isaiah

FEAR

Posted on October 6, 2023 by West Oaks Fellowship

Here’s a non-biblical definition of fear: A strong, sometimes uncontrollable, unpleasant emotion, caused by actual or perceived danger and / or threat induced by something or someone.

Have you ever wondered why the word “fear” appears so many times in the Bible? In fact, there are over 500 references throughout the scriptures … some referring to fear as described above, others reminding us to “fear God,” and a few offering instruction for faithful believers, encouraging us to “fear not.”

The first biblical passage using “fear” is found in Genesis 9:2 in respect to the animals of God’s creation’s perspective on humanity, and the last is found in Revelation 19:5 concerning the Lord’s bond-servants offering Him praise. Needless to say, these two words don’t have the same meaning in their original language. The Revelation verse refers to “fear” as being in awe and reverent before the Lord, while in Genesis, the “fear” is that from the perspective of trembling, or being in terror as standing before a superior being / power.

Undoubtedly, it is right and good for us, as believers, to “fear” God by demonstrating genuine reverence, deep respect, and honor towards Him.

Some would argue that three types or categories of fear exist:

Rational Fear occurs where there is a real, imminent threat.
Primal Fear is defined as an innate fear which is somehow pre- programmed into our brains.
Irrational Fears are the ones that don’t make logical sense and may vary greatly from person to person.

Others come from a different, more descriptive perspective:

Fear of Failure and / or Success.
Fear of Rejection.
Fear of Change / Unknown (loving the status quo, even if change is needed).
Fear of Speaking (publicly).
Fear of Imperfection (or not being good enough / judged).
Fear of Vulnerability (being open, showing weaknesses).
Fear of Time (chronophobia – the passage of days, months, years).
Fear of Loneliness.

Biblically, fear can be good for a believer, or it can become tremendously destructive like the lyrics of a song we sing, “fear is a liar!” However, fear can serve as a motivation to follow the Lord, living righteously and humbly serving Him as one’s Lord. In addition, every individual, at some point in their life, must ask the questions, “What am I afraid of?” and “Are my fears, real or perceived, stopping me from achieving what the Lord is asking of me in this life?”

I know this will sound over-simplified to many, but biblically, there are actually only 2 fears in our world. (I know, “what about my fear of falling or fear of wasps or snakes?” … I’m not suggesting that they are not real)

“the spirit of fear” & “the fear of the Lord”

THE SPIRIT OF FEAR

2 Timothy 1:7 For God has not given us a spirit of timidity (fear / cowardness), but of power and love and discipline (sound / right judgement).

According to this verse, we as believers, have been supernaturally granted the exact opposite of timidity, fear, fearfulness, fright! I’ll never forget at Hurricane Harvey (6 years ago last Sunday), when I was trying to get back to our house in order to take care of Brenda and Wofetoo — I had no fear. Tommie Elpers drove through really high water (at least 4-6 feet deep in places on FM 1093 to drop me off near the back entrance to our subdivision. I jumped in a boat that a fellow resident was navigating and we tore down a 6 foot wood fence to get in. He dropped me off once we saw some dry ground and houses that weren’t flooded. However, that wasn’t our section! To get to our home, I still had to walk through chest-high water, and then once in our area, avoid all the underground drains. The Lord was with me, I was never afraid or fearful, I got home and then we were ultimately delivered to safety by another neighbor who had a military hummer that would run, with the now deeper water, in the cab. The young lady from across the street, who went out with us and another senior couple were all scared to death. Now, I’m not saying I had anything other than a confidence / trust that I was moving rightly and that the Lord was directing my path / every step. Did we suffer loss? Sure, a great one, almost everything in our home destroyed, plus all the damage to the house (as many of you remember).

Isaiah 41:10 “Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.”

THE FEAR OF THE LORD

Proverbs 1:7 The fear of the Lord is the beginning of knowledge; Fools despise wisdom and instruction.

Fearing God leads to an abundant (blessed) life! It brings wisdom, it provides refuge, and it shows / fully demonstrates our reverence for / to God. This kind of fear is extremely healthy. Too often, God’s people forget that our Lord is omnipresent and omniscient. Fearing Him is to love Him and show forth our willingness to obey and submit under His leadership and direction (guidance) even in things / times / circumstances / situations we do not understand!

Ecclesiastes 12:13-14 The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.

Brothers and sisters, here’s the bottom line …

Psalm 34:4 I sought the Lord, and He answered me, and delivered me from all my fears.

May this truth be alive in all Your people, Lord, and especially those of us that gather for worship and teaching at West Oaks Fellowship! Let us be fearless (“fear not” – from Isaiah 41:10 above) because we know, and are confident, that You are with us 24/7!

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

Pastor Frank

GOSPEL

Posted on June 13, 2022 by West Oaks Fellowship

The Gospel is under serious attack in today’s secularized church. It’s impossible to properly stress the imperative need of getting the Gospel right … understanding both the person, the message, and the completed / finished work of Jesus Christ. In addition, we must permanently lock-on-to the personal dimension of how we, as individual believers, benefit from the Gospel through the means of GRACE (unmerited/undeserved/unearned favor) combined with genuine FAITH.

Preachers, Pastors, Evangelists, Bible Teachers, etc. say they “preach the gospel” — but if one listens carefully, with a biblical mindset (world view), we may find very little “Gospel” in what’s being presented. The term “Gospel” has become a nickname for preaching almost anything, rather than something with definitive scriptural-based content and objective. The word for “GOSPEL” comes from the Greek word euangelion. Notice it has the prefix “eu” which is translated into English meaning something “good” or “pleasant”. The Greek word angelos or angelion is translated into English as “message”. Combined, euangelion, basically and simply means a “good message” or “good news”. Matthew 4:23 declares:

Jesus was going throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people.

In ancient times, when armies marched out into battle, the people waited anxiously for a report from the battlefield concerning the outcome of the conflict. Once the results were known, a highly skilled / trained marathon runner would dash back and give a report. This is the concept found in Isaiah 52:7 when God’s prophet penned:

How lovely on the mountains are the feet of him who brings good news, who announces peace and brings good news of happiness!

The watchman in the tower would gaze out as far as he could see, hoping to catch a glimpse of the runner. Eventually he would see the dust flying as the runner approached the city, and an excellent watchman could even tell by the way the runner’s legs were churning whether it was going to be good news or not. If the runner was struggling, it indicated a grim, forbidding report, but if his legs were flying, with dust kicking up, that meant good news … which is the fundamental concept of the Gospel!

While the term “Gospel” may be used in literature referring to the first 4 books of the New Testament, as previously stated, Gospel means good news. Christ’s forerunner, John the Baptist, boldly proclaimed as good news, “the Kingdom of Heaven is at hand!” Putting it simply, nonetheless, the Gospel (good news message) is Jesus Christ!

The announcement of MESSIAH, who He is, and what He accomplished, is the pinnacle, as well as the culmination of GOOD NEWS! If we share our salvation testimony with others saying, “I became a Christian last year, or I gave my heart to Jesus,” we are certainly and unashamedly bearing witness about Christ, but we are not sharing the Gospel. The gospel is not about us! The gospel is only about Jesus Christ – all that He accomplished … His sinless life of perfect obedience, His atoning and sacrificial death on the cross, His victorious resurrection from the dead (conquering forever sin and death), His ascension into heaven, and the powerful outpouring of God’s Holy Spirit upon Christ’s Church on that glorious day of PENTECOST!

These crucial elements are the objective aspects of the Gospel as presented and reiterated time and time again throughout the New Testament scriptures. So as believers, will we be determined to stand with the Apostle Paul and the pure good news of Christ’s message, or yield to the influence of another or different gospel? (See Galatians 1:6-8)

It’s certainly time to consider and verify your position.

His & Yours, Pastor Frank

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For in it the righteousness of God is revealed from faith to faith; as it is written,
“BUT THE RIGHTEOUS man SHALL LIVE BY FAITH.”
Romans 1:16-17

JUSTICE

Posted on May 10, 2022 by West Oaks Fellowship

This word is tossed around like a hot potato or kicked around like a soccer ball in our modern society. So misused, so distorted and abused, its meaning is becoming insensately meaningless. Does anyone really know what’s meant or intended when someone passionately cries out or humbly appeals for “justice?” Has the whole idea of justice become simply what one thinks or believes is right in a given situation within the framework of certain circumstances?

It’s interesting to note that in both the Old and New Testaments, the Hebrew and Greek words for “justice” are generally translated or rendered the same … “righteousness” in our English Bibles. While this may not seem important, it is highly significant because spiritually and scripturally speaking these two ideas are essentially the same. Therefore, one must keep this in mind when reading and/or studying the biblical text, and not insert a modern, human, westernized definition or understanding of either word (which one may tend to do).

In the Old Testament, a lot of emphasis is placed upon human justice, primarily dealing with one’s conduct in relation to others, especially in regard to the property, privileges, and rights of others. It applied to business — where just weights and measures are demanded (Leviticus 19:35-36; Deuteronomy 25:13-16; Amos 8:5; Proverbs 11:1; 16:11; Ezekiel 45:9-10). It is demanded in courts — where the rights of rich and poor, Israelite and sojourner, are equally to be regarded. Neither station, nor bribe, nor popular clamor, shall influence judges or witnesses. In actuality, all of God’s people are instructed . . .

Justice, justice shalt thou follow (Deuteronomy 16:18-20; Exodus 23:1-3,6-9).

This justice is what we, as faithful believers/followers, might call, “righteous living” — as contrasted with the wickedness and evil of those who fail to fear God and/or give due respect to other human beings. Remember the parable of the “unrighteous judge” in Luke 18:1-8? Jesus stated that he, “did not fear God and did not respect man” . . . So why was he called an unrighteous judge?

In a broader sense, justice is not only honoring others by granting them their rights, but may actually involve the duty and/or activity of establishing someone else’s rights. Remember the problem found in Acts 6:1-6, Christ’s first church meeting in Jerusalem? A specific group of individuals were being overlooked in the fellowship. It did not matter if that was intentional or unintentional, it simply wasn’t appropriate/right.

Therefore, justice was needed/demanded, and was promptly and forthrightly established! Those living righteously were, in an unprecedented manner, able to establish righteousness/justice for all. Please note, this wasn’t through the establishment of a governmental program or action, but the supreme execution of a better system . . . righteous people simply doing righteousness, thus justice was established and prevailed! In addition, consider the outward impact that occurred as His Church successfully resolved (without any outside influence) an internal problem —

The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.

Throughout the scriptures, the idea of seeking justice means to:

“relieve the oppressed”
“aid the fatherless”
“plead for and assist the widow” (Deuteronomy 24:12-13; Isaiah 1:17, 11:4; Jeremiah 22:15-16; Psalms 37:21,26, 82:2-4, 112:4-6).

However, this conception of justice falls short of its full spiritual denotation and significance. Remember, biblically speaking, the concept of justice and/or righteousness is essentially the same. That idea becomes even more profound and focused within the spiritual, moral, and ethical aspects of a New Testament Christian’s life. It’s a matter of character, not some wishful norm of good human behavior. For believers, the absolute, prevailing standard is clearly established in 1 John 3:7:

Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

A mere give-and-take justice, defined by humans for humans, is not justice at all, and it is consistently never/not enough! The unfailing ideal is righteousness/justice, not simply extra rights or more privileges that somehow are supposed to give the less-advantaged the advantage. Yes, “the folly of fools is foolishness” (Proverbs 14:24) and “The naive inherit foolishness.“ (Proverbs 14:18) While the ways of humanity may seem right to humanity (see Proverbs 16:2), God clearly reveals that even American justice is supremely deficient and flawed, because those that live justly/righteously are the only ones qualified to identify, establish, and implement true justice! Think about it –

How blessed are those who keep justice, who practice righteousness at all times!(Psalms 106:3)

May the just arise from among us, may the righteous step up!

— His & Yours, Pastor Frank

REDEMPTION

Posted on May 10, 2022 by West Oaks Fellowship

The idea of redemption originates in the Old Testament, and is initially used when money is paid to buy back property (Leviticus 25:25-28; Ruth 4:4-6) or something which must be protected or rescued. (Numbers 3:44-51; Nehemiah 5:6-13) As the term “redemption” is repeatedly employed throughout the scriptures, it becomes a common term referencing any form or type of deliverance. God, by example, is the “Redeemer” of Israel . . . their “Deliverer.” Deuteronomy 9:26 reveals this perspective:

I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand.

In addition, consider the point-of-view revealed in II Samuel 7:23-24:

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods? For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God. (also see Isaiah 52:3-6)

Ultimately, the concept of “deliverance” includes liberation from any/all forms of evil such as national misfortune (Isaiah 52:9; 63:9; compare Luke 2:36-38), plagues (Psalm 78:35, 52), and calamity of any sort (Genesis 48:16; Numbers 25:4-9). However, in general, the relationship of Israel and/with God included His claim to them (Deuteronomy 15:15), as well as an obligation to them as seen in the Psalmist’s declaration (25:22):

Redeem Israel, O God, out of all his troubles. (also see I Chronicles 17:21)

Without a doubt, Israel belonged to Him; therefore in the original, truest sense of “redemption,” He moved and worked in/with Israel as their legitimate (rightful, perhaps even somewhat legally obliged) “Redeemer.”

In the New Testament, the Greek word “apolutrosis,” translated “redemption” and/or “deliverance,” encompasses the idea of ransom.

All humanity is held under the curse:

of the law according to Galatians 3:13, “Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”;
of sin itself according to Romans 7:23, where Paul views himself as a “prisoner” to sin;
of death as a result of sin in Romans 6:23. In this context, and proper biblical application, the person who purchases one’s freedom or deliverance by paying a ransom is considered the/their “redeemer.”

It’s in this light that believers see Christ, the One Who purchased our freedom/deliverance by offering Himself as the entire/full payment/ransom for one’s sin. Ephesians 1:7-8 provides foundation for this perspective by declaring:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.

In I Peter 1:18, one sees the incomparable value of Christ’s work and deliverance:

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

As Easter 2011 approaches, perhaps a clear focus on Jesus Christ as your individual “deliverer” or “redeemer” will enhance the spiritual meaning/purpose of this season and stimulate participation. What no one else could do, Christ did for you! May we never forget the redeeming truth of Romans 8:3-4:

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

This “deliverance” wasn’t because any of us deserved it, but because Christ owns us, and He faithfully assumed the role as our “redeemer,” offering “redemption” to His most highly valued creation (those created in His own image/likeness and whom He loves – according to John 3:16-17), humanity! What a great privilege, what honor and blessing has been bestowed upon us . . . we do not have a human “redeemer” paying a ransom, but the Lord Himself fully satisfying the entire demand – permanently and eternally conquering the curse of law, sin, and death! Hallelujah!

Now, what shall we say to this redemption? How shall we respond to this humanly incomprehensible deliverance and selfless demonstration? Is there anything that compares to this rescue? If the answer is no, then please don’t view Easter as simply another holiday where you work-in some time off, visit relatives, play golf, and gather for a nice meal. No – we must not! In fact, as true believers, how can we settle into such a ridiculous gesture and call it Easter?

I’m not saying a family celebration is inappropriate, especially if that gathering is focused on the events of our Lord’s redemption (His suffering, atoning death, and victorious resurrection); however, the only fitting and suitable spiritual response for each true believer is participation in a gathering of God’s people where praise and worship is distinctly and uniquely presented to Jesus Christ our Lord in view of REDEMPTION!

As your pastor, the one who is required to protect, watch over, and feed Christ’s flock (I Peter 5:1-3), face judgment for all the activities and teachings in our fellowship (James 3:1, I Corinthians 3:10-15), and give an account for your souls (Hebrews 13:17), I assure you that WOF’s focus for this year’s Good Friday Communion (Lord’s Supper) and Easter (Resurrection Celebration) will remain steadfast and exclusively fixed upon Jesus Christ and the gracious redemption/deliverance He alone brings to humanity. However, what will you say – what will you do – what will you offer – in light (illumination and radiance) of such a great deliverance/redemption?

— Pastor Frank

CONSECRATE

Posted on May 9, 2022May 9, 2022 by West Oaks Fellowship

In the Old Testament, Moses, under direct orders from the Lord, declares (Leviticus 20:7):

You shall consecrate yourselves therefore and be holy, for I am the Lord your God.

According to this passage of Scripture,for Israel to be and remain the people of God, they must be “consecrated” and “holy.” This is not merely speaking ritualistically or in a ceremonial sense, but also in a spiritual, moral, ethical, and behavioral sense. The basic or principal command was (Leviticus 19:2),

You shall be holy; for I the Lord your God am holy.

This leads directly to the commands to honor one’s father and mother, to keep the Sabbaths, to refrain from theft and falsehood, to deal rightly with neighbors and servants, and to be kind to the blind and deaf. It’s interesting to note that each command is followed by the refrain, “I am the Lord,” which strongly upholds and continually emphasizes the original premise . . . the Lord God is holy, as is one’s relationship with Him! Thus Israel’s holiness is not based upon mere ritualistic behaviors and/or actions, but is clearly identified as obedience to God’s divine truth/law (Numbers 15:40):

So that you may remember to do all My commandments and be holy to your God.

Therefore, this consecration was more than religious and/or ceremonial; it made a “holy” impact in the entire life … a holy dimension that encompassed one’s entire being … spiritually, morally, ethically, and behaviorally!

Several Old Testament Hebrew words are translated “consecrate” in the biblical text, but each refers to the setting apart of a person or object for the service and/or worship of God. God set His people apart from other nations to worship and serve Him as no other.

However, there remained human responsibility in the framework of His consecration, thus we see the practical implications of consecration fully developed by God’s Old Testament prophets. According to their declarations, true and believing faith leads to consecration – which is an internal/inward dedication that results in the spiritual modification of one’s character and the on-going development of one’s spirituality. For His prophets, the immediacy of one’s relationship to God’s holiness was indicated by a willingness to faithfully participate in acts of spiritual consecration and dedication which demanded absolute obedience, as well as certain observances that necessarily resulted in a spiritual transformation of that individual.

As an example, the “unclean lips” of the prophet Isaiah are purified by a coal from the heavenly altar, and his “guilt is taken away” and his “sin forgiven!” (See Isaiah 6:5-7) Here, a willing and obedient heart is combined with the actions of almighty God. Amos argues that divine holiness demands the ethical reconstruction and consecration of an entire society. The celebrations, feasts, and assemblies (Amos 4:4; 5:21-24) were declared spiritually worthless and meaningless apart from the spiritual, moral, ethical, and behavioral qualities of justice and righteousness. God promises in His holiness, even to avenge the poor, the afflicted, and the oppressed in Amos 2:6; 4:1; 5:10-15.

This only happens when people of true faith turn from human thinking to embrace the wisdom of a living God who knows all and sees all. Otherwise, human benevolence becomes extremely selective, biased, bigoted, highly discriminatory and judgmental. For Habakkuk, the corollary of divine holiness was displayed in righteous anger against evil, faithlessness, and wrongdoing! This prophet even speaks of some spiritual vindication for the righteous — men and women who actively and effectively uphold the standards/concepts of God’s holiness and live wholeheartedly by faith in Him. (See Habakkuk 1:12; 2:4)

As one moves to the New Testament, the word consecrated is only used nominally in reference to objects of Hebrew worship. However, the concept is fully ratified throughout the Biblical text in the term/word “sanctification.” Here we find a distinct, as well as unique “setting apart” of individuals (not objects) for the service and worship of the Lord. Just as in the Old Testament, one finds an act of God combining with the will and subsequent actions of humanity, to bring about sanctification. Biblical, New Testament sanctification always results in a spiritual modification that works to bring about a total adjustment in one’s ethics, morals, thoughts, desires, passions, and behavior.

While it is certainly God that sanctifies, there remains human responsibility in the sanctification process. Just as grapes do not become fine wine automatically, neither does a believer become a true disciple of Jesus Christ without owning and nurturing their relationship with Him. Romans 6:19-23 serves to remind us of this simple fact!

For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. For when you were slaves of sin, you were free in regard to righteousness. Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

The Scriptures reveal that one’s thoughts, choices, and actions matter in the sanctification and/or consecration process!

However, we must never forget that this process is impossible without the work of the Lord, and can in no way be achieved or obtained by human effort alone. I Corinthians 1:26-31 states this clearly:

For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘LET HIM WHO BOASTS, BOAST IN THE LORD.’

What shall we do? Partner with the Lord … be consecrated, be sanctified … or not?

Choose today whom you’ll serve. — Pastor Frank

HOLIDAYS

Posted on May 5, 2022 by West Oaks Fellowship

Believe it or not, God’s Word, and the lives of those living in the various cultures described in our biblical text are filled with holidays and public celebrations like our Thanksgiving and Christmas, Easter, and Pentecost, etc. A cursory glance at the word “holiday” gives one a clear hint of its etymology … a compound word created from the words for holy (halig) and day (daeg) from the 14th century. The English pronunciation converges from the 16th century with original uses related directly to religious feasts, festivals, and fasts. However, eventually by the mid 18th century, the meaning evolved to include days of recreation and general celebrations like our 4th of July.

The Hebrews of the Old Testament had an abundance of holidays. Some were based upon their traditions, others were focused on agriculture, and some depicted natural changes of times and seasons. However, historical events connected with the national/religious life of the Jewish people are positioned above others as significant memorials, demanding individual as well as group participation. Therefore these holidays, consisting of fasts, feasts, and festivals were often accompanied by cleansing rituals, offerings (some general – others very specific – as an example see Numbers 10:10), and sacrifices (usually specific – see examples in Numbers 28-29).

The reading of Numbers chapters 28-29 seemingly reveals a complex, as well as somewhat complicated need for specific adherence to each specific instruction or demand. Wow! Before long all this could get really burdensome, old, boring, dreary, mind-deadening, and eventually completely uninspiring. Perhaps many of our holidays are similarly bogged down with expectations, traditions, rituals and routines, ultimately losing the meaning and value for which they were originally established. Where’s the memorial in Memorial Day, the mass (gathering of God’s people for worship) of Christmas, or the giving of thanks at Thanksgiving? Unabashedly, the Old Testament prophet Habakkuk reminded everyone, “the righteous (just) live by/in/through their faith” (2:4), and individuals like Isaiah and Amos, along with many others, moved beyond the rituals of their holidays (fasts, feast, and festivals), leaping right into the heart of the matter.

Isaiah 1:13-14 — Bring your worthless offerings no longer, incense is an abomination to Me. New moon and Sabbath, the calling of assemblies — I cannot endure iniquity and the solemn assembly. I hate your new moon festivals and your appointed feasts, they have become a burden to Me; I am weary of bearing them.

Amos 5:21-23 — I hate, I reject your festivals, Nor do I delight in your solemn assemblies. Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; and I will not even look at the peace offerings of your fatlings. Take away from Me the noise of your songs; I will not even listen to the sound of your harps.

Hosea 2:11 — I will also put an end to all her gaiety, her feasts, her new moons, her Sabbaths and all her festal assemblies.

Certainly these statements were specifically directed toward the spiritual condition of those religiously being religious … practicing their holidays (fasts, feasts, and festivals) — perhaps even flawlessly — to the letter of the law, yet heartlessly without consideration of their true meaning, worth or purpose. So much attention to detail, yet so little contemplation. Have you ever asked the Lord what He is asking of, or what He desires for you and yours this holiday season? Does one just continue walking in what’s always been, just because its always been, or does one earnestly seek to know Him more fully through the feasting and festivities that so anxiously lurk on the horizon?

It’s unmistakably and observably evident that spiritually-minded individuals like Samuel, King David, and Hosea comprehended and appreciated the distinguishing matters of the heart over the process of ritualistic religious activities — holidays (fasts, feasts, and festivals).

I Samuel 15:22 — Has the Lord as much delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams.

Psalms 51:16-17 — David declares, “For You do not delight in sacrifice, otherwise I would give it; you are not pleased with burnt offering. The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.”

Hosea 6:6-7 — For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings. But like Adam they have transgressed the covenant; there they have dealt treacherously against Me.

For this year’s Thanksgiving and Christmas holidays, I’m sincerely, almost in desperation, beseeching the Lord on behalf of our church and every family touched by this ministry … May the Lord delight in our obedience and loyalty to Him, as well as our ever-increasing knowledge of Him, His ways, and His character, which can only come through the humility of a broken human spirit when accompanied by a broken (of natural pride and self-sufficiency — having been completely humbled) and contrite (genuinely repentant) heart.

Can we do it? Let’s make our Holidays … Holy Days!

— Pastor Frank

FEAR

Posted on May 5, 2022 by West Oaks Fellowship

President Franklin Delano Roosevelt (First Inaugural Address, March 4, 1933):

The only thing we have to fear is fear itself – nameless, unreasoning, unjustified, terror which paralyzes needed efforts to convert retreat into advance.

While most are familiar with this quote, and many can quote a portion of it (very similar to certain portions of scripture), not many read, know, or fully comprehend the whole statement. Notice that according to Roosevelt, “fear” works to paralyze efforts to convert retreat into advance. In that day, the USA was slipping into isolationism (along with Great Britain), drawing back from the impending conflicts and certain trouble that was brewing in Asia and Europe. In essence, many Americans were blindly acting as if nothing was awry. How often does fear creep into the lives of God’s people, even faithful believers, crippling advancement and ultimately leading to retreat and/or even defeat?

In the Scriptures, one primarily finds 3 Greek words translated as “fear” in our English New Testaments. Amazingly, 3 Hebrew words are used in the Old Testament as well, the most common being the word, yare’ – meaning the psychological reaction of being afraid of something or someone. Turning to the New Testament, one of the Greek words phobos (noun), phoberos (adjective), and phobeo (verb), from which derives the English word “phobia” (meaning irrational fear), is obviously the most familiar. However, the original meaning of this word is not fear, but “flight.”

In other words, something or someone causes a person to take flight. That’s exactly what America was doing when FDR made his comment, and one must wonder how often believers take flight from the things of the Lord — His Truth, conviction, guidance, leadership, correction, etc.

Consider Isaiah 8:11-13, where clear instruction is provided, encouraging the faithful to walk in the counsel of the Lord, not the wisdom and reasoning of unregenerate humanity.

For thus the Lord spoke to me with mighty power and instructed me not to walk in the way of this people, saying, You are not to say, ‘It is a conspiracy!’ In regard to all that this people call a conspiracy, And you are not to fear what they fear or be in dread of it. It is the Lord of hosts whom you should regard as holy. And He shall be your fear, And He shall be your dread.

In actuality, all God’s people have nothing to fear except the Lord Himself … fearing Him, the Holy One, and no others.

Can you see the consistency of the Lord in this matter when contemplating the similarities of Christ’s instruction to His followers in Matthew 10:26-29?

Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known. What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops. Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.

Again, in actuality all God’s people have nothing to fear except the Lord Himself … fearing Him, the Holy One, and no others.

This “reverential fear,” which should be prominent in every true Christian, is best understood as nothing caused through or by the intimidation or the attack of adversaries, but as active in/through a dynamic relationship with Jesus Christ as not only Saviour, but Lord! First, Christ is viewed as the controlling motive of life, in matters spiritual, moral, and ethical conduct — not a mere “fear” of His power and righteous retribution, but a wholesome dread of displeasing Him. This “fear” banishes any and all terror that shrinks from His presence. (Study Romans 8:15, Philippians 2:12)

Second, Christ’s true disciples are undeniably and indisputably convinced that one’s circumstances are guided by trust in Him, through the influences of God’s indwelling Holy Spirit and His Word as they, together, bear witness (speak) within one’s mind, heart, soul, etc. (Study Acts 9:31; II Corinthians 7:1)

Next, faithful followers’ reverential “fear” of God will inspire a constant carefulness in dealing with others. (Study Ephesians 5:21; I Peter 3:15-16) Last, this fear works powerfully in each believer to remind them that life is extremely short, compared to eternity, and that the things of this world are to be held lightly with proper understanding of their purpose in one’s life. (Study I Peter 1:17-19; I Corinthians 7:1)

The Psalmist (Psalm 33:18) declares, “Behold, the eye of the Lord is on those who fear Him, On those who hope for His lovingkindness!” Unquestionably, there is an understanding of reverential fear, the concepts defined above, deep within his heart/mind/soul.

At West Oaks Fellowship, we regularly sing a great song entitled “Whom Shall I Fear” by Darrell Evans which asks,

Whom shall I fear? Whom shall I fear?
The Lord is the stronghold of my life
Whom shall I fear? Whom shall I fear?

Now you know the right answer is definitely NOT – no one or nothing! — Pastor Frank

A NATION UNDER GOD

Posted on May 5, 2022 by West Oaks Fellowship

A little over a half century ago, at the height of anti-Communist fervor, Congress added the words “under God” to our Pledge of Allegiance in an attempt to link patriotism and religion, clearly distinguishing the United States of America from its number one cold war enemy, those “godless” Soviets! Now, over the years, and after many repetitive declarations, this phrase has become part of American life, just like the words ”In God We Trust” on our coins and ”God bless America” uttered by presidential candidates and politicians at the end of important speeches.

However, in June of 2002, the United States Court of Appeals for the Ninth Circuit in California ruled 2 to 1 that those words in our pledge violate the First Amendment, which says that ”Congress shall make no law respecting an establishment of religion.” The majority sided with Michael Newdow, who complained that his daughter was injured when forced to listen to public school teachers lead students daily in a pledge that includes the assertion that there is a God. However, the assertion “under God” is not a violation of the First Amendment establishment clause as some have suggested.

While this case, and others like it are way off the radar screen in the pantheon of First Amendment cases that have followed, no one really wants to honestly consider the lie and/or religion that’s perpetuated if “under God” is disallowed or removed. What are the impending consequences for a nation/people who willfully and purposefully refuse to acknowledge its/their appointed, preordained position, place, standing, rank, or status? The wisest man in the world clearly expresses God’s heart on this issue in Proverbs 14:34:

Righteousness exalts a nation, but sin is a disgrace to any people.

Certainly it’s sin . . . absolute rebellion, for a nation or people to decide they are not “under God.” God’s prophet, Isaiah was told to, “Cry loudly” against such people, “Do not hold back; Raise your voice like a trumpet and declare to My people their transgression.” (See Isaiah 58:1) In contrast, the nation of Israel was instructed by the Lord in Deuteronomy 28:1-2:

Now it shall be, if you diligently obey the Lord your God, being careful to do all His commandments which I command you today, the Lord your God will set you high above all the nations of the earth. All these blessings will come upon you and overtake you if you obey the Lord your God.

Ultimately every believer, and in reality, every American, must both ask and answer questions concerning the reason/purpose for this nation’s initial formation and continued existence, and in so doing must incontestably recognize:

1) God raised up Israel to be a witness to the world of the one true and living God.

Deuteronomy 4:6-8 – So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has a god so near to it as is the Lord our God whenever we call on Him? Or what great nation is there that has statutes and judgments as righteous as this whole law which I am setting before you today?

2) God establishes and removes nations according to His will/purposes.

Daniel 2:21 – It is He who changes the times and the epochs; He removes kings and establishes kings; He gives wisdom to wise men And knowledge to men of understanding.

Acts 17:26 – And He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation.

Romans 13:1 – For there is no authority except from God, and those which exist are established by God.

3) God, in His sovereign dominion governs and convenes over all nations and people.

Psalm 22:28 – For the kingdom is the Lord’s and He rules over the nations.

Psalms 47:8 – “God reigns over the nations, God sits on His holy throne.
Psalms 66:6 – He rules by His might forever; His eyes keep watch on the nations; Let not the rebellious exalt themselves. Selah.

Psalms 82:8 – Arise, O God, judge the earth! For it is You who possesses all the nations.

Therefore as we approach the birthday of our “One nation under God”, please dutifully consider, as David Manuel and Peter Marshall asked in their book, “The Light And The Glory” (a must read for every true Christian in America), “Did God have a plan for America?” If yes, was it to be free people “under God” who would boldly share/shine His light/truth and bring Him honor/glory? If one answers yes to that, then honestly contemplate the state of our nation. Have we receded, becoming as those mentioned in Psalms 135:15?

The idols of the nations are but silver and gold, the work of man’s hands.

As we celebrate our nation and freedom this July 4th, may we as one nation acknowledge our exact and proper position/place/standing/rank/status under the one true God while never forgetting the warning and promise found in Jeremiah 18:7-10!

At one moment I might speak concerning a nation or concerning a kingdom to uproot, to pull down, or to destroy it; if that nation against which I have spoken turns from its evil, I will relent concerning the calamity I planned to bring on it. Or at another moment I might speak concerning a nation or concerning a kingdom to build up or to plant it; if it does evil in My sight by not obeying My voice, then I will think better of the good with which I had promised to bless it.

Grace, peace, hope, and freedom for all through Christ Jesus– Pastor Frank

APPEARANCE

Posted on May 5, 2022 by West Oaks Fellowship

The appearance of stars marks the end of the day . . . In Nehemiah 4:21, those rebuilding the walls of Jerusalem had to split their efforts between half standing guard and half diligently laying stones, both working long hours … “from the break of dawn till the stars came out.” One may recall that one of the reasons our Lord placed lights (including the stars) in the heavens was “to separate the day from the night, and let them be for signs and for seasons and for days and years.” However, God uses the “star” and our “stars” throughout the scriptures for many distinctive purposes.

The OT shows awareness of the stars’ immense number, which many explain why so many humans looked to them for spiritual direction, or even worshiped individual stars and constellations as gods. Of course, consulting their alignment for spiritual guidance (astrology, not astronomy or geography) or worshiping them in any manner was strictly forbidden because it completely disregarded and rebelliously denied God’s purpose in their creation. (Perhaps one should take a moment right now just to consider how many other things in God’s creation have crumpled into this same type of demise.)

Stars were created by God … their task is only that which is established by God. They are totally subordinate to God, under His absolute authority and control, and intended for His glory/ purpose(s). (See Psalm 19:1-6) This status is tenaciously reinforced in Psalm 147:4:

He counts the number of the stars; He gives names to all of them.

Thus, their existence and destiny are completely according to His will, even including whether they shine or not! (See Job 9:7-10). Actually, they respond as creatures, in the same manner we as Christ’s followers, God’s children, should. While the language in Judges 5:20 is certainly poetic, stars fighting against Israel’s enemies clearly demonstrates that the Lord can deliberately and unreservedly use any and all the forces of the universe to accomplish His purpose(s). After all, whose universe is it?

Accordingly, throughout the universe, all stars are to “praise Him.” (See Psalm 148:3)

Is there any different calling for humanity?

Interestingly, in the Bible, perhaps because of their brilliance and glory, the word “star” is used symbolically of creatures, both enemies and servants of God, as well as individuals. In an unique play on words, according to Isaiah 14:12, the symbolic king of Babylon, Lucifer, imagining himself to be the “Day Star,” “son of Dawn,” or the “Star of the Morning,” was not satisfied with his dominant position, but sought to ascend above the stars (a place reserved for God alone). His desire to take the place of God presented a direct challenge to God’s authority and power.

As a result, the king was cast down in defeat (14:12-15). By the way, astronomically speaking, Venus is the morning star because it’s seen first from the earth’s perspective. Jesus Christ is not the “Star of the Morning” (that’s Lucifer/Satan), as presented by some biblically illiterate or confused Christian musicians, but He is undeniably the Bright Morning Star described in II Peter 1:19 and Revelation 22:16.

Jude 13 audaciously and fearlessly declares the opponents of God as:

wandering stars, for whom the black darkness has been reserved forever.

Conversely, the OT compares the coming Messiah to a rising star and scepter in Numbers 24:17, and in one case, stars symbolize the glory of the resurrected life for true believers … Those who turn many to righteousness will rise in the resurrection, and will shine “like the stars for ever and ever.” (See Daniel 12:1-3). In addition, Paul compares the glory of a Christian’s exclusive resurrected body to the glory and distinction of the stars in I Corinthians 15:40-49.

Agnostic pantheist Carl Sagan, American astrophysicist, cosmologist, exobiologist, author (“Contact”) and TV host (“Cosmos”), stated, “we are star stuff.” However, the God who created the stars and their shine — the One who declared:

Light shall shine out of darkness, is the One who has shone in our (every true believer’s) hearts to give the Light of the knowledge of the glory of God in the face of Christ. (See II Corinthians 4:6)

Simply “star stuff” — or partakers and bearers of the True Light? God’s call, not ours or Sagan’s. See, knowing Him is knowing Truth … that’s GOD’S star stuff!

— Pastor Frank

ACCEPTABLE

Posted on May 3, 2022 by West Oaks Fellowship

What does it mean to be “acceptable?” Much in our world is centered around being, behaving, speaking, performing, looking, dressing, etc., in an acceptable manner. As believers, we are even instructed to “accept one another, just as Christ also accepted us to the glory of God.” (See Romans 5:7) Therefore, we find one another “acceptable.” However, within the framework of faith-based Christianity (not merit/works-based religion), an individual’s “acceptance” by God is absolutely and completely established through justification. Paul’s writing to the believers in Rome clearly confirms this irrefutable and ubiquitous (ever-present) truth.

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. — Romans 5:1-2

Yes, past, present, and even future sins are forgiven, pardoned, and removed through Christ’s sacrificial atoning death upon His cross, and, through faith/belief/trust in Him, believers are deemed righteous in Christ. As a result, God does not reject and/or judge a believer in accordance with their transgressions, but fully accepts them in accordance with their spiritual justification. Amazingly, God’s prophet, Isaiah, was granted this understanding many centuries before Christ entered humanity . . .

By His knowledge the Righteous One, My Servant, will justify the many, as He will bear their iniquities. — Isaiah 53:11

In the English New Testament, the words translated as accept, accepted, acceptable all come from one common Greek root word, “dektos” which primarily means favorable.

The root word appears in a strengthened form “apodektos,” meaning acceptable in the sense of something that is pleasing and welcome (as in I Timothy 2:3; 5:4). An even stronger form of the word, “euprosdektos,” signifies a very favorable acceptance (as in Romans 15:16,31; 2 Corinthians 6:2; 8:12). The apostle Peter employs this word impeccably in I Peter 2:4-5 when referencing the ministry/service of Jesus Christ’s faithful followers:

And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

It’s interesting that the Lord inspired the apostle Paul to utilize this same word while giving thanks to the believers at Philippi.

But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.
— Philippians 4:18-19

While the Lord is never pleased with services offered through ritualistic religious acts, He offers His “very favorable acceptance” for the ministry and service offered through obedient faith. Perhaps this very attitude, revealed in our Lord’s impeccable character, should become the stimulating catalyst that prompts every believer to demonstrate their “very favorable acceptance” of Him as well!

May we, those justified by faith in Christ, continually recognize and unhesitatingly seize the inimitable (incomparable) opportunity afforded believers . . . We alone are suitably positioned, properly equipped, and spiritually qualified to please the Lord by our offering of acceptable sacrifices! Just think — imagine this — as a true believer, faithful in service and ministry, you’ve been made 100%, totally acceptable through Christ, and thus your sacrifices have that exact same potential and promise! However, here’s the catch, you’ll have to present/bring them to your Lord, Master, and King!

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.
— Romans 12:1

His & Yours, Pastor Frank