West Oaks Fellowship

CHANGE

Posted on May 10, 2022 by West Oaks Fellowship

Have you ever noticed that almost everything in our world changes? Change is sometimes very difficult to embrace and often, even more difficult to accomplish. Clergyman Henry Ward Beecher put it this way:

Our days are a kaleidoscope. Every instant a change takes place. … New harmonies, new contrasts, new combinations of every sort. … The most familiar people stand each moment in some new relation to each other, to their work, to surrounding objects.

How many changes have you experienced in the last ten years, last year, last week, today? Certainly there are many realms of change . . . physical and spiritual, ideological and philosophical, likes and dislikes, mental and emotional, even family, relationships, careers, etc. Needless to say, change is an inevitable component of human existence, even if one doesn’t like it, works against it, or in denial, refuses to accept it.

Even though change is certain and unavoidable, that doesn’t make it all good or right, nor does it deem change all bad or evil. Some changes work in excellence (even though it may be extremely troublesome or painful), causing great improvements in one’s life, family, nation, business, organization, and/or ministry, while others seem to reap havoc, damage, and/or even destruction.

However, in a world and life of much and constant, inexorable change, only one thing escapes modification, alteration or transformation . . . the nature/character of our Lord. Scripture clearly declares God’s immutability in Malachi 3:6, as He clearly announces His own incomputable, invariable, inalterable, and unchangeable character:

For I, the Lord, do not change. (also I Samuel 15:29, James 1:17, Hebrews 6:18; 13:8)

In this Hebrew text, God chooses to call Himself, Yahweh . . . the covenant-name of God to the Hebrews (See Exodus 6:3), and a name which fully implies His immutable character and inalterable faithfulness in fulfilling His promises. In this case, because He is a God Who does not, and will not change, His people are not, and will not be destroyed (even though they without a doubt, absolutely deserved it). Thanks be to God for His invariable nature of grace and mercy towards His people, who are not without discipline, but certainly don’t get what’s fully deserved.

Now, consider this spin. God, Who is unchanging and unchangeable, created a world that is constantly being modified, and filled it with His most exalted and valued creation — humanity — who is constantly in a process of alteration and transformation. Those changes being wrought in Christ are excellent, but those produced by adaptation to our world’s thinking, philosophies, and self-proclaimed wisdom continuously harvest mayhem, injury, harm, devastation, and ruin.

As an example, I’m constantly amazed by all the “Christian” parents who completely ignore God’s instructions concerning appropriate discipline and sound (proven) principles for correcting their children. Then they wonder why their children are out-of-control, spoiled, disobedient, and disrespectful. They may pray 24/7 for their family and offspring, but if they discount and ignore His immutable truth, those prayers are simply a waste of words and breath.

How about “believers” who are gainfully employed and refuse to provide significant, consistent, sacrificial financial support for their church? The New Testament clearly teaches the God-ordained concept of giving (Did He not give His Son, did His Son not give His life?) as a significant part of Christian living. They may pray 24/7 for His financial blessing and help, but if His immutable truth is denied and ignored, or even discounted, those prayers are simply another waste of words and breath!

Ultimately, one’s unchangeable Lord is the active and effective change agent in a believer’s life Who designs, directs, and empowers significant spiritual modifications within His people . . . even complete emotional, as well as mental, alterations and healing. The definitive and obvious goal is the complete transformation of Christ’s followers, molding and shaping them into functional vessels of honor and glory for His purposes! What a calling — what a blessing! It’s almost incomprehensible to consider or grasp the fact that Christ changes us for the fulfillment of His immutable everlasting purposes.

As a result of God’s purpose in each and every one of His follower’s lives, believers are, without a doubt, challenged, as well as spiritually encouraged, and convicted to change. Consider these essential questions: Are you affirmatively willing to change? Are you passive about change? Are you persistently resistant to change? No matter what the answer, be confidently assured that your unchanging Lord is immutably committed to your spiritual, mental and emotional transformation! So one chooses, almost on a daily basis, to enthusiastically comply and embrace His move/work in one’s life, act nonchalantly about His purpose in you, or defiantly ignore/revolt.

Since I was 17 years old, my senior year in high school, I’ve been fully committed to Christ and serving Him. During these years, I’ve embraced His change. However, at times, I’ve also acted indifferently about His call, and even openly resisted spiritual, emotional, mental healing and transformation. I’ve been privileged to organize numerous ministries, serve in several others, and with the exception of just a few years in the construction business, been actively engaged in ministry for 40 years.

Here’s what I’ve (sometimes painfully) learned:

all change, personal or in a church/ministry, is good, as well as beneficial if initiated by the Lord.
if I will move beyond the past, what was, and fully grip the opportunity that lies ahead through change, it’s always proven to be forever better!

At West Oaks Fellowship, we are on the precipice of change, both as individual believers and our entire ministry. New vision is being birthed and the Lord is challenging us to step towards Him, fully embracing His improvements. Therefore, please always remember, change is inevitable, and our immutable Lord demands it of His followers. Will you join me in responding affirmatively and enthusiastically to all the transforming work He is bringing to our lives and our church?

— His & Yours, Pastor Frank

THOUGHTS ON FREEDOM

Posted on May 10, 2022 by West Oaks Fellowship

Over the past 37 years (primarily ministry since I was 18, with a few years of construction company ownership and management thrown in) I’ve written innumerable articles and taught in excess of 35 lessons on freedom, liberty, independence, etc., and yet the Biblical revelation of these invigorating truths inexhaustibly continues to unfold. Christ is the only liberating agent that brings total freedom to the soul/spirit of humanity. He frees us from the bondage of sin and spiritual death, making true believers the only individuals able to volitionally respond to Him in an appropriate and affirmative manner.

While many creatures obey God simply by doing what they are created to do, or through Him directing their paths unbeknownst to them, only humans, born afresh through faith in Jesus Christ and empowered by His Holy Spirit, clearly distinguish His unique guidance as opposed to behavioral instincts, rote activities, and/or trained responses. In other words, one can get a pet or even wild animal to respond to commands by training, and they even have the opportunity to obey or not. Humans as well can be trained to respond contrary to instinct, desire, or passion.

However, the uniqueness for Christ’s disciples is that we have freedom to hear the Lord, and with clear understanding, not as a robot, surrender one’s will/purpose/agenda to His. In so doing, we freely choose to follow His desire, fully trusting His Holy Spirit to provide the wisdom, resources, and strength needed to faithfully and continuously follow.

Only freedom in Christ makes a believer independently dependent. One is granted opportunity to victoriously overcome any hold that sin, the flesh, the world, or the enemy attempts to extend, or threatens to impose into or over one’s life. Liberty in Christ means one no longer thinks or possesses the understanding, view, perspective, or even the reasoning that those without Christ arduously defend and cling to. Instead, Christ’s followers think, reason, and live independently! Way outside, above and beyond the limited understanding and precepts of unbelievers … even those considered intelligent, genius, and wise in the framework of their own system and human reasoning. That means true believers:

Are not governed by a foreign (anything other than God’s) power
Are free from the influence and control of another individual and/or philosophy
Are free to find value and purpose in things other than those determined to be important and meaningful by their culture, heritage, society, religion, worldly influences, etc.
Are free to rely on Christ (which includes His Word, His Holy Spirit, His people, and His divine institutions of family and church), rather than others for emotional, mental, physical and spiritual support and care
Are free from being dominated or controlled by “other” situations, circumstances, and or variables (known and/or unknown)

Therefore, if Christ’s followers are truly independent of all these things, then what remains? Ideally, an intent, longing desire, and even a love, to place one’s being under the control and dominance of the ultimate power and authority … the ONE who knows you best, created you, placed you in this world at the exact appointed/appropriate time (according to HIS purpose/plan) — even the ONE who sustains the universe and holds everything together.

What a privilege, what a great honor! You, along with every true believer, are eligible and pre-approved to become totally dependent upon the ONE who purchased and delivered your independence!

Quotes from Christ on a similar discussion from John 8:31-38:

If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.
Truly, truly, I say to you, everyone who commits sin is the slave of sin.
So if the Son makes you free, you will be free indeed.
I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.

Are you free indeed? Think about it, and then choose freedom. I sincerely pray you become independently dependent today.

— Pastor Frank

REDEMPTION

Posted on May 10, 2022 by West Oaks Fellowship

The idea of redemption originates in the Old Testament, and is initially used when money is paid to buy back property (Leviticus 25:25-28; Ruth 4:4-6) or something which must be protected or rescued. (Numbers 3:44-51; Nehemiah 5:6-13) As the term “redemption” is repeatedly employed throughout the scriptures, it becomes a common term referencing any form or type of deliverance. God, by example, is the “Redeemer” of Israel . . . their “Deliverer.” Deuteronomy 9:26 reveals this perspective:

I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand.

In addition, consider the point-of-view revealed in II Samuel 7:23-24:

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods? For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God. (also see Isaiah 52:3-6)

Ultimately, the concept of “deliverance” includes liberation from any/all forms of evil such as national misfortune (Isaiah 52:9; 63:9; compare Luke 2:36-38), plagues (Psalm 78:35, 52), and calamity of any sort (Genesis 48:16; Numbers 25:4-9). However, in general, the relationship of Israel and/with God included His claim to them (Deuteronomy 15:15), as well as an obligation to them as seen in the Psalmist’s declaration (25:22):

Redeem Israel, O God, out of all his troubles. (also see I Chronicles 17:21)

Without a doubt, Israel belonged to Him; therefore in the original, truest sense of “redemption,” He moved and worked in/with Israel as their legitimate (rightful, perhaps even somewhat legally obliged) “Redeemer.”

In the New Testament, the Greek word “apolutrosis,” translated “redemption” and/or “deliverance,” encompasses the idea of ransom.

All humanity is held under the curse:

of the law according to Galatians 3:13, “Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”;
of sin itself according to Romans 7:23, where Paul views himself as a “prisoner” to sin;
of death as a result of sin in Romans 6:23. In this context, and proper biblical application, the person who purchases one’s freedom or deliverance by paying a ransom is considered the/their “redeemer.”

It’s in this light that believers see Christ, the One Who purchased our freedom/deliverance by offering Himself as the entire/full payment/ransom for one’s sin. Ephesians 1:7-8 provides foundation for this perspective by declaring:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.

In I Peter 1:18, one sees the incomparable value of Christ’s work and deliverance:

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

As Easter 2011 approaches, perhaps a clear focus on Jesus Christ as your individual “deliverer” or “redeemer” will enhance the spiritual meaning/purpose of this season and stimulate participation. What no one else could do, Christ did for you! May we never forget the redeeming truth of Romans 8:3-4:

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

This “deliverance” wasn’t because any of us deserved it, but because Christ owns us, and He faithfully assumed the role as our “redeemer,” offering “redemption” to His most highly valued creation (those created in His own image/likeness and whom He loves – according to John 3:16-17), humanity! What a great privilege, what honor and blessing has been bestowed upon us . . . we do not have a human “redeemer” paying a ransom, but the Lord Himself fully satisfying the entire demand – permanently and eternally conquering the curse of law, sin, and death! Hallelujah!

Now, what shall we say to this redemption? How shall we respond to this humanly incomprehensible deliverance and selfless demonstration? Is there anything that compares to this rescue? If the answer is no, then please don’t view Easter as simply another holiday where you work-in some time off, visit relatives, play golf, and gather for a nice meal. No – we must not! In fact, as true believers, how can we settle into such a ridiculous gesture and call it Easter?

I’m not saying a family celebration is inappropriate, especially if that gathering is focused on the events of our Lord’s redemption (His suffering, atoning death, and victorious resurrection); however, the only fitting and suitable spiritual response for each true believer is participation in a gathering of God’s people where praise and worship is distinctly and uniquely presented to Jesus Christ our Lord in view of REDEMPTION!

As your pastor, the one who is required to protect, watch over, and feed Christ’s flock (I Peter 5:1-3), face judgment for all the activities and teachings in our fellowship (James 3:1, I Corinthians 3:10-15), and give an account for your souls (Hebrews 13:17), I assure you that WOF’s focus for this year’s Good Friday Communion (Lord’s Supper) and Easter (Resurrection Celebration) will remain steadfast and exclusively fixed upon Jesus Christ and the gracious redemption/deliverance He alone brings to humanity. However, what will you say – what will you do – what will you offer – in light (illumination and radiance) of such a great deliverance/redemption?

— Pastor Frank

CONSECRATE

Posted on May 9, 2022May 9, 2022 by West Oaks Fellowship

In the Old Testament, Moses, under direct orders from the Lord, declares (Leviticus 20:7):

You shall consecrate yourselves therefore and be holy, for I am the Lord your God.

According to this passage of Scripture,for Israel to be and remain the people of God, they must be “consecrated” and “holy.” This is not merely speaking ritualistically or in a ceremonial sense, but also in a spiritual, moral, ethical, and behavioral sense. The basic or principal command was (Leviticus 19:2),

You shall be holy; for I the Lord your God am holy.

This leads directly to the commands to honor one’s father and mother, to keep the Sabbaths, to refrain from theft and falsehood, to deal rightly with neighbors and servants, and to be kind to the blind and deaf. It’s interesting to note that each command is followed by the refrain, “I am the Lord,” which strongly upholds and continually emphasizes the original premise . . . the Lord God is holy, as is one’s relationship with Him! Thus Israel’s holiness is not based upon mere ritualistic behaviors and/or actions, but is clearly identified as obedience to God’s divine truth/law (Numbers 15:40):

So that you may remember to do all My commandments and be holy to your God.

Therefore, this consecration was more than religious and/or ceremonial; it made a “holy” impact in the entire life … a holy dimension that encompassed one’s entire being … spiritually, morally, ethically, and behaviorally!

Several Old Testament Hebrew words are translated “consecrate” in the biblical text, but each refers to the setting apart of a person or object for the service and/or worship of God. God set His people apart from other nations to worship and serve Him as no other.

However, there remained human responsibility in the framework of His consecration, thus we see the practical implications of consecration fully developed by God’s Old Testament prophets. According to their declarations, true and believing faith leads to consecration – which is an internal/inward dedication that results in the spiritual modification of one’s character and the on-going development of one’s spirituality. For His prophets, the immediacy of one’s relationship to God’s holiness was indicated by a willingness to faithfully participate in acts of spiritual consecration and dedication which demanded absolute obedience, as well as certain observances that necessarily resulted in a spiritual transformation of that individual.

As an example, the “unclean lips” of the prophet Isaiah are purified by a coal from the heavenly altar, and his “guilt is taken away” and his “sin forgiven!” (See Isaiah 6:5-7) Here, a willing and obedient heart is combined with the actions of almighty God. Amos argues that divine holiness demands the ethical reconstruction and consecration of an entire society. The celebrations, feasts, and assemblies (Amos 4:4; 5:21-24) were declared spiritually worthless and meaningless apart from the spiritual, moral, ethical, and behavioral qualities of justice and righteousness. God promises in His holiness, even to avenge the poor, the afflicted, and the oppressed in Amos 2:6; 4:1; 5:10-15.

This only happens when people of true faith turn from human thinking to embrace the wisdom of a living God who knows all and sees all. Otherwise, human benevolence becomes extremely selective, biased, bigoted, highly discriminatory and judgmental. For Habakkuk, the corollary of divine holiness was displayed in righteous anger against evil, faithlessness, and wrongdoing! This prophet even speaks of some spiritual vindication for the righteous — men and women who actively and effectively uphold the standards/concepts of God’s holiness and live wholeheartedly by faith in Him. (See Habakkuk 1:12; 2:4)

As one moves to the New Testament, the word consecrated is only used nominally in reference to objects of Hebrew worship. However, the concept is fully ratified throughout the Biblical text in the term/word “sanctification.” Here we find a distinct, as well as unique “setting apart” of individuals (not objects) for the service and worship of the Lord. Just as in the Old Testament, one finds an act of God combining with the will and subsequent actions of humanity, to bring about sanctification. Biblical, New Testament sanctification always results in a spiritual modification that works to bring about a total adjustment in one’s ethics, morals, thoughts, desires, passions, and behavior.

While it is certainly God that sanctifies, there remains human responsibility in the sanctification process. Just as grapes do not become fine wine automatically, neither does a believer become a true disciple of Jesus Christ without owning and nurturing their relationship with Him. Romans 6:19-23 serves to remind us of this simple fact!

For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. For when you were slaves of sin, you were free in regard to righteousness. Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

The Scriptures reveal that one’s thoughts, choices, and actions matter in the sanctification and/or consecration process!

However, we must never forget that this process is impossible without the work of the Lord, and can in no way be achieved or obtained by human effort alone. I Corinthians 1:26-31 states this clearly:

For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘LET HIM WHO BOASTS, BOAST IN THE LORD.’

What shall we do? Partner with the Lord … be consecrated, be sanctified … or not?

Choose today whom you’ll serve. — Pastor Frank

MIRROR

Posted on May 9, 2022 by West Oaks Fellowship

In James 1:23 one finds the word “mirror” used in a unique application that demonstrates a tremendous spiritual truth and perspective for every believer:

For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.

Here we have “a hearer.” This individual looks at him/herself to see how they look and then races off to the duties of life. Before long, there is no more consideration of the image seen in the mirror as the demands of life overtake/overcome all remembrances. The mirror viewer has seen what they have seen, just as the hearer has heard what they have heard, however, nothing heard has any significant impact in their life, being easily drowned out and forgotten as life moves on.

A “doer” takes a much different approach. Instead of interpreting him/herself in light of him/herself (the reflection seen in the mirror), the doer compares or contrasts his/her life by the scrutiny and/or standard of something other than the image that’s projected. In contrast, spiritually speaking, the hearer certainly contemplates and considers the truth of God’s Word, but totally fails in application. Simply hearing about a feast will not satisfy hunger, hearing about a fresh spring will not quench thirst. The knowledge that there is shelter in the midst of a storm provides no protection from the storm’s fury, just as receiving information concerning a cure for some disease will never make the sick well!

However, the doer takes it to a different level by laying the template of “the perfect law of liberty,” which is the transcript of Christ’s character, upon their life and honestly/openly evaluating the places where the lines don’t match (spitting into the wind). Conversely, the hearers forget what manner of individual they truly are, making no effort to correct anything or align themselves within the lines/framework of God’s Word/Truth.

Contextually speaking, the Greek word “esóptroo,” which is translated into English as glass or mirror, refers to the best available reflective objects of that time period, mirrors made of highly polished Corinthian bronze. Even though no mirrors of that period produced the accurate images available today (Paul’s statement in I Corinthians 13:12), they were primarily used when fixing hair. Those of lesser means may have never owned a mirror, potentially not even knowing what they looked liked, certainly not even recognizing their own appearance.

If this were the case, then the meaning of this illustration expands, because those peering into the mirror are not even capable of accurately evaluating themselves spiritually even though they have “heard.” How many believers hear God’s Truth/Word, look in the mirror, and quickly forget who/what they actually are? How many willingly embellish what they see, afraid of our Lord’s chipping, shaping, and molding (transformation)? Is there a place in every faithful believer’s life for spiritual evaluation (moral inventory), where one’s own life is laid upon the template of Jesus Christ, His Word, His Truth? This “mirror” metaphor is very simple, yet highly expressive. If a person desires to see their face/self, and how they appear in their natural state, they gaze into a mirror. Their real face, with all its blemishes and imperfections, is clearly exhibited. Then, the individual is affected by their own appearance; they see deformities that might be remedied; spots, superfluities, and impurities, that might/could be removed.

While continuing to look into the mirror, one wishes a different appearance, purposing to do what ever is necessary to render a change (“I’ve got to lose some weight” or “wash this gray away, etc.”). However, upon leaving or removing the mirrored image, one soon forgets what really is, no longer recollecting how disagreeable one appears and even one’s own resolutions for improvement!

In most societies/cultures, there even exists another group of individuals as well, that are in absolute blindness, being totally deceived by contemporary philosophies, humanistic, narcissistic psychology, and corrupted theology. They stand before the mirror with a child’s rhyme, “Mirror, mirror on the wall, who’s the greatest of them all,” actually expecting to hear their name being broadcast in reply! Sadly, to their own demise, and ultimately the impotence of Christ’s church, many who call themselves teachers, evangelists, prophets, apostles and pastors have erroneously united with this ideology.

Only the Word/Truth of God, coupled with the convicting power of His Holy Spirit, provides an authentic, distinctly clear, image for spiritual evaluation. The one who responds to what’s seen/heard has the opportunity to move forward, becoming more than just a hearer, but an effectual doer, as they carefully examine their own life compared only to Jesus Christ (not anyone or anything else) and His perfect law of liberty. Without this standard, the hearers presuppose an unscriptural trust in God’s mercy, convincing themselves that genuine repentance is not necessary and that a transformed life is simply an unrealistic dogma, thus deceiving their own spiritual being. Consider . . .

They come to you (the Prophet, a man of God with the Word/Truth of God) as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain. Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them. — Ezekiel 33:31-33

Don’t foolishly ask how you look to you, or even how you look or think you look to others! You will soon forget. Instead ask yourself how you look in comparison to your Lord, and humbly request to become an accurate reflection of His nature, character, and glory.

May we all be effectual doers! — Pastor Frank

TURN

Posted on May 9, 2022 by West Oaks Fellowship

The word “turn” appears well over 250 times in modern translations of the Bible, and that doesn’t even include the words “turned” or “turning.” Why would a seemingly small, somewhat insignificant word find such a prominent place in Scripture?

In Acts 26, one finds the Apostle Paul giving his testimony (and defense) to King Agrippa. In the midst of a hearing, Paul is persuaded (no doubt, by God’s Holy Spirit) to give the details of his personal conversion experience. In verse 14, Christ speaks directly to Paul (then called Saul) asking Him, “Why are you persecuting Me?” At that point, Paul learns God’s perspective concerning his life’s activity … “It is hard for you to kick against the goads.” Then the Lord reveals His plan and purpose for Paul’s life (Acts 26:16-18):

I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.

Here we see God’s will – that the Jew and Gentile (any non Jew) would have their (spiritual) eyes opened and turn from the darkness (they were trapped in due to sin, even Satan’s dominion) to the light of Christ, His Gospel and Truth. In this passage the word “TURN” is the compound word “epistrepho,” in the Greek text meaning “to revert” or “convert” either in a literal, moral or spiritual sense. Therefore, Paul’s new mission in life became reverting Jews, as well as Gentiles from their current path onto/into a new route or course.

It’s interesting to note that in describing the ministry of John the Baptist, Christ’s designated predecessor, the same word “epistrepho” is employed in Luke 1:17 to describe the purpose of JB’s ministry:

TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.

Fathers’ hearts needed to “turn” (revert/convert) back to their children; the hearts of the disobedient needed to “turn” (revert/convert) to an attitude of righteousness, all in preparation of meeting and believing the Christ (the anointed One sent from God above).

James also uses “epistrepho” in 5:19 concerning ministry to people in the church that “stray from the truth.” Those individuals who help someone “turn” or revert/convert back to the truth, save souls from death and assist in stopping sin’s destructive rampage in a life and Christ’s church.

Christ uses “epistrepho” (translated return) when He quotes the Prophet Isaiah in Matthew 13:10-17 while explaining the true spiritual need of the Hebrew people:

FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES, OTHERWISE THEY WOULD SEE WITH THEIR EYES, HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I WOULD HEAL THEM.

The whole concept of the word “turn” or “turning” speaks of a significant, life- changing transformation that God desires to occur in one’s life … thus its scriptural and spiritual importance! Consider the record given in Acts 11:22, “A large number who believed turned to the Lord.” Those who truly “believed” the message of Christ, also “turned!” This presents an interesting question: “Does believing in Christ actually automatically bring about a compelling, life-transforming, significant change?” While I know we all think it should, in reality, we all know people who claim to be believers, but there is no evidence of any moral, spiritual, and/or ethical alteration or transformation!

Truly believing in Christ requires an acknowledgement of one’s own sinful nature and condition – owning up to the fact that you are desperately wicked, removed from relationship with God because of your own actions and reprobate (defined as the following):

morally unprincipled.
One who is destined to damnation due to behavior/actions.
One rejected by God’s heart.

Then one must fully trust and rely upon Christ’s suffering and atoning sacrificial death as complete, 100% propitiation/payment for all your sin. In conjunction with this faith in Christ, one must also rely upon His promise of new life in/with Him now and into/throughout eternity. This requires a complete abandonment of one’s own resources and ability to obtain salvation, and demands an unrelenting need and dependence upon Jesus Christ.

The real question of true, life transforming belief and genuine salvation is, “Does one really need Jesus and what He has to offer humanity?” Don’t forget, “The demons also believe, and shudder” (James 2:19), but they aren’t looking into Christ’s salvation, they don’t “turn” to the things of the Lord, and/or have their thoughts, actions, deeds/behavior transformed by knowing Christ, and their minds/hearts certainly aren’t being renewed. Therefore the idea of someone making a “turn” to Christ has a much broader implication and application than an individual simply praying what we call the “prayer of salvation.” Instead it is a true conversion and redirection of one’s life.

In Acts 14:11 Barnabas and Paul tell the crowd (Gentiles), which is engaged in pagan worship under the leadership of a priest of Zeus, that “they preach the gospel” in order for them to have an opportunity to “turn from these vain things to a living God!”

According to Acts 15:19, many Gentiles were “turning to God” as a result of hearing the liberating message of Christ’s gospel, and how about those Thessalonians who “Turned to God from idols to serve a living and true God, and to wait for His Son from heaven, . . . , that is Jesus, who rescues us from the wrath to come.”

So, how much do we actually need the Lord in 2011? Does one individually really need the Lord – one’s family, our church, our nation, this world? Whose resources (abilities and powers) will we actually place our trust in? Yes, every individual, every family, and our church/ministry will have to decide upon whom we rely? Will we “Turn To Heaven In Twenty Eleven” or continue status quo?

As your pastor and friend, I request the honor of helping you make the right decision/choice and experiencing a God-blessed New Year, beginning Sunday morning 01/02/2011.

Pastor Frank

HOLIDAYS

Posted on May 5, 2022 by West Oaks Fellowship

Believe it or not, God’s Word, and the lives of those living in the various cultures described in our biblical text are filled with holidays and public celebrations like our Thanksgiving and Christmas, Easter, and Pentecost, etc. A cursory glance at the word “holiday” gives one a clear hint of its etymology … a compound word created from the words for holy (halig) and day (daeg) from the 14th century. The English pronunciation converges from the 16th century with original uses related directly to religious feasts, festivals, and fasts. However, eventually by the mid 18th century, the meaning evolved to include days of recreation and general celebrations like our 4th of July.

The Hebrews of the Old Testament had an abundance of holidays. Some were based upon their traditions, others were focused on agriculture, and some depicted natural changes of times and seasons. However, historical events connected with the national/religious life of the Jewish people are positioned above others as significant memorials, demanding individual as well as group participation. Therefore these holidays, consisting of fasts, feasts, and festivals were often accompanied by cleansing rituals, offerings (some general – others very specific – as an example see Numbers 10:10), and sacrifices (usually specific – see examples in Numbers 28-29).

The reading of Numbers chapters 28-29 seemingly reveals a complex, as well as somewhat complicated need for specific adherence to each specific instruction or demand. Wow! Before long all this could get really burdensome, old, boring, dreary, mind-deadening, and eventually completely uninspiring. Perhaps many of our holidays are similarly bogged down with expectations, traditions, rituals and routines, ultimately losing the meaning and value for which they were originally established. Where’s the memorial in Memorial Day, the mass (gathering of God’s people for worship) of Christmas, or the giving of thanks at Thanksgiving? Unabashedly, the Old Testament prophet Habakkuk reminded everyone, “the righteous (just) live by/in/through their faith” (2:4), and individuals like Isaiah and Amos, along with many others, moved beyond the rituals of their holidays (fasts, feast, and festivals), leaping right into the heart of the matter.

Isaiah 1:13-14 — Bring your worthless offerings no longer, incense is an abomination to Me. New moon and Sabbath, the calling of assemblies — I cannot endure iniquity and the solemn assembly. I hate your new moon festivals and your appointed feasts, they have become a burden to Me; I am weary of bearing them.

Amos 5:21-23 — I hate, I reject your festivals, Nor do I delight in your solemn assemblies. Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; and I will not even look at the peace offerings of your fatlings. Take away from Me the noise of your songs; I will not even listen to the sound of your harps.

Hosea 2:11 — I will also put an end to all her gaiety, her feasts, her new moons, her Sabbaths and all her festal assemblies.

Certainly these statements were specifically directed toward the spiritual condition of those religiously being religious … practicing their holidays (fasts, feasts, and festivals) — perhaps even flawlessly — to the letter of the law, yet heartlessly without consideration of their true meaning, worth or purpose. So much attention to detail, yet so little contemplation. Have you ever asked the Lord what He is asking of, or what He desires for you and yours this holiday season? Does one just continue walking in what’s always been, just because its always been, or does one earnestly seek to know Him more fully through the feasting and festivities that so anxiously lurk on the horizon?

It’s unmistakably and observably evident that spiritually-minded individuals like Samuel, King David, and Hosea comprehended and appreciated the distinguishing matters of the heart over the process of ritualistic religious activities — holidays (fasts, feasts, and festivals).

I Samuel 15:22 — Has the Lord as much delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams.

Psalms 51:16-17 — David declares, “For You do not delight in sacrifice, otherwise I would give it; you are not pleased with burnt offering. The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.”

Hosea 6:6-7 — For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings. But like Adam they have transgressed the covenant; there they have dealt treacherously against Me.

For this year’s Thanksgiving and Christmas holidays, I’m sincerely, almost in desperation, beseeching the Lord on behalf of our church and every family touched by this ministry … May the Lord delight in our obedience and loyalty to Him, as well as our ever-increasing knowledge of Him, His ways, and His character, which can only come through the humility of a broken human spirit when accompanied by a broken (of natural pride and self-sufficiency — having been completely humbled) and contrite (genuinely repentant) heart.

Can we do it? Let’s make our Holidays … Holy Days!

— Pastor Frank

FEAR

Posted on May 5, 2022 by West Oaks Fellowship

President Franklin Delano Roosevelt (First Inaugural Address, March 4, 1933):

The only thing we have to fear is fear itself – nameless, unreasoning, unjustified, terror which paralyzes needed efforts to convert retreat into advance.

While most are familiar with this quote, and many can quote a portion of it (very similar to certain portions of scripture), not many read, know, or fully comprehend the whole statement. Notice that according to Roosevelt, “fear” works to paralyze efforts to convert retreat into advance. In that day, the USA was slipping into isolationism (along with Great Britain), drawing back from the impending conflicts and certain trouble that was brewing in Asia and Europe. In essence, many Americans were blindly acting as if nothing was awry. How often does fear creep into the lives of God’s people, even faithful believers, crippling advancement and ultimately leading to retreat and/or even defeat?

In the Scriptures, one primarily finds 3 Greek words translated as “fear” in our English New Testaments. Amazingly, 3 Hebrew words are used in the Old Testament as well, the most common being the word, yare’ – meaning the psychological reaction of being afraid of something or someone. Turning to the New Testament, one of the Greek words phobos (noun), phoberos (adjective), and phobeo (verb), from which derives the English word “phobia” (meaning irrational fear), is obviously the most familiar. However, the original meaning of this word is not fear, but “flight.”

In other words, something or someone causes a person to take flight. That’s exactly what America was doing when FDR made his comment, and one must wonder how often believers take flight from the things of the Lord — His Truth, conviction, guidance, leadership, correction, etc.

Consider Isaiah 8:11-13, where clear instruction is provided, encouraging the faithful to walk in the counsel of the Lord, not the wisdom and reasoning of unregenerate humanity.

For thus the Lord spoke to me with mighty power and instructed me not to walk in the way of this people, saying, You are not to say, ‘It is a conspiracy!’ In regard to all that this people call a conspiracy, And you are not to fear what they fear or be in dread of it. It is the Lord of hosts whom you should regard as holy. And He shall be your fear, And He shall be your dread.

In actuality, all God’s people have nothing to fear except the Lord Himself … fearing Him, the Holy One, and no others.

Can you see the consistency of the Lord in this matter when contemplating the similarities of Christ’s instruction to His followers in Matthew 10:26-29?

Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known. What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops. Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.

Again, in actuality all God’s people have nothing to fear except the Lord Himself … fearing Him, the Holy One, and no others.

This “reverential fear,” which should be prominent in every true Christian, is best understood as nothing caused through or by the intimidation or the attack of adversaries, but as active in/through a dynamic relationship with Jesus Christ as not only Saviour, but Lord! First, Christ is viewed as the controlling motive of life, in matters spiritual, moral, and ethical conduct — not a mere “fear” of His power and righteous retribution, but a wholesome dread of displeasing Him. This “fear” banishes any and all terror that shrinks from His presence. (Study Romans 8:15, Philippians 2:12)

Second, Christ’s true disciples are undeniably and indisputably convinced that one’s circumstances are guided by trust in Him, through the influences of God’s indwelling Holy Spirit and His Word as they, together, bear witness (speak) within one’s mind, heart, soul, etc. (Study Acts 9:31; II Corinthians 7:1)

Next, faithful followers’ reverential “fear” of God will inspire a constant carefulness in dealing with others. (Study Ephesians 5:21; I Peter 3:15-16) Last, this fear works powerfully in each believer to remind them that life is extremely short, compared to eternity, and that the things of this world are to be held lightly with proper understanding of their purpose in one’s life. (Study I Peter 1:17-19; I Corinthians 7:1)

The Psalmist (Psalm 33:18) declares, “Behold, the eye of the Lord is on those who fear Him, On those who hope for His lovingkindness!” Unquestionably, there is an understanding of reverential fear, the concepts defined above, deep within his heart/mind/soul.

At West Oaks Fellowship, we regularly sing a great song entitled “Whom Shall I Fear” by Darrell Evans which asks,

Whom shall I fear? Whom shall I fear?
The Lord is the stronghold of my life
Whom shall I fear? Whom shall I fear?

Now you know the right answer is definitely NOT – no one or nothing! — Pastor Frank

COUNT

Posted on May 5, 2022 by West Oaks Fellowship

How do you count? The idea of the Greek word “hegeomai,” translated in Philippians 3:7 as “counted,” and twice in verse 8 as “count,” deals with one’s own thinking, viewpoint, or thought process. In other words, in respect to all the credit and honor I have been afforded through my zealous achievements in Judaism, I consider them all absolutely no value for the purpose(s) of Jesus Christ. Then he further expounds on this consideration in verses 8-11:

More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead.

Please notice how Paul now moves to an even greater intensity by audaciously declaring that he is counting “all things” worthless or of no consequence when compared to what he has gained in/through Christ! This includes not only his Jewish privileges, but all other things of every kind that humans count/consider valuable or profitable.

Now, let’s momentarily shift from counting to accounting. The Greek word “zemia,” translated here as “loss,” refers to something becoming damaged or useless. Something that once was considered a valuable asset, is now being written-off 100% as if it has lost all value and become “rubbish” or “dung” (KJV) … in other words — useless, worthless, or absolutely of no value. Interestingly, the Greek word “skubala” translated here as “rubbish” or “dung,” implies the vilest dross or refuse of anything; the worst excrement. This word is employed to show how utterly insignificant, hollow and meaningless, the apostle esteemed everything except the Gospel of Jesus Christ.

With his very best assets and achievements he freely parted, judging them all a total loss and putting in their place his relationship with Christ, the Lord, which he valiantly esteems as infinite/unlimited/countless gain. What Paul’s former life and religion could not do, gain, or give, Jesus Christ accomplished/provided. The Apostle Paul stands as incontrovertible proof … He tried the accolades of humanity and religion, but found it vanity; he tried the Gospel and found it to be the power of God unto his salvation. By “counting” (considering) all that the world called excellent of no value, he gained Christ in relationship NOW and eternal salvation in/through Him FOREVER.

To/for the surpassing greatness and value of Christ’s Gospel and its liberating, transforming power in a true believer’s life and Christian experience, Paul remains an unimpeachable witness. The difficult question for us as committed followers of Jesus Christ is, will we learn to count as Paul counted? Has there ever been a true renovation, an accounting adjustment where one actually sits down and starts evaluating the value of all that one is and has in direct comparison to the value of knowing Christ, the righteousness that comes from God through faith, the power of Christ’s resurrection, and the fellowship of His suffering? What have you moved to the “dung” column? What have you charged off (removed from the asset column and considered it a total loss)? Perhaps it’s time for all believers to do a complete audit. Can we actually get to a place in our lives where we fully appreciate and decidedly value the things of our Lord, and freely devalue, as well as part with, those things our world and humanity wrongly hold in high esteem?

This process actually starts with small steps in the right direction. It’s difficult for me to imagine that Paul got to this profound position and understanding overnight, but ultimately he did it. He had to start somewhere, and that’s true for each of us as well. I know, you’re not the Apostle Paul! Perfect – all the more the reason to start the process in an unrelenting manner sooner than later. Since you’re not him, it may take less time or more time. Nonetheless, what will you call “dung” so it will not distract your pursuit of Him, and His of you?

Our goal must be to stand in the same light as Paul did, counting the same way he learned to count, parting with all that which has no true value, and present ourselves as unimpeachable witnesses of Christ’s redemption and transforming power. So what if the world’s value system goes topsy-turvy? Our counting and theirs, just like our lives as faithful believers, should never … will never be the same.

Think on it, pray on it, act on it.

— Pastor Frank

What saves a man is to take a step. Then another step.
— C. S. Lewis

ABHOR

Posted on May 5, 2022 by West Oaks Fellowship

People are frequently afraid to admit that hatred is a Christian virtue, and it’s difficult to imagine that our eternally loving and gracious God actually displays hate as an absolute attribute in the scriptures. While generally one doesn’t consider “hate” a characteristic of God, ignorance of this concept may lead to an indistinct, somewhat distorted human view of the One — True — Almighty — God. According to Proverbs 6:16-19, the Lord “hates” six things, “Yes, seven are an abomination to Him.”

Undeniably, our Lord hates:

haughty eyes;
a lying tongue;
hands that shed innocent blood;
a heart that devises wicked plans;
feet that run quickly/rapidly to embrace and/or participate in evil;
false witness who breathe/utters lies;
those who sows discord/spreads strife among believers.

Certainly, if God hates such things shouldn’t Christ’s faithful as well?

As believers, we often hear the term, “hate the sin, but love the sinner” or some similar derivative. Therefore, although Christians conceptually “get it” (attempting to love all humanity because God loves us and proves it through Christ’s sacrificial and atoning death), practically it’s difficult to fully accomplish. Surely the spirit is willing, but the flesh is weak due to one’s fleshly/worldly (not fully spiritually transformed) weaknesses.

Nonetheless, the stakes are raised even higher as true Christians actually incorporate loving what the Lord loves and “hating” whatever/everything He “hates!” Therefore, it’s with this precise understanding and expectation that we’re instructed to, “Abhor what is evil” and “cling to what is good” in Romans 12:9.

Abhor may be an unfamiliar term to some since it’s not a common expression in modern-day English, but scripturally it presents an essential, exact, and meticulous denotation. The Greek word, apostugoúntes (from apostugeo), translated here as “abhor,” actually means to utterly detest and/or intensely hate. Thus in the biblical context, believers are unequivocally instructed (not simply challenged) to utterly detest and intensely hate evil. In other words, as Adam Clarke declares, “Hate sin as much as you would the hell to which it leads!”

The implication is that one should hate evil with shuddering horror, rather than a raised eyebrow or casual smirk/sneer. This imperative (obligatory command) leaves no options, no alternate routes, no y’all-buts or what-ifs! Those that follow Christ and His teaching simply must, without exception turn away from, run or flee from, and absolutely avoid all/every form of evil. (See I Thessalonians 5:22)

Furthermore, the reality of this verse extends even further, taking a much broader stroke, teaching that evil should sicken all those called by His magnificent Name! Have you ever considered this as a mark of true Christian character?

Does one “abhor” (utterly detest — intensely hate — to the point of making one sick):

Seemingly small sin (although that doesn’t actually exists) as well as great wrongdoing?
Secret sin as well as mass public transgressions?
Personal sin as well as destructive social vices?
Sin in/of thought as well as acts of disobedience?

Please understand . . . the abhorrence must be there, hate should be directed against everything (ideas, philosophies, actions, etc.) that is evil just as it was in Jesus Christ.

Speaking prophetically concerning Christ, Psalms 45:7 declares:

You have loved righteousness and hated wickedness; Therefore God, Your God, has anointed You above your companions. (Also Hebrews 1:9)

Now, thank God that our Lord Jesus Christ has left us the example of His hatred! He loathed sham, pretense, and hypocrisy! Christ metaphorically and spiritually ripped the masks from the faces of the Pharisees and religious leaders, revealing who and what they really were! In return, they hated Him, for by His penetrating questions He exposed their artifice and deceit, their guile and trickery.

The life and ministry of our Lord, Jesus Christ is autographed by abhorring that which is evil. The Bible is everywhere inscribed with God’s hatred of all that is evil. Therefore, when the text, commands us to abhor that which is evil, it is declaring that we are to be just like our Savior, our Lord … Jesus Christ!

— Pastor Frank