matthew – Page 2

PERSECUTION…AN EXAMPLE

Posted on April 29, 2022 by West Oaks Fellowship

The following message was written by Joseph Hay, Youth Ministry Director

The high priest questioned them saying, “We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.” But Peter and the apostles answered, “We must obey God rather than men. The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him. –Acts 5:27-32

In this passage, Peter and the other apostles are in front of a court of the religious leaders where they are accused of not following the law. Peter defiantly said that the apostles would not stop preaching and teaching the Word of God and the teaching of Jesus Christ because they must obey God over any man or law.

Today in Houston, pastors, elders, church leaders, and Christians are facing a similar situation. The mayor of Houston, Annise Parker, and the city attorney’s office previously subpoenaed several pastors’ sermons in which the topic of homosexuality and/or “HERO” (Houston Equal Rights Ordinance) were mentioned. It is apparent that the city is planning to use these sermons to accuse pastors of hate speech as an attempt to censor what Christian pastors may say from their pulpits, thus attempting to either modify or sensor God’s Truth.

This article is not aimed at fighting these actions, or at speaking to their legality, instead, it focuses on how believers should conduct themselves in times like this.

It is open persecution when individuals involved in the Lord’s work/ministry are told to stop preaching the Gospel and the Truth of God. We are clearly now in that time of persecution, and we should respond … However, we should not respond with anger and hatred toward those persecuting us. Instead, committed believers should respond as the apostles did when they were faced with a similar situation:

So they went on their way from the presence of the Council (persecuting entity), rejoicing that they had been considered worthy to suffer shame for His name. And every day, in the temple and from house to house, they kept right on teaching and preaching Jesus as the Christ. –Acts 5:41-42.

We should REJOICE in this time because it is our city that is found worthy to suffer for His name. Persecution of God’s holy, ordained church has never been a bad thing because our Lord has used times of persecution to strengthen and grow His church. One of the main reasons for this growth is that persecution commonly produces both purity and unity within God’s people. Purity of both the message and the people increases because if one truly doesn’t believe in Christ and His power then most likely one wouldn’t be willing to give up one’s life for Christ.

Unity among believers also increases because when facing a common problem, believers put aside issues/differences to focus on the larger crisis. We have seen this unity during this current crisis because hundreds of churches are praying and supporting the targeted Houston pastors. Certainly, we should rejoice during this time of persecution because our Lord has seen fit to allow us to suffer for His great name.

Nonetheless, the New Testament apostles did not stop with just rejoicing, they continued to boldly proclaim the message of Jesus Christ even though they were ordered to be silent (attempted censorship). This, church (WOF), is what we MUST do. We MUST continue sharing the truth in love and teaching the Word of God, even if men, cultures, governments, religions, or any other powers on earth command us to stop! Before Christ ascended he said:

All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age. –Matthew 28:18-20

— Joseph

IMMINENT

Posted on April 29, 2022 by West Oaks Fellowship

I’ve always assumed and been totally convinced, that by now (2014) Christ would have returned to earth and taken His rightful place upon His glorious throne. It was somewhat inconceivable to me that our world would/could survive without Him beyond 1988, or for sure past 2000! However, today, here we are some 14.5 years into a new millennium, and while the signs of the time seem evident, our Lord’s magnificent appearing still lingers. Theologically and biblically speaking, we all know that no living human being actually knows the exact moment of our snatching away (I Thessalonians 4:16-17 – the rapture of His true church) or His imminent return. Unquestionably, in the framework of my former view, I would never see 60 years of age in this realm of my physical existence. Needless to say, while never a “date setter,” I was wrong on both accounts. Christ hasn’t called for His people, and I’m still on earth in this aging/decaying mortal body. Nonetheless, as long as we remain, four things are certain . . . definitely and unmistakably IMMINENT.

Random House Dictionary defines imminent as “likely to occur at any moment” and Webster’s Revised Unabridged Dictionary states, “threatening to occur at any moment.” In consideration of these definitions ask yourself, “What four things are imminent?”

1^st – Aging, often spoken of as the process or processes of accumulating changes over time, is imminent. Obviously one develops recognizable changes like wrinkles, gray hair, bones that grow weary, and diminishing strength. On the other hand, aging is much more than “accumulated change over time” – it’s a spiritual journey! Yes, it is a full-out test of character that brings maturity, and provides understanding to the deeper meanings of life itself in preparation for a face-to-face encounter with one’s Saviour, Jesus Christ! Perhaps new considerations should be given to Romans 8:28-30 and 37-39 in the perspective of “aging” no matter where one may currently be in that on-going process:

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

2^nd – Death is another imminent event, something threatening, inevitable and ultimately unavoidable. Defined by many as, “the permanent cessation of all vital functions: the end of life,” it actually demands a better explanation. Physical death is not the end of life for believers, but rather the next step in the life of faith which one began through belief in Jesus Christ. While the Bible is abundantly clear — the soul that sins will surely die — it’s appointed unto man once to die — the wages of sin is death, etc., we must remember that the free gift of God is “ETERNAL LIFE” (Romans 6:23)! If physical death is the process by which one enters eternal life, then it is absolutely not the “end of life” nor of one’s existence! Additionally, may one never discount the unambiguous words of Jesus Christ in Matthew 25:46 :

These will go away into eternal punishment, but the righteous into eternal life.

Apparently one’s physical death isn’t so final or so dead!

3^rd – The calling forth and snatching away of Christ’s true church (genuine believers) is imminent . . . “likely to occur at any moment!” Not that Christ could (having the ability) or might/may call forth His children, but that it’s extremely likely to occur momentarily as His Bride stands ready to be received by Him upon His indescribable appearing!

For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. — I Thessalonians 4:15-18

4^th – The next consideration of those things undeniably imminent is the actual, literal, and physical return of Jesus Christ to the earth as King of Kings and Lord of Lords! Remember, according to Jesus in Matthew 24:36, “of that day and hour no one knows.” Therefore, while one doesn’t know when, one assuredly knows! Christ carefully and clearly reminds us ….

For the coming of the Son of Man will be just like the days of Noah … and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. –From Matthew 24:36-39

Therefore be on the alert, for you do not know which day your Lord is coming. But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will. — Matthew 24:42-44

Now that I’ve reached the age of 60, I’m even more certain of those things which are imminent, and fully recognize that every moment, every breath, every month and every year has a God-ordained purpose. Even though He should tarry in His return, I will be anxious in nothing – aging, death, or the snatching away, …

But giving thanks in all things and allowing God’s peace to guard my heart and mind. — From Philippians 4:6-7.

I sincerely hope you’ll join me in this faith journey through things imminent!

Blessings from our Lord above to you and yours always.

— Pastor Frank

TRUTH & LIBERTY

Posted on April 29, 2022 by West Oaks Fellowship

Every year, as July 4th approaches, my heart and my mind turn to the ideals and concepts of social/political freedom as well as those at the root of a believers’ spiritual liberty. While these freedoms are not the same, they are birthed from the same underpinnings, and in fact, social and/or political freedom cannot thrive, or ultimately even survive, without God’s people faithfully living in and experiencing individual spiritual liberty! While some would disagree with that statement, the reality is undeniable … True liberty rests upon the laurels of God’s absolute truth and Christ’s gospel of grace and redemption.

In John 8, one finds Jews that don’t even recognize the bondage they are experiencing, both politically and spiritually. A lack of, shortage of, or denial of truth has resulted in their blindness in both realms. In John 8:31-32, Jesus states:

If you continue in My word, (then) you are truly disciples of Mine; and you will know the truth, and the truth will make you free.

Their response to His words in John 8:33 are incredibly revealing:

We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?

At that exact moment, their nation was controlled by the Romans! They hadn’t experienced any social/political liberty in hundreds of years and each of them was individually under the spiritual bondage of religion as well to the law of sin and death. Inevitably, the absence of God’s absolute truth breeds contempt for truth itself. Perhaps we all need to be reminded of Christ’s prayer for His followers/disciples/us in John 17:17:

Sanctify them (set them apart from the things of this fleshly/sinful world for a sacred/spiritual use … unto the things that are holy/of God) by the Truth; Your Word is Truth.

Genuine liberty works in an unusual manner. It liberates one from someone or some condition of bondage and offers (liberates one to/unto) new opportunity. You may recall how Moses initially served the Lord by demanding of Pharaoh liberty for God’s people from the bondage of Egyptian slavery. Eventually, they were set free and the Lord offered tremendous liberty, allowing them the opportunity and privilege of following and serving the one true God. Their initial freedom brought a separation from Egypt and all the things of that land and the life they previously lived.

In addition, their liberty uniquely set them apart (sanctified) to be/become God’s people. In John 8, Jesus offered those present liberty from their condition of bondage in much the same manner. Nonetheless, they were so blinded by years of truth drought, that they were unable to even recognize their own spiritual, as well as social/political bondage.

As truth decreases, bondage increases. Ultimately it takes hold of an individual or even a whole society and enslaves him/her/it. At that point, a blindness starts to occur and the truth becomes harder and harder to identify. Simply put, most people would hold that 1+1=2. Is that the truth? In George Orwell’s book/film, “1984,” 2+2 no longer equals 4 … instead, according to the “Party” … 5. Who has/holds the power or right to control truth? In “1984” the “Party” determines truth and tells every citizen what they believe. Therefore, without any absolute, 2+2=5. That’s bondage, but this slavery is not necessarily recognized for what it is! As long as the “Party” continues perpetuating the lies, the people are kept in slavery.

However, according to Jesus Christ, if one continues in His Word, one will know TRUTH and that TRUTH will bring freedom/liberty. The society in “1984” was forever bound-up in darkness until 2+2=4. At that point other freedoms follow — once people know the truth, they are at liberty to leave bondage and free to pursue something else like God’s eternal, immutable truth that will ultimately offer spiritual, as well as social/political liberty. However, if the there is no sincere and diligent quest for/of truth, another form of bondage will encroach.

Galatians 5:1 — It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.

I say all this because difficult times are ahead according to the truth …

II Timothy 4:3-4 — For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.

I Timothy 4:1-2 — But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by means of the hypocrisy of liars seared in their own conscience as with a branding iron.

Now concerning truth, its absence or presence … concerning spiritual liberty, it’s absence or presence, and without too big of a stretch Christ words in Matthew 6:22-23 might be applied to social/political freedom, its absence or presence as well:

The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness?

Therefore, this is my prayer, please Lord, nothing but truth, light, grace, peace, hope, liberty, and freedom for all who know you, Christ Jesus, as their source of life and godliness! — Pastor Frank

POWER

Posted on April 25, 2022 by West Oaks Fellowship

This word throughout the biblical text is indicative of might, strength, and force. It is used in the Old Testament to render many Hebrew words like that for valor, rule, and dominion. The principal words for “power” in the New Testament are ‎dunamis‎, from which we get the word dynamite in English, and ‎exousia which refers to jurisdiction over a certain realm, a right, privilege, or ability. In Mark 3:15 and 6:7 Jesus gives His followers authority over demons and/or unclean spirits; and in Ephesians 1:21 Christ Himself is depicted with strength, “far above all rule and authority and power and dominion, and (above and over) every name that is named, not only in this age but also in the one to come.” Romans 9:21 reinforces this understanding of “power” when asking, “does not the potter have a right over the clay?”

This type of “power” is attributed preeminently to God, whose absolute attribute of omnipotence (almighty, all-powerful) is referenced in I Chronicles 29:11-13:

Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O Lord, and You exalt Yourself as head over all. Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone. Now therefore, our God, we thank You, and praise Your glorious name.

In Revelation 7:12 the testimony of God’s power is expressed as those gathered around the throne fall on their faces and declare,

Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.

God’s supreme manifestation of this “power,” as in His wisdom, His mercy, His grace, and His love, is redemption.

For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. — I Corinthians 1:18

For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. — I Corinthians 1:21-2

In addition, the preaching of Christ’s gospel is often accompanied by a display, manifestation, or demonstration of “power” as affirmed in I Corinthians 2:4. Paul reminds us in I Thessalonians 1:5 that this transforming message of grace, forgiveness, love, joy, peace, and hope, “did not come to you in word only, but also in power and in the Holy Spirit and with full conviction!” Miracles are also noted by Jesus Christ, when translated literally, as “works of power” in reference to His own supernatural ministry on earth in Matthew 11:21, 23.

As we’ve been studying on Sunday mornings and most recently on Wednesday evenings, we, as faithful followers of JC, recognize and are fully aware of these truths.

1. The power of God raised Christ from the dead.

2. That same power will raise all true believers who are Christ’s as part of the first resurrection.

3. This power, God’s supernatural, incomparable, immeasurable, restorative, rejuvenating omnipotence, resides within us.

Therefore, we shall not be moved, we shall remain steadfast through all things (even physical persecution which may lay at our doorstep) in the hope and confidence of our Lord, Jesus Christ and His provision of great “power” … “You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.” I John 4:4. In the consideration of “power” I’m challenging all of us to study, meditate upon, and fully embrace II Timothy 1:7:

For God has not given us a spirit of timidity, but of power (dunámeoos – dynamite) and love and discipline.

His & Yours, PF

FORGIVENESS

Posted on April 19, 2022April 19, 2022 by West Oaks Fellowship

Several words, from both the Greek and Hebrew, are used to convey the idea of forgiveness throughout our biblical text.

1) Apoluein (Gk),as used by Christ in Luke 6:37, is translated pardon, and or “forgive.” Thus, the analogy in this verse provides instruction to “forgive” and in turn, one will be “forgiven,” because the actual meaning of this word relates to the full release of a debt and/or the punishment due the perpetrator as a result of sin.

2) In Romans 3:25, Paul uses ‎paresis (Gk), ‎translated remission, in relation to humanity’s sinful nature and deeds — meaning to “forgive” by putting away or aside completely and unreservedly/absolutely!

‎3) Charizesthai (Gk) (found only in the writings of apostles Luke and Paul) expresses, as no other word or words possibly can express, the concept of God’s pardon and “forgiveness” through grace (unmerited and/or undeserved favor) as articulated in Colossians 2:13!

“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses.”

4) Kaphar ‎(Heb) is found in Old Testament scriptures and refers exclusively to divine “forgiveness” as in Psalm 78:38!

But He, being compassionate, forgave their iniquity and did not destroy them; And often He restrained His anger and did not arouse all His wrath.

5) In I Kings 8:30, one finds the word calah ‎(Heb) as Solomon stands before the Lord’s altar and humbly cries out for God’s (divine) “forgiveness” . . . “Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.”

6) Nasa’ (Heb) in the Old Testament scriptures also refers to divine pardon or “forgiveness” as well as that of pardon or “forgiveness” granted by one human to another. A perfect example of this is found in I Samuel 25 where Abigail appeals to King David on behalf or her husband, Nabal (vs 32-34):

Blessed be the Lord God of Israel, who sent you this day to meet me, and blessed be your discernment, and blessed be you, who have kept me this day from bloodshed and from avenging myself by my own hand.

“Forgiveness,” generally speaking, is not a virtue of pagan religions, societies, or cultures. The big-hearted human might flamboyantly disregard offences in cases where he/she considers the wrongdoing or debt to be insignificant and/or beneath one’s notice, but to “forgive” was by and large considered weak-spirited. Even in the Old Testament Hebrew traditions, “forgiving” another for a wrong, or a debt, is infrequent. However, there are cases where individuals are found asking for “forgiveness” from a position of subservience. In such cases, a person is petitioning for that which one has no just or granted right(s). (See Genesis 50:17; Exodus 10:17; I Samuel 15:25) However, we as true and faithful believers of Jesus Christ have a much higher calling — in fact, according to Colossians 3:12-13 and Ephesians 4:32, we are instructed to “forgive one another just as God in Christ also forgave you.”

Most have heard the quote by Alexander Pope, “to err is human; to forgive divine.” In reality, because of our new nature in Christ, we have been given the opportunity to participate in, and partake of, this divine event! Certainly a true mark and distinguishing characteristic of a Christ-centered, Bible-believing, New Testament church/ministry — where relationships are more important than programs — is the continual (on-going) practice of Christ’s instruction to His disciples in Matthew 18:21-22!

Then Peter came and said to Him, “Lord, how often shall my brother sin against me and I forgive him? Up to seven times?” (no doubt expecting some accolade) Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.”

How many times?

Let’s do this, Pastor Frank

VALENTINES

Posted on April 18, 2022 by West Oaks Fellowship

Each year on February 14^th, many people exchange special cards, candy, gifts. and/or flowers with their very distinct “valentine” (to the tune of $18.9 Billion in 2015). This time of appreciation, romance, and love we call Valentine’s Day is actually named for a Christian martyr named Valentinus who was killed on February 14^th in the third century A.D., but also has origins directly connected to the pagan Roman holiday of Lupercalia.

While little is actually known about Valentinus, there are historical accounts that describe him as a priest, or the Bishop of Terni, who was beheaded near Rome by the emperor Claudius II for helping Christian couples unite in the covenant of marriage as well as escape captivity. In 1969, the Roman Catholic Church liturgical veneration of him ceased; however his name remains on its list of “officially recognized” saints.

The medieval English poet, Geoffrey Chaucer, who often took liberties with history by placing his poetic characters into fictitious historical contexts and representing them as being genuine or real, may have actually ignited what we know as Valentine’s Day, removing it from a religious celebration to that of a carnal/pagan nature. No historical record exists of romantic celebrations on Valentine’s Day prior to a poem Chaucer wrote around 1375. In his work “Parliament of Foules,” he links a tradition of courtly love with the celebration of St. Valentine’s religious feast day … an association that never existed until after his poem received widespread attention. The poem refers to February 14 as the day birds (and humans) come together to find a mate.

Some believe that Valentine’s Day was an effort to “Christianize” the pagan celebration of Lupercalia, which was a Roman fertility festival dedicated to Faunus, the Roman god of agriculture, as well as to the founders of Rome, Romulus and Remus. For the festival, members of the Luperci, an order of Roman priests, would gather at a sacred cave where the infants, Romulus and Remus, the founders of Rome, were believed to have been cared for by a she-wolf or lupa.

The pagan priests would sacrifice a goat for fertility, and a dog for purification. They would then cut the goat’s hide into strips, dip them into the sacrificial blood and take to the streets, gently slapping both women and crop fields with the goat hide. Roman women welcomed the touch of the hides because it was believed to make them more fertile in the coming year. Later in that same day, all the young women in the city would place their names in a big urn. The city’s bachelors would each choose a name and become paired for a year with his chosen woman with the proposed result being off-spring and marriage.

Needless to say, at West Oaks Fellowship we are certainly not interested in recognizing or celebrating a pagan holiday. However, we do strongly uphold the values of a man and woman coming together in the covenant relationship of marriage for the purposes of companionship, procreation, and the free, loving, selfless exchange of physical intimacy. In Matthew 19:4-6, Jesus said (quoting from Genesis 2):

Have you not read that He who created them from the beginning made them male and female, and said, for this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.

As committed believers, we know and understand that true love originates with God (See I John 4:16) and we see His love for humanity fully demonstrated in Christ’s redeeming sacrifice!

Romans 5:8 – But God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us.

As a result of experiencing His love, one then gains the unprecedented opportunity and privilege of being humans who can both genuinely love God and expressively love others (See I John 4:19). Thus, in and through the God-ordained, God-blessed, covenant of marriage, love moves to a deeper level as faithful and responsible Christians pledge to love his/her spouse at all times, as well as in/through every, often unimaginable, circumstance of life. This is a perfect reflection of God’s love, who certainly hates sin, but continuously loves (as His character and nature) all, at all times (See John 3:126-17)!

At WOF, we are hosting a special celebration of God’s love and the covenant of marriage this Valentine’s Day, Sunday, February 14. You’ll be invited to fully participate as we reflect upon God’s beautiful design for family that He created for us to live/walk in, and consider the power that is unleashed through the covenant of marriage. More details will be forthcoming, but please make specific plans now to attend.

I’m looking forward to celebrating this unique day with each of you! — PF

SUMMER

Posted on April 15, 2022 by West Oaks Fellowship

The word “summer” is used frequently throughout the Old Testament scriptures, while only being employed in the New Testament by Jesus Christ Himself in the gospels of Matthew (24:32), Mark (13:28), and Luke (21:30). Each of these accounts occur in the “Parable Of The Fig Tree” and is the Greek word “theros” meaning, “to heat” but particularly in context speaking of “summer” as the season of heat or the hot season.

However, in the Old Testament, while the Hebrew word, “qayits,” can refer to the specific, one of four seasons on the earth — with “summer” being classified as the “dry” season — it is also periodically, uniquely connected to the idea of fruit, grain, or a seasonal harvest.

In Psalm 32:3-4, David declares:

When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Your (the Lord’s) hand was heavy upon me; My vitality was drained away as with the fever heat of summer. Selah.

Obviously, we identify the distinct reference to the dry, hot feeling that “summer” brings, yet the reference is speaking more fully of David’s emotional and spiritual feelings as he refused to deal with some ubiquitous and prevalent sin that was negatively impacting his life, and dramatically hindering his spiritual walk / relationship with the Lord.

In Proverbs 6:8 we see the often used, familiar Old Testament connection of the word “summer” with the idea of fruit, grain, and/or harvest. Here, Solomon considers the wisdom of the ant, who “Prepares her food in the summer and gathers her provision in the harvest.” Proverbs 10:4-5 expands this biblical, as well as practical truth:

Poor is he who works with a negligent hand, But the hand of the diligent makes rich. He who gathers in summer is a son who acts wisely, But he who sleeps in harvest is a son who acts shamefully.

Clearly, without hesitation or indecisiveness, the necessary work should be accomplished within the suitable season. If the opportunity that presents itself in the “summer” (fruit/grain and harvest) is neglected, the irresponsible individual cannot possibly expect the fruit/grain and harvest in autumn or in some/any other season. For one to sleep or rest when the plenteous harvest lies ready, is seen in this passage as the most extreme laziness. If an individual refuses, choosing not to work, they will be poor, whereas the diligent worker eventually reaps blessing and reward … by taking full advantage of the “summer” (fruit/grain, harvest), but the one who falters brings shame and disgrace. (Please study Proverbs 6:6-11)

A REALITY CHECK

#1 The hand of one person is diligent, the other is slack.

#2 The soul/spirit of one seeks and seizes opportunity, the other neglects them, letting opportunity pass … sleeping, napping, or resting instead of harvesting.

#3 The destiny of one is God’s blessing, biblical prosperity (See III John 2), the other is that of devastation and ruin …laziness whether spiritual or physical, clothes a person in rags.

#4 Perhaps one will hear from his Master, “Well done good and faithful servant” … but what about that other individual? (See Matthew 25:19-30)

In Proverbs 30:24-25, Solomon states that the ant is wise, even though not necessarily — “strong” — when compared to all the creatures of the earth! Why? Because, “they prepare their food in the summer (a time for fruit/grain and harvest).”

This summer, for the first time in the 31 year history of WOF, we are embarking on a new adventure for the whole family. Beginning June 22, for 7 consecutive Wednesday evenings, the children will have a complete VBS (Vacation Bible School) very similar to our Mission Trip ministries including Recreation, Refreshments, Scraise (kids worship & drama), Crafts, Bible Teaching, and Scripture Memorization. Simultaneously, “ALL” our adults (this is especially designed for those that serve in AWANA, and or teach other classes during the year) will have an incredible opportunity to participate in worship followed by men’s and women’s Bible studies. See, we’re planning to take advantage of “summer,” and sincerely hoping you will allow this season to become a fruitful harvest of spiritual development and growth for you and your children, along with each and every adult in our entire church body. Please plan on joining in as we become like the ant, prudently preparing for another year of faithful ministry by taking the opportunity that’s at hand to gather fruit and a reap a great harvest in our spirits and souls this “summer”!

I’m looking for to it!

How about you?

His & Yours, PF

JUSTICE

Posted on April 12, 2022 by West Oaks Fellowship

What is justice? Where is justice found? The original Hebrew words (tsedhaqah‎; ‎tsedheq‎) and the Greek word (dikaiosune‎), are essentially the same as those rendered or translated “righteousness.” This is common in about half of the uses in the King James Version of the biblical text as well as in the American Standard Revised Version. Other versions use the words interchangeably based upon the context of the verse. Nonetheless, it must be constantly borne in mind that the two ideas are essentially the same throughout the entire Bible.

1. Human Justice primarily has to do with conduct in relationship to others, especially with regard for the rights of individuals. This justice, in general, is contrasted with humanity’s evil or wickedness which “feared not God, and regarded not (one’s fellow) man” (See Luke 18:2). In a larger sense, justice involves not only giving others their rights, but the active duty of establishing their rights.

Isaiah 1:17 Learn to do good; Seek justice, reprove the ruthless, defend the orphan, plead for the widow.

Psalm 82:2-4 How long will you judge unjustly and show partiality to the wicked? Selah. Vindicate the weak and fatherless; Do justice to the afflicted and destitute. Rescue the weak and needy; Deliver them out of the hand of the wicked.

In our New Testament, the idea of justice or righteousness (remember … these are essentially the same) becomes more spiritual and ethical. It is truly a matter of character, and God’s own spirit is the standard!

I John 3:7-8 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

The mere give-and-take idea of justice is not enough. Believers are unquestionably and uniquely called to be merciful … merciful to all fellow humans! The ideal is our righteousness in God through Christ Jesus, not rights! In Matthew 5:20, Jesus declared:

Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

2. God’s justice, or righteousness, is found to be an essential aspect of His divine nature. However, just as with humanity, it is not something abstract, but is clearly revealed in His relationship to mankind and the world He created. It is His Lordship/Kingship that established and maintains justice. Even though it appears as retributive justice, it’s the reaction of His Holy will/nature, and is grounded in His very being. He is against evil … whatever, wherever found.

Habakkuk 1:13 Your eyes are too pure to approve evil, And You can not look on wickedness with favor.

Therefore, He is not, and cannot be … indifferent to good and evil, right and wrong, etc. All the great prophets of the Old Testament, Isaiah, Micah, Amos, Hosea, each understood God’s just/righteous nature, and insist upon Yahweh’s call/demand for justice/righteousness in/with God’s people.

Today, our cultures and societies know little of genuine justice and in fact may even come to deny it’s existence or origin, despite the consequences within the framework of human civilization. Nevertheless, God’s people are to seek justice, justice for all — as a fundamental component of our belief system/faith … apart from which there is no, and will never be any, true or valid, justice/righteousness.

At West Oaks Fellowship, I pray we “seek justice” and embrace the true meaning of justice for all, standing firm in the understanding that God is just, and the justifier of all those who place their full faith in Jesus Christ! (See Romans 3:26).

His & Yours, PF

PRAYER & THANKSGIVING

Posted on March 28, 2022March 29, 2022 by West Oaks Fellowship

In Colossians 4:2, believers are instructed to:

1. “devote yourself to prayer”

2. “keep alert in it (“it” being prayer)

3. while being devoted to prayer and keeping alert in prayer, maintain “an attitude of thanksgiving”

Being devoted to prayer simply means continuing steadfast in this everyday discipline of genuine faith. This exhortation is not as a matter of legalism, or religious ceremonial participation, but as believers who genuinely desire continuous and persistent communication with their Lord. The Greek word used here, “proskartereíte,” clearly implies an authentic sincerity coupled with diligence. In Colossians 4:12 we learn from the example set by Epaphras, who is “always laboring earnestly for you (the church members at Colossi) in his prayers!”

Next, one might ask, “how do I stay or keep ‘alert” in prayer?” The Greek word, “greegoroúntes,” used in this text, literally means to watch with vigilance, or to stay awake — as one on guard duty. We all recall the account in Matthew 26:41 where the disciples fail at this very task while Christ was praying before His betrayal and illegal arrest in the Garden of Gethsemane.

This exhortation to vigilance actually presupposes that Christians are always in danger of reducing their full commitment to the Lord, allowing themselves to be seized by things of lesser value. The focus is on this ever-threatening danger, and is extended to the ultimate consequences of spiritual negligence/laziness.

However, I Corinthians 16:13 successfully connects all the dots in proper alignment for us:

Be on the alert, stand firm in the faith, act like men (grown up- not immature babies), be strong.

Often times, even the most faithful believers may struggle with the idea of always coming before the Lord with “an attitude of thanksgiving.” The Greek word “eucharistía,” as used in this biblical text, also appears 15 other times in the New Testament where the command (actually a demand — parenesis) for thanksgiving is a basic element of spiritual communication between the Lord and His followers. In Ephesians 5:3-4, thanksgiving is described as the unique, contrasting behavior of a committed believer when compared to that of the world and unbelievers:

But immorality or any impurity or greed must not even be named among you, as is proper among saints; and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.

The apostle Paul’s general advice to all dedicated Christians, no matter their particular (individual) station in life (wives, husbands, children, parents, servants, masters, etc.), is to fulfill this duty as a reliable servant of the Lord, Jesus Christ. As believers grow and mature, they come to recognize and acknowledge, that all light, power, and life come from God, and that His creatures, including humanity as His most prized creation, are continually dependent upon Him.

Therefore, for His true followers who persevere in prayer, He promises to ever supply “all” (not just practical/material) their needs. How many husbands and wives (men and women) actually believe it is their spiritual calling and duty to pray for strength and grace to behave, in every area of their lives, as our Lord instructed? Or, do they fall asleep … failing to keep watch? Just as every situation or station in life has its peculiar duties, tests, trials, blessings, etc., so every situation or station needs an appointment with the Lord, through prayer with steadfast devotion, resolute alertness, and heart-felt thanksgiving! No individual can possibly fulfill the responsibilities of life without the supernatural intervention and unwavering, invincible support of the Lord, God Almighty!

So, is prayer a spiritual luxury, or is it essential for spiritual development and maturity? Prayer is as vital to one’s spiritual health as breathing is to one’s physical health – and breathing, while certainly a privilege, is not an option or luxury! Therefore, neither is our alertness in prayer, or an untiring, relentless attitude of thanksgiving! That understanding, in and of itself, should birth abundant thanksgiving within each and every believer, not to mention all the material blessings that many in our western civilization take for granted.

After all, we have stores with food on the shelves; generally … running water, trash pick-up, and electricity; usually … fuel for our cars, career opportunities, a smorgasbord of entertainment choices, housing options, along with an abundant variety of churches, cars, clothing styles, etc., etc., etc. As Christ’s faithful, let us consider that the New Testament scriptures repetitively prompt and coach us to offer this prevailing combination of prayer and thanksgiving to our Lord.

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. I Thessalonians 5:16-18

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. Philippians 4:6

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men. I Timothy 2:1

In addition, may we never forget that God’s greatest gift, His Son, meets our greatest need, and in that alone find ourselves filled with an attitude of thanksgiving …

Thanks be to God for His indescribable gift!” II Corinthians 9:15

Every good gift comes from Him. James 1:17

Therefore, let us unashamedly offer Jesus Christ an abundance of our thanksgiving… from Whom all blessings flow!

— His & Yours, PF

WORLDVIEW

Posted on March 25, 2022 by West Oaks Fellowship

A Christian worldview is more than a religious belief system. In fact, it is a complete and integrated framework through which one views the entire world from a comprehensive biblical perspective. Therefore, a faithful/committed Christian’s worldview is an integrated whole which is comprised of distinct, biblical elements that allows every believer to actively filter his or her life (thoughts and activities) through spiritual goggles, seeing the world in light of a harmonious set of biblical truths, beliefs, and assessments.

A biblical worldview resolutely affirms the existence of an intelligent, powerful, loving, just, and supreme being who exists in the trinity — God the Father, God the Son, and God the Holy Spirit — who is also the creator all things.

One of the single most important philosophical truths in the Christian worldview is that Jesus Christ is also the Word (Logos) and Truth (Psalm 119:160, John 1:14, John 17:17) and offers the explanation for the existence of the universe and everything in it … including humanity. One of the major charges against a biblical worldview in general, and Christian philosophy in particular, is that it is unscientific.

Nonetheless, Christians uphold that the doctrines of God, creation, the Word/Truth, intelligent design, purpose, law, order, and life are reasonable, and consistent with all the findings of factual and authentic science, history, and/or personal experience in a way that the philosophies of anti-god dialectical materialism and philosophical naturalism (aka materialism) will never accomplish.

According to a biblical worldview, God’s moral nature/character is an immutable (unchanging), unassailable absolute. God simply hates evil/sin and consistently loves good/righteousness. As a result, God’s Word, the Bible, the Truth, is of supreme importance because it alone perfectly defines good/righteousness and evil/sin, as well as clearly and decisively distinguishes their differences.

This provides a framework on which completely unambiguous ethics are established. Consequently, from a biblical worldview, ethical/moral relativism leads to destruction (Matthew 7:13). Christian/godly morals/ethics are inseparable from Christian theology for the simple reason that Christian ethics are grounded in the character/nature of God Himself. Rather than believing in some ethical scheme bound to society’s ever-changing whims, an authentic Christian’s worldview has a specific moral order which is revealed to humans through both the general revelation of nature/creation and the special/unique revelation of the Bible/God’s Word/Truth, as well as in the person of Jesus Christ.

In addition, from the perspective of divine creationism, a biblical worldview can adequately account for the intelligent design displayed throughout all of nature. It unequivocally postulates a Designer outside the realm of the actual creation itself — a law-giver, developer, architect, engineer, and builder, coupled with an orderly, methodical cause. The materialist can only, at best, hypothesize chance and randomness! An honest, untainted biblical worldview holds that the creationist model as described in biblical text better fits the facts of science than any old earth/evolutionary model.

Therefore, believers must come to fully trust (which may mean working through one’s own questions and confusion) the authority of God’s Word and the Genesis declarations concerning creation, in the same manner Christ Jesus believed.

Consider Mark 10:6: “But from the beginning of creation, God MADE THEM MALE AND FEMALE.”

How about the message of Colossians 1:16:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him” and John 1:1-3: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being.

While many in today’s church are unwilling to consider God’s design, and actually believe that science stands in contradiction or is even superior to God’s own revelation, true, un/non-politized science and research, void of unconfirmed presuppositions and theories concerning deity, actually demonstrate the compatibility and union of science and the Bible. Thus, the biblical/Christian worldview declares in unison with the evidence of science that God undeniably “created all things!” (Ephesians 3:9-10).

The Bible text provides every believer who desires the TRUTH with information about the Lord God and His creation/universe, while science, in each and every realm, can only provide information about our God’s handiwork/creation/universe.

Just study the TRUTH! –PF