Tag: mark

SEEKING THE LIVING AMONG THE DEAD

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Why do you seek the living among the dead?

That is the question asked of the women in Luke 24:5 as they stood before the borrowed tomb (belonging to Joseph of Arimathea) where the body of Christ had been placed after His public execution. They knew Jesus was dead, that was indisputable.  Yes, their hearts were tattered — their souls devastated by the tragic events of the past few days, and now they came to the place were His body had been laid … behind a wax-sealed rolling stone … guarded by Roman centurions. 

They came to honor their teacher and friend, Jesus Christ, by finishing the appropriate and customary preparation so His body could be permanently interred.  A dead Jesus, a cold shredded corpse was all they hoped for and expected to find.  In reality, they came seeking the dead in the place of the dead (among the dead, as in a cemetery) while bringing along all the supplies and spices needed to complete their arduous and undeniably emotional task.  Surely they weren’t looking for, or even possessing an ounce of hope for discovering anything different. 

According to the scripture (Luke 24:2-3), when they arrived, the tomb was open (obviously not for Christ to escape, but for His faithful followers to observe/witness), and the body of Jesus Christ somehow missing.  Nonetheless, for whatever reason, the ladies, “Mary Magdalene and Joanna and Mary the mother of James; also the other women” (Luke 24:10) still don’t get it!  It’s interesting for us to note that even His enemies, while in total disbelief, fully understood and acknowledged Christ’s well-known teachings and impassioned declarations … that death and the grave could not – in fact – would not be able hold Him! (‎Matthew 16:21; 17:9,23; 20:19; 26:32; 27:63; 28:6, Mark 8:31; 9:9,31; 10:34; 14:28, Luke 9:22; 18:33; 24:7,46, etc.) 

Every believer should carefully note how easy it was to forget the powerful, plentiful, and inexhaustible promises of our Lord.  In this case, it took the frightful appearance of two men in “dazzling clothing,” to successfully jog our sisters’ memories as the men started accurately proclaiming Christ’s exact teachings concerning His own death and victorious resurrection.  It seems the disciples had the same mental block and spiritual lapse according to Luke 24:11 where the testimony of these women was considered “nonsense” and “they would not believe them.”

What’s the problem/issue?  One might wonder, “How are the words of Jesus Christ so easily forgotten, quickly ignored, or discounted by His followers?”  At least, according to the biblical text (Luke 24:12), Peter gets up, runs to Christ’s tomb — stoops down — looks in, and sees the linen wrappings that were once upon the body of Jesus.  What was He expecting?  What does He find/witness/observe?  NO DEAD JESUS — NO CORPSE OF CHRIST’S SHREADED FLESH, but even then there is no clear statement or testimony of faith as the disciple, “went away to his home, marveling at what had happened.”

Perhaps as we approach Resurrection Sunday, we should ponder the question of how or why the words of Jesus are so easily forgotten, misunderstood, or discounted in our own everyday lives.  The truth of life in Christ Jesus, including all His powerful, plentiful, and inexhaustible promises, is that life can never be found among the dead … in/from unbelievers … in/from relationships with those that seek after all the world has to offer … in/from those that attempt to join themselves to the world … in/from a convenient faith in Christ, nor in/from the things of world themselves.  Even if one has the opportunity to pursue and gain everything our world offers, will it actually bring life?  Mark 8:36 asks this question:

For what does it profit a man to gain the whole world, and forfeit his soul?

Life is not found from the world, nor is it found in the dead fleshly works of religious law, which in essence is lifeless legalism.  Brothers and sisters, why would one seek to find anything living among the dead?  Life abundant (John 10:10) is only found, and is only available, in and through the living words of our living, risen Savior, Jesus Christ!

Jesus said,

It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.  

John 6:63

Therefore, will we, as Christ’s followers, seek to find the living among the dead, or seek and turn to the living from the dead/world to find life, life abundant?

Here’s my prayer for all of us at WOF throughout the next few months:

1)      If one does not know the words of Christ, come and learn, become a student of His Word, allowing us, in cooperation with His Holy Spirit, to teach you the words of life.

2)     If one already knows His Word, let us help you apply it to your daily life, making it a truly “Living Word” for your spiritual journey and sojourn on earth. (See Hebrews 4:12)

3)    May we, His people/church, never become forgetful, allowing His words to be void. Instead let them be the very backbone and essence of the faith-based lives we breathe with our eyes fixed upon Jesus Christ!

So faith comes from hearing, and hearing by the word of Christ.  

Romans 10:17

Let the word of Christ richly dwell within you!  

Colossians 3:16

For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.     

I Thessalonians 2:13-14

His & Yours, by GRACE (God’s Riches At Christ’s Expense),

Pastor Frank

RESURRECTION

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Being raised from the dead has three primary meanings in our Old and New Testament Scriptures.

1. Miraculous Healings In this usage, resurrection refers to individuals who have been brought back to life from death (resuscitated). Such raisings are recorded in: I Kings 17:20-24 (a widow’s son), II Kings 4:32-37 (the Shunammite’s son), and when a dead man’s body touches Elisha’s bones in II Kings 13:21. Mark 5:41-43 records Christ raising Jairus’ daughter, and in John 11:43-44 Lazarus comes alive after already being entombed. Peter is used by the Lord to raise Dorcas in Acts 9:40-41, and Paul ministers resurrection to Eutychus in Acts 20:9-12.  It is important to note that in each of these biblically recorded (as witnessed by many) resurrection cases, there is no suggestion or evidence that these individuals would not again experience physical death.

2. Our Lord’s Resurrection His resurrection is undeniably linked in the New Testament with victory over all the powers of both sin and death. For Paul, and us, Christ’s resurrection (as witnessed by many) is the basis for the doctrine of resurrection.

(See I Corinthians 15:12-19)

3. Human Resurrection  Many of the Greek philosophers, such as Plato, believed that an immortal soul inhabited a body, and that at death the soul left its bodily prison and soared upward to the divine spirit. In the Old Testament, we learn that “Sheol” is actually the place of the dead, a form of weakened existence.  However, it was a faithful Hebrew’s firm belief that the righteous dead would yet again see God. (See Job 19:26) Upon this expectation was laid the foundation concerning the resurrection of righteous individuals to life!

The Hebrew peoples’ concepts of the resurrection were born out of her relationship to God throughout their tumultuous history.  The prophet Isaiah seems to express a view that the wicked would face eternal separation from God, while the faithful will come to experience a bodily resurrection.  (See Isaiah 26:14 & 19)

In addition, God’s prophet Daniel announced:

Many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt. (See Daniel 12:2)

Our New Testament scriptures consistently teach a hope (confident expectation) in a physical resurrection unto life for every genuine believer, based upon the resurrection of Jesus Christ as the “firstborn from the dead.” (See I Corinthians 15:12-58; Colossians 1:18; I Thessalonians 4:14-18; I Peter 1:3-5) This concept  of a physical, bodily resurrection is also expressed in terms such as a transformed body (See Philippians 3:21) and new clothing. (See II Corinthians 5:4; Revelation 6:11) The scriptures also contrast the resurrection unto life with a resurrection unto judgment. (See John 5:29; Acts 24:15)  A similar contrast also lies behind the statements in Revelation 20 about the first resurrection (which is that unto life) (See verse 5), and those who are part of the resurrection unto judgment, who ultimately face the lake of fire and the second death. (See verses 12-14)

Sadly, not all who attempted to be identified with Christ’s Church proclaimed the truth of a future resurrection.  In fact, some preached a spiritual awakening, or resurrection, that had already taken place. This view point was adopted by Hymenaeus and Philetus and later promoted by Gnostic heretics.  Needless to say they were sternly rebuked and condemned by the Apostle Paul.  (See II Timothy 2:17-19)

Do you believe in resurrection?  If so, let’s gather as genuine believers for a earnest, heartfelt, jubilant celebration on Sunday, April 16!  It’s victory over sin and death … a time for rejoicing in the precious gift of life, life abundant and everlasting, which has been bestowed upon us through faith in our Saviour and Lord, Jesus Christ!   Let’s do it! 

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

— PF  

WORLDVIEW

Posted on by West Oaks Fellowship

A Christian worldview is more than a religious belief system.  In fact, it is a complete and integrated framework through which one views the entire world from a comprehensive biblical perspective. Therefore, a faithful/committed Christian’s worldview is an integrated whole which is comprised of distinct, biblical elements that allows every believer to actively filter his or her life (thoughts and activities) through spiritual goggles, seeing the world in light of a harmonious set of biblical truths, beliefs, and assessments.

A biblical worldview resolutely affirms the existence of an intelligent, powerful, loving, just, and supreme being who exists in the trinity — God the Father, God the Son, and God the Holy Spirit — who is also the creator all things.

One of the single most important philosophical truths in the Christian worldview is that Jesus Christ is also the Word (Logos) and Truth (Psalm 119:160, John 1:14, John 17:17) and offers the explanation for the existence of the universe and everything in it … including humanity. One of the major charges against a biblical worldview in general, and Christian philosophy in particular, is that it is unscientific.

Nonetheless, Christians uphold that the doctrines of God, creation, the Word/Truth, intelligent design, purpose, law, order, and life are reasonable, and consistent with all the findings of factual and authentic science, history, and/or personal experience in a way that the philosophies of anti-god dialectical materialism and philosophical naturalism (aka materialism) will never accomplish.

According to a biblical worldview, God’s moral nature/character is an immutable (unchanging), unassailable absolute. God simply hates evil/sin and consistently loves good/righteousness.   As a result, God’s Word, the Bible, the Truth, is of supreme importance because it alone perfectly defines good/righteousness and evil/sin, as well as clearly and decisively distinguishes their differences. 

This provides a framework on which completely unambiguous ethics are established. Consequently, from a biblical worldview, ethical/moral relativism leads to destruction (Matthew 7:13). Christian/godly morals/ethics are inseparable from Christian theology for the simple reason that Christian ethics are grounded in the character/nature of God Himself.  Rather than believing in some ethical scheme bound to society’s ever-changing whims, an authentic Christian’s worldview has a specific moral order which is revealed to humans through both the general revelation of nature/creation and the special/unique revelation of the Bible/God’s Word/Truth, as well as in the person of Jesus Christ.

In addition, from the perspective of divine creationism, a biblical worldview can adequately account for the intelligent design displayed throughout all of nature.  It unequivocally postulates a Designer outside the realm of the actual creation itself — a law-giver, developer, architect, engineer, and builder, coupled with an orderly, methodical cause. The materialist can only, at best, hypothesize chance and randomness!  An honest, untainted biblical worldview holds that the creationist model as described in biblical text better fits the facts of science than any old earth/evolutionary model.  

Therefore, believers must come to fully trust (which may mean working through one’s own questions and confusion) the authority of God’s Word and the Genesis declarations concerning creation, in the same manner Christ Jesus believed.  

Consider Mark 10:6: “But from the beginning of creation, God MADE THEM MALE AND FEMALE.”

How about the message of Colossians 1:16:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him” and John 1:1-3: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being.

While many in today’s church are unwilling to consider God’s design, and actually believe that science stands in contradiction or is even superior to God’s own revelation, true, un/non-politized science and research, void of unconfirmed presuppositions and theories concerning deity, actually demonstrate the compatibility and union of science and the Bible.  Thus, the biblical/Christian worldview declares in unison with the evidence of science that God undeniably “created all things!” (Ephesians 3:9-10).

The Bible text provides every believer who desires the TRUTH with information about the Lord God and His creation/universe, while science, in each and every realm, can only provide information about our God’s handiwork/creation/universe.         

Just study the TRUTH! –PF

LASCIVIOUSNESS

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Here is a word not so common in our modern-day English.  In fact, it is so unfamiliar/unused that the NASB (New American Standard Bible) and many other modern translations of the biblical text fail to use the term at all.  So why should we consider this word from antiquity?

First, it’s due to the uniqueness of its use in the scriptures, and second, because of the particular verses in which this word has been recorded.

This Greek root word, “aselgeia” denotes an excess, the absence of restraint, indecency, and wantonness! Based on this definition, some pretty contagious ailments exist within our post-modern American culture, as well as in many others throughout our world.

  In Mark 7:22, one of the evils that proceed from the heart of humanity and defiles an individual is lasciviousness (ASV & KJV) (literally, filthy wantonness), which is unbridled, outrageous, shameless sensual lust. Apparently, according to II Corinthians 12:22, this corruption is lurking within the church at Corinth. The Apostle Paul states it this way:

I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality (fornication) and sensuality (lasciviousness) which they have practiced.

Some in this church were guilty of continuing in their former (before Christ) pagan practices!  Is today’s church any different?   

Galatians 5:19 clearly classifies “lasciviousness” (translated – sensuality in NASB) as among the evident “deeds of the flesh” which are in conflict and work against the fruit of God’s Holy Spirit that resides within every true believer!  In Ephesians 4:19, Paul declares that individuals who have alienated themselves from God due to the hardness of their heart have become so callous, they have willfully and knowingly given themselves over to the sins of lasciviousness.

However, I Peter 4:1-6 confronts this issue head on – without shrinking back or yielding to any philosophies or outside/carnal pressures!

Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.  For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality (lasciviousness), lusts, drunkenness, carousing, drinking parties and abominable idolatries. In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; but they will give account to Him who is ready to judge the living and the dead. For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God.

Undoubtedly, this problem has infected Christ’s church almost since its inception. Listen to Paul’s firm admonition to the believers at Rome in Romans 13:13-14:

Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.  But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.

Now, here’s the killer from II Peter 2:2-3;a bold warning for all of Christ’s Church and every single believer (even today, at this very moment):

Many will follow their sensuality, and because of them the way of the truth will be maligned (Greek root word – “blasphemeo” – defamed, spoken of improperly, slanderously); and in their greed (covetousness) they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.

This shameless, degrading, and destructive conduct is on-going and unchecked!  People who are corrupt at heart, even within the church, often seek to obtain the sanction and endorsement of religion in order to continue in their own corruptions. These individuals refuse conviction and genuine repentance – they are determined to gratify/satisfy their own sinful propensities.  However, the essential aspect of a relationship with God the Father, by grace, through faith in Jesus Christ, brings about an escape — genuine transformation from the evil and corruption of one’s past behavior and conduct.  Come on over! 

 By GRACE (God’s Riches At Christ’s Expense) His & Yours, Pastor Frank

ABBA

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In Romans 8:15, the Apostle Paul employs a Hebraic-Chaldaic word for “Father” to help believers understand their freedom in Christ and their current relationship with God. In ancient Jewish households, the servants and slaves were never permitted to address the head of the household in the same manner as those belonging to that household either by blood or by legal adoption. Descendants and legal adoptees could, and would properly address their Father as “ABBA,” a word corresponding to our “Daddy” or “Papa.” In the time of Christ, and the New Testament era, “ABBA” was commonly used in a child’s life, from infancy on, as an expression of warm, genuine affection and supreme confidence. Sadly, there is no perfect equivalent in our English language.

In Mark 14:36, Christ uses “Abba,” crying out to His Father in genuine affection and supreme confidence when declaring, “All things are possible for You; remove this cup from Me; yet not what I will, but what You will.” Therefore, the right to call God “Abba” (Father) is a special privilege afforded to only a few, those, to whom by relationship have been granted that right. That’s why Paul uses this very specific word and terminology in Romans 8:15 – “For you (true believers) have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we (can and are privileged to) cry out, ‘Abba! Father!’”

Further explanation of this concept is offered in Galatians 4:6-7 – “Because you are sons, God has sent forth the Spirit of His Son (Jesus Christ) into our hearts, crying, ‘Abba! Father!’” Therefore you are no longer a slave (or servant who cannot and should not address the Father), but a son; and if a son, then an heir (joint heir with all His other children and Jesus Christ) through God.

Christ offers additional reinforcement concerning our liberty and position when, immediately after His resurrection, He addresses Mary Magdalene in John 20:18 saying, “Go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” Christ’s Father is my Father too — Christ’s God is my God too — What a deal! What a privilege, what an honor! A slave or servant lives under constant fear and alarm. But we live in freedom and confidence as His children. The spirit of adoption brings the assurance – because you were adopted (picked, chosen) – accompanied by feelings of affection, love, and confidence which as children, looking to any goodly father, not the servile, trembling spirit of slaves. Adoption requires taking and treating a stranger as one’s own child. It is applied to Christians because God treats us as His own, and receives us into relationship, though in the natural, we would be/feel as strangers and enemies in that relationship.

  1. By nature we have no position.
  2. God’s act towards us is one of kindness, of pure, sovereign love.
  3. Now we are under his protection and care.
  4. Now, we as His children, bear His image and character, and yield to Him through our obedience.
  5. Now we express toward Him the feelings due to a Father.
  6. Now we can call upon Him; addressing Him in the language of affection and endearing confidence, seeking His protection and assistance in all things.

Just think about it! – PF

SUFFERING

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According to Webster’s New World Dictionary, suffering is defined as undergoing something painful or unpleasant, to endure, bear affliction, to allow, permit or tolerate pain, harm, injury, or loss. A great variety of Greek expressions, too large to be enumerated here, have been translated in our Bibles as “suffer(s),”and/or “suffering(s).” However all forms seem to be derived from the same root verb, “pascho” (Greek N.T. Strongs #3958).

In Mark 5:26, we find suffering associated with illness or disease when a woman who “had suffered (or endured) much (many things) at the hands of many physicians,” and “had spent all that she had,” not receiving any help at all, but “rather had grown worse.” Moses, in Hebrews 11:25, chooses to endure ill-treatment (suffering and affliction) with the people of God, rather than “enjoy the passing pleasures of sin.” This potentially represents several types of suffering, from mental and emotional to persecutions related to his position and opportunities in life, as well as that of physical need. In II Timothy 2:9, Paul, speaking about his own life and ministry, declares that for the Gospel of Jesus Christ he suffers “hardship even to imprisonment as a criminal; but the word of God is not imprisoned.”

The Psalmist, David uses the first one-third of the 22nd Psalm (which includes graphic descriptions of suffering and exactly coincides with the sufferings of Jesus Christ) as a lamenting and disconsolate cry of anguish from his persecution by King Saul. Amazingly, his words progress to a trustful cry for help, and then end in vows of thanksgiving which spring from his deliverance (like Christ’s victorious resurrection). No other Psalm demonstrates such an accumulation of excruciating outward and inward suffering which is shown pressing in upon God’s servant who is perfectly innocent. What an illustration of Christ’s agonizing situation – the Crucified One is presented before our eyes in verses 15 through 18: The spreading out of the limbs, the naked body, the torturing pain in both hands and feet, and the burning thirst which our Redeemer suffered in order that the Scripture(s) might be fulfilled. Then He announces in a cry, “dipsoo’ “(Greek – NT word #1372 from John 19:28), “I thirst!”

Consider Christ’s sufferings, both emotional and physical. He suffered in almost every aspect of human life: one of His closest companions denied even knowing Him; other close friends couldn’t manage to stay awake, watch, and pray in a time of His deepest need; His own nation (people) rejected Him; His siblings and other family members considered Him crazy; most of the religious leaders in the community despised Him and spoke openly against Him, conspiring to destroy both His life and His message; a member of His own inner circle (discipleship group) continually stole from His ministry and ultimately betrayed Him; in total innocence, He was charged and found guilty of crimes against both God and the state; He was publicly displayed and crucified as a wretched, heinous criminal, and in His final hour, His Father turned His back. Truly He was a man of many sorrows and much suffering. Yet all to please His Dad and bless humanity as no other could achieve!

How can one refuse the ministry and gift of such a faithful suffering servant? How shall we respond to this Servant when asked to bear a little pain because we identify with His name, or endure suffering for His cause of truth and life?

Just think about it! Hope to see ya Sunday, Pastor Frank

STUFF

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“STUFF” – an old French word, “estoffe” that derived its meaning from “stopfon,” which means “to stop up.” In English we see this understanding when stuff is used in the verb form, like cramming “stuff” into a closet, filling the trunk of one’s car, or jamming clothes into a closet or suitcase. Exactly how one feels after consuming too much lunch or supper!

Additionally, according to Webster’s New World Dictionary, “stuff” in our vocabulary speaks of material goods, like household items and personal belongings and/or the substances out of which things are produced or manufactured. In a general sense, unspecified items may also be referred to as “stuff.” I don’t know about you, but my world consists of (and seems to be filled with), lots of “stuff!”

Some “stuff” is worthless junk, while other is of significance and valuable, yet it’s all still called “stuff.” There’s good stuff and bad stuff, big stuff and small stuff, fun stuff and sad stuff, great stuff and petty stuff, excellent stuff, average stuff, and inferior stuff, strong stuff and weak stuff, important stuff and trivial stuff, beautiful stuff and ugly stuff, healthy stuff and some stuff that’s not so good for you. Some stuff is material and physical, while other stuff is physiological, emotional and spiritual — whatever the stuff, there’s plenty of it.

In Genesis 25:30, Esau (a godless person according to Hebrews 12:16) begs his brother Jacob

Please let me have a swallow of that red stuff (NASU) (translated pottage in KJV however the word does not appear in the Hebrew text or Greek Septuagint) there, for I am famished (worn out, weary). Therefore his name was called Edom (red).

By his own choice of immediate gratification and pleasure, Esau became a godless person, choosing to love and embrace the things (stuff; in this case food) of this world and his earthly life in exchange for the blessings of God, spiritual peace, and hope (confident expectation) for his future.

Esau gave up:

  1. His right to the priesthood – Ex. 22:29.
  2. A double portion of his father’s estate – Deut. 21:17.
  3. His role in the family – Gen. 27:29, 37; 49:3.
  4. His potential role in the Messianic promise/linage of first born sons.
  5. His rights of primogeniture (conveying special blessings upon his descendants – which were among the most noble, honorable, and spiritual in the ancient world).

Esau undervalued “God stuff” and overvalued “red stuff” which filled his belly and brought temporary satisfaction.

In John 6:27-28, Jesus issues a warning that might help us gain some understanding about “stuff,”

Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal.

Nearly everyone can recall the Parable Of The Sower And Soils in Mark 4:18-19 where the good seed of God is sown among thorns, “but the worries of the world (stuff), and the deceitfulness of riches (stuff), and the desires for other things (stuff) enter in and choke” out God’s Word/Truth. Instead of trading the “stuff” of God for the “stuff” of this world, have you ever considered doing the exact opposite? May we, as believers in Christ, be found laying down the “stuff” of this world in order to gain “God stuff!” II Peter 1:8 says “For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ.”

I pray all our “stuff” becomes useful and fruitful! Just think about it. — Pastor Frank

SALT

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Have you ever heard the term, “not worth his/her salt?” That concept comes from the Latin word “salarium” from which we get the English word, salary.  The “sal” of “salarium” actually means salt.  A soldier in the Roman Empire might have actually have been paid in salt blocks due to the fact that it was a valuable commodity and could easily be traded or sold in any country or region’s market place.

In biblical times, salt was recognized as a necessity for life as referenced in the extra biblical writing, Ecclus 39:26:

“The principal things for the whole use of man’s life are water, fire, iron, and salt, flour of wheat, honey, milk, and the blood of the grape, and oil, and clothing.”

In Judaism, according to Leviticus 2:13, salt was a required additive to offerings and was spiritually symbolic within a covenant. 

“Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God shall not be lacking from your grain offering; with all your offerings you shall offer salt.”

In the Middle East, when men ate together, they became friends – thus the Arabic expressions, “there is salt between us” or “he has eaten of my salt,” which means partaking of hospitality which cemented friendships.  Since salt was valuable, needed as a preservative, and used to enhance taste, it became symbolic of an enduring covenant relationship.

Abimelech, a judge of Israel, sowed salt over his own capital city, Shechem, after quelling a revolt against him around 1050 BC (See Judges 9:35). We know historically, that this became a common practice in the Roman Empire as well. They also used this same sowing process to sterilize soil and keep vegetation from damaging their roadways. 

Turning to the New Testament, we find salt used practically, as well as symbolically.  In Matthew 5:13, Christ Jesus declares,

“You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by men.”

It is clearly understood that sodium chloride is a stable compound that does not disintegrate … losing its “saltiness.” However, the common salt in Israel was primarily salt from the Dead Sea, aka Salt Sea, which was highly contaminated with other minerals.  As a result, it would dissolve and could become (in the process of evaporation which was used to separate the salt from the water) a tasteless substance. These salts all diminished in flavor and/or usefulness over time.  Therefore, this fact provides contextual understanding to Christ’s statement in this passage.

Here, our Lord is speaking to His followers and those gathered to hear Him teach, which is a Hebrew/Jewish audience.  He also makes similar references in the other Synoptic Gospels (see Mark 9:50 and Luke 14:34). Jesus’ potential followers could/should have ultimately (as their faith developed) become like salt in that they would create a thirst in others for greater information and understanding … enhancing the taste. When one sees a unique individual, who possesses superior qualities in specific areas, one desires to discover why that person’s life is distinctly different from others in the world. It’s also possible that salt, as a preservative (a means and method familiar in that society – particularly among fishermen), means these individuals would/could/should serve as a preservative restraint against the evils in society. Whichever view is taken, the important and significant quality to denote in Christ’s teaching is that the salt must absolutely maintain its basic trait/characteristic. If, somehow it fails to be salty, then it has definitely lost its purpose for existence and should be discarded. 

Is there a message here for believers in Christ’s 21st century church? While I, personally, use little salt on my food, and frankly don’t understand why some people ruin an excellent food’s taste by over-salting it, or even salting before tasting — in this case the more salt/saltiness the better!  Shake it out.

Are you salty?  Think about it, pray about it … then do something about it.  Let’s all agree to be — worth our salt!

His & Yours, Because of GRACE (God’s Riches At Christ’s Expense)                              

PF