VALENTINES

Each year on February 14th, many people exchange special cards, candy, gifts. and/or flowers with their very distinct “valentine” (to the tune of $18.9 Billion in 2015).  This time of appreciation, romance, and love we call Valentine’s Day is actually named for a Christian martyr named Valentinus who was killed on February 14th in the third century A.D., but also has origins directly connected to the pagan Roman holiday of Lupercalia.

While little is actually known about Valentinus, there are historical accounts that describe him as a priest, or the Bishop of Terni, who was beheaded near Rome by the emperor Claudius II for helping Christian couples unite in the covenant of marriage as well as escape captivity.  In 1969, the Roman Catholic Church liturgical veneration of him ceased; however his name remains on its list of “officially recognized” saints. 

The medieval English poet, Geoffrey Chaucer, who often took liberties with history by placing his poetic characters into fictitious historical contexts and representing them as being genuine or real, may have actually ignited what we know as Valentine’s Day, removing it from a religious celebration to that of a carnal/pagan nature.  No historical record exists of romantic celebrations on Valentine’s Day prior to a poem Chaucer wrote around 1375. In his work “Parliament of Foules,” he links a tradition of courtly love with the celebration of St. Valentine’s religious feast day … an association that never existed until after his poem received widespread attention.  The poem refers to February 14 as the day birds (and humans) come together to find a mate.

Some believe that Valentine’s Day was an effort to “Christianize” the pagan celebration of Lupercalia, which was a Roman fertility festival dedicated to Faunus, the Roman god of agriculture, as well as to the founders of Rome, Romulus and Remus.  For the festival, members of the Luperci, an order of Roman priests, would gather at a sacred cave where the infants, Romulus and Remus, the founders of Rome, were believed to have been cared for by a she-wolf or lupa.

The pagan priests would sacrifice a goat for fertility, and a dog for purification.  They would then cut the goat’s hide into strips, dip them into the sacrificial blood and take to the streets, gently slapping both women and crop fields with the goat hide. Roman women welcomed the touch of the hides because it was believed to make them more fertile in the coming year. Later in that same day, all the young women in the city would place their names in a big urn. The city’s bachelors would each choose a name and become paired for a year with his chosen woman with the proposed result being off-spring and marriage.

Needless to say, at West Oaks Fellowship we are certainly not interested in recognizing or celebrating a pagan holiday.  However, we do strongly uphold the values of a man and woman coming together in the  covenant relationship of marriage for the purposes of companionship, procreation, and the free, loving, selfless exchange of physical intimacy.  In Matthew 19:4-6, Jesus said (quoting from Genesis 2):

Have you not read that He who created them from the beginning made them male and female, and said, for this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.  So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.

As committed believers, we know and understand that true love originates with God (See I John 4:16) and we see His love for humanity   fully demonstrated in Christ’s redeeming sacrifice!

 Romans 5:8 – But God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us.

As a result of experiencing His love, one then gains the unprecedented opportunity and privilege of being humans who can both genuinely love God and expressively love others (See I John 4:19).  Thus, in and through the God-ordained, God-blessed, covenant of marriage, love moves to a deeper level as faithful and responsible Christians pledge to love his/her spouse at all times, as well as in/through every, often unimaginable, circumstance of life.  This is a perfect reflection of God’s love, who certainly hates sin, but continuously loves (as His character and nature) all, at all times (See John 3:126-17)!     

At WOF, we are hosting a special celebration of God’s love and the covenant of marriage this Valentine’s Day, Sunday, February 14.  You’ll be invited to fully participate as we reflect upon God’s beautiful design for family that He created for us to live/walk in, and consider the power that is unleashed through the covenant of marriage.  More details will be forthcoming, but please make specific plans now to attend.

I’m looking forward to celebrating this unique day with each of you!   — PF

SUMMER

The word “summer” is used frequently throughout the Old Testament scriptures, while only being employed in the New Testament by Jesus Christ Himself in the gospels of Matthew (24:32), Mark (13:28), and Luke (21:30).  Each of these accounts occur in the “Parable Of The Fig Tree” and is the Greek word “theros” meaning, “to heat” but particularly in context speaking of “summer” as the season of heat or the hot season. 

However, in the Old Testament, while the Hebrew word, “qayits,” can refer to the specific, one of four seasons on the earth — with “summer” being classified as the “dry” season — it is also periodically, uniquely connected to the idea of fruit, grain, or a seasonal harvest.

In Psalm 32:3-4, David declares:

When I kept silent about my sin, my body wasted away through my groaning all day long.  For day and night Your (the Lord’s) hand was heavy upon me; My vitality was drained away as with the fever heat of summer.  Selah.

 Obviously, we identify the distinct reference to the dry, hot feeling that “summer” brings, yet the reference is speaking more fully of David’s emotional and spiritual feelings as he refused to deal with some ubiquitous and prevalent sin that was negatively impacting his life, and dramatically hindering his spiritual walk / relationship with the Lord.

In Proverbs 6:8 we see the often used, familiar Old Testament connection of the word “summer” with the idea of fruit, grain, and/or harvest.  Here, Solomon considers the wisdom of the ant, who “Prepares her food in the summer and gathers her provision in the harvest.”  Proverbs 10:4-5 expands this biblical, as well as practical truth:

Poor is he who works with a negligent hand, But the hand of the diligent makes rich. He who gathers in summer is a son who acts wisely, But he who sleeps in harvest is a son who acts shamefully.

Clearly, without hesitation or indecisiveness, the necessary work should be accomplished within the suitable season.  If the opportunity that presents itself in the “summer” (fruit/grain and harvest) is neglected, the irresponsible individual cannot possibly expect the fruit/grain and harvest in autumn or in some/any other season.  For one to sleep or rest when the plenteous harvest lies ready, is seen in this passage as the most extreme laziness.  If an individual refuses, choosing not to work, they will be poor, whereas the diligent worker eventually reaps blessing and reward … by taking full advantage of the “summer” (fruit/grain, harvest), but the one who falters brings shame and disgrace. (Please study Proverbs 6:6-11)

A REALITY CHECK   

#1 The hand of one person is diligent, the other is slack.

#2 The soul/spirit of one seeks and seizes opportunity, the other neglects them, letting opportunity pass … sleeping, napping, or resting instead of harvesting.

#3 The destiny of one is God’s blessing, biblical prosperity (See III John 2), the other is that of devastation and ruin …laziness whether spiritual or physical, clothes a person in rags.  

#4 Perhaps one will hear from his Master, “Well done good and faithful servant” … but what about that other individual? (See Matthew 25:19-30)

In Proverbs 30:24-25, Solomon states that the ant is wise, even though not necessarily — “strong” — when compared to all the creatures of the earth!  Why?  Because, “they prepare their food in the summer (a time for fruit/grain and harvest).”

This summer, for the first time in the 31 year history of WOF, we are embarking on a new adventure for the whole family.  Beginning June 22, for 7 consecutive Wednesday evenings, the children will have a complete VBS (Vacation Bible School) very similar to our Mission Trip ministries including Recreation, Refreshments, Scraise (kids worship & drama), Crafts, Bible Teaching, and Scripture Memorization.  Simultaneously, “ALL” our adults (this is especially designed for those that serve in AWANA, and or teach other classes during the year) will have an incredible opportunity to participate in worship followed by men’s and women’s Bible studies.  See, we’re planning to take advantage of “summer,” and sincerely hoping you will allow this season to become a fruitful harvest of spiritual development and growth for you and your children, along with each and every adult in our entire church body.  Please plan on joining in as we become like the ant, prudently preparing for another year of faithful ministry by taking the opportunity that’s at hand to gather fruit and a reap a great harvest in our spirits and souls this “summer”

I’m looking for to it! 

How about you?            

His & Yours, PF

JUSTICE

What is justice? Where is justice found?  The original Hebrew words (tsedhaqah‎; ‎tsedheq‎) and the Greek word (dikaiosune‎), are essentially the same as those rendered or translated “righteousness.”  This is common in about half of the uses in the King James Version of the biblical text as well as in the American Standard Revised Version.  Other versions use the words interchangeably based upon the context of the verse. Nonetheless, it must be constantly borne in mind that the two ideas are essentially the same throughout the entire Bible.

1. Human Justice primarily has to do with conduct in relationship to others, especially with regard for the rights of individuals.  This justice, in general, is contrasted with humanity’s evil or wickedness which “feared not God, and regarded not (one’s fellow) man” (See Luke 18:2). In a larger sense, justice involves not only giving others their rights, but the active duty of establishing their rights.   

Isaiah 1:17 Learn to do good; Seek justice, reprove the ruthless, defend the orphan, plead for the widow.

Psalm 82:2-4 How long will you judge unjustly and show partiality to the wicked?  Selah. Vindicate the weak and fatherless; Do justice to the afflicted and destitute. Rescue the weak and needy; Deliver them out of the hand of the wicked.

In our New Testament, the idea of justice or righteousness (remember … these are essentially the same) becomes more spiritual and ethical. It is truly a matter of character, and God’s own spirit is the standard!   

I John 3:7-8 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

The mere give-and-take idea of justice is not enough. Believers are unquestionably and uniquely called to be  merciful … merciful to all fellow humans!  The ideal is our righteousness in God through Christ Jesus, not rights!  In Matthew 5:20, Jesus declared:

Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

2. God’s justice, or righteousness, is found to be an essential aspect of His divine nature.  However, just as with humanity, it is not something abstract, but is clearly revealed in His relationship to mankind and the world He created. It is His Lordship/Kingship that established and maintains justice. Even though it appears as retributive justice, it’s the reaction of His Holy will/nature, and is  grounded in His very being.  He is against evil … whatever,  wherever found.

Habakkuk 1:13 Your eyes are too pure to approve evil, And You can not look on wickedness with favor.

Therefore, He is not, and cannot be … indifferent to good and evil, right and wrong, etc.  All the great prophets of the Old Testament, Isaiah, Micah, Amos, Hosea, each understood God’s just/righteous nature, and insist upon Yahweh’s call/demand for justice/righteousness in/with God’s people.

Today, our cultures and societies know little of genuine justice and in fact may even come to deny it’s existence or origin, despite the consequences within the framework of human civilization.  Nevertheless, God’s people are to seek justice, justice for all — as a fundamental component of our belief system/faith … apart from which there is no, and will never be any, true or valid, justice/righteousness.    

At West Oaks Fellowship, I pray we “seek justice” and embrace the true meaning of justice for all, standing firm in the understanding that God is just, and the justifier of all those who place their full faith in Jesus Christ!  (See Romans 3:26).

                                                                           His & Yours, PF

PRAYER & THANKSGIVING

In Colossians 4:2, believers are instructed to:

1. “devote yourself to prayer”

2. “keep alert in it (“it” being prayer)

3. while being devoted to prayer and keeping alert in prayer, maintain “an attitude of thanksgiving” 

Being devoted to prayer simply means continuing steadfast in this everyday discipline of genuine faith. This exhortation is not as a matter of legalism, or religious ceremonial participation, but as believers who genuinely desire continuous and persistent communication with their Lord.  The Greek word used here, “proskartereíte,” clearly implies an authentic sincerity coupled with diligence. In Colossians 4:12 we learn from the example set by Epaphras, who is “always laboring earnestly for you (the church members at Colossi) in his prayers!” 

Next, one might ask, “how do I stay or keep ‘alert” in prayer?”  The Greek word, “greegoroúntes,” used in this text, literally means to watch with vigilance, or to stay awake — as one on guard duty. We all recall the account in Matthew 26:41 where the disciples fail at this very task while Christ was praying before His betrayal and illegal arrest in the Garden of Gethsemane.

This exhortation to vigilance actually presupposes that Christians are always in danger of reducing their full commitment to the Lord, allowing themselves to be seized by things of lesser value. The focus is on this ever-threatening danger, and is extended to the ultimate consequences of spiritual negligence/laziness. 

However, I Corinthians 16:13 successfully connects all the dots in proper alignment for us:

Be on the alert, stand firm in the faith, act like men (grown up- not immature babies), be strong.

Often times, even the most faithful believers may struggle with the idea of always coming before the Lord with “an attitude of thanksgiving.” The Greek word “eucharistía,” as used in this biblical text, also appears 15 other times in the New Testament where the command (actually a demand — parenesis) for thanksgiving is a basic element of spiritual communication between the Lord and His followers.  In Ephesians 5:3-4, thanksgiving is described as the unique, contrasting behavior of a committed believer when compared to that of the world and unbelievers:

But immorality or any impurity or greed must not even be named among you, as is proper among saints; and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.

The apostle Paul’s general advice to all dedicated Christians, no matter their particular (individual) station in life (wives, husbands, children, parents, servants, masters, etc.), is to fulfill this duty as a reliable servant of the Lord, Jesus Christ. As believers grow and mature, they come to recognize and acknowledge, that all light, power, and life come from God, and that His creatures, including humanity as His most prized creation, are continually dependent upon Him. 

Therefore, for His true followers who persevere in prayer, He promises to ever supply “all” (not just practical/material) their needs.  How many husbands and wives (men and women) actually believe it is their spiritual calling and duty to pray for strength and grace to behave, in every area of their lives, as our Lord instructed?  Or, do they fall asleep … failing to keep watch? Just as every situation or station in life has its peculiar duties, tests, trials, blessings, etc., so every situation or station needs an appointment with the Lord, through prayer with steadfast devotion, resolute alertness, and heart-felt thanksgiving! No individual can possibly fulfill the responsibilities of life without the supernatural intervention and unwavering, invincible support of the Lord, God Almighty!

So, is prayer a spiritual luxury, or is it essential for spiritual development and maturity?  Prayer is as vital to one’s spiritual health as breathing is to one’s physical health – and breathing, while certainly a privilege, is not an option or luxury! Therefore, neither is our alertness in prayer, or an untiring, relentless attitude of thanksgiving! That understanding, in and of itself, should birth abundant thanksgiving within each and every believer, not to mention all the material blessings that many in our western civilization take for granted.

After all, we have stores with food on the shelves; generally … running water, trash pick-up, and electricity; usually … fuel for our cars, career opportunities, a smorgasbord of entertainment choices, housing options, along with an abundant variety of churches, cars, clothing styles, etc., etc., etc.  As Christ’s faithful, let us consider that the New Testament scriptures repetitively prompt and coach us to offer this prevailing combination of prayer and thanksgiving to our Lord.

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. I Thessalonians 5:16-18

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. Philippians 4:6

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men. I Timothy 2:1


In addition, may we never forget that God’s greatest gift, His Son, meets our greatest need, and in that alone find ourselves filled with an attitude of thanksgiving …

Thanks be to God for His indescribable gift!” II Corinthians 9:15

Every good gift comes from Him. James 1:17

Therefore, let us unashamedly offer Jesus Christ an abundance of our thanksgiving… from Whom all blessings flow!                                                                                            

His & Yours, PF

WORLDVIEW

A Christian worldview is more than a religious belief system.  In fact, it is a complete and integrated framework through which one views the entire world from a comprehensive biblical perspective. Therefore, a faithful/committed Christian’s worldview is an integrated whole which is comprised of distinct, biblical elements that allows every believer to actively filter his or her life (thoughts and activities) through spiritual goggles, seeing the world in light of a harmonious set of biblical truths, beliefs, and assessments.

A biblical worldview resolutely affirms the existence of an intelligent, powerful, loving, just, and supreme being who exists in the trinity — God the Father, God the Son, and God the Holy Spirit — who is also the creator all things.

One of the single most important philosophical truths in the Christian worldview is that Jesus Christ is also the Word (Logos) and Truth (Psalm 119:160, John 1:14, John 17:17) and offers the explanation for the existence of the universe and everything in it … including humanity. One of the major charges against a biblical worldview in general, and Christian philosophy in particular, is that it is unscientific.

Nonetheless, Christians uphold that the doctrines of God, creation, the Word/Truth, intelligent design, purpose, law, order, and life are reasonable, and consistent with all the findings of factual and authentic science, history, and/or personal experience in a way that the philosophies of anti-god dialectical materialism and philosophical naturalism (aka materialism) will never accomplish.

According to a biblical worldview, God’s moral nature/character is an immutable (unchanging), unassailable absolute. God simply hates evil/sin and consistently loves good/righteousness.   As a result, God’s Word, the Bible, the Truth, is of supreme importance because it alone perfectly defines good/righteousness and evil/sin, as well as clearly and decisively distinguishes their differences. 

This provides a framework on which completely unambiguous ethics are established. Consequently, from a biblical worldview, ethical/moral relativism leads to destruction (Matthew 7:13). Christian/godly morals/ethics are inseparable from Christian theology for the simple reason that Christian ethics are grounded in the character/nature of God Himself.  Rather than believing in some ethical scheme bound to society’s ever-changing whims, an authentic Christian’s worldview has a specific moral order which is revealed to humans through both the general revelation of nature/creation and the special/unique revelation of the Bible/God’s Word/Truth, as well as in the person of Jesus Christ.

In addition, from the perspective of divine creationism, a biblical worldview can adequately account for the intelligent design displayed throughout all of nature.  It unequivocally postulates a Designer outside the realm of the actual creation itself — a law-giver, developer, architect, engineer, and builder, coupled with an orderly, methodical cause. The materialist can only, at best, hypothesize chance and randomness!  An honest, untainted biblical worldview holds that the creationist model as described in biblical text better fits the facts of science than any old earth/evolutionary model.  

Therefore, believers must come to fully trust (which may mean working through one’s own questions and confusion) the authority of God’s Word and the Genesis declarations concerning creation, in the same manner Christ Jesus believed.  

Consider Mark 10:6: “But from the beginning of creation, God MADE THEM MALE AND FEMALE.”

How about the message of Colossians 1:16:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him” and John 1:1-3: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being.

While many in today’s church are unwilling to consider God’s design, and actually believe that science stands in contradiction or is even superior to God’s own revelation, true, un/non-politized science and research, void of unconfirmed presuppositions and theories concerning deity, actually demonstrate the compatibility and union of science and the Bible.  Thus, the biblical/Christian worldview declares in unison with the evidence of science that God undeniably “created all things!” (Ephesians 3:9-10).

The Bible text provides every believer who desires the TRUTH with information about the Lord God and His creation/universe, while science, in each and every realm, can only provide information about our God’s handiwork/creation/universe.         

Just study the TRUTH! –PF

JERUSALEM

In 1995, the US Congress passed the Jerusalem Embassy Act, which declared that “Jerusalem should be recognized as the capital of the State of Israel” and provided for the relocation of the American embassy from Tel-Aviv to Jerusalem within five years.  However, President Clinton opposed the Jerusalem Embassy Act, and signed a waiver every six months delaying the move.

During the 2000 election campaign, George W. Bush criticized Clinton for not moving the embassy as he had promised, and said he planned on initiating the process himself as soon as he was elected.  However, once he took office, he backed away from his promise.

In 2008, Democratic presidential candidate Barack Obama called Jerusalem the “capital of Israel” and on June 4, 2008, Obama, in his first foreign policy speech after capturing the Democratic nomination, told the American Israel Public Affairs Committee (AIPAC) that “Jerusalem will remain the capital of Israel, and it must remain undivided.”  However, he backtracked after the election.

During the 2016 US Presidential election, Trump promised to move the US embassy in Israel from Tel Aviv to Jerusalem.  Nonetheless, on June 1, 2017, President Trump signed a waiver on the Jerusalem Embassy Act, delaying the move for another six months, as had every president before him since 1995. However, on December 6, 2017, President Trump formally recognized Jerusalem as the capital of Israel, and stated that the American embassy would be moved from Tel Aviv to Jerusalem and explicitly stated his support for maintaining the status quo of the holy sites within the Old City. 

Benjamin Netanyahu, the Prime Minister of Israel, welcomed the decision and praised the announcement.

On May 14, 2018, the 70th birthday of modern day Israel, the US Embassy officially opened in Jerusalem recognizing it as Israel’s capital.   

One of the great ironies throughout the centuries of history is a town, which name means a “city of peace,” has experienced so little peace! Indeed, many rivers of blood have been shed for the possibility of occupying and/or controlling this ancient middle eastern capital.  With regard to the meaning of the original name there is no scholarly concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the “City of Peace” or the “City of (the god) Salem,” but other interpreters, considering the name as of Hebrew origin, interpret it as the “possession of peace” or the “foundation of peace.”

Biblically speaking, Jerusalem is first mentioned in in Genesis 14:18 after Abram (later Abraham) rescues his nephew, Lot, from  Chedorlaomer and brings the spoils of his victory to Melchizedek, who is the king of Salem and a priest of “God Most High.” (See Hebrews 7:1-2) Salem, aka Jerusalem, is also referenced in Psalm 76:2, being the place of God’s Tabernacle.

Jerusalem is also called, “Ariel” (the Hearth of God) in Isaiah 29:1, then in verse 26, “the City of Righteousness.” The prophet also declares that Jerusalem is the “Holy City” in 48:2 and 52:1. Nehemiah fully concurs with this terminology for the capital, Jerusalem, in Nehemiah 11:1-2.  Then in the New Testament Gospels (Matthew 4:5 and 27:53) Jerusalem is also referred to again as the “Holy City.”

Furthermore, Jerusalem became known as the “City of David” after his (David’s) victorious conquest in II Samuel 5:6-10, and that reference occurs 45 times in the Old Testament scriptures.  However, in the New Testament, Bethlehem is also called the “City Of David,” being David’s home town/place of birth.    

While many people oppose Jerusalem being considered the capital of Israel, they fail to consider over 3000 years of history, as well as things to come!  Someday, which may not be in the too distant future, our Lord and Savior, Jesus Christ will rule and reign in righteousness from His glorious throne in Jerusalem!

There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of hosts will accomplish this.

Isaiah 9:7

Perhaps this is not a political maneuvering or politics at all, but instead, our great God instigating a change, a step of preparation for His earth, the nations, and our world for its perfect and just ruler!

— Just think about, PF    

MISSION TRIP 2017

“If I could relive my life, I would devote my entire ministry to reaching children for God!”

These are very intriguing, and even somewhat stirring words of D.L. Moody … originally a shoe salesman/trader and Sunday School teacher who grew his Chicago-based North Market Hall Sunday School to a membership of 1500 in 1863.  While Moody became primarily known throughout America and the United Kingdom as an evangelist, publisher (Moody publishers), and the founder of what is now the Moody Church (originally Chicago Avenue Church) as well as Moody Bible Institute (Chicago Bible Institute), his clearly stated desire to reach children with Christ’s gospel and educate them in the scriptures is often overlooked.

Every year, West Oaks Fellowship facilitates and underwrites a youth and young adult led outreach to all the children of Willacy County, Texas, which is one of the poorest counties in our state, aka MISSION TRIP.       

The primary objective of each year’s youth mission trip ministry is relatively  simple … introduce others to Jesus Christ (His Love, Grace, Forgiveness, and Salvation) through our Extreme ABC VBS ministry (which is not relatively simple).                      

Nonetheless, the first step in obeying Christ’s imperative command of Matthew 28:19-20 (“make disciples”) is introducing Jesus Christ and the message of His gospel to those who haven’t heard it, and/or those who haven’t fully believed!

Needless to say, I Timothy 2:3-4 provides motivation for our mission and offers continued encouragement for all those who participate in this sacrificial endeavor:

This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.

In addition, there are several other meaningful and spiritually significant purposes and goals of our annual mission trips to south Texas as well. 

  • Provide opportunities for youth and young adults from various ministries (not only from WOF) to participate in a meaningful, life-changing, genuine ministry experience.

Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe.

I Timothy 4:12

  • Assist in the establishment of a New Testament church ministry in this relatively unreached community where no evangelical outreach ministry or church currently exists.
  • Provide a unique opportunity for youth and young adults to serve and minister along-side youth / young adults from other churches/ministries.

Charles Spurgeon, British Baptist Pastor/Author stated:

Satan always hates Christian fellowship; it is his policy to keep Christians apart. Anything which can divide saints from one another he delights in, since union is strength, he does his best to promote separation.

  • See the purposes of the Lord, Jesus Christ, accomplished as both youth, young adults, and adult believers work side–by–side … together in unity.

Missionary, author, and holocaust survivor, Corrie ten Boon put it this way, “Be united with other Christians. A wall with loose bricks is not good. The bricks must be cemented together.”

Behold, how good and how pleasant it is for brothers to dwell together in unity!  It is like the precious oil upon the head, coming down upon the beard, even Aaron’s beard, coming down upon the edge of his robes. It is like the dew of Hermon coming down upon the mountains of Zion; for there the Lord commanded the blessing — life forever.

Psalm 113:1-3

Pastor, Author, Seminary President, Dr. John Walvoord proposed:            

The only way it is possible to have one mind is to have the mind of God derived from the unity of the Spirit of God, a unity which comes only when believers find the will of God and give themselves unselfishly and unstintingly to its fulfillment.

Now, Mission Trip 2017 is upon us!  We need the Lord’s protection, guidance, wisdom, and strength, as well as your participation, unrelenting intercessory prayer, and financial contributions (you can even help us raise additional funds by selling some raffle tickets to those outside the church too) in order to accomplish all these objectives. (We’ve enclosed some Mission Trip 2017 info along with an offering envelope as well).  

In John 17:21-23, Jesus said:

The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.

Please ask the Lord how you should be part of this ministry — His & Yours, PF

STUDY

Almost everyone can come up with a reasonable definition or understanding of the word “STUDY” as we use it in today’s communication.  In addition, most believers are familiar with the instruction of II Timothy 2:15:

Be diligent (study or labor) to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.

In this New Testament passage, one finds the Greek root word, spoudason, literally meaning to: 

1. make an effort

2. be earnest/serious. 

3. endeavor/exert effort. 

The KJV and Amplified translators used the word “study” because the “accurate handling” of God’s Word is of the essence, and the implied method to reach that result could only be achieved through consistent diligence in one’s personal study.     

The grammatical Greek structure found here in II Timothy 2:15 is second person, singular, aorist (tense) active (voice), imperative (mood) verb, which conveys the idea of saying … “Do your best, make haste, give diligence, hurry on, and be eager about showing yourself approved unto God” – all in the use of one word, “STUDY!” 

The Apostle Paul used the same word in Ephesians 4:3, with the same emphasis, concerning the preservation of unity within the church body where “endeavor,” as used in some English translations, is too weak of a word. Paul’s intention was to stir up his son in the faith, Timothy, now the young lead pastor at the church in Ephesus, so that he would seek the Lord’s approval in/while handling, instructing, teaching, equipping, and training the believers in that community. 

Pastor Tim was not instructed to seek any level of human approval, like that of the community at large or even of those in the congregation; instead, His Lord’s endorsement, and in so doing would ultimately prove himself to all as being a responsible workman according to his gifts and callings.

Therefore, the approved workman diligently and steadfastly studies the Word … first, seeking to apply it / live it personally, then sharing it with those he/she teaches, trains and equips so they can do the same.  The Word is the workman’s tool for building up the body of Christ until we “attain unity of the faith,” and become mature individuals in Christ through the knowledge of Christ! (See Ephesians 4:12-13)  

Then, as a result of the workman who is approved by God Himself and not ashamed, accurately handling the word of truth, believers no longer act like children, tossed around by every wind of doctrine, by the trickery of men and deceitful scheming, but instead, speak the truth in love, and grow up in Him, the fullness of Christ Jesus! (From Ephesians 4:14-15) The entire body then successfully comes together and is held together according to the proper working of each individual.  This always causes the growth and even more maturing as Christ’s Body, His Church, is being built up and strengthened in genuine love (of/for Christ, His word, and one another)!  (From Ephesians 4:16)

The sloppy and ashamed workers get all hung up on other distractions — what others think of them, how they themselves feel about a topic or subject, what others are doing and saying, or even how their teaching(s) may be accepted.  Some of these even handle the word of truth deceitfully in order to twist it into saying exactly what they want it to say. As they waste time on these things (some trivial and some complete heresy), they have little or nothing to give of true substance, that spiritually-enriched meat that brings about powerful life transformation!

My sincere prayer and personal desire as your pastor is for each and every believer at West Oaks Fellowship to become an approved worker who is not ashamed, and can accurately handle the word of truth on a daily, moment-by-moment basis.

Nonetheless, that dream/goal is unattainable unless God’s people are: 1) making an effort.  2) earnest/serious. 3) endeavoring/exerting effort. 

How then shall we live? (See Matthew 4:4)       — His & yours, PF           

RESOLUTIONS

As 2019 approaches, many individuals will make “New Year’s Resolutions.”  This practice originated with the Babylonians and was connected to the planting of crops in mid-March.  Promises were made to their pagan deities and in return, as the Babylonians stayed true to  their promises, the gods would bestow favor on them throughout the coming year. 

Similar practices occurred in ancient Rome, where Julius Caesar modified the calendar, establishing January 1 as the beginning of a new year. They believed their two-faced god, Janus, whose spirit inhabited doorways and arches, was able to look backwards into the previous year and forward into the future.  In hopes of a good future, the Romans offered sacrifices coupled with promises of good behavior in hopes of having a blessing in the coming year.

Early on, the first day of a new year became an occasion for Christians to think about one’s past mistakes and resolve to do and be better in the future. In 1740, John Wesley, founder of Methodism, created the Covenant Renewal Service which was commonly held on New Year’s Eve or New Year’s Day, affording worshippers the opportunity to seek the Lord’s help and favor in the coming new year. This type of service became known as watch night services throughout Protestantism in western culture.

Resolutions are a funny thing because they are usually a set of somewhat lofty goals, perhaps far-fetched ideas, things on a bucket list, or possibly a “better version of the you” that one’s hoping and praying to be in coming New Year.

Did you know that, on average, approximately 92 percent of Americans are doomed to fail at keeping their New Year’s Resolutions? One might ask, why? It’s mostly because the goals aren’t specific, measurable and/or realistic (too far-fetched to be obtainable).

As a result, some people simply don’t attempt to make New Year’s Resolutions, which is a personal choice, while others struggle to make the next year different.  While I’m in a different camp, that from a perspective of continuous modification and transformation, even on a daily basis, I’d like to share some steps I use to affect substantive modifications in my life.  

Now before you jump in, realize two things:

  1.  Effective change requires a serious, steadfast commitment!
  2. Generally, affirmative or positive change requires a step by step approach, both spiritual and practical!   

STEP 1: Where does your help come from?  Perhaps, “I can’t, but with God, nothing is impossible!” (see Zachariah 4:6, Galatians 2:20, Philippians 4:13, II Corinthians 3:4-5, Luke 1:37)

STEP 2:  Be humble and surrender your desire/will to the Lord’s purpose for your life! (see James 4:3, I Corinthians 10:31, Psalm 37:11, I Peter 5:6, I Chronicles 4:9-10)

STEP 3: Own your past, openly acknowledge sin — without excuses or attempts at human justifications! (See Psalm 32, Proverbs 28:13, I Corinthians 11:3, James 5:16)   

STEP 4: Walk in forgiveness (seeking forgiveness and forgiving others)!  (See Ephesians 4:32)   

STEP 5: Lay all your plans out before the Lord!  (See Proverbs 16:1-9, 19:20-24, 20:18, 21:5, 29:18, Jeremiah 29:11-13, Isaiah 55:8-9)  

STEP 6:  Stay connected and listen closely!  (See James 1:19, Jeremiah 33:3, I John 5:14, Proverbs 16:20, Matthew 7:24-27, Psalm 5:3)

STEP 7:  Don’t shrink back, remain steadfast! (See II Timothy 1:7, Psalm 27:14, 31:24, Joshua 1:1-9, Deuteronomy 31:6)

Faithful followers of Jesus Christ live daily in anticipation of hearing and responding to the Lord’s direction.  If He has placed in your heart a need and desire to change, and you’re committed to that end, then launch the resolution.  At that point, share your objective(s) with others, become accountable, and seek wise counsel (See Proverbs 11:4) from the godly, not the worldly (See Psalm 1:1, Romans 8:8)! Satan will use the seemingly good ideas of the world to trap you in the grips of his destructive system.  He may help you change, but it won’t be anything that honors or glorifies the Lord (See Hebrews 11:6)!   

I pray you enjoy a blessed new year of godly transformation!          — PF  

RESURRECTION

Our New Testament scriptures employ two pairs of Greek terms with reference to our Lord’s resurrection: the verb, anístemi and its derivative noun, anástasis; and the verb, egeírœ, with its noun form, egersis.   The noun “egersis” occurs only once, in a reference to Christ’s victorious resurrection (Matthew 27:53). Anástasis is used, almost universally, as the noun for “resurrection” of the dead, which happens in the realm of, and in reference to, human experience!

Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is vain. Moreover, we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If we have hoped in Christ in this life only, we are of all men most to be pitied. But now Christ has been raised from the dead, the first fruits of those who are asleep – for since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive.

I Corinthians 15:12-22

Obviously, the resurrection of Jesus Christ and the future resurrection of believers is at the very root of our faith/beliefs.    His victory over death took the doctrine of the resurrection out of the realm of hopeful, speculative Old Testament eschatology (things to come) into present reality. Henceforth, it became fact … a genuine, historical, documented experience, the basic foundation for authentic Christianity and the promise, assurance for every true believer!

For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.  

For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

Romans 6:5-11

On Sunday morning, April 21st, we, as believers in Christ Jesus, will gather in His name to celebrate not only His victorious, death-conquering resurrection, but also the life we now enjoy in Him — along with our promised, future resurrection in a glorified body to abide with Him forever and ever and ever and ever!

(But God) Raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.

Ephesians 2:6-7

Let’s celebrate Jesus … He has risen, come on and celebrate the resurrection of our Lord!                                           

His & yours, because of G.R.A.C.E. (God’s Riches At Christ’s Expense)

 — Pastor Frank