West Oaks Fellowship

TOLERANCE

Posted on April 25, 2022 by West Oaks Fellowship

Tolerance, in our current culture, both politically and socially, is often defined as open-mindedness, broadmindedness, leniency, acceptance, and forbearance. Consequently, as Bible believing, evangelical Christians, we are often accused by unbelievers, as well as some religionists, of being totally intolerant. Isn’t it interesting that those that strive to accuse faithful believers of intolerance have no room in their philosophy for our views or beliefs, which in essence clearly displays their own shrewd, hardheaded, hypocritical intolerance? Perhaps, with that in view, we should consider the teachings of our Lord, Jesus Christ in Luke 6:22, recognizing that we are blessed when others reject us due to our faith in Him!

Paul Thomas Mann (1875-1955 — a German novelist, short story writer, social critic, philanthropist, essayist, 1929 Nobel Prize in Literature) once stated, “Tolerance becomes a crime when applied to evil.” That quote should boldly and unreservedly challenge every Christian to consider one’s own view/perspective of “tolerance.” While it may be very difficult to distinguish between a political/social view and that of a purely biblical perspective, the Truth of God’s Word should serve as the unshakable foundation for every believer’s political/social view of tolerance! Committed, Bible believing Christians are actually some of the most “tolerant” people on the face of the earth. We don’t kill those that disagree with us, nor do we condemn individuals whose values and behavior doesn’t align with ours. In I Corinthians 6:9-11 we are reminded of the absolute, inalterable Truth: …

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate (by perversion), nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (Also see Galatians 4:8)

While our Lord may appear to be tolerant of sin, in reality He is completely intolerant of sin (See Ezekiel 18:20 & Romans 5:12). However, He graciously and mercifully provides all humanity with a way out of their sin, as well as an escape from one’s past and the dominating control of human nature!

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together^]with Christ (by grace you have been saved). — Ephesians 2:4-5

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God. — Ephesians 2:9

Then, as believers, we become intolerant of sin in our own lives because one’s nature has changed, and God’s transformation process creates in true believers a desire to be “Holy, as He is Holy” (See I Peter 1:16 & I Peter 2:5) in contrast to remaining a sin-filled individual and living according to values and ideals that stand in contradiction to God’s Word and His Truth.

Needless to say, the concept of tolerance becomes difficult due to the fact that God loves every human being in spite of his or her sin, but at the same time literally hates sin (See Proverbs 6:16). Unquestionably, the original definition of tolerance and the way in which the word is used today are quite different. Tolerance once meant acknowledgement of differing beliefs and accepting that others had the right to believe differently. In this way, we as believers are to be absolutely tolerant.

However, since tolerance has come to mean accepting that other beliefs are valid or true … we must reject those beliefs – and even stand against them when they are sin and promote values contrary to those of our God! Actually, to embrace the world’s type of tolerance makes no logical sense and precludes any personal opinion or belief in full acceptance of whatever other belief may be presented. Therefore, tolerance, as it’s now presented, rejects the possibility that objective truth actually exists, even though Jesus Christ came to give/reveal truth (See John 1:14, John 1:17, John 8:32, & Romans 6:16-23).

Christians can acknowledge the right of others to have different beliefs, however, we cannot allow those beliefs to go unchallenged. Therefore, it’s inevitable that the world will call us intolerant, but we can mitigate the damage by being intolerant in the way God instructs us. First, we must know what we believe (See I Peter 3:15). Second, we must effectively share and teach what we believe and why we believe it (See II Timothy 2:23-26). Certainly we are called to tolerate – and even to love — people, yet without accepting their false beliefs, sin packed values, and humanistic/pagan/hedonistic agendas.

— Pastor Frank

MOHAMMED V JESUS

Posted on April 25, 2022 by West Oaks Fellowship

Mohammed was the prophet of war;

Christ is the Prince of Peace. (Isaiah 9:6-7)

Mohammed’s disciples killed for the faith;

Christ’s disciples were killed for their faith. (Acts 12:2; II Timothy 4:6-7)

Mohammed promoted persecution against the “infidels”;

Christ forgave and converted even His chief persecutor. (I Timothy 1:13-15)

Mohammed was the taker of life;

Christ is the giver of life. (John 10:27-28)

Mohammed and his fellow warriors murdered thousands;

Christ murdered none but saved mllions. (John 12:46-48)

Mohammed practiced FORCE;

Christ practiced and preached FAITH. (John 6:29, 35)

Mohammed was a WARRIOR;

Christ is a DELIVERER. (Col. 1:13; I Thess. 1:10)

Mohammed said to the masses, “Convert or die!”;

Christ said, “Believe and live!” (John 6:47; 11:25-26)

Mohammed was swift to shed blood (see the evil spoken of in Romans 3:15-17);

Christ shed His own blood for the salvation of many. (Ephesians 1:7)

Mohammed preached “Death to the infidels!”;

Christ declared “Father, forgive them, for they know not what they do.” (Luke 23:34)

Mohammed declared a holy war (Jihad) against infidels;

Christ achieved a holy victory on Calvary’s cross (Colossians 2:14-15) and His followers share in that victory. (John 16:33)

Mohammed constrained people by conquest;

Christ constrains people by love. (II Corinthians 5:14)

Modern terrorists derive their inspiration from Mohammed and carry out their despicable atrocities in the name of his god;

Christians derive their inspiration from the One who said, “Blessed are the peacemakers.” (Matthew 5:9)

Modern day disciples of Mohammed respond to the terrorist attacks by cheering in the streets;

Modern day disciples of Christ are deeply grieved by atrocities carried out by those who were “Christians” in name only (the Crusades, the Spanish Inquisition, Westboro Baptist Church, etc.).

Many Muslims claim to be peaceful and peace-loving because they are not strictly following the teachings of their founder;

Many Christians are peaceful and peace-loving because they do strictly follow the teachings of their Founder. (Romans 12:17-21)

Mohammed called upon his servants to fight;

Jesus said, “My kingdom is not of this world; if My kingdom were of this world, then would My servants fight . . . but now is My kingdom not from here.” (John 18:36)

Mohammed ordered death to the Jews (see A. Guillaume, The Life of Muhammad, Oxford University Press [1975], p. 369);

Christ ordered that the Gospel be preached “to the Jew first.” (Romans 1:16)

The Koran says, “Fight and slay the Pagans (idolaters, polytheist) wherever ye find them” (Qu’ran 9.5);

Christ said, “Preach the Gospel to every creature.” (Mark 16:15)

Mohammed’s mission was to conquer the world for Allah;

Christ’s mission was to conquer sin’s penalty and power by substitutionary atonement, (II Corinthians 5:21;I Peter 3:18)

Mohammed claimed that there was but one God, Allah;

Christ claimed that He was God. (John 10:30-31; John 8:58-59; John 5:18; John 14:9)

Mohammed’s Tomb: OCCUPIED! No assurance of eternal life.

Christ’s tomb: EMPTY! Full assurance of life. (John 3:16)

JIHAD VS THE GOSPEL Jihad is the “peak” of Islam, held up by the five and the second greatest command of Muhammad. It is not only commended, but clearly commanded in the Quran. Even though the crusades ended many centuries ago, Islamic Jihad is carried out right now, to this day! Millions of people have been slaughtered throughout the centuries by Islamic militants – such as in 1915, the slaughter of 1.5 millions Armenians in Turkey. Christians have continued to be slaughtered by Islamic militants throughout the world as well. We don’t kill people because they fail to believe, instead we pray!

Therefore, before faithful New Testament believers buy into the lie of this so called “peaceful religion” or accept some responsibility for the atrocities of the Catholic endorsed crusades, which ended over 700 years ago … it would be extremely wise to first learn from reliable sources what the crusades were all about, study Islamic teachings, and consider the track record of Jihad over the last 14 centuries.

Do it! His & Yours, Pastor Frank

CRIME

Posted on April 25, 2022 by West Oaks Fellowship

Is all crime, sin? Is all sin, crime? The answer to both is a resounding no! However, that doesn’t mean the two concepts aren’t closely connected or related, or that a society that refuses to appropriately connect them can achieve a peaceful, respectful, divinely blessed, and flourishing community or society!

IS ALL CRIME, SIN?

While the definition of crime (which used to be closely connected to that of sin) has changed over time, and is constantly changing, most would agree to a simple understanding … “an act that’s against the law.” In the case of Shadrach, Meshach and Abed-nego (Daniel 3), the law required a cessation of activity and the worship of a golden image upon the sounding of a “horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music.” It was unquestionably a crime for them to disobey the law of their government; however it was not a sin, due to the fact that they were under a higher obligation to their Lord! Therefore, what was a “crime” to humanity and that society was a righteous act of obedience unto the Lord.

IS ALL SIN, CRIME?

Now the discussion potentially gets complicated! The very idea of “crime” seems to be originally based upon the concept of sin … an act or conduct against others, specific property (possessions) or society. Therefore, at the root of what is deemed a crime, one finds a biblical moral foundation. However, modern-day society and contemporary world views are consistently working against the reality and certainty that all civil law is based upon moral values expressed to mankind by a supreme being we know as God. As a result, crime is currently and conveniently defined (without any reference to sin) as being:

1. an illegal act for which someone can be punished by the government.

2. an activity that is against civil law

3. illegal acts in general (WHATEVER THAT MEANS).

A simple, cursory look at the 10 Commandments, given to the nation of Israel in order to regulate their society, sees laws based upon distinguished moral values and character. While the first 4 deal with one’s relationship with God, rather than others, as found in the last 6, that did not negate the criminality of breaking any of them. It was undeniably a crime to break any one of the 10 because it was the law for God’s people. In addition, certain punishments were outlined for particular sins/crimes in Deuteronomy chapters 21-25.

Sin is often not considered a crime because much of one’s sin is birthed in the heart out of fleshly/worldly passions. While adultery is still a crime in many states, no one is prosecuted for it in America. However, in the Hebrew law of the OT, it was a sin against God as well as a criminal act against individuals and society. You may recall the incident of the lady caught in adultery during the ministry of Jesus, (See John 8:1-11) She faced criminal punishment according to Hebrew law.

Today, adultery is sin in most people’s eyes, against both God and individuals, but definitely not a crime with described legal punishment. Scripture agrees that adultery is sin, even if committed only in one’s heart, like greed or jealousy may be. Nonetheless, in our society, this act, not the thought, of adultery no longer constitutes a criminal wrong-doing that would require prosecution and punishment.

Yes, crime is everywhere … we all know that, and most of us have experienced it. Perhaps that is why our nation is all concerned, almost obsessed, with crime stats like white-on-white crime, black-on-black crime, white-on-black crime, black-on-white crime, poor-on-poor crime, rich-on-poor crime, poor-on-rich crime, rich-on-rich crime, etc., etc, etc.! Why can’t seemingly anyone honestly seek to know the answer, discuss the issues openly, find the answer, and share it freely? (See Matthew 12:33-37)

There is just too much fear in truth! Why are the facts like – almost 90% of crimes/sins in the US against young minority men are carried out by young minority men – hidden? Why is it that a police officer (of any race) is 6 times more likely to be shot by a minority than vise versa and that 98% of minority shooting deaths do not involve police officers (of any race or gender)? The simple answer is … that the simple answer doesn’t spin politically for anyone’s benefit. Crime is everywhere because sin is everywhere! They cannot be disconnected! The secret (which is really no secret at all) to reducing crime is curtailing sin, and whether anyone wants to discuss it or not, that’s a spiritual issue.

However, even in societies that we might consider pagan prior to the days of Moses – murder, adultery, theft, and false witness were treated as immoral acts … simply wrong, as well as considered criminal behavior among the Babylonians and the Egyptians. Intelligent humans even figured out that it was wrong to … dishonor a god by the improper use of a god’s name, … show lack of respect to parents, … to covet the property (possessions) and particularly a wife, son, daughter, or slave of another.

Crime, no matter what the stats say, is a direct result of sin. The only answer is godly, righteous living which is only achieved in genuine relationship with Jesus Christ. So the fear comes, and the truth is avoided! The government of the governed can’t fix society by increasing the punishment for certain sins, like hate crimes or trying to force the manufacturing of safer bullets, which have no morality except that found in the hands of their user. When people shoot people in sin, that’s a criminal action.

Therefore, the heart of mankind is desperately wicked (See Genesis 6:5 & Jeremiah 17:9) and evil. Aberrant behavior cannot/will not be changed without a valid spiritual and moral basis for every law, and individuals who believe the values presented in those laws to be right and true. So crime reduces, even whole societies are transformed, by the redeeming power of Christ’s gospel. Then individuals will uphold laws that call sin, sin, support indisputable moral values, and conform their lives to immutable truth! Brothers and sisters in Christ, don’t give up on our society or our world (I know you may feel like throwing in the towel) … our God’s not finished with us yet! He can do anything, even change the spots of a leopard (See Jeremiah 13:23).

Pastor Frank

POWER

Posted on April 25, 2022 by West Oaks Fellowship

This word throughout the biblical text is indicative of might, strength, and force. It is used in the Old Testament to render many Hebrew words like that for valor, rule, and dominion. The principal words for “power” in the New Testament are ‎dunamis‎, from which we get the word dynamite in English, and ‎exousia which refers to jurisdiction over a certain realm, a right, privilege, or ability. In Mark 3:15 and 6:7 Jesus gives His followers authority over demons and/or unclean spirits; and in Ephesians 1:21 Christ Himself is depicted with strength, “far above all rule and authority and power and dominion, and (above and over) every name that is named, not only in this age but also in the one to come.” Romans 9:21 reinforces this understanding of “power” when asking, “does not the potter have a right over the clay?”

This type of “power” is attributed preeminently to God, whose absolute attribute of omnipotence (almighty, all-powerful) is referenced in I Chronicles 29:11-13:

Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O Lord, and You exalt Yourself as head over all. Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone. Now therefore, our God, we thank You, and praise Your glorious name.

In Revelation 7:12 the testimony of God’s power is expressed as those gathered around the throne fall on their faces and declare,

Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.

God’s supreme manifestation of this “power,” as in His wisdom, His mercy, His grace, and His love, is redemption.

For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. — I Corinthians 1:18

For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. — I Corinthians 1:21-2

In addition, the preaching of Christ’s gospel is often accompanied by a display, manifestation, or demonstration of “power” as affirmed in I Corinthians 2:4. Paul reminds us in I Thessalonians 1:5 that this transforming message of grace, forgiveness, love, joy, peace, and hope, “did not come to you in word only, but also in power and in the Holy Spirit and with full conviction!” Miracles are also noted by Jesus Christ, when translated literally, as “works of power” in reference to His own supernatural ministry on earth in Matthew 11:21, 23.

As we’ve been studying on Sunday mornings and most recently on Wednesday evenings, we, as faithful followers of JC, recognize and are fully aware of these truths.

1. The power of God raised Christ from the dead.

2. That same power will raise all true believers who are Christ’s as part of the first resurrection.

3. This power, God’s supernatural, incomparable, immeasurable, restorative, rejuvenating omnipotence, resides within us.

Therefore, we shall not be moved, we shall remain steadfast through all things (even physical persecution which may lay at our doorstep) in the hope and confidence of our Lord, Jesus Christ and His provision of great “power” … “You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.” I John 4:4. In the consideration of “power” I’m challenging all of us to study, meditate upon, and fully embrace II Timothy 1:7:

For God has not given us a spirit of timidity, but of power (dunámeoos – dynamite) and love and discipline.

His & Yours, PF

ANNIVERSARY

Posted on April 19, 2022 by West Oaks Fellowship

An anniversary is the commemoration or celebration of a past event that occurs annually on the same date of the year as the initial, inaugural event. Needless to say, the simplest example would be one’s wedding anniversary. As far as we know, this word was first used in relation to religious memorial days that venerated various saints. These feasts were similar to those associated with Judaism when the Hebrew people gathered to worship the Lord and express their gratitude for all His work in their nation, as well as in their individual lives and families.

This June, West Oaks Fellowship will observe her 30th anniversary. In some ways it seems like only yesterday when a handful of young committed believers gathered in hopes of forming a new ministry in association with Westheimer Baptist Church/First Baptist West Houston. As that aspiration quickly diminished, we came to believe that the Lord was leading us to embrace what seemed to be the next best viable option … start an independent, biblically based ministry/church/fellowship.

There I was, 30 years old and wading out deep in unfamiliar waters with no bridge back. Sure, I had led Sonburst (a Jesus band that I was instrumental in forming in 1972), organized and managed my own construction businesses, and served in staff positions for several ministries, but now I was truly out on my own as Christ’s undershepherd … fully responsible and accountable for His flock/people. Yes, it was somewhat of an intimidating position; one matched only by the loss of my parents and 19 friends in our youth group at age 18 on December 26, 1972, seven months after I had graduated from high school. Unquestionably, it was truly sink or swim, yet every time I think about those early days of this ministry, then called Grace Church, I am overwhelmed by His abundant grace, and I find myself eternally grateful for three essential elements that God had uniquely orchestrated and put in place for that day and the initial formative years of WOF:

1. A supporting bride (Brenda) who was succeeding in her own businesses which provided us with not only the funds needed for our well-being, but resources to help underwrite this newly-born New Testament based ministry.

2. A few godly young men (all around 30) and their wives (some singles too), who loved God, respected one another, and knew His word. They gave consistently, sacrificially, and responsibly to the ministry of both their time and resources and each of them stepped up to provide the leadership we needed to insure that our initial steps were positioned on a sure, unshakable foundation.

3. Then, there were all those that came without much expectation (cheap chairs and creative uses of spaces), but with a strong desire to seek and know the Lord more intimately. Most, wholeheartedly and enthusiastically, even though perhaps nervously, embraced the vision of becoming a church patterned in accordance with the concepts found in the New Testament rather than that of any particular denomination or church entity.

Over the last 30 years, we’ve experienced innumerable blessings, been through some truly difficult seasons, and witnessed a few marked moments when one could certainly declare, “How marvelous, how wonderful is our Savior’s love for us!” At times our tears, which have been plentiful, have been turned to rejoicing and our sorrows to hope (confident expectation in Him) and celebration. His faithfulness has guided us through each and every dark time, caused us to overcome seemingly overwhelming odds and difficulties and yet at the same time, learn to be jubilant in the victories. Through it all, we’ve grown stronger through the trials, becoming steadfast and unrelenting in our pursuit of genuine spiritual transformation. (See Romans 12:1-2, II Corinthians 5:17) Furthermore, scores of lasting, authentic, meaningful, Christ-centered relationships/friendships have emerged within our church body at WOF, providing biblical encouragement, acceptance, and support for one another. (See I Thessalonians 5:11, Romans 15:7) The Gospel of Jesus Christ has been affirmed as TRUTH, and God’s Word has been boldly declared with uncompromising passion in well over 3500 public presentations. (See I Corinthians 1:22-25, II Timothy 4:1-5)

Have you ever considered that throughout our fellowship’s history, over 15,000 songs of worship and praise, along with many of the enduring hymns of Christ’s church, have been offered in declaration of God’s character/nature and in adoration of the Lord? (See Ephesians 5:18-21, Colossians 3:16, Psalm 150) How many came to know Christ, how many baptized, how many lives positively impacted and changed for His glory? Only the Lord really knows the fruit of our labor together in this ministry, but most of us would agree, it’s been a good race!

Now let’s consider … What do the next 20 – 30 years look like? If our Lord graciously tarries, and we haven’t joined Him in His end time conquests, then I sincerely pray that the foundation and heritage that’s been laid by all of us at WOF will continue to provide all the necessary support that’s needed for the next generation to assume and continue the work of Christ until He returns and establishes His Kingdom.

It’s been an incredible blessing and distinguished honor to serve each of you over the last 30 years.

Thanks, Pastor Frank

HONOR

Posted on April 19, 2022 by West Oaks Fellowship

Last Sunday Brenda and I were honored by the presentation of a beautiful appreciation award commemorating 30 years of service at Grace Ministries & Fellowship, now known as West Oaks Fellowship (since our relocation to Richmond Ave). I was deeply moved and humbled by your recognition of my service to this body of Christ and to our Lord. Even though I successfully held back a public display of emotion for the purpose of moving on in that particular service, which I believed was very important, I could have wept; and certainly, I wanted to speak and express my thanks — but time would not allow.

Nonetheless, it’s difficult to adequately articulate or effectively express how grateful I am for the honor that’s been bestowed upon us by you, the congregation of West Oaks Fellowship, as well as the Lord, Jesus Christ. He provided this implausible opportunity and unique occasion for me to serve as His under shepherd and your lead pastor since the founding of this ministry in mid June 1985. Unquestionably, it’s been a lifelong journey of tears, pain, and disappointments, always consistently and steadfastly outweighed by magnificent victories, immeasurable blessings, and the incomparable and unsurpassed joy of seeing our Lord at work — transforming and shaping many lives into His glorious image! Thank you.

The idea of honor is something distinct and significant in the lives of faithful believers when compared to that bestowed upon fellow humans by a secular society/civilization, which generally chooses to honor individuals for some form/type of human achievement.

Similarly, Romans 13:5 instructs and encourages believers to …

Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.

The Greek word translated “honor” in this text is “timeén,” pronounced “tee-may” and means to value, money paid as a tribute, to esteem (especially to the highest degree), and/or the idea of dignity itself. However, in Hebrews 5:4 this word is used differently in reference to the honor being afforded an individual who is called out by the Lord God for a specific or unique task in His work. In this case, Aaron is set apart for the ministry of the Hebrew priesthood.

In Hebrews 2:9, our Lord, Jesus Christ, is rightly crowned with the highest “honor” on account of His sufferings and willingness to experience death on our behalf …

who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (See Hebrews 12:2)

Here one sees the Lord worthy of honor as the answer to humanity’s dilemma. Christ came in the flesh so that He might suffer and die for mankind’s sin and restore us into a relationship with God that was lost as a result of our sin. As the Lord ministered here on earth, He clearly exercised supreme authority over many aspects of creation; and then as the second/last Adam (see I Corinthians 15:45),

Jesus Christ was established with glory and honor…

far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.” (see Ephesians 1:21) Accordingly, today and forever, all things are … yes everything is … in “subjection under His feet! (see Ephesians 1:22)

Spiritually and biblically speaking, true honor comes from the Lord and is granted to humanity in numerous forms … children, positions of responsibility and service in His church, career and leadership opportunities in business and society, etc. In reality, humans honor other humans, but the Lord honors all humanity first through their position in creation, then distinctly and uniquely as His people! Shall we therefore honor Him? “Worthy are You, our Lord and our God to receive glory and honor and power.”

Just do it! — PF

FORGIVENESS

Posted on April 19, 2022April 19, 2022 by West Oaks Fellowship

Several words, from both the Greek and Hebrew, are used to convey the idea of forgiveness throughout our biblical text.

1) Apoluein (Gk),as used by Christ in Luke 6:37, is translated pardon, and or “forgive.” Thus, the analogy in this verse provides instruction to “forgive” and in turn, one will be “forgiven,” because the actual meaning of this word relates to the full release of a debt and/or the punishment due the perpetrator as a result of sin.

2) In Romans 3:25, Paul uses ‎paresis (Gk), ‎translated remission, in relation to humanity’s sinful nature and deeds — meaning to “forgive” by putting away or aside completely and unreservedly/absolutely!

‎3) Charizesthai (Gk) (found only in the writings of apostles Luke and Paul) expresses, as no other word or words possibly can express, the concept of God’s pardon and “forgiveness” through grace (unmerited and/or undeserved favor) as articulated in Colossians 2:13!

“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses.”

4) Kaphar ‎(Heb) is found in Old Testament scriptures and refers exclusively to divine “forgiveness” as in Psalm 78:38!

But He, being compassionate, forgave their iniquity and did not destroy them; And often He restrained His anger and did not arouse all His wrath.

5) In I Kings 8:30, one finds the word calah ‎(Heb) as Solomon stands before the Lord’s altar and humbly cries out for God’s (divine) “forgiveness” . . . “Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.”

6) Nasa’ (Heb) in the Old Testament scriptures also refers to divine pardon or “forgiveness” as well as that of pardon or “forgiveness” granted by one human to another. A perfect example of this is found in I Samuel 25 where Abigail appeals to King David on behalf or her husband, Nabal (vs 32-34):

Blessed be the Lord God of Israel, who sent you this day to meet me, and blessed be your discernment, and blessed be you, who have kept me this day from bloodshed and from avenging myself by my own hand.

“Forgiveness,” generally speaking, is not a virtue of pagan religions, societies, or cultures. The big-hearted human might flamboyantly disregard offences in cases where he/she considers the wrongdoing or debt to be insignificant and/or beneath one’s notice, but to “forgive” was by and large considered weak-spirited. Even in the Old Testament Hebrew traditions, “forgiving” another for a wrong, or a debt, is infrequent. However, there are cases where individuals are found asking for “forgiveness” from a position of subservience. In such cases, a person is petitioning for that which one has no just or granted right(s). (See Genesis 50:17; Exodus 10:17; I Samuel 15:25) However, we as true and faithful believers of Jesus Christ have a much higher calling — in fact, according to Colossians 3:12-13 and Ephesians 4:32, we are instructed to “forgive one another just as God in Christ also forgave you.”

Most have heard the quote by Alexander Pope, “to err is human; to forgive divine.” In reality, because of our new nature in Christ, we have been given the opportunity to participate in, and partake of, this divine event! Certainly a true mark and distinguishing characteristic of a Christ-centered, Bible-believing, New Testament church/ministry — where relationships are more important than programs — is the continual (on-going) practice of Christ’s instruction to His disciples in Matthew 18:21-22!

Then Peter came and said to Him, “Lord, how often shall my brother sin against me and I forgive him? Up to seven times?” (no doubt expecting some accolade) Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.”

How many times?

Let’s do this, Pastor Frank

PROSPERITY

Posted on April 19, 2022April 19, 2022 by West Oaks Fellowship

“Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers”

… a remarkable and extraordinary prayer from the Lord’s Apostle/Elder, John, for the believer Gaius from 3 John 2. Here, this faithful New Testament church leader expresses a strong and earnest desire for the side-by-side development of spiritual maturity, physical well-being, and material blessing. While certainly it is appropriate to seek God for any of these as significant aspects of one’s life, the coupling or joining of them together in this passage is unprecedented in the biblical text. In addition, there is supportive evidence that physical health and spiritual well-being are uniquely intertwined, and surely success and/or prosperity in one’s career or business affairs can play a role as well in any individual’s overall well-being.

Here, in 3 John 2 we find the Greek word, ‎euodoo (yoo-od-o’-o), which is a compound expression meaning to succeed along the road, to reach successfully, and/or to prosper in business affairs. The continuous tense in this scripture suggests consecutive, uninterrupted circumstances of varying prosperity as weeks follow weeks. This concept is in the likeness of the inner man being renewed “day after day” as in II Corinthians 4:16. In other words, this prayer finds Gaius’s faith father (see 3 John 4) praying for his spiritual, monetary/material, and physical well-being … prosperity!

Most committed Christians can either quote or find a verse related to God’s material blessings being poured out (like Luke 6:38), God’s provision of health and/or strength (as in Proverbs 3:7-10), or concerning spiritual growth/maturity (such as Colossians 1:10), but how about all three, spoken together in one powerful and discerning prayer passage? WOW! How do you think brother Gaius must have felt when he received and read this prayer from Elder John?

Undoubtedly, this experienced apostle/elder fully understood the concept conveyed by his co-laborer, the Apostle Paul, in his instructions to the Philippian church:

Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. (Phil 2:3-4)

Isn’t it interesting to note that this prayer ties both the physical health and material blessing directly to one’s spiritual growth and development as a vital/essential priority? It appears, according to 3 John 3, that Gaius is growing spiritually and that there is distinct/clear evidence of this maturing being manifested throughout his life. Apostle/Elder John seems to be delighted as well, even elated with his progress …

For I was very glad when brethren came and testified to your truth, that is, how you are walking in truth. I have no greater joy than this, to hear of my children walking in the truth. (3 John 3-4)

This simple, yet broad-reaching, unelaborate prayer would include success in business ventures and investments, happiness and peaceful fulfillment in domestic/family interactions, as well as within one’s spiritual relationships (with the Lord and other believers). In addition, this intercession is inclusive of all the activities, engagements, and/or transactions in which a committed believer might lawfully engage within one’s society (pagan or not). It shows that it is absolutely and unhesitatingly right for us to encourage our friends through prayer, whether in good times or bad, lean or abundance, that they may have success and growth in their spiritual lives, be in good health, physically/ mentally/ emotionally and prosper through the works of their hands and in their plans of life. John must surely have learned this from Jesus, whose concern for people’s physical troubles is attested to in all four Gospels. Certainly this is a biblical warrant for Christians today to pray for the temporal as well as the spiritual and physical needs of our peers in Christ.

At West Oaks Fellowship, we’ve learned to actively embrace our cultural differences, as well as the distinctions in our widely diversified heritages. We are truly “nations gathered for worship” who at the same time are actively “sharing the truth in love” (Ephesians 4:15). Now let us embark on praying for one another — not just when needs arise — but as the Apostle/Elder John prayed for Gaius, that each one in our body will be in good health and prosper even as his/her soul prospers!

Let’s just do it! -PF

GRATEFUL

Posted on April 18, 2022 by West Oaks Fellowship

Feeling gratitude and not expressing it is like wrapping a present and not giving it.
William Arthur Ward – Christian Inspiration Writer

In our New Testament scriptures, the word “grateful” is not often found; but when employed, it has some very powerful implications for us as believers in Christ Jesus. The compound Greek words eucharisteo and eucharistia, from which the word Eucharist is derived, are translated in English Bibles as meaning gratitude–to be (actively) grateful, to express gratitude and/or thankfulness (towards God or an individual). It is also used in the sense of an attitude or feeling, particularly as related to acts of worship, expressions, statements, prayers of thanksgiving, and can even be connected to the idea of saying grace before a meal.

Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.
Colossians 2:6-7

Here we find a thought-provoking concept. Since no limitation is ever set on the undertakings and transforming work of God’s Holy Spirit in one’s soul, or maximum capacity established on one’s spiritual growth and development in the true knowledge, love, and image of God, those who are brought into such a state of salvation and life in Christ Jesus should abound with gratitude as they grow and mature in the grace afforded them. Actually this verse is the closing statement of an argument set forth by the Apostle Paul beginning in Colossians chapter one:

A. In Christ, true Christians have reconciliation to/with God (1:22-23)

B. In Christ, true Christians are granted revelation concerning the mystery of Christ and the Gospel to the Gentiles (1:24-27)

C. In Christ, true Christians are brought to perfection (1:28-29)

D. In Christ, true Christians gain education/knowledge/wisdom (2:1-5)

As a result, active, on-going expressions of gratitude begin overflowing from the heart as believers begin to grasp and more clearly understand the great privilege and opportunity afforded them to become intimately acquainted with all of God’s precious and glorious promises toward those who trust in Him. If there is anything for which we ought to be “grateful,” it is for the knowledge of our Lord and Saviour, Jesus Christ, who is the Truth and the abundant life we joyously experience. Perhaps our gratitude, both spiritually and practically, would flow much more freely to the Lord and others if we were more diligent about taking every thought captive. (See II Corinthians 10:5)

In I Timothy 4:3, we are reminded that God has “created” many things to be “gratefully shared in by those who believe and know the truth.” Then the apostle Paul continues — encouraging Christ’s followers to carefully consider their attitudes and perspective on life …

For everything created by God is good, and nothing is to be rejected if it is received with gratitude; for it is sanctified by means of the word of God and prayer.
I Timothy 4:4

Perhaps this is a manifestation, a genuine outward display of spiritual growth — undoubtedly an individual who is continually abounding in gratefulness is making real progress!

Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.
Hebrews 12:28-19

Therefore, the purposeful demonstration of being authentically grateful becomes the indisputable expression of, and the undeniable/irrefutable proof, concerning the habitation of spiritual joy — whether directed towards God, an individual(s), or a situation/ circumstance.

Gratitude can transform common days into thanksgivings, turn routine jobs into joy, and change ordinary opportunities into blessings.
William Arthur Ward

Fruit of God’s Holy Spirit (See Galatians 5:22) are both seen and heard, visible and perceived — consequently, believers are encouraged by all these biblical passages to abound in them. Nonetheless, while gratefulness is a key ingredient and building-block for experiencing joy in our daily Christian sojourn while confined to earth, we all know it’s really difficult to be “grateful” 24/7. Here are some tips for acquiring a grateful attitude and perspective for the life you now live in the flesh through faith in the Son of God, Jesus Christ, who loves you and gave Himself for you! (see Galatians 2:20)

1. Learn to say thanks, meaning it from your heart!

2. Consider your blessings, count them, instead of focusing on what you don’t have!

3. Give (money) as you earn (money) and sacrifice some time to serve Christ’s church!

4. Do nothing from selfishness/empty conceit, but in humility regard others as more important than yourself; not merely looking out for your own personal interests, but also for the interests of others — have this attitude in yourself which was also in Christ Jesus.

LET’S BECOME A GRATEFUL PEOPLE … ALL OF US AT WOF. We can do it! His & Yours, PF

NEW

Posted on April 18, 2022 by West Oaks Fellowship

As we approach a new year in 2016, I’m praying that each of us will fully embrace with great anticipation our position/role in Christ’s plan for our church/ministry, as well as in our lives and family. Just in case one hasn’t figured it out yet, our Lord is always up to something “new,” and unquestionably He has plenty of “new” lined up for you!

In Mark 2:22 Jesus states:

No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.

In this text, Christ reminds the Hebrew people that His presence with humanity (see John 1:14) was something “new,” and He wanted the people to clearly understand that this newness (or current fulfillment of God’s promises) unmistakably signaled the passing of the old. Any attempt to bind the newness of His Gospel to the old religion of Judaism is as futile as trying to patch an old (‎Gk – palaion‎, “worn out by use”) garment with a new, unshrunk piece of cloth. When the new (‎Gk – kainon‎, “qualitatively new”) piece (‎Gk- pleroma‎, “fullness”) becomes wet, it will shrink, pull away from the old, and make a larger hole.

It is equally disastrous to pour new (Gk – ‎neon‎, “fresh”), not fully fermented, wine into old (‎Gk – palaious‎, “worn out by use,” with no elasticity, brittle) wineskins. Inevitably, as the new wine ferments (expands), it will burst the skins and both the wine and the wineskins will be ruined. Salvation, available through Jesus, was not to be mixed with the old Hebrew/Judaistic system of legalism (religious laws, statutes, and regulations) as explained in John 1:17:

For the Law was given through Moses; grace and truth were realized through Jesus Christ.

Jesus taught:

1. He came to save sinners by/through grace and truth!

2. He didn’t come for those that wanted to remain in the status

quo … dead religion … instead He offered grace and truth!

3. He came to introduce the new by/through grace and truth —

not to patch up or attempt a revitalization or remodeling of

the old!

Jesus came to relentlessly usher in the new, not to unite with the old. The Mosaic system was decaying, getting very old, and ready to vanish away (See Hebrews 8:13). Therefore, Christ fulfilled and abolished the old so that every believer would have a new life in Him (See II Corinthians 5:17). The Lord established this New Covenant in/by His blood (See Luke 22:19-20) and this new Law would be written on human hearts, not on stones or tablets (See II Corinthians 3:1-3; Hebrews 10:15-18). Additionally, the indwelling of God’s Holy Spirit would enable His people to live rightly/righteously (See Romans 8:1-4).

By using this illustration, the Lord refuted once and for all, the popular idea of a compromising “world religion.” Well-meaning but spiritually blind leaders often suggest that we take “the best” from each religion, blend it with what is “best” in the Christian faith, and thus manufacture a synthetic faith that would be acceptable to everybody.

But the Christian faith is exclusive in character; it will not accept any other faith as its equal or its superior. Remember, according to Acts 4:12:

There is none other name under heaven, given among men, whereby we must be saved!

Salvation is not a partial patching up of one’s old life … instead, we put on something new. (See Isaiah 61:10) II Corinthians 5:21 declares:

He (Father God) made Him (Jesus Christ) who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

Therefore, the Christian life that each of us will embark upon in 2016 is not a mixing of one’s old life with the new; rather, the old being crucified and transformed (Gk – metamorfousthe – from Romans 12:1-2 meaning completely changed) into the new. An acorn is planted in the ground and it is ultimately destroyed, but out of that seed pops an oak tree! Small ones, young ones, big ones, and not so young ones — all reaching for new heights because of the our relationship with Christ!

Are you ready? May 2016 be a year when each of us is …

Like a tree firmly planted by streams of water, which yields its fruit in its season and its leaf does not wither; and in whatever he/she does, he/she prospers.
Psalm 1:3

That’s my prayer for all of us this year.

His & Yours, Pastor Frank