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GRATITUDE

Posted on November 2, 2023 by West Oaks Fellowship

Gratitude is a dying trait or characteristic in our society, as people too easily focus on what they don’t, or may not, have rather than being grateful for what they do hold. It’s easy for us to relate to the child who is envious of that kid down the street that has better toys, but what about as adults, and then, what about those that call themselves believers with their faith resting in Jesus Christ?

In our New Testament, Colossians 2:6-7, one finds a very challenging passage of Scripture related to the concept of gratitude.

Therefore, as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.

Hard question … are we, as 21st century believers, “overflowing” with gratitude? The Greek root word used here for overflowing, if literally translated from ancient manuscripts, would read, “superabound,” thus the idea of overflowing (in quantity and quality) or superfluous. “More than enough” or “abounding” as found in the Amplified Bible / ESV works properly as well.

Now, back to the hard question … are we, as 21st century believers, actually / actively overflowing / abounding in / with “gratitude?”

Yikes! Maybe in a seemingly materialistic culture that’s somewhat narcissistic, ego-centric, pleasure-seeking, and westernized, we’ve forgotten, or neglected the whole concept of living a life abounding / overflowing with gratitude. I mean … isn’t one’s life all about me being happy? You’ve all heard it said … “Just do what makes you happy!” However, happiness is not the basis for the overflowing gratitude found in believers as described in Colossians 2:6-7!

Gratitude, ‎in the Greek text, is a compound word from which we get the word eucharist (for those that were raised in more ecumenical churches). Proper translations of the word into modern day English, in addition to gratitude, are the giving of thanks, thanksgiving, and gratefulness.

In the Greek world / society, the concept of giving thanks was culturally held in high esteem as they offered public gratitude for rulers, and in their pagan religious ceremonies, offering thanksgiving to the gods for their blessings upon humanity.

The apostle Paul demonstrated the invaluable meaning of “gratitude” in Romans 16:3-4 when he offers thankfulness for Priscilla and Aquila, “who for my life risked their own necks.” In Luke 17:12-19, Jesus Christ is approached by 10 lepers crying out, “Master, have mercy on us.” Our Lord administers miraculous healing and tells them to go show themselves to their Jewish priest so they can be declared whole (no longer unclean). On their way, one of the 10 suddenly recognizes the healing that has occurred in his own body and turns back to find and thank Christ while glorifying God… “and he fell on his face at His feet, giving thanks to Him.” His life was changed forever by our Savior and Lord! Undoubtedly, he was “overflowing in / with gratitude!” If you know this account, the next words of Christ Jesus are somewhat unsettling and unforgettable! “Were there not ten cleansed? But the nine — where are they?”

I’m reminded of an old song written by Billy Smiley and Mark Gersmehl (both of the band, White Heart) and the title song of Geoff Moore’s first album … “WHERE ARE THE OTHER NINE?”

Have mercy on us, the ten lepers cried

Make us whole again, clean and purified

He said to go and show the priest

That they’d been cleansed of their disease

Ten men saw that they were changed

Just one came back to praise His name

Where are the other nine? Why did they just go on?

Where are the other nine? Whose lives have just begun?

Out of ten, why is there only one?

It’s a great question, isn’t it? The Lord rightfully inquired! Now I must ask, “Am I one of the other 9, or living my life everyday like the 1?”

Consider Colossians 3:15, “Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be (literally – show yourself to be) thankful (being grateful, having / holding gratitude).”

During the next few weeks at WOF on Sunday mornings, we will be diligently studying God’s Word in order to learn, and fully embrace, what it means to live lives that are “overflowing with gratitude!” Bring your swords and let’s defeat the enemy who is always striving to squelch and defeat the abounding / abundant gratitude of the Lord’s people.

MAY WE BE STEADFAST AND IMMOVABLE!

– From 1 Corinthians 15:58

His & Yours, Because of GRACE (God’s Riches At Christ’s Expense),

Pastor Frank

FREEDOM / LIBERTY / INDEPENDENCE

Posted on October 6, 2023October 6, 2023 by West Oaks Fellowship

Over the past 38 years, as the pastor of our church / ministry, I have taught numerous messages and various series on the topics of Freedom, Liberty, Independence, etc. In addition, I’ve frequently written articles (16), dating back to 2004, for our monthly newsletter, “Fusion,” on similar themes / subjects. Here are the links to some of those articles:

Today, rather than addressing these concepts from a social, cultural, or political perspective, I’ll discuss the most significant and important aspects of Freedom / Liberty / Independence.

In our current, ever-expanding pagan / secular philosophy, individuals are eagerly embracing liberty, and defining it as “absolute freedom” … insisting they have the right to (or can) live however (in any way) they may choose / desire! This lifestyle of no restraints is based upon a self-defined independence or concept of freedom that ultimately justifies anything and everything (whatever) one may or may not choose to do, resulting in a world without restrictions / limitations of any kind. At the outset, this may sound quite attractive or desirable; however, in such a society or culture, both adults and children will inevitably have great difficulty distinguishing / determining / discerning right from wrong and / or good from evil.

It’s often forgotten that genuine freedom, as well as true liberty, are impossible without Truth, and are unequivocally connected to human responsibility (see Luke 12:48). Therefore, as believers in Jesus Christ, we must be very careful — properly defining Christian Freedom, as well as Christian Liberty, while cautiously exercising and implementing these values correctly / appropriately in our lives.

OUR LIBERTY AND FREEDOM COMES ONLY FROM / THROUGH JESUS CHRIST!

“It was for freedom (or liberty) (Greek – eleutheria; independence from bondage) that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.” (Galatians 5:1) Obviously, the scripture is addressing a realm of freedom distinct from that of political or societal liberty. In fact, this freedom is not granting believers the right to live however they want, say whatever they want, and / or do whatever they want, whenever they want! This step of independence is from the dominating control and entrapments of legalistic, enslaving religious systems that falsely attempt to persuade individuals to seek eternal life and / or righteousness (right standing before a deity) based upon their own deeds and actions. That form of bondage is present in nearly all world religions because one’s eternal destiny is based upon achievements that are good according to a particular belief system or what’s deemed as worthy / righteous within a certain / particular culture.

In Christ, by genuine faith in Him alone, one undeservedly is granted deliverance (the action of being rescued or set free – liberated or released) from the curse that God’s Law pronounces upon all sinners who are striving unsuccessfully to make themselves good enough for a spot in heaven eternally. Galatians 3:10-14 states, “For as many as are of the works of the Law are under a curse; for it is written, ‘CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM.’ Now that no one is justified by the Law before God is evident; for, ‘THE RIGHTEOUS MAN SHALL LIVE BY FAITH.’ However, the Law is not of faith; on the contrary, ‘HE WHO PRACTICES THEM SHALL LIVE BY THEM.’ Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, ‘CURSED IS EVERYONE WHO HANGS ON A TREE’ — in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.”

NO ONE IS JUSTIFIED (made righteous) BY THE LAW!

Romans 8:1-5

“Therefore, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”

NOTE: “What the law could not do . . . God did”

HOW: By “sending His own Son”

Galatians 3:22

“But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.”

ONE WAY — JESUS!

Galatians 4:4

“But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons.”

Those that Christ has set free are in fact “free indeed” (see John 8:36) … we are now free to live as the sons and daughters of the “ALMIGHTY.” (see 2 Corinthians 6:18) Now just think about that and its implications for one’s life right now and forever!

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

Pastor Frank

FOLLOW

Posted on October 6, 2023October 27, 2023 by West Oaks Fellowship

It’s 2023. Media is king. If you haven’t noticed by now, chances are you have been living under a rock. Whether it be movies, TV, social media, news outlets, magazines, or newspapers, media has never been more prevalent in the lives of people today. Everyone follows someone. It has never been easier to choose and filter where your sources come from and choose which voices to listen to and which voices to tune out.

The word “follow” (Gk akoloutheó) is defined in the Scriptures, particularly Matthew 16:24, as:

“to accompany, to follow one who precedes, to join as or become a disciple.”

When we closely follow these media types, we in essence become their disciple, listening to and taking to heart what is said, whether it be true or false, good or evil, or from a biblical worldview or otherwise. We often look to these people to enlighten us, to show us the way, to explain the things going on around us, or to lead us on a path forward. And more times than not, we are hoodwinked, led astray, run amuck, and flat out deceived. Perhaps we’ve been going about this wrong.

In Psalm 119:105, we read, “Your word is a lamp to my feet and a light to my path.” The Bible itself clearly states that our paths are illuminated by Scripture. The Word of God (1 Thessalonians 2:13), which is living and active (Hebrews 4:12), and profitable for all kinds of things (2 Timothy 3:16), shows the way that we must follow. But there’s even better news than that!

In the past few weeks, Pastor Frank and I have preached on proper Bible study and being a disciple of Christ. These go hand in hand. If we follow the Word (Scripture), we will in turn be following the Word (Jesus Christ). Conversely, we follow the Way (Jesus Christ, John 14:6) by following the way (Psalm 119:105).

This is as clear to us now as ever before, although all throughout Scripture, the Way has been revealed to all those would have ears to hear. In the Old Testament alone, the Ancient Word (Psalm 119:9-16, 160) shows us the Ancient Paths (Jeremiah 6:16), that leads us to the Ancient of Days (Daniel 7:9-14).

In the New Testament, several messages by Jesus reveal who we are supposed to follow. Luke 14:25-33 is one of the most powerful messages we have about the importance of following Christ, and counting the cost of doing so. But Christ, being the Word, also emphasized the heeding of His Word throughout His ministry, such as in the Sermon on the Mount (Matthew 7:24-27).

If we continue to look forward, Paul writes regarding the Truth of God’s Word and the person of Jesus Christ at work simultaneously. In Romans 10:17, faith in Christ comes by hearing the Word. In Colossians 3:16, we are admonished to commit the Word to our hearts so deeply that it dwells in us. In 2 Timothy 2:15, we are told to be accurate handlers of the Word. And in 1 Corinthians 11:1, Paul says as I imitate Christ, imitate me.

Time and time again throughout God’s Holy Word, we are shown how studying, understanding, meditating upon, heeding, and living according to Scripture is vitally united to knowing our Great Shepherd, hearing His voice, and following Him. There is no disconnect; if we wish to follow the Lord, we must follow His Word, and vice versa. Jesus Christ is at the same time the Way, the Truth, and the Life. No part of this is in existence without the other. Since this is the case, the ultimate Truth revealed in the Scripture and realized in the person of Jesus Christ must be considered when following the Lord.

Everyone follows someone. I wonder, who do you follow today? Will you merely profess Christ, and run around listening to everyone but Him? Or will you be a doer of the Word, and not merely a deluded hearer (James 1:22)? Don’t let anyone tell you any differently. Even in 2023,

JESUS

KING.

Soli Deo Gloria,

THE KING

Posted on July 5, 2022 by West Oaks Fellowship

Matthew’s gospel is geared primarily to present Jesus Christ as the King and God’s Son as the Messiah — with the rightful claim (and heir) to King David’s throne.

It all begins in chapter 1 by showing our Lord as the One who should rightfully reign because of the legal Messianic bloodline (See Romans 1:3, John 7:42) — indeed the descendent of David. Then, In chapter 2, the authenticity of His reign was affirmed by the Magi from the east, who, in their own understanding of Old Testament prophecy and through the direction of God’s Spirit, were led to Jerusalem, then Bethlehem in search of the One who had been born, “King of the Jews.” (See Matthew 2:2) This confirmation of the Christ Child as King is a remarkable event – an outstanding occurrence!

In chapter 3 we have the powerful unrelenting testimony of John the Baptist, the ordained / Holy Spirit-anointed forerunner of the King, declaring, “Repent for the Kingdom of heaven is at hand.” (See Matthew 3:2)

Matthew chapter 4 presents Messiah, the King, whose power and authority is attested to by His one-on-one conflict with Satan. The very fact that Jesus Christ overpowered the onslaughts of the enemy, overcoming the kingdom of darkness, was a clear testimony to the fact that He was God’s chosen and anointed King. For only God’s King could fully resist and incapacitate the ultimate enemy of the Word and the Truth – our King’s Gospel message!

Matthew 4:10-11

Then Jesus said to him, “Go, Satan! For it is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.’” Then the devil left Him; and behold, angels came and began to minister to Him.

Unquestionably Jesus is proven by His power and authority … The King!

Consider chapters 5, 6, and 7 where He teaches and speaks with authority, much different than others (See Matthew 7:28-29, Luke 4:22, Mark 1:22), continuously revealing principles of His kingdom. Just look at the incredible, unsurpassed “Sermon on the Mount!” (See Matthew 5:1-7:27)

Then, in chapters 8 – 10, one finds further credentials of our King with three chapters of miracles which prophetically prove His Kingship as well as His Lordship … even over various laws of nature itself. (See Matthew 8:5-13) Running parallel with these credentials, seemingly in a very strange element, is also a mounting and ascending rejection of Him, His Gospel, and Kingdom message. The greater the evidence reveals that He is truly the King, the greater the rejection of His message and His kingdom – thus demonstrating the profound blindness of the Hebrew people.

Finally, one turns to chapter 11 where Jesus denounces the sinful nation of Israel for rejecting Him – declaring a severe judgment! (See Matthew 11:20)

Nonetheless, our gracious Lord and King closes chapter 11 with an invitation …

Come to Me, all who are weary and heavy-laden, and I will give you rest.
(See Matthew 11:28-29)

Incredibly, out of His warning of judgments comes once again the message of grace, an invitation to accept Him. However, in chapter 12 the rejection of King Jesus, His Gospel, His Truth, and His Kingdom reaches its climax, and His pronouncement of judgment also reaches its climax. The final rejection is fully clarified and summed up when they unashamedly accuse Jesus of being Demonic / Satanic (See Matthew 12:23-24). At that point Christ pronounces a detrimental final judgment on the Jewish leaders and says, “You’re beyond the point of being forgiven.” (See Matthew 12:30-32)

Dr. Toussaint, in his commentary on Matthew says, “Not seeing the Messiahship of Jesus in His words and works, they have separated the fruit from the tree.” It is not necessarily that they denied the King’s miracles, or that they were not fascinated by Christ’s words, as He taught with authority. They were even fully aware of His miraculous power … however, they could never trace the fruit, the works of Jesus, to their logical conclusion.

They separated them (fruit / works) from the reality of who He was … THE KING who came offering HIS KINGDOM!

Can one have the Kingdom without it’s King?

Undoubtedly, they desired that; however, it was not possible without accepting the Kingdom’s King!

Please, never ignore or forget this simple, but profound truth!

His & Yours, PF

REDEMPTION

Posted on May 10, 2022 by West Oaks Fellowship

The idea of redemption originates in the Old Testament, and is initially used when money is paid to buy back property (Leviticus 25:25-28; Ruth 4:4-6) or something which must be protected or rescued. (Numbers 3:44-51; Nehemiah 5:6-13) As the term “redemption” is repeatedly employed throughout the scriptures, it becomes a common term referencing any form or type of deliverance. God, by example, is the “Redeemer” of Israel . . . their “Deliverer.” Deuteronomy 9:26 reveals this perspective:

I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand.

In addition, consider the point-of-view revealed in II Samuel 7:23-24:

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods? For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God. (also see Isaiah 52:3-6)

Ultimately, the concept of “deliverance” includes liberation from any/all forms of evil such as national misfortune (Isaiah 52:9; 63:9; compare Luke 2:36-38), plagues (Psalm 78:35, 52), and calamity of any sort (Genesis 48:16; Numbers 25:4-9). However, in general, the relationship of Israel and/with God included His claim to them (Deuteronomy 15:15), as well as an obligation to them as seen in the Psalmist’s declaration (25:22):

Redeem Israel, O God, out of all his troubles. (also see I Chronicles 17:21)

Without a doubt, Israel belonged to Him; therefore in the original, truest sense of “redemption,” He moved and worked in/with Israel as their legitimate (rightful, perhaps even somewhat legally obliged) “Redeemer.”

In the New Testament, the Greek word “apolutrosis,” translated “redemption” and/or “deliverance,” encompasses the idea of ransom.

All humanity is held under the curse:

of the law according to Galatians 3:13, “Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”;
of sin itself according to Romans 7:23, where Paul views himself as a “prisoner” to sin;
of death as a result of sin in Romans 6:23. In this context, and proper biblical application, the person who purchases one’s freedom or deliverance by paying a ransom is considered the/their “redeemer.”

It’s in this light that believers see Christ, the One Who purchased our freedom/deliverance by offering Himself as the entire/full payment/ransom for one’s sin. Ephesians 1:7-8 provides foundation for this perspective by declaring:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.

In I Peter 1:18, one sees the incomparable value of Christ’s work and deliverance:

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

As Easter 2011 approaches, perhaps a clear focus on Jesus Christ as your individual “deliverer” or “redeemer” will enhance the spiritual meaning/purpose of this season and stimulate participation. What no one else could do, Christ did for you! May we never forget the redeeming truth of Romans 8:3-4:

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

This “deliverance” wasn’t because any of us deserved it, but because Christ owns us, and He faithfully assumed the role as our “redeemer,” offering “redemption” to His most highly valued creation (those created in His own image/likeness and whom He loves – according to John 3:16-17), humanity! What a great privilege, what honor and blessing has been bestowed upon us . . . we do not have a human “redeemer” paying a ransom, but the Lord Himself fully satisfying the entire demand – permanently and eternally conquering the curse of law, sin, and death! Hallelujah!

Now, what shall we say to this redemption? How shall we respond to this humanly incomprehensible deliverance and selfless demonstration? Is there anything that compares to this rescue? If the answer is no, then please don’t view Easter as simply another holiday where you work-in some time off, visit relatives, play golf, and gather for a nice meal. No – we must not! In fact, as true believers, how can we settle into such a ridiculous gesture and call it Easter?

I’m not saying a family celebration is inappropriate, especially if that gathering is focused on the events of our Lord’s redemption (His suffering, atoning death, and victorious resurrection); however, the only fitting and suitable spiritual response for each true believer is participation in a gathering of God’s people where praise and worship is distinctly and uniquely presented to Jesus Christ our Lord in view of REDEMPTION!

As your pastor, the one who is required to protect, watch over, and feed Christ’s flock (I Peter 5:1-3), face judgment for all the activities and teachings in our fellowship (James 3:1, I Corinthians 3:10-15), and give an account for your souls (Hebrews 13:17), I assure you that WOF’s focus for this year’s Good Friday Communion (Lord’s Supper) and Easter (Resurrection Celebration) will remain steadfast and exclusively fixed upon Jesus Christ and the gracious redemption/deliverance He alone brings to humanity. However, what will you say – what will you do – what will you offer – in light (illumination and radiance) of such a great deliverance/redemption?

— Pastor Frank

TURN

Posted on May 9, 2022 by West Oaks Fellowship

The word “turn” appears well over 250 times in modern translations of the Bible, and that doesn’t even include the words “turned” or “turning.” Why would a seemingly small, somewhat insignificant word find such a prominent place in Scripture?

In Acts 26, one finds the Apostle Paul giving his testimony (and defense) to King Agrippa. In the midst of a hearing, Paul is persuaded (no doubt, by God’s Holy Spirit) to give the details of his personal conversion experience. In verse 14, Christ speaks directly to Paul (then called Saul) asking Him, “Why are you persecuting Me?” At that point, Paul learns God’s perspective concerning his life’s activity … “It is hard for you to kick against the goads.” Then the Lord reveals His plan and purpose for Paul’s life (Acts 26:16-18):

I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.

Here we see God’s will – that the Jew and Gentile (any non Jew) would have their (spiritual) eyes opened and turn from the darkness (they were trapped in due to sin, even Satan’s dominion) to the light of Christ, His Gospel and Truth. In this passage the word “TURN” is the compound word “epistrepho,” in the Greek text meaning “to revert” or “convert” either in a literal, moral or spiritual sense. Therefore, Paul’s new mission in life became reverting Jews, as well as Gentiles from their current path onto/into a new route or course.

It’s interesting to note that in describing the ministry of John the Baptist, Christ’s designated predecessor, the same word “epistrepho” is employed in Luke 1:17 to describe the purpose of JB’s ministry:

TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.

Fathers’ hearts needed to “turn” (revert/convert) back to their children; the hearts of the disobedient needed to “turn” (revert/convert) to an attitude of righteousness, all in preparation of meeting and believing the Christ (the anointed One sent from God above).

James also uses “epistrepho” in 5:19 concerning ministry to people in the church that “stray from the truth.” Those individuals who help someone “turn” or revert/convert back to the truth, save souls from death and assist in stopping sin’s destructive rampage in a life and Christ’s church.

Christ uses “epistrepho” (translated return) when He quotes the Prophet Isaiah in Matthew 13:10-17 while explaining the true spiritual need of the Hebrew people:

FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES, OTHERWISE THEY WOULD SEE WITH THEIR EYES, HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I WOULD HEAL THEM.

The whole concept of the word “turn” or “turning” speaks of a significant, life- changing transformation that God desires to occur in one’s life … thus its scriptural and spiritual importance! Consider the record given in Acts 11:22, “A large number who believed turned to the Lord.” Those who truly “believed” the message of Christ, also “turned!” This presents an interesting question: “Does believing in Christ actually automatically bring about a compelling, life-transforming, significant change?” While I know we all think it should, in reality, we all know people who claim to be believers, but there is no evidence of any moral, spiritual, and/or ethical alteration or transformation!

Truly believing in Christ requires an acknowledgement of one’s own sinful nature and condition – owning up to the fact that you are desperately wicked, removed from relationship with God because of your own actions and reprobate (defined as the following):

morally unprincipled.
One who is destined to damnation due to behavior/actions.
One rejected by God’s heart.

Then one must fully trust and rely upon Christ’s suffering and atoning sacrificial death as complete, 100% propitiation/payment for all your sin. In conjunction with this faith in Christ, one must also rely upon His promise of new life in/with Him now and into/throughout eternity. This requires a complete abandonment of one’s own resources and ability to obtain salvation, and demands an unrelenting need and dependence upon Jesus Christ.

The real question of true, life transforming belief and genuine salvation is, “Does one really need Jesus and what He has to offer humanity?” Don’t forget, “The demons also believe, and shudder” (James 2:19), but they aren’t looking into Christ’s salvation, they don’t “turn” to the things of the Lord, and/or have their thoughts, actions, deeds/behavior transformed by knowing Christ, and their minds/hearts certainly aren’t being renewed. Therefore the idea of someone making a “turn” to Christ has a much broader implication and application than an individual simply praying what we call the “prayer of salvation.” Instead it is a true conversion and redirection of one’s life.

In Acts 14:11 Barnabas and Paul tell the crowd (Gentiles), which is engaged in pagan worship under the leadership of a priest of Zeus, that “they preach the gospel” in order for them to have an opportunity to “turn from these vain things to a living God!”

According to Acts 15:19, many Gentiles were “turning to God” as a result of hearing the liberating message of Christ’s gospel, and how about those Thessalonians who “Turned to God from idols to serve a living and true God, and to wait for His Son from heaven, . . . , that is Jesus, who rescues us from the wrath to come.”

So, how much do we actually need the Lord in 2011? Does one individually really need the Lord – one’s family, our church, our nation, this world? Whose resources (abilities and powers) will we actually place our trust in? Yes, every individual, every family, and our church/ministry will have to decide upon whom we rely? Will we “Turn To Heaven In Twenty Eleven” or continue status quo?

As your pastor and friend, I request the honor of helping you make the right decision/choice and experiencing a God-blessed New Year, beginning Sunday morning 01/02/2011.

Pastor Frank

GIVING THANKS

Posted on May 3, 2022 by West Oaks Fellowship

God’s people have always been unique in expressions of giving thanks to the Lord for His blessings and provisions. Throughout history (His story), those that acknowledge the one true God have engaged in spiritually-based celebrations and festivities that both publicly, as well as privately, express collective and personal gratitude.

Be glad in the Lord, you righteous ones, and give thanks to His holy name. –Psalm 97:12

In some nations/people groups “giving thanks” events are deeply imbedded in the culture, as demonstrated in the Hebrew faith and those whose initial values and laws stem from a belief and/or subjection to a divine being.

These things I remember and I pour out my soul within me. For I used to go along with the throng and lead them in procession to the house of God, with the voice of joy and thanksgiving, a multitude keeping festival. –Psalm 42:4

As we approach the American Holiday (created from the words for holy (halig) and day (daeg) from the 14th century) of Thanksgiving, perhaps we could/should re-think the whole concept. Are we giving thanks to the Lord based on our material blessings, or is our thanksgiving motivated by the Lord’s character and the spiritual blessing of being in Christ as His own possession?

In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory. –Ephesians 1:13-14

A few weeks ago, I asked some young people why they needed to go to college. The answers were not surprising or shocking, considering the materialistic influences that currently exist in our modern culture. Generally their responses focused on having a comfortable life style, a good job, and making enough money to enjoy a life of affluence and abundance. That life included concepts of what some would call the “American Dream” … a nice house, cool car, fashionable clothes, kids, comfortable lifestyle, etc. While I’m not sure when the “American Dream” started evolving into a materialistic-based quest, certainly that was not its original prize.

Although material gain may be the fruit or positive by-product of freedom and capitalism, how dare we refer to it as the “American Dream?” Have we undergone a metamorphosis from spiritually-based moral values and the principles of individual freedom into collective hedonistic greed? Assuredly, when people are more concerned with the attainment of things than with the maintenance and continuation of ethics, truth, morals, righteousness, and freedom, it’s a sure sign of moral decadence/spiritual decomposition.

Perhaps this crumbling decay begins when the focus of “giving thanks” shifts from an appreciation and gratitude for God, His character, His holiness, His attributes, grace, mercy, love, etc. to the benefits and blessings of His abundant provisions. Without question, the Lord God lavishes His goodness upon His people, but is that the foundation, motivation, and source for our “giving thanks” and expressions of gratitude? Don’t get me wrong, undoubtedly we should offer thanksgiving for all our material blessings, but isn’t there much, much more that demands an appreciative response?

Consider Psalm 7:17 where thanksgiving is offered because of God’s righteousness:

I will give thanks to the Lord according to His righteousness and will sing praise to the name of the Lord Most High.

In I Chronicles 16:34 God’s goodness and lovingkindness is the cause for giving thanks:

O give thanks to the Lord, for He is good; For His lovingkindness is everlasting.

Daniel 2:23 offers an interesting perspective … the prophet is thankful because of God’s provision … wisdom, might, and answered prayer:

To You, O God of my fathers, I give thanks and praise, for You have given me wisdom and power; Even now You have made known to me what we requested of You, for You have made known to us the king’s matter.

The psalmist in 107:8 establishes an opportunity for thanksgiving because of His works among humanity:

Let them give thanks to the Lord for His lovingkindness, and for His wonders to the sons of men!

In the New Testament, I Corinthians 15:57 offers similar insight, focusing on the spiritual aspects of our Lord’s work rather than one’s abundance or excess of material blessing:

But thanks be to God, who gives us the victory (over the power of sin, the law, and death … which includes our worldly/fleshly passions) through our Lord Jesus Christ!

Isn’t it time for true believers to reverse the trend of thanksgiving being offered upon valuations of possessions and wealth, comfort, or even health? Should we humbly give thanks for these things? Without question! Wealth and assets aren’t evil, just like forks and spoons don’t make gluttons and guns don’t kill people. It’s the greed, covetousness, and love of money that’s the root of all sorts of evil. (See I Tim. 6:10) Remember:

The covetous are never satisfied with money, nor the lovers of wealth with their gain; so this too is vanity.(Ecclesiastes 5:9)

May we never forget the scriptural warnings in Luke 12:15, Ephesians 5:3-5, and Colossians 3:5 – all address this issue for Christ’s church.

Together as individuals and His people collectively, let us be compelled to spiritually, mentally, and emotionally (in the flesh) embrace the words of the psalmist:

Direct my heart toward your testimonies and away from gain.

Perhaps from this assessment will burst untainted, spiritually-birthed thanksgiving that’s pleasing to our Lord and provider, Jesus Christ.

Think about it, then ask Him about it! –Pastor Frank

MISSION TRIP 2014 PART I

Posted on April 29, 2022April 29, 2022 by West Oaks Fellowship

As you’re reading this article, we have only 20 weeks (or less, depending on delivery date) to prepare for Mission Trip 2014. While this annual event is a huge undertaking for a ministry our size and arduous to plan and administer, every year we see untold blessings beyond anything that can be measured, valued, or even imagined from a human view-point/perspective.

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.
— Ephesians 3:20-21

Similar to last year, we’ve been invited to Lyford/Sebastian, Texas by the superintendent of schools (a faithful believer) with the full endorsement of the community, local school board, and administration/personnel. Praise be to God for the way He continually opens doors and provides unique opportunities for all those willing to accept the challenge of boldly and sacrificially serving Him without consideration of their own personal comfort, blessing, and/or benefit (in many cases, even the loss of income for our independent contractors and small business owners).

For the love of Christ controls (urges/compels – presses on us from all sides, holding us to one end and prohibiting us from considering any other, wrapping itself around us in tenderness, giving us an impelling motive) us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.
— II Corinthians 5:14-15

For not one of us lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s.
— Romans 14:7-8

Last year, our first time in Lyford/Sebastian, was a great success with attendance far above expectations and many decisions for Christ. In addition, everyone in the area was delighted with our ministry, as well as our friendly, encouraging, exciting, yet non-compromising, distinctively evangelical outreach to the children and youth in the community. As in former locations (other South Texas communities where we’ve ministered to children and youth), we worked diligently to establish a good reputation with the local businesses, all community leaders, and the parents of the children who participated in our community-wide VBS ministry.

Likewise urge the young men to be sensible; in all things show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.
— Titus 2:6-8

Generally, our goals remain the same (listed below), however, this year we will need even more involvement from those at WOF who cannot come and the active participation of our teenagers’ parents as we prepare them for this year’s mission. I’m praying that whether one goes or not, it’s still your mission trip … that everyone at WOF has a part in this incredible undertaking. Certainly prayer is always at the top of the list, along with significant financial support/scholarships/donations and fundraising efforts/ideas are absolutely essential and greatly appreciated. However, this year we will be asking for your help, from time-to-time, in many ways.

Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. For I testify that according to their ability, and beyond their ability, they gave of their own accord, begging us with much urging for the favor of participation in the support of the saints, and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God.
— II Corinthians 8:1-6

– MISSION TRIP 2014 – OUR PURPOSE –

Introduce children & youth to Jesus Christ! We strategically plan to provide every child with an opportunity to experience Christ’s love, coming to know forgiveness of sin and salvation that He alone offers. See I Timothy 2:3-7

Provide opportunity for WOF’s youth and young adults, as well as those from other churches, to participate in a meaningful, life-changing ministry event where they are the Lord’s primary ministers/servants. See I Timothy 4:12

Assist other churches/ministries in their efforts to reach a community with Christ’s message of grace and forgiveness. See Romans 16:1-2

Provide a unique opportunity for WOF youth to serve and minister alongside youth from other churches/ministries. See Psalm 33:1

See the purposes of God accomplished as both youth and adult believers work together in unity. See John 17:22-23

Lyford/Sebastian, Texas is a field white unto harvest. May we lift up our eyes and look … seeing the opportunity afforded us as a church/ministry.

See John 4:35

In Luke 10:2-3, Jesus said to His disciples:

The harvest is plentiful, but the laborers are few; therefore beseech the Lord of the harvest to send out laborers into His harvest.

Perhaps He is speaking to us as well! Certainly we understand this individually in our day-to-day lives, but what about as a church/ministry? Here are two little towns where few have heard the Truth of Christ’s Gospel (His message of grace, love and forgiveness), and we’ve been invited to a harvest. How shall we respond? Shall we heed our Lord’s request? Certainly, our time is now!

— Pastor Frank

WINTER

Posted on April 29, 2022 by West Oaks Fellowship

When you think of winter, what do you think of? In the south, not many of us really think about a change of lifestyle and a significant impact on our daily routine and activities as some farther north might experience. A white Christmas is generally an unlikely dream, as are sleigh rides or sledding, snowball fights, and making snow angels or snowmen. While I do have pictures of our church covered in snow, as well as our home, those are definitely out of the ordinary! Nonetheless, on the fourth day of creation (Genesis 1:14-15) one learns that God planned the seasons on earth and placed the stars in the heavens so humanity would know and understand times and seasons. Genesis 8:22 clearly reveals the Lord’s post-diluvian purposes, “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease,” along with His covenant promise (Genesis 9:8-17) of His “bow in the cloud!” Even the psalmist is moved to expressions of praise when considering God’s attributes of supremacy and sovereignty as revealed through His handiwork:

Yours is the day, Yours also is the night;
You have prepared the light and the sun.
You have established all the boundaries of the earth;
You have made summer and winter.
–Psalms 74:16-17

While incontestably there are specific reasons (ultimately being benefits for humanity and creation) for all of God’s design, it seems somewhat awkward from a merely human perspective that one is thrilled with the goodness and blessing of winter… blizzards, sleet, cold, ice, slippery walks and steps, snow blindness, hypothermia, black ice, etc., etc., etc.! However, when I think of winter, for some unknown reason my mind recalls a somewhat obscure verse buried at the end of the Apostle Paul’s second letter to his son in the faith, Pastor Timothy.

Make every effort to come before winter.
II Timothy 4:21

Surely there were some practical reasons for this encouragement. In fact, according to II Timothy 4:13, Paul had left his cloak at Troas with Carpus along with some books and parchments. Obviously, with winter approaching Paul would need this loose fitting outer garment for protection from the elements. In addition, travel to Rome would involve both overland and sea transportation which is potentially much more hazardous during the winter months. On the other hand, perhaps there is more to this statement than one immediately comprehends in a cursorily pass.

Is this the heartfelt desire of the mentor, a spiritual father yearning to see his student and beloved son in the faith one last time before departing earth? Incontestably, Paul’s days were numbered and any knock on the door or opening of the latch could be guards coming to escort the apostle to his impending Roman execution. Hypothetically, can you imagine Timothy thinking … well ok, let me wrap some things up here in Ephesus, go down to Miletus to set apart and ordain a couple of elders, swing by Colossae to celebrate communion with some brothers and sisters there, and then head on to Italy … ? Then, upon arriving in Rome, Pastor Tim seeks out Paul’s place of imprisonment, only to be cursed and repulsed by the guards. Then he goes to the house of Claudia or Pudens, or Narcissus, or Mary, or Ampliatus searching for his coach … asking where to find the apostle. It seems one can actually experience the haunting of their reply, “Are you Timothy? He was longing to see you, but he was beheaded in the first week of December!”

Come before winter or never!

Remember Christ’s reply to the disciple who complained that Mary’s costly and beautiful gift of ointment might have been expended on behalf of the poor?

For you always have the poor with you, but you do not always have Me.
John 12:8

Perhaps the true call of our Lord, Master Jesus is often, “Come before winter” — not tomorrow, when you’re ready, or after you get things straightened out and in proper/perfect order! Never again would three sleeping disciples be asked to watch and pray with Jesus in his hour of agony. Sure, they were faithful in service and even death, but that unique opportunity vanished and was gone forever just like Christ’s invitation to a follower in Luke 9:59/Mark 8:21!

Just as winter comes, irrespective of one’s agenda, readiness, or timetable, so does a new year … and that’s every year. Prepared and ready, or not — 2014 is here — right now and right on time! And sure, it’s another year of opportunity, just like last year and every year, but let’s change that perspective into a year of action now! Why not fully accept and use the opportunities Christ lays before us? Speak those words of encouragement, demonstrate kindness, give cheerfully, confirm appreciation, pray in faith believing, be led by God’s Holy Spirit, let His Word richly dwell within you, serve with gladness, and rejoice evermore, all before winter!

— By GRACE, His & Yours, Pastor Frank

TOLERANCE

Posted on April 25, 2022 by West Oaks Fellowship

Tolerance, in our current culture, both politically and socially, is often defined as open-mindedness, broadmindedness, leniency, acceptance, and forbearance. Consequently, as Bible believing, evangelical Christians, we are often accused by unbelievers, as well as some religionists, of being totally intolerant. Isn’t it interesting that those that strive to accuse faithful believers of intolerance have no room in their philosophy for our views or beliefs, which in essence clearly displays their own shrewd, hardheaded, hypocritical intolerance? Perhaps, with that in view, we should consider the teachings of our Lord, Jesus Christ in Luke 6:22, recognizing that we are blessed when others reject us due to our faith in Him!

Paul Thomas Mann (1875-1955 — a German novelist, short story writer, social critic, philanthropist, essayist, 1929 Nobel Prize in Literature) once stated, “Tolerance becomes a crime when applied to evil.” That quote should boldly and unreservedly challenge every Christian to consider one’s own view/perspective of “tolerance.” While it may be very difficult to distinguish between a political/social view and that of a purely biblical perspective, the Truth of God’s Word should serve as the unshakable foundation for every believer’s political/social view of tolerance! Committed, Bible believing Christians are actually some of the most “tolerant” people on the face of the earth. We don’t kill those that disagree with us, nor do we condemn individuals whose values and behavior doesn’t align with ours. In I Corinthians 6:9-11 we are reminded of the absolute, inalterable Truth: …

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate (by perversion), nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (Also see Galatians 4:8)

While our Lord may appear to be tolerant of sin, in reality He is completely intolerant of sin (See Ezekiel 18:20 & Romans 5:12). However, He graciously and mercifully provides all humanity with a way out of their sin, as well as an escape from one’s past and the dominating control of human nature!

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together^]with Christ (by grace you have been saved). — Ephesians 2:4-5

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God. — Ephesians 2:9

Then, as believers, we become intolerant of sin in our own lives because one’s nature has changed, and God’s transformation process creates in true believers a desire to be “Holy, as He is Holy” (See I Peter 1:16 & I Peter 2:5) in contrast to remaining a sin-filled individual and living according to values and ideals that stand in contradiction to God’s Word and His Truth.

Needless to say, the concept of tolerance becomes difficult due to the fact that God loves every human being in spite of his or her sin, but at the same time literally hates sin (See Proverbs 6:16). Unquestionably, the original definition of tolerance and the way in which the word is used today are quite different. Tolerance once meant acknowledgement of differing beliefs and accepting that others had the right to believe differently. In this way, we as believers are to be absolutely tolerant.

However, since tolerance has come to mean accepting that other beliefs are valid or true … we must reject those beliefs – and even stand against them when they are sin and promote values contrary to those of our God! Actually, to embrace the world’s type of tolerance makes no logical sense and precludes any personal opinion or belief in full acceptance of whatever other belief may be presented. Therefore, tolerance, as it’s now presented, rejects the possibility that objective truth actually exists, even though Jesus Christ came to give/reveal truth (See John 1:14, John 1:17, John 8:32, & Romans 6:16-23).

Christians can acknowledge the right of others to have different beliefs, however, we cannot allow those beliefs to go unchallenged. Therefore, it’s inevitable that the world will call us intolerant, but we can mitigate the damage by being intolerant in the way God instructs us. First, we must know what we believe (See I Peter 3:15). Second, we must effectively share and teach what we believe and why we believe it (See II Timothy 2:23-26). Certainly we are called to tolerate – and even to love — people, yet without accepting their false beliefs, sin packed values, and humanistic/pagan/hedonistic agendas.

— Pastor Frank