Author: West Oaks Fellowship

GIVING THANKS

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God’s people have always been unique in expressions of giving thanks to the Lord for His blessings and provisions. Throughout history (His story), those that acknowledge the one true God have engaged in spiritually-based celebrations and festivities that both publicly, as well as privately, express collective and personal gratitude.     

Be glad in the Lord, you righteous ones, and give thanks to His holy name. –Psalm 97:12

In some nations/people groups “giving thanks” events are deeply imbedded in the culture, as demonstrated in the Hebrew faith and those whose initial values and laws stem from a belief and/or subjection to a divine being.

These things I remember and I pour out my soul within me.  For I used to go along with the throng and lead them in procession to the house of God, with the voice of joy and thanksgiving, a multitude keeping festival. –Psalm 42:4

As we approach the American Holiday (created from the words for holy (halig) and day (daeg) from the 14th century) of Thanksgiving, perhaps we could/should re-think the whole concept.  Are we giving thanks to the Lord based on our material blessings, or is our thanksgiving motivated by the Lord’s character and the spiritual blessing of being in Christ as His own possession? 

In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.  –Ephesians 1:13-14

A few weeks ago, I asked some young people why they needed to go to college.  The answers were not surprising or shocking, considering the materialistic influences that currently exist in our modern culture.  Generally their responses focused on having a comfortable life style, a good job, and making enough money to enjoy a life of affluence and abundance.  That life included concepts of what some would call the “American Dream” … a nice house, cool car, fashionable clothes, kids, comfortable lifestyle, etc.  While I’m not sure when the “American Dream” started evolving into a materialistic-based quest, certainly that was not its original prize. 

Although material gain may be the fruit or positive by-product of freedom and capitalism, how dare we refer to it as the “American Dream?”  Have we undergone a metamorphosis from spiritually-based moral values and the principles of individual freedom into collective hedonistic greed? Assuredly, when people are more concerned with the attainment of things than with the maintenance and continuation of ethics, truth, morals, righteousness, and freedom, it’s a sure sign of moral decadence/spiritual decomposition.

Perhaps this crumbling decay begins when the focus of “giving thanks” shifts from an appreciation and gratitude for God, His character, His holiness, His attributes, grace, mercy, love, etc. to the benefits and blessings of His abundant provisions.  Without question, the Lord God lavishes His goodness upon His people, but is that the foundation, motivation, and source for our “giving thanks” and expressions of gratitude?  Don’t get me wrong, undoubtedly we should offer thanksgiving for all our material blessings, but isn’t there much, much more that demands an appreciative response?

Consider Psalm 7:17 where thanksgiving is offered because of God’s righteousness:      

I will give thanks to the Lord according to His righteousness and will sing praise to the name of the Lord Most High.

 In I Chronicles 16:34 God’s goodness and lovingkindness is the cause for giving thanks:

O give thanks to the Lord, for He is good; For His lovingkindness is everlasting.

Daniel 2:23 offers an interesting perspective … the prophet is thankful because of God’s provision … wisdom, might, and answered prayer:

To You, O God of my fathers, I give thanks and praise, for You have given me wisdom and power; Even now You have made known to me what we requested of You, for You have made known to us the king’s matter.

The psalmist in 107:8 establishes an opportunity for thanksgiving because of His works among humanity:

Let them give thanks to the Lord for His lovingkindness, and for His wonders to the sons of men!

In the New Testament, I Corinthians 15:57 offers similar insight, focusing on the spiritual aspects of our Lord’s work rather than one’s abundance or excess of material blessing:

But thanks be to God, who gives us the victory (over the power of sin, the law, and death … which includes our worldly/fleshly passions) through our Lord Jesus Christ!

Isn’t it time for true believers to reverse the trend of thanksgiving being offered upon valuations of possessions and wealth, comfort, or even health?  Should we humbly give thanks for these things?  Without question!  Wealth and assets aren’t evil, just like forks and spoons don’t make gluttons and guns don’t kill people.  It’s the greed, covetousness, and love of money that’s the root of all sorts of evil. (See I Tim. 6:10)  Remember:

The covetous are never satisfied with money, nor the lovers of wealth with their gain; so this too is vanity.(Ecclesiastes 5:9)  

May we never forget the scriptural warnings in Luke 12:15, Ephesians 5:3-5, and Colossians 3:5 –  all address this issue for Christ’s church.      

Together as individuals and His people collectively, let us be compelled to spiritually, mentally, and emotionally (in the flesh) embrace the words of the psalmist:

Direct my heart toward your testimonies and away from gain.  

Perhaps from this assessment will burst untainted, spiritually-birthed thanksgiving that’s pleasing to our Lord and provider, Jesus Christ.                                       

Think about it, then ask Him about it!  –Pastor Frank

DWELL

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In Exodus 25:8 God said, “Let them construct a sanctuary for Me, that I may dwell among them.”  Here one finds God’s heart — to dwell among His people!  A similar statement is found in Exodus 29:45-46.  Then in I Kings 6:13 … the Lord tells Solomon, David’s son, “I will dwell among the sons of Israel.”  Shall we forget the incredible statement found in II Corinthians 6:16, “we (a clear reference to believers) are the temple of the living God?” 

There the scripture continues:

I will dwell in them and walk among them; I will be their God, and they shall be my people.

   Undeniably, this Old Testament quotation is drawn directly from Exodus 25:8 (above), but properly applied then and now to Christ’s New Testament Church and each of us as His individual disciples.

It’s a somewhat overwhelming thought to consider that God Himself fully desires and intentionally purposes to dwell with/among and in (within) His people.  Consider, our God walked in the garden, having direct contact and communication with Adam and Eve before human sin severed the cherished connection.  Therefore, from the very beginning, all the way to the very end of this world as we know it, His objective has been clear … “He will dwell among them, and they shall be His people and God Himself will be among them.” (Revelation 21:3-4) 

In John 1:1 we read, “the Word was God.”  In John 1:14, “the Word became flesh, and dwelt among us.”   YES!   This is the incarnation (a person who embodies in the flesh a deity – the union of divinity and humanity) … An event which is not about humans becoming gods, or a god – absolutely impossible – but instead, God adapting to the form of humanity (with God all things are possible). This almost incomprehensible, mind-bending, worship-inciting truth is profoundly proclaimed when we sing:

Veiled in flesh the Godhead see; Hail, the incarnate Deity.  Pleased with us in flesh to dwell, Jesus our Emmanuel! (from Hark The Herald Angels Sing)

The English word translated here as “dwelt” is the Greek word “eskenosen” which means “to encamp” – “to pitch a tent” – “to tabernacle.”  A quality literal translation of this text might read, “the Word became flesh and did tabernacle or tabernacled among us.”  From the Old Testament, we think of the Tabernacle as the somewhat portable, divinely designed, yet humanly constructed, tent that provided the primary point of contact between God and mankind.  

In the New Testament, and in our faith, Jesus Christ – the incarnate Son of God – who became flesh and “tabernacled” (dwelt) among us, is the one and only point of contact capable of bridging the great chasm between God and humanity. 

In the Old Testament scriptures, the Table of the Bread of the Presence, the Lampstand, the Altar of Incense, and the Ark of the Covenant furnished the Tabernacle.  These pieces of furniture all portrayed Christ and were a “type” or “shadow” of things to come.  However, we now know Jesus as “the Bread of Life” – “the Light of the world” – “the great High Priest who intercedes for God’s redeemed Church” and He who abides (dwells) with and in His people.

God’s glory is also associated with the Old Testament Tabernacle. Exodus 40:34 states, “Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.”  The glory of God expresses His worthiness and the honor due Him.  Nonetheless, Jesus Christ offers the full expression of God’s glory for us to behold – “and we beheld His glory, the glory of the only begotten from the Father.” II Corinthians 4:6 expresses:

For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ. 

Then, Hebrews 1:3 explains Jesus Christ as:

Being the radiance (brightness) of His (God the Father’s) glory and the exact representation of His nature (express image of God the Father as a person), and (the one who) upholds all things by the word of His power.

Continuing in John 1:14, we also learn that this “glory as of the only begotten from the Father,” is, “full of grace and truth.”

Consider this description of God’s glory from Exodus 34:6:

The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth.

During His visit to earth, the incarnation, Christ demonstrates this grace and truth (from the Father) to the lost, the needy, and undeserving sinners.  He extends God’s grace to people through His actions and His words … He cares for the outcast, heals the broken, feeds the hungry, embraces the lonely, and lifts  the downtrodden from their pit.  Not only were these demonstrations and manifestations irrefutable evidence of His divinity, but fully revealed His divine character … the very nature of God Himself on public display for all to see!  

As He communicated God’s truth, lives were dynamically impacted and complete transformations occurred through the supremacy and potency of the very Word becoming flesh and tabernacling (pitching His tent and encamping) among/with us!  Our Lord, Jesus Christ continues to show us the fullness of God’s grace and truth today – chiefly through the incorruptible message of His Word and the transforming effects of God’s Holy Spirit. 

The Lord regenerates us into new individuals because

He’s living on the inside, roaring like a lion. (David Crowder – Like A Lion)  

Jesus Christ is the all-glorious, incarnate God, and this alone is reason enough to trust Him as our one and only Savior, worship Him as our one and only Lord, and follow/serve Him as our one and only Master/King. 

Are you living in this reality today?  Don’t just think about.  Don’t just talk about it. 

Let’s just do it!

– Pastor Frank

JOINED

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Almost everyone is familiar with the phrase, “what God has joined together, let no man (one) separate (put asunder).”   This statement of Christ is found in Matthew 19:6 and Mark 10:9 as He expounds on the concept of monogamous marriage relationships and its significance for humanity.  A Greek word of similar meaning, “proskollao,” also appears in that same context, usually translated in English as “cleave to” or “cleaving to” one’s spouse as in Matthew 19:5, Mark 10:7, and Ephesians 5:31. “Proskollao” is the strengthened form of the word, “kollao” which expresses the idea of something being glued or cemented together, making “proskollao” even a stronger joining, perhaps like glue versus superglue.

Who doesn’t remember those over-the-top KRAZYGLUE commercials where a construction worker is holding on to his hardhat which is supposedly inseparably attached to a metal beam with the superbly powerful grip of their product. Certainly we all know it’s a “crazy” demonstration, but it definitely communicates the conceptual meaning of this biblically significant word.   

In Romans 12:9, believers are encouraged to “cling” or in a more literal translation, “be joined to” that which is good!  Obviously it’s appreciably better to be identified with, and joined (cemented or glued) to that which is called “good” (as defined by the Lord) than anything of lesser value.  According to 1 Thessalonians 5:21-22, Christ’s faithful “examine everything carefully,” holding “fast to that which is good,” while intentionally, with commitment and determination, abstaining “from every form of evil” (again, using the Lord’s definition of evil).

As members of Christ’s body (His church) in Ephesians 2:12, we are uniquely joined and precisely fitted together into our Lord’s “Holy Temple.”  Ephesians 4:16 further expands on this useful illustration stating that the whole body is “fitted and held together by what every joint supplies, according to the proper working of each individual part.”  In other words, we are perfectly joined by the Lord so that each individual (part/member) supplies (brings to the table) exactly that which is needed in/by His church so Christ’s body functions properly, fully, efficiently, and effectively!  

After considering all these examples of “join” or “joined,” there remains one passage in 1 Corinthians 6:16-17 that demands our sincere and solemn consideration. “Do you not know that the one who joins himself to a prostitute is one body with her?  For He says, ‘THE TWO SHALL BECOME ONE FLESH.’  But the one who joins himself to the Lord is one spirit with Him.”  Each individual determines to whom or what they are joined … either to Christ Jesus, becoming “one spirit with Him,” or to the enchanting enticements of this world and all of its willful suppressions!    (Romans 1:18-19, “who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them.”)  To Whom or what shall we/you be joined?            

— Pastor Frank       

SIN UNTO DEATH

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Last week, when I was teaching from I John, two mature/growing believers texted me almost the exact same question from I John, but from chapter 5 verses 16-17, rather than from where I was teaching from chapters 1 and 2 in preparation for communion celebration.  As a result of their questions, I assumed that perhaps others in the body might have similar questions and deemed it prudent to discuss the issue of “sin unto death.”

First, one must recognize that the Elder and Apostle John is speaking to believers and the immediate context (beginning in verse 14) is that of believers being faithful in praying for one another. However, there is a broader context revealed as well throughout the chapter related to an individual’s relationship with Christ. In addition, the subject passage also reveals several concepts that must be considered astutely relevant if one desires a proper interpretation of the text and/or a meaningful application, as well as an intrinsic spiritual understanding of the phrase “sin unto death.”

TWO PARALLEL OR ANALOGOUS (must be considered side by side without the exclusion of the other) TRUTHS.

  1. According to verses 16 and 17, there is “sin not leading to death.”
  2. According to verse 16, there is “sin leading to death.”

Obviously the discussion of these passages is not that of “original” sin and its encroaching penalty of physical death (see Ecclesiastes 7:20, Romans 3:23).  Instead, one discovers a compelling sidebar to the original context that demands intentional consideration of each statement’s meaning, as well as an indispensable awareness of its implication or application.

WHAT WE KNOW SCRIPTURALLY (concerning specific sins leading to physical death):

  • From the Old Testament
    1. Exodus 32 shows God’s wrath upon His people for making and worshiping the calf made of gold.
    2. Leviticus 10 represents the one true God as requiring proper loyalty, respect, and honor from His servants when Aaron’s sons are devoured as they offered “strange fire before the Lord.”  
    3. Numbers 16 finds direct disobedience to the Lord’s instructions is punished severely as the ground opens up and “all that belonged to them went down alive to Sheol.”
  • From the New Testament
    1. I Corinthians 11:28-32 clearly informs all believers concerning the potential consequences of improperly participating in Communion/The Lord’s Supper. One of those negative effects being physical death.
    2. Acts 5:1-10 reminds us of extreme/severe consequences suffered by two early church participants related to their improper behavior and misrepresentations.
    3. I Corinthians 5:5 presents a process of church discipline where one individual is turned over to “Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord Jesus.”

Scripturally speaking, sin can apparently lead to both physical and spiritual death.  Samson and King Saul serve as good examples of those experiencing spiritual death before their physical bodies ceased functioning.  In the New Testament we find Demas, although we are not sure of his authentic salvation, who “loved this present world” … observably he is on death row spiritually. Perhaps in an act of mercy, and/or even to protect His church and His people, the Lord removes those from this world who live in such a manner that their lives serve nothing but fleshly passions and worldly purposes/pursuits.  These are experiencing no real blessing, no true presence, nor power, since God’s Holy Spirit is constantly being loutishly quenched. 

I’m sure we all know those in this, or similar situations … unquestionably, as well as undeniably, living in miserable mire from a spiritual perspective.  This may have been the case in 1 Kings 13, when the disobedient prophet is abruptly and forcibly removed in verse 26, “therefore the Lord has given him to the lion, which has torn him and killed him.”  However, in this passage, as is consistent throughout the biblical text, there is not one/some specific sin that automatically results in physical or spiritual death other than the blasphemy of God’s Holy Spirit.  (see Matthew 12:31-32)  

While the intended specific context of this passage is related to believers praying for one another and the book’s overall context is encouragement for righteous/faithful living, the seriousness of sin in a believer’s life is ominous/threatening to those desiring the abundant life in this world promised by Jesus Christ.  Thanks to the Elder/Apostle John, the true, faithful believer is hereby reminded to continually walk/live in the glorious and radiant light/truth of Jesus Christ, finding oneself fully forgiven and free from sin’s eternal encroachment.  Graciously, perhaps for proper theological understanding and support, I John also takes into account that even those who walk in the light will indeed sin, but not habitually (due to a transformed nature).  

Therefore, he writes these encouraging words to all his brothers and sisters in Christ to keep them from sinning and providing understanding for the heart and soul on the occasion that one stumbles into sinful thoughts and/or behaviors.   Remember, Jesus Christ didn’t come to make it easier for one to sin, or to do so with a clear conscience.  No, HE came to set us free from the very bonds of sinful thoughts and sinful behaviors. (see Romans 8:2)

Nonetheless, the scriptures insist that when believers sin, they have the ultimate support system, ONE who runs to their aid and to Father God on their behalf (see I John 2:1-2).  I know of no other book that takes sin more seriously than 1 John, but make no bones about it, while sin is very serious, and can have some deadly consequences, in Jesus Christ all sin and all sins are fully dealt with — past — present — future!  Not that grace may abound … may it never be, but so that each and every believer can live a victorious Christian life in this world as preparation for the life to come!                                                 

— Blessings, Pastor Frank

AMERICA

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Some familiar words from one of our most popular patriotic songs . . .   

America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea!

In the refrain above, one sings of God’s grace being poured out, or “shed” on America.  Undoubtedly this has been true throughout certain periods of our incredible history and undeniably, according to the scripture (See Daniel 2:21, Acts 17:26), this nation was birthed and exists to glorify the Lord.  When our Lord formed and raised up the nation of Israel as a witness to the world of the One True God, He Himself declared:

So keep and do them (the Lord’s commands), for that is your wisdom and your understanding in sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’  For what great nation is there that has a god so near to it as is the Lord our God whenever we call on Him?  Or what great nation is there that has statutes and judgments as righteous as this whole law which I am setting before you today?

While we, as believers and Americans, fully understand that this scripture refers specifically to the Hebrew people as they walked in obedience, the underlying spiritual principle remains true for any and every nation that understands their formation was by Him, and their very existence is perpetuated according to His ultimate plan and purpose.  Thus, the admonition of Proverbs 14:34, “Righteousness exalts a nation, but sin is a disgrace to any people (people group, culture, nation, etc.),” remains distinctly true for us in America today, as well as for every nation currently functioning on our planet. 

However, there is one great distinction that exquisitely, yet blatantly and irrefutably appears in the formation of these United States …the biblically-based faith of our nation’s founders and the influence of those beliefs upon the design, development, and organization of this great land. 

While certainly the structure wasn’t (and still isn’t) perfect, and obviously reflected several human flaws such as those of slavery and women’s rights, the understanding of it’s imperfection was undoubtedly a divinely inspired building block offering opportunities for spiritual development.                                          

America! America! God mend thine ev’ry flaw,
Confirm thy soul in self-control, Thy liberty in law!

Today in our somewhat hostile environment towards anything labeled Christian (admitably not that everything labeled Christian is biblical Christianity), many choose to argue, or attempt to refute in ignorance the simple facts, the overwhelming, absolutely undeniable evidence, that a firm belief in one true God and Jesus Christ as redeemer of mankind provided an unyielding and stable foundation for our nation’s then inventive and resourceful paradigm of life, liberty, and the pursuit of happiness.

America! America! May God thy gold refine
Till all success be nobleness, And ev’ry gain divine!

When it comes to America, I’m always drawn to topics of study that include the concepts of both  political and spiritual liberty/freedom.  That’s primarily due to the fact that political freedom can only be achieved and maintained in a society that experiences spiritual freedom, and has been liberated from the holds and bondage of sin’s separation from God, and its consequential spiritual depravity, destruction, and death.  Therefore, consider these irrefutable words that provide unambiguous transparency and obvious, comprehensible evidence of our forefathers’ persevering convictions and biblicaly-based faith!

… with firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor. — The Declaration of Independence

We have no government armed with power capable of contending with human passions unbridled by morality and religion.  Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. — John Adams

Religion and good morals are the only solid foundation of public liberty and happiness.–Benjamin Franklin

The Bible is the best of all books, for it is the word of God and teaches us the way to be happy in this world and in the next. Continue therefore to read it and to regulate your life by its precepts.  — John Jay

Religion and virtue are the only foundations, not of republicanism and of all free government, but of social felicity under all government and in all the combinations of human society.–Samuel Adams                                                           

And to the same Divine Author of every good and perfect gift we are indebted for all those privileges and advantages, religious and civil, which are so richly enjoyed in this favored land. — James Madison

The Hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and more than wicked, that has not gratitude enough to acknowledge his obligations. — George Washington

Nothing but grace, peace, hope, liberty, and freedom for all through Christ Jesus our Lord!  — Pastor Frank

TERRORISM

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The word terrorism does not appear in our biblical text as one may currently employ the word in modern day English.  Nonetheless, the Bible clearly addresses the concepts behind terrorism and those that “bring” or “strike” terror.  Unquestionably in 21st century America, and perhaps throughout the modern world, terrorism has become a constant on the minds of most individuals, and has worked to alter our lifestyles in one way or another. Psalm 34:14 offers clear instruction to those who resort to these ungodly, almost inconceivable acts, “Turn away from evil and do good, seek peace and pursue it.”  Terrorism is good only in the eyes of those that seek peace through fear, and the destructive power of an ungodly, oppressive, legalistic regime that hides behind the words and works of works-based religious systems, and their false prophets who seek the total annihilation of all their opponents/enemies. Personal peace comes only through a meaningful and dynamic relationship with the Lord Jesus Christ – civil/world peace can only be envisioned and accomplished as Christ is enthroned as KING OF KINGS AND LORD OF LORDS.  

Proverbs 6:16-19 reminds us that:

There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.”  How many of these traits are easily identified as common attributes of modern day terrorists and terrorism?

Conversely, as believers, we uphold these truths from Romans 12:19-21:

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’

To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’  Do not be overcome by evil, but overcome evil with good.’” In addition, certainly we cannot discount the message of Nahum 1:2-3 concerning God’s wrath against Nineveh:

The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on His adversaries and keeps wrath for His enemies. The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet.

The word “terror” appears at least 7 times in the Old Testament, and all of them are derived from the Hebrew word “pachad” which relates to a sudden feeling of fear; by implication something dreadful; great alarm or being filled/full of fear.  That’s the exact goal of modern day terrorism – cause feelings of fear in the hearts and minds of individuals … those being terrorized!  In I Chronicles 14, David overwhelmingly defeats the Philistines, and according to verse 17, all the nations were in terror/great (almost paralyzing) fear (Hebrew text) because of him.  This is the purposed/intended response of terrorism today, seeing whole communities and nations bow in terror/great (almost paralyzing) fear.

So how then shall we live in a world filled with terrorists and terrorism?                    

  • Pray (Ephesians 6:18): When suddenly our culture seems to uncharacteristically crave the necessity of supernatural intervention in the face of evil …  we are the only ones with the direct link! So pray diligently.
  • Help/Take Action (Matthew 25:40): All humans are loved by God and made in His image – a divine creation.  WWJD?  Minister according to the leadership of God’s Holy Spirit in word and deed/action!  A situation of terror will most likely present opportunity for selfless, sacrificial service.
  • Do Not Fear (II Timothy 1:7):  As images of violence, hate, blood and panic flood our computer and television screens, it’s easy to be overcome with fear.  Psalm 23:4 … “Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me.”  Followers of Christ should be seen as sources of mental/emotional/spiritual strength, courage, comfort and peace in times of trials. Unfortunately, Christians too often respond in the exact opposite manner.
  • Have/Demonstrate Hope (confident expectation in Christ):  May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope! —  Romans 15:13

In life’s worst situations, we must look to our Lord Jesus — not government, police, military, media, peers, or others — to stand firm in Christ alone.  We live and move by faith in Him under the glorious and far reaching protection of His wings … the omnipotent, omniscient, omnipresent ONE – TRUE — GOD!  Therefore, prepare now to properly respond should a day of terror rudely assault your life, family, etc.    

— Pastor Frank 

SPRING

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The idea of spring brings pleasant thoughts to most of our minds … new growth, fresh flowers, enjoyable temperatures, smiles for the delightful season and sometimes even a lift in one’s human emotion and attitude.  In Zechariah 10:1, Judah and Ephraim are instructed to ask the Lord for rain in the season of spring (translated “latter rain” in NKJV and KJV).  Perhaps April showers truly do bring May flowers!  The scripture goes on in this verse to declare,

… the Lord who makes the storm clouds; and He will give them showers of rain, vegetation in the field to every man.

Certainly if one lives in an agricultural community, rain is absolutely essential.  Even for those that don’t, the ground must be watered if fruits, vegetables, and grains are to be planted, grown,  harvested, and distributed for food.  It’s interesting to note that they weren’t instructed to sow seed or remove weed.  That’s a given, but they were directed to seek the ONE who makes the storm clouds for the rain needed to water all they had planted, the actual works of their hands. These showers not only were critical for their crops’ development, but also an indispensible benefit/blessing for the entire society.  The well-being of the people is in play here, and God’s mercy is needed — in fact categorically and undeniably expected.  Here we see human dependence in its simplest form, and God’s trusted design and creation bringing provision and prosperity to His people.  

See, all was ready on God’s part, “ask and ye shall receive!” (See Matthew 21:22, John 16:24)  God’s blessings are usually both temporal and spiritual, but in this case the people of God were to call upon their ONE, TRUE, EVERLASTING, LOVING, OMNIPOTENT, IMMUTABLE Lord in order to fully receive His promised blessing.  Why call upon the teraphim or a diviner, as they had done in the past according to Zachariah 10:2-3? (See Hosea 2:1-13, Jeremiah 44:15-28)  Instead, ask Him who had made a covenant and promise like that found in Deuteronomy 11:13-15.

It shall come about, if you listen obediently to my commandments which I am commanding you today, to love the Lord your God and to serve Him with all your heart and all your soul, that He will give the rain for your land in its season, the early and late rain, that you may gather in your grain and your new wine and your oil. He will give   grass in your fields for your cattle, and you will eat and be satisfied.

Does the Lord want us, His followers, to simply ask?  Perhaps God’s blessings are given not to supersede prayer, but rather to encourage and stimulate believers’ prayer.  Consider this concept in relation to II Corinthians 6:18:

And I will be a father to you, and you shall be sons and daughters to Me,” says the Lord Almighty.

Doesn’t a father take great delight in fulfilling the request of his son or daughter when it’s exactly lined up with what’s good and right for his children?  Recall the teachings of Jesus on prayer in Luke 1:1-13 when Christ’s disciples desired to learn about prayer, stating that John the Baptist taught his followers to pray.  Consider the instructions Jesus Himself offered in verses 9-12:

So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened.  Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he?  Or if he is asked for an egg, he will not give him a scorpion, will he?  If you then, being evil, know how to give good gifts to your children, how much more will your heavenly  Father give the Holy Spirit to those who ask Him?

Certainly as believers, we understand that the Lord knows our needs even before we ask. (See Matthew 6:8)  In the same manner, spring is guaranteed to come around once a year, every year.  Nonetheless, our Lord told His people to seek Him for the spring rain anyway!   There is definitely a spiritual connection between prayer and promise … In this case, prayer and the process of nature put in place by the Creator, Jesus Christ.  The Holy Spirit inspired writers of the Old and New Testament scriptures find no difficulty connecting prayer and the process of nature, spiritual impact, and/or the miraculous works of God’s Holy Spirit throughout history.  This includes all Old and New Testament believers, Christ Himself, and those called according to His purpose(s).  Do we suppose that when God promises or when He begins to bless abundantly, that we may then relax our prayers or cease in our efforts to please Him (bring Him glory through our words and deeds) 24/7 ? 

Without question, the former rain did it’s work, all it was intended to do, but now the spring rain is needed.  Perhaps this stimulates our sanctification, sweetens our fruit.  Shouldn’t we ask of the Lord who brings greenness, who gives growth, healing, maturity, wisdom, and strength to all who ask?   Matthew 7:11 reminds us:

If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!

John Osorius, a Spanish post-medieval preacher once stated, “He (Christ) exhorts all frequently to ask for the dew of the divine grace, that what had sprung up in a heart from the seed of the Word of God, might attain to full ripeness.”  What a great thought for spring … may the showers of God’s promises and blessings bring forth much fruit! 

Now, let’s consider the prayers of the saints (all true believers) as they come up before the throne of God.  Are they not more significant than the seasons?  The natural laws that govern our universe were set in place, and in motion, (study Psalm 104:13-35) by the same Lord who hears our requests and brings answers to bear.  Sometimes those answers are even contrary to the laws of nature and the natural processes that He, in His immeasurable wisdom, divinely established!  Just think … can you imagine … the God who gives rain to earth attends to human (believers’) prayer.  In the eyes of God, is humankind greater than anything material?  For us, as faithful followers of Christ, a cry to the Almighty, in celebration or distress, in joy or when encompassed by trouble, is the instinctual reaction of our soul/spirit — thanks to our spiritually acquired divine nature!  Instead of interfering with nature’s law, prayer is the law of our new nature in Christ Jesus.  While prayer for the spring rain, or anything else is an expression of our dependence, the act of asking our Lord is something much more.  A precious privilege, an unsurpassed, sacred, incumbent duty for all His sons and daughters! (See John 9:31) – Pastor Frank    

SUMMER

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In Psalm 32, David speaks of summer in reference to its unpleasant and exhausting “fever heat” as an example of how he’s feeling when bogged down by his own un-dealt-with sin. Without doubt, all of us in Houston, as well as those from many other parts of the world, are fully aware one’s vitality can easily be depleted in the midst of a summer day.  In this case, the Psalmist is experiencing that feeling, yet not because of the outside temperature, but because of internal conflict.  According to verse 4, God’s hand was “heavy” upon him both “day and night.”  The seriousness of this emotional and spiritual internal conflict is revealed when David declares that his body is “wasting away” and that he is “groaning all day long.”    

One of the things one should admire about this psalm, as well as many others, is David’s ability to identify exactly what’s causing the struggle.  It’s not some physical illness, and even though he feels sick, beat down, defeated, etc., he knows the truth.  He understands that he’s not in depression, that he doesn’t need different medication, nor does he need to read another self-help book, listen to feel-good theological mumbo-jumbo, or the psychobabble of some worldly psychiatrist.  No, David simply needs to be honest and at that point he can deal with his issue … sin! 

However, in much of today’s contemporary, culturized church, (particularly those in liberal denominations and/or in the emerging/emergent church movements) sin will not be identified as/for what it is . . . instead those things which are reprehensible to our Lord, Jesus Christ are simply brushed under the carpet, ignored, or actually viewed as tolerable behavior.  Is everything really ok?  In a futile attempt to recognize that God truly loves all humanity and genuinely desires for them to come to the knowledge of the truth, many church’s are indiscriminately and openly, without guilt, shame, or conviction, declaring that everyone is all right/ok. 

How can this be when God alone, through His inerrant scripture defines good and evil, right and wrong, and according to Him, no one is spiritually ok? This is not a matter of one’s own opinion and feelings are certainly not able to determine an individual’s spiritual well-being. Instead, a commendable spiritual condition occurs  through an objective and resolute commitment to the Lord, Jesus Christ, accompanied by adherence to His Word/Truth without reference to a particular social or cultural bias.

In/by/through the “fever heat of summer” David is being graciously disciplined by the Lord (see I Corinthians 11:32; Revelation 3:19) Who desires him to effectively and forthrightly deal with his sin.  This simple, yet substantial action will result in the restoration of David’s spiritual fortitude, as well as his physical, spiritual and emotional healing (see Psalm 32:5-7).

Perhaps one should look at the heat of summer not as a restrictive, confining environment, but a catalyst in one’s life that spawns spiritual growth and stirs the development of godly character.  No doubt, David matured through this process and even learned the benefit of the Lord’s disciplinary, yet merciful hand. How faithful is our Lord, who undeniably caused this “fever heat of summer” in David’s life so he could learn to deal with issues/sin promptly and resolutely. Therefore, when you’re basking or baking in this summer’s sun, remember that the Son provides tremendous opportunities for spiritual development in every situation and season of life.  May we, as His children, fully embrace the indelible imprints of His firm, yet gracious and glorious grip/hand/touch in our lives. 

There is always heat in the kitchen when something good is cookin’!                                                                        – Pastor Frank                                 

RESURRECTION

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We are once again quickly approaching the anniversary of the greatest days in all of human history (His story) — Christ’s matchless atoning and sacrificial death, followed by His unsurpassed victorious resurrection! Biblically speaking, this one event is unquestionably incomparable to any other miracle when one considers its unparalleled theological and spiritual consequences when Christ forever conquers sin and death!

I Corinthians 15:55-57 – O DEATH, WHERE IS YOUR VICTORY?  O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.

While visiting earth, our Lord Jesus clearly explained that all humanity would die and be raised again from the grave at a designated point in the future.                                                                                                                          

John 5:28-29 – Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

In this passage, Christ actually reveals that human history awaits not one, but two resurrections.  One, a resurrection of, or unto life, and another of, or unto judgment.  Needless to say, as true believers, we affirm and avow our belief in a bodily (physical) resurrection.  This hope (confident expectation) and promise rests at the cornerstone of our faith, and without it, our Christian beliefs are in vain … God’s promises are merely bursting bubbles of fantasy … the Scripture/Bible is an unreliable source, mendacity … Jesus Christ Himself, the world’s chief imposter and most prevalent scam artist.                                                                               

 I Corinthians 15:16-19 – For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished.  If we have hoped in Christ in this life only, we are of all men most to be pitied.

Many individuals, among them true believers, have been taught and believe that there is one “general” resurrection at the end of the world when all the dead are raised.  This is a very serious error, robbing many believers of their joy and victorious Christian living.

Nowhere in the Scriptures are we taught that the bodies of all humans will be raised simultaneously.  It is absolutely true that all the dead will be raised at some point and brought into judgment, but neither the time, the place, nor the type of judgments will be the same.  Unquestionably, the Bible distinguishes between a believer’s resurrection and that of an unbeliever.  Two classes of individuals will be raised, one group to eternal life and immortality, with the other group facing banishment from the Lord’s presence … certainly a “resurrection of life” and a “resurrection of damnation.”

When Paul testified before Felix, he said, “that there shall be a resurrection of the dead, both of the just and unjust” (see Acts 24:15).  John makes the same distinction speaking of the redeemed as those who “lived and reigned with Christ a thousand years” as part of the first resurrection (see Revelation 20:4-6).  However, the rest of the dead “lived not again until the thousand years were finished” and subsequently face the “great white throne” of judgment.

Revelation 20:11-15 – Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.  And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

At the “Great White Throne” judgment, individuals are assessed “according to their deeds.”  However, this judgment is not conclusive.  Ultimately every individual who appears at the “Great White Throne” is carefully considered based upon only one issue … is their name “found written in the book of life?”  Sadly, but absolutely just, no one’s name is inscribed! This is the second resurrection, that of the “unjust.” (see Acts 24:15)  The same omnipotent power that raised our Lord from the dead, and that will reunite our redeemed eternal being with a resurrected body (as seen in Christ), will cause all the “dead”  – “the great and the small” to rise and stand before Him who sits upon the throne.

Now, for the good, great news of Christ’s gospel.  Every true believer has passed out of death into life (see John 5:24).  Our lives are joined with His triumphant, sin and death conquering/overcoming resurrection, and are therefore, “hidden with Christ in God” (see Colossians 3:3). Not only that, but one must vigorously and continuously consider, “the surpassing greatness of His power toward us who believe.” (see Ephesians 1:19-21). 

This power, that we as Christ’s followers, experience now and forever is,

in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His (The Father’s) right hand in the heavenly places,  far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.   

NOW, THAT’S SOMETHING WORTH CELEBRATING EVERY EASTER … actually, how about EVERY SINGLE SUNDAY!  Let’s do it together in the presence of His people!  

— Pastor Frank 

ARMOR

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As you’re reading this article, it’s likely that I’ve already started teaching on God’s Armor as part of our new year sermon series … “You’ll Need More Sonscreen In Twenty Thirteen.”  We’re all becoming fully equipped to stamp out SINBURN!  However, there are numerous concepts concerning armor presented in God’s Word that should be considered as one heeds the New Testament’s admonition to … “put on the full armor of God” in accordance with Ephesians 6:11. 

Generally speaking, biblical references to “armor” in both the Old and New Testaments refer to military equipment designed for the protection of the body/person, and are clearly distinguished from arms or weapons.  Heretofore, as offensive weapons developed and improved, combatants quickly learned that defensive counter-measures had to be taken in order to ensure a degree of security while engaged in battle. The types of defensive armaments employed depended on the offensive weapon of the attacker(s), on the weapon(s) that complemented the defensive protection, on the required mobility, and upon the nature of each individual battle (e.g., siege, open field, chariot, etc.)

The apostle Paul meticulously and systematically describes the “panoplía” (the New Testament Greek word for armor) and the various defensive armaments of the Roman soldier in Ephesians 6:14-17 (which we’ve been studying).  In this context, the word armor is all inclusive, meaning the inclusion of every individual piece.  However, it’s very interesting to note the occurrence of a seemingly purposeful  overemphasis in the scriptural text, encouraging the absolute need and effectiveness of every piece, thus the “full (nothing excluded) armor (all inclusive) of God.” The superb English translation, “whole” of the Greek text that is found in the American Standard Version and Revised Standard Version — both predecessors of the NASB/NASV (New American Standard)  — is excellent and admirably precise, equally in the sense of a literal translation and the idea or message being conveyed/communicated.     

While the armor was intentionally designed as body protection, to shield vital parts of the warrior, it also required a fit that allowed full mobility of a soldier’s arms and legs.  You may recall the situation in I Samuel 17:4-8.  Goliath was six cubits and a span tall (9’9″), had a bronze helmet, and was clothed with scale-armor which weighed five thousand shekels of bronze (125 pounds). He also had bronze greaves on his legs, a bronze javelin slung between his shoulders, and the shaft of his spear was like a weaver’s beam, with the head weighing in at six hundred shekels (15 lbs).   

In addition, his shield-carrier walked in front of him.  Not only was he  huge, he was fully protected and fully armed … “the whole armor.”  When young David (biblically speaking still in his youth — I Samuel 17:33) determined to take on Goliath, King Saul (I Samuel 17:38-40) clothed David with his armor, including his sword and bronze helmet (a whole or complete armament).  However, David was totally immobilized by the armor … it didn’t fit and he couldn’t walk!  Therefore, David said to Saul:

I cannot go with these, for I have not tested them.

Subsequently, David took off the ill-fitting armor and proceeded against Goliath with the weapons he knew … a stick in his hand, five smooth stones (perhaps one for Goliath and each of his four brothers), and his trusted, proven sling.  

As true believers, enlisted and called as good soldiers (see II Timothy 2:3-4) in our Lord’s army, how can one stand firm or plan to launch a victorious battle against the enemy, if God’s armor lies in a corner without familiarity, untested, not trusted and unproven?  

He trains my hands for battle, so that my arms can bend a bow of bronze.

—David, Psalms 18:34

Can one proceed in the same confidence as David, so familiar with the weapons of our warfare that one would stand upon the irreversible, unalterable conviction that the one and only immutable, omnipotent God is with you?  Is there such proficiency in/with God’s armor (not someone else’s, but that which Christ has designed and provided for you)?  In other words, are your hands trained and ready for war?  Unless one has spent time in God’s whole/full armor, one is obviously and undoubtedly unprepared for the conflicts and giants that lie ahead.

The way of the Lord is a stronghold to the upright, But ruin to the workers of iniquity.

— Solomon (David’s son), Proverbs 10:29

Unquestionably, we … every faithful follower of Jesus Christ, have a few  Goliaths to face and slay!  Some are 10′ tall and others, miniature in proportion.  Nonetheless, we have a duty and calling — stand firm, having “put on the full armor of God.”  Then, as you are trained and learn to be effective in His battle apparatus, mobilize your resources and cast a defeating blow into the forehead of your enemy (the darkness of this age), mercilessly severing its head.  Certainly the time has come!

— Pastor Frank