22), “increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ.” The Greek word used here, “endunamoo,” translated “increasing in strength,” is a compound word from the Greek root word “dunamis,” meaning power.  Should we even question or ever wonder what’s actually at work in him?

It was also this same apostle, who, in Philippians 4:13, boldly declares, “I can do all things through Him who strengthens me.”  Do you suppose he had been girded with strength from the Lord above?

I Peter 4:11 brings this concept home for us… for each of our own individual, day-to-day lives –

Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

Now, as many of you have already anticipated, this lands us right in Ephesians 6:10-17:

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.  And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God.

Whose armor is this?  Is He not girding us with His strength?  –PF