Tag: romans

FORGIVENESS

Posted on by West Oaks Fellowship

Several words, from both the Greek and Hebrew, are used to convey the idea of forgiveness throughout our biblical text.

1) Apoluein (Gk),as used by Christ in Luke 6:37, is translated pardon, and or “forgive.” Thus, the analogy in this verse provides instruction to “forgive” and in turn, one will be “forgiven,” because the actual meaning of this word relates to the full release of a debt and/or the punishment due the perpetrator as a result of sin.

2) In Romans 3:25, Paul uses ‎paresis (Gk), ‎translated remission, in relation to humanity’s sinful nature and deeds — meaning to “forgive” by putting away or aside completely and unreservedly/absolutely!    

‎3) Charizesthai (Gk) (found only in the writings of apostles Luke and Paul) expresses, as no other word or words possibly can express, the concept of God’s pardon and “forgiveness” through grace (unmerited and/or undeserved favor) as articulated in Colossians 2:13!

“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses.”

4) Kaphar ‎(Heb) is found in Old Testament scriptures and refers exclusively to divine “forgiveness” as in Psalm 78:38!

But He, being compassionate, forgave their iniquity and did not destroy them; And often He restrained His anger and did not arouse all His wrath.

5) In I Kings 8:30, one finds the word calah ‎(Heb) as Solomon stands before the Lord’s altar and humbly cries out for God’s (divine) “forgiveness” . . . “Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.”

6) Nasa’ (Heb) in the Old Testament scriptures also refers to divine pardon or “forgiveness” as well as that of pardon or “forgiveness” granted by one human to another.  A perfect example of this is found in I Samuel 25 where Abigail appeals to King David on behalf or her husband, Nabal (vs 32-34):

Blessed be the Lord God of Israel, who sent you this day to meet me, and blessed be your discernment, and blessed be you, who have kept me this day from  bloodshed and from avenging myself by my own hand.

“Forgiveness,” generally speaking, is not a virtue of pagan religions, societies, or cultures.  The big-hearted human might flamboyantly disregard offences in cases where he/she considers the wrongdoing or debt to be insignificant and/or beneath one’s notice, but to “forgive” was by and large considered weak-spirited.  Even in the Old Testament Hebrew traditions, “forgiving” another for a wrong, or a debt, is infrequent.  However, there are cases where individuals are found asking for “forgiveness” from a position of subservience. In such cases, a person is petitioning for that which one has no just or granted right(s). (See Genesis 50:17; Exodus 10:17; I Samuel 15:25) However, we as true and faithful believers of Jesus Christ have a much higher calling — in fact, according to Colossians 3:12-13 and Ephesians 4:32, we are instructed to “forgive one another just as God in Christ also forgave you.”

Most have heard the quote by Alexander Pope, “to err is human; to forgive divine.”  In reality, because of our new nature in Christ, we have been given the opportunity to participate in, and partake of, this divine event!  Certainly a true mark and distinguishing characteristic of a Christ-centered, Bible-believing, New Testament church/ministry — where relationships are more important than programs — is the continual (on-going) practice of Christ’s instruction to His disciples in Matthew 18:21-22! 

Then Peter came and said to Him, “Lord, how often shall my brother sin against me and I forgive him?  Up to seven times?”    (no doubt expecting some accolade)  Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.”

How many times?                          

Let’s do this, Pastor Frank           

NEW

Posted on by West Oaks Fellowship

As we approach a new year in 2016, I’m praying that each of us will fully embrace with great anticipation our position/role in Christ’s plan for our church/ministry, as well as in our lives and family.  Just in case one hasn’t figured it out yet, our Lord is always up to something “new,” and unquestionably He has plenty of “new” lined up for you!

In Mark 2:22 Jesus states:

No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.

In this text, Christ reminds the Hebrew people that His presence with humanity (see John 1:14) was something “new,” and He wanted the people to clearly understand that this newness (or current fulfillment of God’s promises) unmistakably signaled the passing of the old.  Any attempt to bind the newness of His Gospel to the old religion of Judaism is as futile as trying to patch an old (‎Gk – palaion‎, “worn out by use”) garment with a new, unshrunk piece of cloth. When the new (‎Gk – kainon‎, “qualitatively new”) piece (‎Gk- pleroma‎, “fullness”) becomes wet, it will shrink, pull away from the old, and make a larger hole. 

It is equally disastrous to pour new (Gk – ‎neon‎, “fresh”), not fully fermented, wine into old (‎Gk – palaious‎, “worn out by use,” with no elasticity, brittle) wineskins. Inevitably, as the new wine ferments (expands), it will burst the skins and both the wine and the wineskins will be ruined.  Salvation, available through Jesus, was not to be mixed with the old Hebrew/Judaistic system of legalism (religious laws, statutes, and regulations) as explained in John 1:17:

For the Law was given through Moses; grace and truth were realized through Jesus Christ.

Jesus taught:

1.  He came to save sinners by/through grace and truth!

2.  He didn’t come for those that wanted to remain in the status       

    quo … dead religion … instead He offered grace and truth!

3.  He came to introduce the new by/through grace and truth —        

    not to patch up or attempt a revitalization or remodeling of       

    the old!

Jesus came to relentlessly usher in the new, not to unite with the old. The Mosaic system was decaying, getting very old, and ready to vanish away (See Hebrews 8:13).  Therefore, Christ fulfilled and abolished the old so that every believer would have a new life in Him (See II Corinthians 5:17).  The Lord established this New Covenant in/by His blood (See Luke 22:19-20) and this new Law would be written on human hearts, not on stones or tablets (See II Corinthians 3:1-3; Hebrews 10:15-18).  Additionally, the indwelling of God’s Holy Spirit would enable His people to live rightly/righteously (See Romans 8:1-4).

By using this illustration, the Lord refuted once and for all, the popular idea of a compromising “world religion.”  Well-meaning but spiritually blind leaders often suggest that we take “the best” from each religion, blend it with what is “best” in the Christian faith, and thus manufacture a synthetic faith that would be acceptable to everybody.

But the Christian faith is exclusive in character; it will not accept any other faith as its equal or its superior. Remember, according to Acts 4:12:

There is none other name under heaven, given among men, whereby we must be saved!

Salvation is not a partial patching up of one’s old life … instead, we put on something new. (See Isaiah 61:10) II Corinthians 5:21 declares:  

He (Father God) made Him (Jesus Christ) who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

Therefore, the Christian life that each of us will embark upon in 2016 is not a mixing of one’s old life with the new; rather, the old being crucified and transformed (Gk – metamorfousthe – from Romans 12:1-2 meaning  completely changed) into the new.  An acorn is planted in the ground and it is ultimately destroyed, but out of that seed pops an oak tree!  Small ones, young ones, big ones, and not so young ones — all reaching for new heights because of the our relationship with Christ!

Are you ready?   May 2016 be a year when each of us is …    

Like a tree firmly planted by streams of water, which yields its fruit in its season and its leaf does not wither; and in whatever he/she does, he/she prospers.

Psalm 1:3

That’s my prayer for all of us this year. 

His & Yours, Pastor Frank

VALENTINES

Posted on by West Oaks Fellowship

Each year on February 14th, many people exchange special cards, candy, gifts. and/or flowers with their very distinct “valentine” (to the tune of $18.9 Billion in 2015).  This time of appreciation, romance, and love we call Valentine’s Day is actually named for a Christian martyr named Valentinus who was killed on February 14th in the third century A.D., but also has origins directly connected to the pagan Roman holiday of Lupercalia.

While little is actually known about Valentinus, there are historical accounts that describe him as a priest, or the Bishop of Terni, who was beheaded near Rome by the emperor Claudius II for helping Christian couples unite in the covenant of marriage as well as escape captivity.  In 1969, the Roman Catholic Church liturgical veneration of him ceased; however his name remains on its list of “officially recognized” saints. 

The medieval English poet, Geoffrey Chaucer, who often took liberties with history by placing his poetic characters into fictitious historical contexts and representing them as being genuine or real, may have actually ignited what we know as Valentine’s Day, removing it from a religious celebration to that of a carnal/pagan nature.  No historical record exists of romantic celebrations on Valentine’s Day prior to a poem Chaucer wrote around 1375. In his work “Parliament of Foules,” he links a tradition of courtly love with the celebration of St. Valentine’s religious feast day … an association that never existed until after his poem received widespread attention.  The poem refers to February 14 as the day birds (and humans) come together to find a mate.

Some believe that Valentine’s Day was an effort to “Christianize” the pagan celebration of Lupercalia, which was a Roman fertility festival dedicated to Faunus, the Roman god of agriculture, as well as to the founders of Rome, Romulus and Remus.  For the festival, members of the Luperci, an order of Roman priests, would gather at a sacred cave where the infants, Romulus and Remus, the founders of Rome, were believed to have been cared for by a she-wolf or lupa.

The pagan priests would sacrifice a goat for fertility, and a dog for purification.  They would then cut the goat’s hide into strips, dip them into the sacrificial blood and take to the streets, gently slapping both women and crop fields with the goat hide. Roman women welcomed the touch of the hides because it was believed to make them more fertile in the coming year. Later in that same day, all the young women in the city would place their names in a big urn. The city’s bachelors would each choose a name and become paired for a year with his chosen woman with the proposed result being off-spring and marriage.

Needless to say, at West Oaks Fellowship we are certainly not interested in recognizing or celebrating a pagan holiday.  However, we do strongly uphold the values of a man and woman coming together in the  covenant relationship of marriage for the purposes of companionship, procreation, and the free, loving, selfless exchange of physical intimacy.  In Matthew 19:4-6, Jesus said (quoting from Genesis 2):

Have you not read that He who created them from the beginning made them male and female, and said, for this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.  So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.

As committed believers, we know and understand that true love originates with God (See I John 4:16) and we see His love for humanity   fully demonstrated in Christ’s redeeming sacrifice!

 Romans 5:8 – But God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us.

As a result of experiencing His love, one then gains the unprecedented opportunity and privilege of being humans who can both genuinely love God and expressively love others (See I John 4:19).  Thus, in and through the God-ordained, God-blessed, covenant of marriage, love moves to a deeper level as faithful and responsible Christians pledge to love his/her spouse at all times, as well as in/through every, often unimaginable, circumstance of life.  This is a perfect reflection of God’s love, who certainly hates sin, but continuously loves (as His character and nature) all, at all times (See John 3:126-17)!     

At WOF, we are hosting a special celebration of God’s love and the covenant of marriage this Valentine’s Day, Sunday, February 14.  You’ll be invited to fully participate as we reflect upon God’s beautiful design for family that He created for us to live/walk in, and consider the power that is unleashed through the covenant of marriage.  More details will be forthcoming, but please make specific plans now to attend.

I’m looking forward to celebrating this unique day with each of you!   — PF

SEEKING THE LIVING AMONG THE DEAD

Posted on by West Oaks Fellowship

Why do you seek the living among the dead?

That is the question asked of the women in Luke 24:5 as they stood before the borrowed tomb (belonging to Joseph of Arimathea) where the body of Christ had been placed after His public execution. They knew Jesus was dead, that was indisputable.  Yes, their hearts were tattered — their souls devastated by the tragic events of the past few days, and now they came to the place were His body had been laid … behind a wax-sealed rolling stone … guarded by Roman centurions. 

They came to honor their teacher and friend, Jesus Christ, by finishing the appropriate and customary preparation so His body could be permanently interred.  A dead Jesus, a cold shredded corpse was all they hoped for and expected to find.  In reality, they came seeking the dead in the place of the dead (among the dead, as in a cemetery) while bringing along all the supplies and spices needed to complete their arduous and undeniably emotional task.  Surely they weren’t looking for, or even possessing an ounce of hope for discovering anything different. 

According to the scripture (Luke 24:2-3), when they arrived, the tomb was open (obviously not for Christ to escape, but for His faithful followers to observe/witness), and the body of Jesus Christ somehow missing.  Nonetheless, for whatever reason, the ladies, “Mary Magdalene and Joanna and Mary the mother of James; also the other women” (Luke 24:10) still don’t get it!  It’s interesting for us to note that even His enemies, while in total disbelief, fully understood and acknowledged Christ’s well-known teachings and impassioned declarations … that death and the grave could not – in fact – would not be able hold Him! (‎Matthew 16:21; 17:9,23; 20:19; 26:32; 27:63; 28:6, Mark 8:31; 9:9,31; 10:34; 14:28, Luke 9:22; 18:33; 24:7,46, etc.) 

Every believer should carefully note how easy it was to forget the powerful, plentiful, and inexhaustible promises of our Lord.  In this case, it took the frightful appearance of two men in “dazzling clothing,” to successfully jog our sisters’ memories as the men started accurately proclaiming Christ’s exact teachings concerning His own death and victorious resurrection.  It seems the disciples had the same mental block and spiritual lapse according to Luke 24:11 where the testimony of these women was considered “nonsense” and “they would not believe them.”

What’s the problem/issue?  One might wonder, “How are the words of Jesus Christ so easily forgotten, quickly ignored, or discounted by His followers?”  At least, according to the biblical text (Luke 24:12), Peter gets up, runs to Christ’s tomb — stoops down — looks in, and sees the linen wrappings that were once upon the body of Jesus.  What was He expecting?  What does He find/witness/observe?  NO DEAD JESUS — NO CORPSE OF CHRIST’S SHREADED FLESH, but even then there is no clear statement or testimony of faith as the disciple, “went away to his home, marveling at what had happened.”

Perhaps as we approach Resurrection Sunday, we should ponder the question of how or why the words of Jesus are so easily forgotten, misunderstood, or discounted in our own everyday lives.  The truth of life in Christ Jesus, including all His powerful, plentiful, and inexhaustible promises, is that life can never be found among the dead … in/from unbelievers … in/from relationships with those that seek after all the world has to offer … in/from those that attempt to join themselves to the world … in/from a convenient faith in Christ, nor in/from the things of world themselves.  Even if one has the opportunity to pursue and gain everything our world offers, will it actually bring life?  Mark 8:36 asks this question:

For what does it profit a man to gain the whole world, and forfeit his soul?

Life is not found from the world, nor is it found in the dead fleshly works of religious law, which in essence is lifeless legalism.  Brothers and sisters, why would one seek to find anything living among the dead?  Life abundant (John 10:10) is only found, and is only available, in and through the living words of our living, risen Savior, Jesus Christ!

Jesus said,

It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.  

John 6:63

Therefore, will we, as Christ’s followers, seek to find the living among the dead, or seek and turn to the living from the dead/world to find life, life abundant?

Here’s my prayer for all of us at WOF throughout the next few months:

1)      If one does not know the words of Christ, come and learn, become a student of His Word, allowing us, in cooperation with His Holy Spirit, to teach you the words of life.

2)     If one already knows His Word, let us help you apply it to your daily life, making it a truly “Living Word” for your spiritual journey and sojourn on earth. (See Hebrews 4:12)

3)    May we, His people/church, never become forgetful, allowing His words to be void. Instead let them be the very backbone and essence of the faith-based lives we breathe with our eyes fixed upon Jesus Christ!

So faith comes from hearing, and hearing by the word of Christ.  

Romans 10:17

Let the word of Christ richly dwell within you!  

Colossians 3:16

For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.     

I Thessalonians 2:13-14

His & Yours, by GRACE (God’s Riches At Christ’s Expense),

Pastor Frank

DIGNITY

Posted on by West Oaks Fellowship

Now there’s a word you don’t hear much anymore!  In fact, I’m not sure I’ve ever heard a sermon or teaching on the topic other than a brief pass-by when someone is teaching on the “virtuous woman” of Proverbs 31 or a short mention when discussing the biblical qualifications for the New Testament offices of Overseer (Elders) and/or Deacons in I Timothy 3. 

Actually, there are at least 9 Hebrew words and 10 Greek words in our bibles that mean and/or could be translated into English as “dignity”.  In Proverbs 31:25, which is perhaps most familiar passage where this word occurs, that after talking about this incredible lady literally making clothing for her family and others, the writer of Proverbs also makes a spiritual application about her spiritual attire.  One can certainly have garments and fine fashions that makes you look dignified, but that has little to nothing to do with the divine attribute of dignity! In Galatians 3:27, Paul uses a similar illustration by comparing what one wears as an outer garment in a practical sense to spiritual adornment when declaring, “For all of you who were baptized (as believers) into Christ have clothed yourselves with Christ” when becoming God’s children through new-birth by faith in Jesus Christ.  Romans 13:14 also reminds us of our everyday need for spiritual attire as we are instructed to, “put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.”

Throughout the scriptures, the word “dignity” is used in reference to an inner quality of amiable behavior as well as that of being very or extremely honorable, having a good name (reputation), virtuous (upright and honest), noble and excellent. In Proverbs 31:25 this woman’s beauty shines forth from her inner most being as she has wrapped herself in the very attributes and characteristics of the Lord, therefore she is no shameful, unskilled, unimportant weakling in the family, society, or in reference to God’s perfect design for humanity! 

 As a result of her spiritual garments, she is clothed with strength, which means power over the changes of temporal circumstances … which too often and easily shatter families, bringing whole households to ruin when built and resting upon shaky and less solid foundations.  She rises above the common, the deceptive traps of one’s culture, society, peer pressure, and the like. Her raiment is spot-on . . . “dignity” which empowers her to peer confidently into the future and all that it holds for her family, business, and ministry, as well as her faith-based relationship with the Lord. She moves from strength to strength (Psalm 84:6-7) with the blessings of Almighty God, maintaining her faith and “dignity” through the plethora of situations and circumstances she encounters on a daily basis!  She is invested with a moral force and “dignity” which arm her against the typical distracting cares and worries of this life with the divine (supernatural) power of a righteous purpose that reveals itself in her deportment and demeanor.

No wonder she’s been given the renowned and glorious title, “Virtuous Woman.”  She enjoys a firmness and constancy of mind, has spirit to bear up under the many crosses and disappointments which even the wise and virtuous must expect to meet within this world; and this is her clothing, for defense as well as decency. She deals honorably with all, and takes great delight, fulfillment, and pleasure in so doing. 

Unquestionably, this one of “dignity” reflects upon life with comfort, and even as she grows old, knows her life was not filled with idleness and/or uselessness.  She is not disquieted by fears of what might/may be or happen, knowing full well in whom she trusts (Psalm 112:1-10), and having done her duty responsibly and to the utmost of her ability.  Even in the day of her death it will be a pleasure for her to reflect, absolutely and assuredly knowing that she lived for a purpose higher than herself — her Lord’s glory good purposes!  Yes, she will rejoice in the things of an eternity to come … being recompensed for her life, her adornment, her service, and the authenticated and indisputable “dignity” she so willingly, honestly, and openly displayed.

In our common English language, “dignity” is defined as:

1.  the state or quality of being worthy of honor or respect.

     “a person of dignity is one of unbending principle”

2.  a composed or serious manner or style.

     “he/she bowed with great dignity”

3. a sense of self-respect.

4.  a high or honorable rank or position.

Perhaps today we ask ourselves, “Are we individuals of dignity?”  If not, why not?   Think about it. His & Yours by GRACE (God’s Riches At Christ’s Expense)  –PF   

ANGER/ANGRY

Posted on by West Oaks Fellowship

Do we live in an “angry” world?  Seems everywhere one turns someone is “angry” about something!  What does one really need to understand in order to control the emotional, stressful, hateful, sometimes extremely violent, enraged, or even vengeful, outbursts or other displays of anger, which include deep-rooted bitterness and even clamming up (silent treatment)?  How does an individual find genuine healing from the conflicts within one’s own heart/spirit, as well as others’ hurt feelings, the experiences of social isolation, and a trail of damaged relationships spoiled by uncontrolled and improperly managed “anger” which is horrifically destructive?   

Proverbs 29:11 declares:

A fool always loses his temper, But a wise man holds it back.

 In Colossians 3:8 faithful believers are reminded of  their strength through new life in Christ Jesus:

 But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.

James 1:19-21 also speaks plainly and distinctly:

But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God.

Yes, we all know, and are possibly too familiar with, the words of human justification, reasoning/reckoning, and rationalization — “I just can’t/couldn’t help it!” or the blame-shifting response of _______________ (the devil, whomever, whatever) made me do it!” 

I’m often amazed how Christians stumble right into this lie and fail to understand that “anger” and what we do with our “anger” is a choice (that’s even true in a case of being “angry without sin” as referenced in Ephesians 4:26). People routinely get angry at others, situations, things, circumstances, themselves, and even God, but in each event, one ultimately decides if “anger” is the reasonable choice/option.

We even choose how much anger to display, and selectively pick the style exhibited to various people, generally based upon feelings and the condition of existing, or non-existing relationships with that individual, thing, circumstance, or situation. In addition, many will choose “anger” to manipulate, control or dominate a certain individual/situation. Being or becoming “angry” may also be used as a form of communication or emotional expression to those we hold dear (loved ones, close friends, spouses, children, etc.). If that is the case, one must ask, “what is actually being communicated?” because “anger” is a devastating, destructive and divisive force that must be checked in the lives of every true follower of Jesus Christ.   

Consider Proverbs 14:29:

He who is slow to anger has great understanding, But he who is quick-tempered exalts folly.

Do parents refuse to hug, love, or even properly discipline their children because they are angry?  Do husbands and wives deny one another care, concern, and intimacy because of their anger? Do employees waste time, or employers refuse proper compensation due to anger?  Are friendships damaged, ruined, and even severed on a routine basis because of anger?  It just goes on and on, invading lives and our society! Did KKK members formerly hang American black men because they were angry?  Are police officers of all nationalities being assassinated today because of anger?  Billy Graham once said, “Hot heads and cold hearts never solved anything.”

TRUTH: Either we control our “anger” or “anger” will control us, because one’s “anger” is always that of one’s own choosing!  In reality, that’s the first step to healing … recognizing that any time you’re angry, you determine that this is the path you prefer, and any emotional displays of that “anger” is also your own choice. 

Second, when dealing with “anger” one must run headlong to the Lord!  He has promised to be our strength and help in any/every time of trouble (See Psalm 46:1) … any unbridled, sinful anger, is trouble for you and everyone around you!

Psalm 37:8

Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.

Third, in the life of a true Christian, unchecked “anger” generally represents a lack of godly character, and a loss of control over one’s  own thoughts and behavior/actions. This fails to represent righteousness, but instead, the sinful nature of a carnal/fleshly mind that should be surrendered to God’s alteration! (See Romans 8:5-8). 

By learning to properly handle anger, we will empower healing of damaged relationships and make our daily lives more peaceful, rewarding, and meaningful … all to HIS glory!

                  Together, let’s rid Christ’s Church of this menace … anger!  — PF

JUSTICE

Posted on by West Oaks Fellowship

What is justice? Where is justice found?  The original Hebrew words (tsedhaqah‎; ‎tsedheq‎) and the Greek word (dikaiosune‎), are essentially the same as those rendered or translated “righteousness.”  This is common in about half of the uses in the King James Version of the biblical text as well as in the American Standard Revised Version.  Other versions use the words interchangeably based upon the context of the verse. Nonetheless, it must be constantly borne in mind that the two ideas are essentially the same throughout the entire Bible.

1. Human Justice primarily has to do with conduct in relationship to others, especially with regard for the rights of individuals.  This justice, in general, is contrasted with humanity’s evil or wickedness which “feared not God, and regarded not (one’s fellow) man” (See Luke 18:2). In a larger sense, justice involves not only giving others their rights, but the active duty of establishing their rights.   

Isaiah 1:17 Learn to do good; Seek justice, reprove the ruthless, defend the orphan, plead for the widow.

Psalm 82:2-4 How long will you judge unjustly and show partiality to the wicked?  Selah. Vindicate the weak and fatherless; Do justice to the afflicted and destitute. Rescue the weak and needy; Deliver them out of the hand of the wicked.

In our New Testament, the idea of justice or righteousness (remember … these are essentially the same) becomes more spiritual and ethical. It is truly a matter of character, and God’s own spirit is the standard!   

I John 3:7-8 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

The mere give-and-take idea of justice is not enough. Believers are unquestionably and uniquely called to be  merciful … merciful to all fellow humans!  The ideal is our righteousness in God through Christ Jesus, not rights!  In Matthew 5:20, Jesus declared:

Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

2. God’s justice, or righteousness, is found to be an essential aspect of His divine nature.  However, just as with humanity, it is not something abstract, but is clearly revealed in His relationship to mankind and the world He created. It is His Lordship/Kingship that established and maintains justice. Even though it appears as retributive justice, it’s the reaction of His Holy will/nature, and is  grounded in His very being.  He is against evil … whatever,  wherever found.

Habakkuk 1:13 Your eyes are too pure to approve evil, And You can not look on wickedness with favor.

Therefore, He is not, and cannot be … indifferent to good and evil, right and wrong, etc.  All the great prophets of the Old Testament, Isaiah, Micah, Amos, Hosea, each understood God’s just/righteous nature, and insist upon Yahweh’s call/demand for justice/righteousness in/with God’s people.

Today, our cultures and societies know little of genuine justice and in fact may even come to deny it’s existence or origin, despite the consequences within the framework of human civilization.  Nevertheless, God’s people are to seek justice, justice for all — as a fundamental component of our belief system/faith … apart from which there is no, and will never be any, true or valid, justice/righteousness.    

At West Oaks Fellowship, I pray we “seek justice” and embrace the true meaning of justice for all, standing firm in the understanding that God is just, and the justifier of all those who place their full faith in Jesus Christ!  (See Romans 3:26).

                                                                           His & Yours, PF

VICTORY

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In 1 Chronicles 29:11-13 King David boldly proclaims:

Yours, O Lord, is the greatness and the power and the glory and the VICTORY and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O Lord, and You exalt Yourself as head over all. Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone. Now therefore, our God, we thank You, and praise Your glorious name.

To us, VICTORY is a powerful concept! The word is often used in numerous contexts such as sports (of all types), political elections, lawsuits, military conflicts, etc. Wherever there is competition, therein lies the potential for winners and losers as participants strive for one end result … VICTORY.  That victorious conquest is only achieved or accomplished through the defeat and / or surrender of one’s enemy or opponent. 

Here’s a huge question for all individuals that consider themselves faithful followers of Jesus Christ.  Are you walking in VICTORY, living a life of triumph, or that of defeat (the correct and proper antonym of victory), disappointment, and discouragement?

1 John 5:4 reminds us:

For whatever is born of God overcomes the world; and this is the victory that has overcome the world — our faith.

The Greek work translated here as VICTORY, is “nike” – abstractly meaning conquest and figuratively meaning success. That’s the concept of authentic victory, success over an opponent!  In the framework of this word, there is no place for participation trophies or honorable mention awards. This actual concept is beautifully pictured in Revelation 15:2 where those who have been victorious over, “the beast and his image and the number of his name” are seen on what appears to be sea of glass, “holding harps of God.”

VICTORY, biblically speaking, is undeniably an all-encompassing overcoming (devastating to the enemy) event. The same is true in the Old Testament as well, where all such VICTORY is accredited to GOD Himself. 

The apostle Paul adds an interesting spin in Romans 8:37, when speaking about the various difficulties associated with living a faithful Christian life when he declares:  

But in all these things we overwhelmingly conquer through Him who loved us.

The Greek word used here is the compound word, “hupernikao”- meaning hyper conquers and that we, as believers, are granted the opportunity to be pre-eminently victorious.  That overcoming VICTORY is made possible by God through Christ Jesus on our behalf.

Therefore, this overwhelming position of VICTORY must be fully accredited to GOD as David attributed in 1 Chronicles 29:11 (above)!  It’s with this understanding that we, as Christ followers, are able to fully comprehend John 16:33, living / resting in the faith, promise, and undiminishing support of Christ’s words: 

These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome (Greek – nikao; same root word as VICTORY – meaning conquer, prevail, or to get / obtain the VICTORY) the world.

Christ is our VICTORY, both over sin and death, as well the curse of the law, this world (system and its philosophy), our flesh (sinful nature) and our hostile enemy / adversary – the devil!

In just a few weeks we will celebrate Resurrection Sunday which presents a perfect opportunity for us to gather in Christ’s Holy Name and rejoice over His ultimate, definitive, and unsurpassed, VICTORY!                 

— His & Yours, PF 

CONSIDERATIONS FOR GIVING THANKS

Posted on by West Oaks Fellowship

As most believers already know, the first thanksgiving celebration was held in December of 1621.  The first winter had killed 44 of the original 102 colonists and at one point their daily food ration was down to five kernels of corn for each person.  However, history records that an unexpected trading vessel arrived, and the early American settlers were able to swap beaver pelts for corn which provided for their severe need.  The next summer’s abundant crop brought great hope, and Governor William Bradford decreed that December 13, 1621, be set aside as a day of feasting and prayer for the colonists to express their gratitude to the Lord, which continued for three consecutive days.


These settlers openly and willfully gave thanks to God for His provision of:

1. 20 acres of cleared land.

2. Peaceful, non-hostile Indians in the region

3. The freedom they enjoyed allowing them to live openly and worship as Bible believing Christians.

4. Squanto, (A member of the Patuxet tribe, Wampanoag Confederacy. who had previously crossed the Atlantic Ocean six times, traveling with colonists to London and back) who could interpret for the 80+ friendly local Indians (who contributed to the first thanksgiving feast by bringing wild turkeys and venison).

From that time forward, Thanksgiving has been celebrated as a day to give thanks to God for His gracious and sufficient provision. US President, Abraham Lincoln, officially set aside the last Thursday of November, in 1863, “as a day of thanksgiving and praise to our beneficent Father.”  Then In 1941, Congress declared that the fourth Thursday of November should be set aside as “Thanksgiving Day”  and observed as a legal holiday.

As believers, the biblical admonitions related to the ideas of giving thanks far proceed that of our American culture and celebrated holiday.  Almost cover to cover throughout the scriptural text, one finds continued references to the idea of thanksgiving or the giving of thanks. The Israelites sang a song of thanksgiving when they were delivered from Pharaoh’s army after their crossing of the Red Sea (See Exodus 15:1-18) declaring …

The Lord is my strength and song, and He has become my salvation; this is my God, and I will praise Him; my father’s God, and I will extol Him. The Lord  is a warrior; the Lord  is His name.

Later, the Mosaic Law set aside three times each year when the Israelites were to assemble and give thanks to the Lord for His provision and grace:

1. Unleavened Bread (also called the Feast of the Passover) — Exodus 12:15-20

2. Harvest or Pentecost —  Leviticus 23:15-21

3. Feast of Tabernacles or Ingathering —  Leviticus 23:33-36

The celebrations of both Harvest and Tabernacles took place specifically in relation to God’s provision as related to certain fruit trees and crops. In addition, the book of Psalms is packed full of songs declaring thanksgiving to the Lord God for His grace to the Israelites, as a people/nation, as well as for His outpouring of blessings upon individuals. (See Psalm 36:1, 106:1; 107:1; 118:1)

As Christ’s faithful followers, we must consider these following New Testament scriptures as well, where we are consistently prompted and coached to offer God  thanksgiving:

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. — I Thessalonians 5:16-18

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. — Philippians 4:6

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men.– I Timothy 2:1

For God’s greatest gift, that of His Son, which meets our greatest need, the Apostle Paul says, “Thanks be to God for His indescribable gift! — II Corinthians 9:15

Nonetheless, just like the early colonists, we have many choices in life.  There will always be those things that we can find adequate reason, or at least some personal justification to complain about (those early settlers had lost many loved ones).  However, there will also always be much to be grateful/thankful for!  As our society becomes increasingly secular, the actual “giving of thanks to God” during our annual Thanksgiving holiday is being severely neglected and generally overlooked, leaving behind only feasting with family and friends.

 I’m praying for all of us at WOF, that He might grant us much better understanding and a heart filled with genuine gratitude – not just as we approach the holiday season, but that we be found grateful/thankful every day for all of His precious gifts, both spiritual, relational, and material!  According to His Word, He is good and “every good gift comes from Him” (See James 1:17). In addition, for those that know Christ and are called according to His purpose(s), we know that He causes all things … “Everything to work together for good,” even events we would not necessarily consider good (See Romans 8:28-30).

In light of these truths, Lord please help us to become, and find us to be, grateful children who continually, openly, and unashamedly offer an abundance of thanksgiving to You … from Whom all blessings flow!

His & Yours, PF

ADVENT

Posted on by West Oaks Fellowship

Most everyone who has attended West Oaks Fellowship for a while comes to understand that when we approach the holiday season called Christmas (from Christ – mass), our spiritual emphasis shifts (similar to Resurrection Sunday vs Easter or Reformation Day vs Halloween) to a sincere focus on the many blessings of Christ’s first advent (coming), and the concepts of Hope, Joy, Peace, and Love that Jesus offers all humanity.  Our concentration, as believers on Advent (Greek – parousia, Latin – adventus) … meaning arrival, a coming, or presence … allows us an opportunity to celebrate and rejoice in the incarnation of our Lord and Saviour, Jesus Christ.  John 1:14 declares:

And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

(also see II Peter 1:16, Philippians 2:5-8)

Hopefully, we will all fully embrace the celebration of Christ’s coming into our world in the same manner as we consider His resurrection, the advent (coming) of God’s Holy Spirit (Pentecost), and His anticipated 2nd Advent (return to earth).  Nevertheless, as a serious student of history, Christianity, and God’s Word, I’m somewhat baffled by some of the silliness, traditions, and ungodly, heathen practices that have creeped into the church (the body of Christ at large) and many believing families’ Christmases. 

While I’m not advocating a cessation from celebrating Jesus Christ’s First Advent (coming), like not decorating your home, etc., etc. as some legalists/religionists would demand, I am asking all true believers to give careful consideration to their celebrations and traditions.  Just because everyone is doing it (as you may tell your teenage son or daughter) or because it feels good, that doesn’t make it right!  Romans 14:5-6a shines some light for us:

One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind. He who observes the day, observes it for the Lord.

Then continuing in verse 7-9,

For not one of us lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s.  For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.

In essence, it’s absolutely essential, that faithful, committed followers of Jesus Christ know exactly why they are celebrating our Lord’s Advent in the manner they do, and should a question arise about one’s holiday practices, have a proper, biblically-qualified, spiritually-based answer that can be clearly articulated.

Now, I know some of you are already saying, “give me a break PF” … because you’re one that “loves” Christmas!  Indeed, I pray you love Christ, and wholeheartedly rejoice in His 1st Advent (coming)!  Nonetheless, as unpopular as it might be, please ask yourself what exactly is it that you love so much? 

Today, one of our fine, young-adult men messaged me a detailed question about believers using Christmas Trees – after his study of scriptures in Jeremiah 10:1-11. The modern-day Christmas tree was not introduced into America by Germans until the 19th century. The annual tradition of erecting a National Christmas Tree was not established until 1923 in Washington, D.C. – some 147 years after the birth of our nation, and 316 years after the first permanent English settlement in America. Ever wonder why?  Certainly, that’s a valid question for every believer to consider. 

Does one bring an idol into their home for any reason?  Well, if I was an archaeologist, and had excavated an ancient relic from a pagan temple in Israel, I would probably have it on display in my office. Unquestionably, I would use it as a tool to explain portions of the scripture and give testimony concerning the authenticity of the Bible.  However, at that point, someone could accuse me of having an idol in my home or office. The accusation would be true, but not be a genuine reflection of my faith or worship.  

While there is little argument about the following points concerning a typical American Christmas celebration on December 25, the key for each and every believer, as well as for each and every family, is simple obedience to Christ and His Word, coupled with the true spirit of any and every action/activity, etc.

  1. No biblical data exists, nor any early known written documentation referencing or establishing Christ’s birth in December or on its 25th day; however, there is insurmountable evidence concerning the dates of His death and the coming of God’s Holy Spirit at Pentecost (an annual Hebrew feast/celebration).
  2. The date of December 25th was a long-standing pagan holiday, “Saturnalia,” …the worldwide celebration of the re-birth of the sun-god (an anti-christ type – thousands of years before Jesus was born under various names – all commemorating variations of a false trinity consisting of a father, mother and child), and was intentionally highjacked by the early Roman church in 350 AD by Pope Julius.
  3. As late as 1855, Presbyterians, Baptists, and Methodists refused to recognize December 25th as a legitimate holiday in reference to Christ’s birth.
  4. Webster’s Revised Unabridged Dictionary, 1913 Ed., p. 253, tells us that as late as 1913, many States did not even recognize December 25th as a permissible holiday.

Certainly, each and every believer is free to celebrate Advent 2017 in their lives and families with meaningful and worshipful expressions of reflection, gratitude, ceremony, exaltation, and even jubilation! Nonetheless, Colossians 2:16-17 speaks plainly:

Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath (plural in the Greek text) day things which are a mere shadow of what is to come; but the substance belongs to Christ.

Yes, the significant substance of any truly spiritually-centered celebration must be Jesus Christ (not a shadow – but the real thing). Therefore, we are compelled to ask, is our Christmas a spiritual, or cultural event?

The Hebrew people managed to get the practices of their culture and genuine spirituality and those things that were, “a mere shadow of what is to come” awfully confused and extremely complicated.  Perhaps that why the Lord declares in Jeremiah 6:20:

For what purpose does frankincense come to Me from Sheba and the sweet cane from a distant land? Your burnt offerings are not acceptable and your sacrifices are not pleasing to Me.

Have you ever wondered what the Lord thinks of an American Christmas? Perhaps we should humbly, and perhaps solemnly, consider the words Isaiah 43:24:

You have bought Me not sweet cane with money, nor have you filled Me with the fat of your sacrifices; rather you have burdened Me with your sins, you have wearied Me with your iniquities.

  Our Lord rejects, not their ceremonial service, but the substitution of it for personal holiness and morality. In addition, may we never forget Jeremiah 7:23:

But this is what I commanded them, saying, ‘Obey My voice, and I will be your God, and you will be My people; and you will walk in all the way which I command you, that it may be well with you.’ Yet they did not obey or incline their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward and not forward.

(also please read Isaiah 1:10-17; Micah 6:6-8)

 

I Samuel 15:22 asks:

Has the Lord as much delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams.

 What are our Advent celebrations, customs, traditions, … pagan rituals/practices coated in some form of Jesus-juice to make them seem/feel OK?  (ceremonial, ritualistic, theistic, existentialism) Are they done in/by faith and are they pleasing to our Lord?  I know, I know, too much!  Nonetheless, let’s agree on Colossians 3:17 for this ADVENT:

Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.

Think about it, pray about it, act upon it.                                                              

— His & Yours, PF