Tag: galatians

FAITH & FREEDOM

Posted on by West Oaks Fellowship

Over the past 34 years of our newsletters, I’ve written numerous articles on various aspects of “faith” and volumes on the subject of “freedom.”  They are undoubtedly 2 of my favorite topics because both are absolutely essential elements of abundant and successful Christian living this side of Heaven or Christ’s Kingdom!  Today, I will connect some of the dots between faith and political, as well as spiritual, freedom.  

The USA is unquestionably the freest, strongest, and most prosperous nation in all of history. This miraculous development is in large part thanks to one American leader’s significant contribution of bravery in battle, perseverance through hardships, patience with those who opposed him, and wisdom while in power. This astonishing, gallant, Virginian rode a majestic white horse and actually lived by the ideals of which he spoke. There were not many dry eyes in America on September 17, 1796 when George Washington announced his final farewell from public life. At that moment, he stated that the survival of freedom in our nation would have nothing to do with him, and everything to do with the character of its people and the government that they would elect.  He said,

Of all the dispositions and habits which lead to political prosperity, … religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with pious man, ought to respect and cherish them. A volume could not trace all the connections with private and public felicity. Let it simply be asked where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths, which are the instruments of investigation in Courts of Justice?  And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

Washington knew well that a nation’s laws spring from its morals and that its morals spring from its “religion.” The religion of which Washington spoke was clear to all who knew him: “It is impossible to govern rightly without God and the Bible.”  Unquestionably, “religion,” as used by President Washington, was faith in God/Jesus Christ and His Word, the Bible!

In his essay, “What I Saw In America,” the Englishman G. K. Chesterton observed that

America is the only nation in the world that is founded on a creed. That creed is set forth with dogmatic and even theological lucidity in the Declaration of Independence.

Chesterton was referring to the second paragraph of America’s founding document which states:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.

The very starting point of the Declaration’s argument was faith in the “Creator!” Have you ever considered the similarity of this statement to the Apostle Paul’s initial proposition in Romans 1:19-20? …

because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

YIKES-seems like our founders believed, by faith, in the CREATOR referenced in Romans 1!

While I’m constantly amazed at the bondage many believers choose to live in (Galatians 3:1-5), as well as gaps of faith that destroy one’s joy and peace in everyday life, one must come to recognize that spiritual freedom is the free gift from God (Romans 5:15), and that it only comes to individuals who believe the truth of Jesus Christ (John 8:32).

Then, upon that faith, one is able to live daily by faith (in God/Christ and His Word – Galatians 2:20), free from the bondage of this world’s system’s  sin and death (Romans 8:2-4). That faith is the very root of one’s own spiritual freedom in Christ, and the only valid, sustaining basis of political freedom/liberty in society.

Remember, without faith it is impossible to please God (Hebrews 11:6). Is that true for a nation and its leaders as well?  What is a nation without faith in the one true God?  Blessed is the nation whose God is the Lord! (Psalm 33:12)

Are we, as the people of America, able to declare, “In God we trust,” or is that so politically incorrect that it’s being swept under the carpet in absolute denial and complete rejection of the Creator that was openly acknowledged at the birth of our great nation?  Only a fool declares, there is no God (Psalm 14:1) … and whose country is it anyway … our government’s, the politicians’, the people’s or the Lord’s (Job 12:23-25)?     

I know, lots to think and pray about …                      His & Yours, PF

LASCIVIOUSNESS

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Here is a word not so common in our modern-day English.  In fact, it is so unfamiliar/unused that the NASB (New American Standard Bible) and many other modern translations of the biblical text fail to use the term at all.  So why should we consider this word from antiquity?

First, it’s due to the uniqueness of its use in the scriptures, and second, because of the particular verses in which this word has been recorded.

This Greek root word, “aselgeia” denotes an excess, the absence of restraint, indecency, and wantonness! Based on this definition, some pretty contagious ailments exist within our post-modern American culture, as well as in many others throughout our world.

  In Mark 7:22, one of the evils that proceed from the heart of humanity and defiles an individual is lasciviousness (ASV & KJV) (literally, filthy wantonness), which is unbridled, outrageous, shameless sensual lust. Apparently, according to II Corinthians 12:22, this corruption is lurking within the church at Corinth. The Apostle Paul states it this way:

I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality (fornication) and sensuality (lasciviousness) which they have practiced.

Some in this church were guilty of continuing in their former (before Christ) pagan practices!  Is today’s church any different?   

Galatians 5:19 clearly classifies “lasciviousness” (translated – sensuality in NASB) as among the evident “deeds of the flesh” which are in conflict and work against the fruit of God’s Holy Spirit that resides within every true believer!  In Ephesians 4:19, Paul declares that individuals who have alienated themselves from God due to the hardness of their heart have become so callous, they have willfully and knowingly given themselves over to the sins of lasciviousness.

However, I Peter 4:1-6 confronts this issue head on – without shrinking back or yielding to any philosophies or outside/carnal pressures!

Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.  For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality (lasciviousness), lusts, drunkenness, carousing, drinking parties and abominable idolatries. In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; but they will give account to Him who is ready to judge the living and the dead. For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God.

Undoubtedly, this problem has infected Christ’s church almost since its inception. Listen to Paul’s firm admonition to the believers at Rome in Romans 13:13-14:

Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.  But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.

Now, here’s the killer from II Peter 2:2-3;a bold warning for all of Christ’s Church and every single believer (even today, at this very moment):

Many will follow their sensuality, and because of them the way of the truth will be maligned (Greek root word – “blasphemeo” – defamed, spoken of improperly, slanderously); and in their greed (covetousness) they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.

This shameless, degrading, and destructive conduct is on-going and unchecked!  People who are corrupt at heart, even within the church, often seek to obtain the sanction and endorsement of religion in order to continue in their own corruptions. These individuals refuse conviction and genuine repentance – they are determined to gratify/satisfy their own sinful propensities.  However, the essential aspect of a relationship with God the Father, by grace, through faith in Jesus Christ, brings about an escape — genuine transformation from the evil and corruption of one’s past behavior and conduct.  Come on over! 

 By GRACE (God’s Riches At Christ’s Expense) His & Yours, Pastor Frank

WAITING

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Generally, waiting is not something of great pleasure when one lives in a culture and society that often seems to crave the instant.  Who doesn’t break with their basket to the shortest line at the grocery store or quickly position one’s vehicle to secure the nearest open fuel pump?  Nonetheless, waiting is a part of everyone’s daily life, whether one likes/enjoys/embraces it or not.  In a similar way, believers may experience the perceived difficulty, or even the frustration, of having to patiently wait, while the Lord is up to something for His glory and purpose that far outweighs the delayed fulfillment, gratification, or satisfaction of the immediate. 

In Psalm 25:3 we are reminded, “Indeed, none of those who wait for You will be ashamed!” Then, consider the sincere, committed, faith statement proclaimed in verse 5, “Lead me in Your truth and teach me, for You are the God of my salvation; for You I wait all the day.”  Listen to the urgent cry of one who is fully trusting and relying on the Lord in verse 21, “Let integrity and uprightness preserve me, for I wait for You.”  The last portion of this statement could also be properly translated, “I have,” or “I place my hope in You.”  In this biblical context, to lose hope would be surrendering the future to the enemy, and even works to destroy the meaning of the present.  By embracing the waiting, King David demonstrates his confidence in the Lord, His design, purpose, plan, etc.  Therefore, the waiting is the pathway to God’s provision!     

Do you not know? Have you not heard? The Everlasting God, the Lord, the Creator of the ends of the earth does not become weary or tired. His understanding is inscrutable. He gives strength to the weary, and to him who lacks might He increases power.

Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.                                            

Isaiah 40:28-31

As we approach Christmas, the time believers have set aside to celebrate our Lord’s first coming (Advent) and the promises of His eminent return (2nd Advent/Coming), perhaps it’s good for us to consider the endurance of the Old Testament prophets and the faithful, as they waited and watched for the promised Messiah, the Anointed One, Christ Jesus!   From Genesis 3:15 until His birth (thousands of years) they lived in confident anticipation awaiting His appearing (1st Advent) in accordance with over 300 Old Testament prophecies (all completed by 450 BC) concerning our Lord’s birth, life, ministry, death and resurrection. Mathematically speaking, the odds of anyone fulfilling this amount of prophecy are staggering … 1 person fulfilling 8 prophecies – 1 in 100,000,000,000,000,000; 1 person fulfilling 48 prophecies – 1 chance in 10 to the 157th power; 1 person fulfilling 300+ prophecies — Only Jesus!

Nevertheless, He came!  Just consider all that happened while they waited … He came at the appointed time (See Galatians 4:4-5) and “Whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.“ (Romans 15:4)

Today, we find ourselves, as New Testament believers, waiting.  But we wait in full faith, genuine hope (confident expectation) — knowing and believing, based on history (His Story), the promises of our Lord.  However, in the wait, there is much to be gained if we can grasp the proper perspective and escape our demands for the instant.  By the way, instant coffee or tea cannot be compared to that which was allowed to brew properly!

Yes, fellow believers and servants of Jesus Christ … think about this …  there is most likely a really good reason/purpose for the wait!

His & Yours because of GRACE (God’s Riches At Christ’s Expense)

Pastor Frank

I wait for the Lord, my soul does wait, and in His Word do I hope.                    

— Psalm 130:5

You are my hiding place and my shield; wait for Your Word.

 — Psalm 119:114

NEW

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The word “new” is quite common (at least 176 occurrences) in both the Old and New Testament Scriptures … however, not insignificant! Its first appearance is a compound Hebrew word referring to “new” or fresh wine and is not associated with drunkenness.  This word speaks of a product, usually connected to God’s blessings of fruitfulness, productivity, and blessing.

The Hebrew word, chadash (khaw-dawsh’), usually translated fresh, a new thing, new, or refreshed appears 56 times in the Hebrew Old Testament text. It always refers to something recent or fresh (as the exact opposite of old) and speaks of something that did not previously exist. Isaiah 42:9 declares,

Behold, the former things have come to pass, now I declare new things; before they spring forth I proclaim them to you.

In Jeremiah 31:31-32 the Lord speaks through His prophet,

Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord.  

Ezekiel 11:19 announces God’s intentions, “And I will give them one heart, and put a new spirit within them.”

Then, there is this beautiful, but familiar proclamation from Lamentations 3:22-23,

The Lord’s lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; Great is Your faithfulness.

In the New Testament, 3 Greek root words — kianos; neos; prosphatos — are generally translated “new” in our Bibles and each has a different, distinct meaning. 

1. kainos denotes “new,” in that which is unaccustomed or unused, not “new” in time (as something recent), but “new” as to its style, form, or quality.  Something of a different nature/character as that which is in contrasted to its old nature/character. The Gospel of Christ brings forward and presents: a “new” covenant in Matthew 26:28; a “new” commandment in John 13:34; a “new” creative act in Galatians 6:15; a “new” creation in II Corinthians 5:17; a “new” person, after the pattern of Christ in Ephesians 4:24; a “new” union, His Church body in Ephesians 2:15. In the Revelation of Jesus Christ to the Apostle John, “new” things prevail and are to be received as well as enjoyed forever!  A “new” name for believers in Revelation 2:17; a “new” name for the Lord in Revelation 3:12; a “new” song in Revelation 5:9; a “new” Heaven and a “new” Earth in Revelation 21:1; the “new” Jerusalem in Revelation 3:12 and 21:2; “And He that sitteth on the Throne said, ‘Behold, I make all things new’” in Revelation 21:5!

2.  Neos signifies “new” in respect of time, that which is recent; it is used of the young, especially in the comparative degree of something being younger.  Neos and Kainos may sometimes be used of the same thing/object, but there is a difference.  Colossians 3:10 states that believers, “have put on the new self who is being renewed to a true knowledge according to the image of the One who created him.” In this case one would conclude that the discussion is in reference to character or nature, but “neos” is used to emphasize the fact that the believer’s “new” experience, recently began, and is still proceeding. The old man/individual in the believer … dates as far back as Adam; a “new” man has been recently birthed in respect to Adam, newly born – thus born again – a spiritual birth. (John 3:1-8)

3.  Prosphatos originally was used to signify something “freshly slain/cut/poured/happening,” as may be applied to flowers, oil, wine, misfortune, etc.

However, its use in Hebrews 10:19-20 cast a discrete and powerful message!

Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new (root word – prosphatos) and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

 YES … A new and living way just for us!

I pray that the “new” will truly be alive, dynamic, and operative in you and yours throughout the New Year, 2020!                 

– His & Yours, PF

ABBA

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In Romans 8:15, the Apostle Paul employs a Hebraic-Chaldaic word for “Father” to help believers understand their freedom in Christ and their current relationship with God. In ancient Jewish households, the servants and slaves were never permitted to address the head of the household in the same manner as those belonging to that household either by blood or by legal adoption. Descendants and legal adoptees could, and would properly address their Father as “ABBA,” a word corresponding to our “Daddy” or “Papa.” In the time of Christ, and the New Testament era, “ABBA” was commonly used in a child’s life, from infancy on, as an expression of warm, genuine affection and supreme confidence. Sadly, there is no perfect equivalent in our English language.

In Mark 14:36, Christ uses “Abba,” crying out to His Father in genuine affection and supreme confidence when declaring, “All things are possible for You; remove this cup from Me; yet not what I will, but what You will.” Therefore, the right to call God “Abba” (Father) is a special privilege afforded to only a few, those, to whom by relationship have been granted that right. That’s why Paul uses this very specific word and terminology in Romans 8:15 – “For you (true believers) have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we (can and are privileged to) cry out, ‘Abba! Father!’”

Further explanation of this concept is offered in Galatians 4:6-7 – “Because you are sons, God has sent forth the Spirit of His Son (Jesus Christ) into our hearts, crying, ‘Abba! Father!’” Therefore you are no longer a slave (or servant who cannot and should not address the Father), but a son; and if a son, then an heir (joint heir with all His other children and Jesus Christ) through God.

Christ offers additional reinforcement concerning our liberty and position when, immediately after His resurrection, He addresses Mary Magdalene in John 20:18 saying, “Go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” Christ’s Father is my Father too — Christ’s God is my God too — What a deal! What a privilege, what an honor! A slave or servant lives under constant fear and alarm. But we live in freedom and confidence as His children. The spirit of adoption brings the assurance – because you were adopted (picked, chosen) – accompanied by feelings of affection, love, and confidence which as children, looking to any goodly father, not the servile, trembling spirit of slaves. Adoption requires taking and treating a stranger as one’s own child. It is applied to Christians because God treats us as His own, and receives us into relationship, though in the natural, we would be/feel as strangers and enemies in that relationship.

  1. By nature we have no position.
  2. God’s act towards us is one of kindness, of pure, sovereign love.
  3. Now we are under his protection and care.
  4. Now, we as His children, bear His image and character, and yield to Him through our obedience.
  5. Now we express toward Him the feelings due to a Father.
  6. Now we can call upon Him; addressing Him in the language of affection and endearing confidence, seeking His protection and assistance in all things.

Just think about it! – PF

LIBERTY

Posted on by West Oaks Fellowship

During the past 35 years of Grace Ministries & Fellowship dba West Oaks Fellowship, I’ve preached over 30 sermons and written a plethora of short articles on the biblical concepts of “liberty” and freedom. It is truly one of my favorite topics, with more cogitating and pondering than I could ever hope to share. 

The Hebrew word “derowr” only appears a handful of times in the Old Testament, always meaning the direct opposite of servitude or bondage. Hence, it’s applicable to captives or slaves being liberated (set free) from any and all forms of oppression (See Leviticus 25:10; Isaiah 61:1). In the Old Testament, godly individuals might also speak about having a measure or portion of “liberty” as in Psalms 119:45, where the Hebrew word “rachabh” – translated “liberty” in English – means “room” or “breadth.” Nonetheless, it is the Gospel — only the Gospel of Jesus Christ — which bestows the fullness of “liberty”!

In the New Testament Scriptures, the Greek words “exousia” and “eleutheria,” both translated as “liberty” in our English Bibles, are presented as essential elements in one’s successful Christian life/journey. Morally and spiritually speaking, the power which enslaves humanity is sin (see John 8:34), and “liberty” exists not simply in a sense of external freedom, or if one is actually in full possession of the power of choice, but in the authentic deliverance from the darkening of the mind/heart — the tyranny of sinful passions/lusts (strong desires) and the enthrallment of the human will — which is induced by a morally/spiritually corrupt state of existence.

In a positive respect, “liberty” consists in the possession of God’s righteousness through Christ Jesus, which empowers believers with the desire, will, and ability to choose and do what is right and good (according to the Lord … not necessarily from the world’s perspective or view point). This “liberty” — to respond affirmatively and obey the Lord — is only possible within the born-again/renewed condition of the soul, coupled with the indwelling presence of God’s Holy Spirit, which cannot exist apart from genuine faith in Jesus Christ.

Christ’s liberating gospel lifts the believer out of the sphere of external law/legalism and gives one a sense of genuine freedom in a new filial relation with the Lord. In that respect and biblical context, the New Testament expressions concerning a believer’s “liberty” are almost overwhelming!

Consider – “the glorious liberty/freedom of God’s children” as described in Romans 8:21. Then compare the issues/struggles of Galatians 2:4 and 5:13! Our “liberty” in Christ Jesus to listen, love, follow, serve, and obey Him shall not be enslaved by the creeping claws of self-exalting religious works and self-righteous legalism. These are not the work of God’s Holy Spirit as described in 2 Corinthians 3:17! We live/walk in “the perfect law of liberty” (See James 1:25), and are, indeed, blessed! Therefore, as believers, we should never abuse this magnificent provision of Christ — as we are all clearly warned in Galatians 5:11 and 1 Peter 2:16.

We must never forget that the precision instrument through which this fabulous “liberty” is conveyed is “the Truth” as Christ taught in John 8:32. Has His Truth set you free?

Don’t just think about it, live it! Pastor Frank