Tag: 1 corinthians

MIGHT & POWER VS. SPIRIT

Posted on by West Oaks Fellowship

When Solomon built the first Hebrew temple which the Babylonians destroyed (586 BC – See 2 Kings 25:8–10), he had almost unlimited resources at his disposal since his father, King David, had fought many battles and collected huge spoils of war to be used in building God’s original temple. (See 1 Chronicles 26:20, 27-28) King Solomon was a powerful monarch with a vast kingdom, even ruling over some Gentile populated regions, but the Jews in the days of Zerubbabel and the prophet Zechariah had no such power, authority, or wealth!

In 538 BC, Zerubbabel, a leader from the tribe of Judah, was allowed to return to Jerusalem with other Jewish captives. (See Ezra 1:1-4) The Persian king appointed Zerubbabel as governor of Judah (See Haggai 1:1), and he began rebuilding the temple with the help of Jeshua, the high priest. (See Ezra 3:2-3, 8)

It took Zerubbabel two years to rebuild the Temple’s foundation. Construction was then delayed due to hostile opposition (See Ezra 4:1–5) and as a result, Persia withdrew its support.  For seventeen years the temple construction remained unfinished. (See Ezra 4:21) 

Nonetheless, while undoubtedly many had given up on the project, our Lord had a different / superior plan for His temple.  God then spoke to the remnant of His people in Jerusalem through His prophet in Zechariah 4:6-7:

This is the word of the Lord to Zerubbabel saying, ‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts. What are you, O great mountain? Before Zerubbabel you will become a plain; and he will bring forth the top stone with shouts of “Grace, grace to it!”

Here in this text, the word “might” is referring to military strength, what people can do together as an army … but the remnant had no soldiers. “Power” refers to the strength of a commanding individual, but Zerubbabel’s abilities were no doubt limited, nothing like that of King Solomon! The idea of not being discouraged and trusting the Lord was at the heart of the prophet’s message.  Is it possible that the Spirit of God would enable them to accomplish something even in their apparent weakness?

There are three ways we can attempt to do the work of God:

1) We can trust our own strength and wisdom.

2) We can borrow the resources of the world.

3) We can depend on the power of God, the Almighty (omnipotent).

The first two approaches may usually appear to succeed, but the true work of the Lord is not accomplished in that manner! Only work done through the power of God’s Holy Spirit will glorify Him and endure the fires of His judgment. (See 1 Corinthians 3:12-15)

With limited resources, completing the temple looked to those Jews as impossible as moving a mountain! However, God told Zerubbabel that he would, by the power of God’s Spirit, level the mountain and make it a plain! In a similar manner, Jesus told His disciples that simple faith like a mustard seed (small but alive) could move mountains. (See Matthew 17:20; 21:21).

How often do we say that we are depending on God’s Holy Spirit? Revivalist Vance Havner (1901-1986), in commenting in that context on the methods of the modern-day church, stated:

But actually we are so wired up with our own devices that if the fire does not fall from heaven, we can turn on a switch and produce false fire of our own. If there is no sound of a rushing mighty wind, we have the furnace all set to blow hot air instead. God save us from a synthetic Pentecost!

God finishes His work! (See Zechariah 4:7b-10) God assured Zerubbabel that he would complete the rebuilding of the temple and the people would rejoice. The Lord gave a clear promise that Zerubbabel would complete the temple! (See Zechariah 4:9)

Shouldn’t this remind us of God’s promise and the true working of His Holy Spirit in us?

For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. (See Philippians 1:6)     

Are you serving and living in the strength our Lord supplies through the presence of His Holy Spirit? (See I Peter 4:11)  

Think about it, pray about it!                                                    

His & Yours, PF

FIRST-FRUITS

Posted on by West Oaks Fellowship

The Hebrew people, in acknowledgement of their God, YAHWEH (the one True God), offered the “first-fruits” offerings in gratitude and thankfulness in accordance with His abundant, plentiful provisions.  According to Exodus 23:19; Numbers 15:20; 18:12; Deuteronomy 26:2; and Nehemiah 10:35; 10:37, these offerings were to include everything that was produced from their land or that was sustained as a result of the land.  Items like grain and fruit were offered in their natural state, while others were prepared for consumption like musk, oil, flour, dough, etc.  

You shall bring the very first of the first fruits of your soil into the house of the Lord your God. — Exodus 34:26

The concept of “first-fruits” is also applied figuratively throughout the scriptures as well.  In Jeremiah 2:3, Israel is called “re’shith” the “first-fruit” of His harvest in the original Hebrew text.  Our New Testament employs the Greek word “aparche” translated “first-fruit” which is applied figuratively to several biblical/theological concepts.

Paul uses this word in Romans 16:5 concerning new believers, “Epaenetus, my beloved, who is the first convert (“aparcheé” — “first-fruit”) to Christ from Asia.”  The same is true concerning the household of Stephanas as the first believers from Achaia in I Corinthians 16:15. 

In James 1:18 we find a reference to the first generation of Christian believers:

In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits (aparcheén) among His creatures.

A similar reference is made concerning Christ’s church in Thessalonica …

But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning (aparcheén) for salvation through sanctification by the Spirit and faith in the truth.  — II Thessalonians 2:13

The 144,000 Jewish witnesses raised up to testify concerning Christ’s Gospel in the last days during the tribulation are deemed “first-fruits” in Revelation 14:4-5:

These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits (aparcheé) to God and to the Lamb. And no lie was found in their mouth; they are blameless.

Consider Romans 8:23:

And not only this, but also we ourselves, having the first fruits (aparcheén) of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.

In this passage, early Christians are depicted as the “first-fruits” of those that have been blessed and endowed with the unique incomparable gift of God’s Holy Spirit.

These selected verses all represent figurative uses of “first-fruits” in the biblical text.  However, one of the most significant utilizations is found in I Corinthians 15:20-25 …

But now Christ has been raised from the dead, the first fruits (aparcheé) of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits (aparcheé), after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

Christ is the “first-fruit” of the resurrection! This precise application documents several theological/spiritual truths/perspectives/concepts.

1.  There is resurrection of the dead, of which Christ is the first.

2. Just as humanity brought death into the world, Jesus Christ, the man/human being, brings life and resurrection.

3. The declaration “first-fruit” implies, in fact demands, the existence of a coming harvest, a gathering/bringing in of all that’s been produced.

4.  While we, as believers are not “first-fruits,” we are part of the guaranteed harvest that follows (which is to come)!

As we quickly approach our Good Friday Communion Service  and Resurrection (Easter) Sunday celebration, let us never forget the almost indescribable promise brought by “first-fruit”!    

— His & Yours, Pastor Frank

BELIEVE

Posted on by West Oaks Fellowship

In Acts 16 one finds Paul and Silas ministering the Gospel of Jesus Christ in the community of Thyatira.  However, they have been tossed into jail by local magistrates for disrupting some of the town’s commerce when they cast a demon out of a female fortune-teller who was hindering them.  According to the biblical text (Acts 16:24) they were placed in the inner prison and their feet were secured in stocks. 

Then around midnight (Acts 16:25), while they were praying and singing praises, a great earthquake causes the foundation of the prison to shake (Acts 16:26) and amazingly all doors are opened and everyone’s shackles are unfastened.  Needless to say, at that point it’s only logical that all the prisoners would have escaped, but not in this case, instead they all stay, which ultimately saves the life of the jailer (Acts 16:27).   Acts 16:28-30 reveals what happened next:

But Paul cried out with a loud voice, saying, ‘Do not harm yourself, for we are all here!’ And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and after he brought them out, he said, ‘Sirs, what must I do to be saved?

Isn’t it incredible how the Lord literally moves heaven and earth to bring one soul … one family, into His Kingdom!  Notice their clear answer to the jailer’s question in Acts 16:31:

Believe in the Lord Jesus, and you will be saved, you and your household.

The directive is, “Believe in the Lord Jesus” … it’s simple and to the point, only requiring a genuine belief/faith in one thing/person, Jesus Christ!  There are no, ZERO, conditions attached!    

The Greek word for “believe” used in this passage, “pisteuo” (pronounced – pist-yoo’-o), means to fully commit, put in trust with, to have faith in, upon, or with respect to, a person or thing. By implication, in this case, it means to fully (whole-heartedly) entrust one’s spiritual well-being to Christ!

But the righteousness based on faith speaks as follows: “DO NOT SAY IN YOUR HEART, ‘WHO WILL ASCEND INTO HEAVEN?’ (that is, to bring Christ down), or ‘WHO WILL DESCEND INTO THE ABYSS?’ (that is, to bring Christ up from the dead).”  But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART” — that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.  

For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.” — Romans 10:6-13

Ever since SALVATION IN CHRIST ALONE came into view, humans have attempted to add something of individual merit to the process without understanding that this approach takes away from the completed work of Jesus Christ.  This methodology actually denies the teaching of Christ Himself, the apostles, Christ’s early church, and the revelation of Scripture!  In Acts 15:11, after a hearty debate concerning salvation and the part that the “Law of Moses” should play in the conversion of Jews and non-Jews/Gentiles, our early church leaders boldly declared:

We believe that we are saved through the grace of the Lord Jesus, in the same way as they also are.

However, here is the persisting problem — salvation doesn’t come by simply stating, “I believe Jesus.”  James reminds us that one does well to believe, but according to 2:19 … “the demons also believe, and shudder.”  Genuine salvation is placing your full faith/trust in Jesus Christ.  When that occurs, a process of spiritual transformation begins which makes one’s belief and/or faith in Jesus Christ absolutely and undeniably evident.   According to James 2:18-20 the works of one’s living faith becomes obviously apparent (dynamically observable)!  I John 5:1-10 speaks of such undeniable proof … true believers love God, love other believers, follow the Lord’s commandments, overcome the world (its philosophies, lies and fleshly passions), and possess an inner testimony of our Lord’s work that ultimately shines forth from within the heart and soul of Christ’s faithful.

As one looks further into this matter of believing, genuine salvation, and understanding who is a true believer, Hebrews 12:4-11 cannot be ignored. Our Lord is faithful to discipline those He loves for their own benefit (eventual blessing), as well as in accordance with His definitive and decisive plan/purpose.  Unquestionably, if one isn’t receiving discipline, then no relationship exists according to Hebrews 12:7:

For what son (child/heir) is there whom his father does not discipline?

Certainly other spiritual qualities confirm one’s position in Christ such as the indwelling presence and abiding power of God’s Holy Spirit in causing believers to bear fruit (John 15:1-11), equipping them with spiritual gifts for service in His Body (Romans 12:3-8), providing supernatural manifestations (I Corinthians 12:7-11), and the substantiating Fruit of the Spirit (Galatians 5:22-25).

Please hear the essential, indispensable questions: Are these qualities/traits yours and are they ever increasing as you live a life of faith (trusting and relying/believing in/on Jesus Christ)? (II Peter 3:4-11)  As the Lord’s people, are we laying aside every encumbrance, the sin that so easily entangles us and running with endurance the race He has set before us with our eyes fixed upon Jesus? (Hebrews 12:1-2)  If not, isn’t it time to truly, (full-heartedly) believe?  Call upon the name of the Lord, Jesus Christ and experience His abundant mercy and grace, then the transformation will begin and you’ll never wonder again if you’re truly saved because the evidence will be apparent, noticeable by you and others as well! 

Just do it! 

His & Yours,

Pastor Frank 

For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life. 

— Titus 3:3-7

TOLERANCE

Posted on by West Oaks Fellowship

Tolerance, in our current culture, both politically and socially, is often defined as open-mindedness, broadmindedness, leniency, acceptance, and forbearance. Consequently, as Bible believing, evangelical Christians, we are often accused by unbelievers, as well as some religionists, of being totally intolerant.  Isn’t it interesting that those that strive to accuse faithful believers of intolerance have no room in their philosophy for our views or beliefs, which in essence clearly displays their own shrewd, hardheaded, hypocritical intolerance?  Perhaps, with that in view, we should consider the teachings of our Lord, Jesus Christ in Luke 6:22, recognizing that we are blessed when others reject us due to our faith in Him!

Paul Thomas Mann (1875-1955 — a German novelist, short story writer, social critic, philanthropist, essayist, 1929 Nobel Prize in Literature) once stated, “Tolerance becomes a crime when applied to evil.”   That quote should boldly and unreservedly challenge every Christian to consider one’s own view/perspective of “tolerance.”  While it may be very difficult to distinguish between a political/social view and that of a purely biblical perspective, the Truth of God’s Word should serve as the unshakable foundation for every believer’s political/social view of tolerance!  Committed, Bible believing Christians are actually some of the most “tolerant” people on the face of the earth.  We don’t kill those that disagree with us, nor do we condemn individuals whose values and behavior doesn’t align with ours.  In I Corinthians 6:9-11 we are reminded of the absolute, inalterable Truth: … 

Or do you not know that the unrighteous will not inherit the kingdom of God?  Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate (by perversion), nor homosexuals,  nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.  Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (Also see Galatians 4:8)

While our Lord may appear to be tolerant of sin, in reality He is  completely intolerant of sin (See Ezekiel 18:20 & Romans 5:12).  However, He graciously and mercifully provides all humanity with a way out of their sin, as well as an escape from one’s past and the dominating control of human nature! 

 But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together]with Christ (by grace you have been saved).  — Ephesians 2:4-5

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God.  — Ephesians 2:9

Then, as believers, we become intolerant of sin in our own lives because one’s nature has changed, and God’s transformation process creates in true believers a desire to be “Holy, as He is Holy” (See I Peter 1:16 & I Peter 2:5) in contrast to remaining a sin-filled individual and living according to values and ideals that stand in contradiction to God’s Word and His Truth.

Needless to say, the concept of tolerance becomes difficult due to the fact that God loves every human being in spite of his or her sin, but at the same time literally hates sin (See Proverbs 6:16).  Unquestionably, the original definition of tolerance and the way in which the word is used today are quite different. Tolerance once meant acknowledgement of differing beliefs and accepting that others had the right to believe differently. In this way, we as believers are to be absolutely tolerant.  

However, since tolerance has come to mean accepting that other beliefs are valid or true … we must reject those beliefs – and even stand against them when they are sin and promote values contrary to those of our God!  Actually, to embrace the world’s type of tolerance makes no logical sense and precludes any personal opinion or belief in full acceptance of whatever other belief may be presented.  Therefore, tolerance, as it’s now presented, rejects the possibility that objective truth actually exists, even though Jesus Christ came to give/reveal truth (See  John 1:14, John 1:17, John 8:32, & Romans 6:16-23).

 
Christians can acknowledge the right of others to have different beliefs, however, we cannot allow those beliefs to go unchallenged.  Therefore, it’s inevitable that the world will call us intolerant, but we can mitigate the damage by being intolerant in the way God instructs us. First, we must know what we believe (See I Peter 3:15).  Second, we must effectively share and teach what we believe and why we believe it  (See II Timothy 2:23-26).  Certainly we are called to tolerate – and even to love — people, yet without accepting their false beliefs, sin packed values, and humanistic/pagan/hedonistic agendas.                

— Pastor Frank

POWER

Posted on by West Oaks Fellowship

This word throughout the biblical text is indicative of might, strength, and force.  It is used in the Old Testament to render many Hebrew words like that for valor, rule, and dominion.  The principal words for “power” in the New Testament are ‎dunamis‎, from which we get the word dynamite in English, and ‎exousia which refers to jurisdiction over a certain realm, a right, privilege, or ability.  In Mark 3:15 and 6:7 Jesus gives His followers authority over demons and/or unclean spirits; and in Ephesians 1:21 Christ Himself is depicted with strength, “far above all rule and authority and power and dominion, and (above and over) every name that is named, not only in this age but also in the one to come.” Romans 9:21 reinforces this understanding of “power” when asking, “does not the potter have a right over the clay?”

This type of “power” is attributed preeminently to God, whose absolute attribute of omnipotence (almighty, all-powerful) is referenced in I Chronicles 29:11-13:    

Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth;  Yours is the dominion, O Lord, and You exalt Yourself as head over all.  Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone.  Now therefore, our God, we thank You, and praise Your glorious name.

In Revelation 7:12 the testimony of God’s power is expressed as those gathered around the throne fall on their faces and declare,   

Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever.  Amen.

God’s supreme manifestation of this “power,” as in His wisdom, His mercy, His grace, and His love, is redemption.

For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.  — I Corinthians 1:18

For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.  For indeed Jews  ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.     — I Corinthians 1:21-2

In addition, the preaching of Christ’s gospel is often accompanied by a display, manifestation, or demonstration of “power” as affirmed in I Corinthians 2:4.  Paul reminds us in I Thessalonians 1:5 that this transforming message of grace, forgiveness, love, joy, peace, and hope, “did not come to you in word only, but also in power and in the Holy Spirit and with full conviction!”  Miracles are also noted by Jesus Christ, when translated literally, as “works of power” in reference to His own supernatural ministry on earth in Matthew 11:21, 23.  

As we’ve been studying on Sunday mornings and most recently on Wednesday evenings, we, as faithful followers of JC, recognize and are fully aware of these truths.

1.  The power of God raised Christ from the dead.

2.  That same power will raise all true believers who are Christ’s as part of the first resurrection.

3.  This power, God’s supernatural, incomparable, immeasurable, restorative, rejuvenating omnipotence, resides within us.

Therefore, we shall not be moved, we shall remain steadfast through all things (even physical persecution which may lay at our doorstep) in the hope and confidence of our Lord, Jesus Christ and His provision of great “power” … “You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.” I  John 4:4.  In the consideration of “power” I’m challenging all of us to study, meditate upon, and fully embrace  II Timothy 1:7:

For God has not given us a spirit of timidity, but of power (dunámeoos – dynamite) and love and discipline.

His & Yours, PF

ANNIVERSARY

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An anniversary is the commemoration or celebration of a past event that occurs annually on the same date of the year as the initial, inaugural event.  Needless to say, the simplest example would be one’s wedding anniversary.  As far as we know, this word was first used in relation to religious memorial days that venerated various saints.  These feasts were similar to those associated with Judaism when the Hebrew people gathered to worship the Lord and express their gratitude for all His work in their nation, as well as in their individual lives and families.   

This June, West Oaks Fellowship will observe her 30th anniversary.  In some ways it seems like only yesterday when a handful of young committed believers gathered in hopes of forming a new ministry in association with Westheimer Baptist Church/First Baptist West Houston.  As that aspiration quickly diminished, we came to believe that the Lord was leading us to embrace what seemed to be the next best viable option … start an independent, biblically based ministry/church/fellowship. 

There I was, 30 years old and wading out deep in unfamiliar waters with no bridge back.  Sure, I had led Sonburst (a Jesus band that I was instrumental in forming in 1972), organized and managed my own construction businesses, and served in staff positions for several ministries, but now I was truly out on my own as Christ’s undershepherd … fully responsible and accountable for His flock/people.  Yes, it was somewhat of an intimidating position; one matched only by the loss of my parents and 19 friends in our youth group at age 18 on December 26, 1972, seven months after I had graduated from high school.  Unquestionably, it was truly sink or swim, yet every time I think about those early days of this ministry, then called Grace Church, I am overwhelmed by His abundant grace, and I find myself eternally grateful for three essential elements that God had uniquely orchestrated and put in place for that day and the initial formative years of WOF:

1.    A supporting bride (Brenda) who was succeeding in her own businesses which provided us with not only the funds needed for our well-being, but resources to help underwrite this newly-born New Testament based ministry.

2.     A few godly young men (all around 30) and their wives (some singles too), who loved God, respected one another, and knew His word.  They gave consistently, sacrificially, and responsibly to the ministry of both their time and resources and each of them stepped up to provide the leadership we needed to insure that our initial steps were positioned on a sure, unshakable foundation.

3.    Then, there were all those that came without much expectation (cheap chairs   and creative uses of spaces), but with a strong desire to seek and know the Lord more intimately. Most, wholeheartedly and enthusiastically, even though perhaps nervously, embraced the vision of becoming a church patterned in accordance with the concepts found in the New Testament rather than that of any particular denomination or church entity.

Over the last 30 years, we’ve experienced innumerable blessings, been through some truly difficult seasons, and witnessed a few marked moments when one could certainly declare, “How marvelous, how wonderful is our Savior’s love for us!”  At times our tears, which have been plentiful, have been turned to rejoicing and our sorrows to hope (confident expectation in Him) and celebration.  His faithfulness has guided us through each and every dark time, caused us to overcome seemingly overwhelming odds and difficulties and yet at the same time, learn to be jubilant in the victories.  Through it all, we’ve grown stronger through the trials, becoming steadfast and unrelenting in our pursuit of genuine spiritual transformation. (See Romans 12:1-2, II Corinthians 5:17) Furthermore, scores of lasting, authentic, meaningful, Christ-centered relationships/friendships have emerged within our church body at WOF, providing biblical encouragement, acceptance, and support for one another.  (See I Thessalonians 5:11, Romans 15:7)  The Gospel of Jesus Christ has been affirmed as TRUTH, and God’s Word has been boldly declared with uncompromising passion in well over 3500 public presentations.  (See I Corinthians 1:22-25, II Timothy 4:1-5) 

Have you ever considered that throughout our fellowship’s history, over 15,000 songs of worship and praise, along with many of the enduring hymns of Christ’s church, have been offered in declaration of God’s character/nature and in adoration of the Lord?  (See Ephesians 5:18-21,  Colossians 3:16, Psalm 150)  How many came to know Christ, how many baptized, how many lives positively impacted and changed for His glory?  Only the Lord really knows the fruit of our labor together in this ministry, but most of us would agree, it’s been a good race!

Now let’s consider … What do the next 20 – 30 years look like?  If our Lord graciously tarries, and we haven’t joined Him in His end time conquests, then I sincerely pray that the foundation and heritage that’s been laid by all of us at WOF will continue to provide all the necessary support that’s needed for the next generation to assume and continue the work of Christ until He returns and establishes His Kingdom.

It’s been an incredible blessing and distinguished honor to serve each of you over the last 30 years.                                              

Thanks, Pastor Frank

HONOR

Posted on by West Oaks Fellowship

Last Sunday Brenda and I were honored by the presentation of a beautiful appreciation award commemorating 30 years of service at Grace Ministries & Fellowship, now known as West Oaks Fellowship (since our relocation to Richmond Ave). I was deeply moved and humbled by your recognition of my service to this body of Christ and to our Lord.  Even though I successfully held back a public display of emotion for the purpose of moving on in that particular service, which I believed was very important, I could have wept; and certainly, I wanted to speak and express my thanks — but time would not allow.

Nonetheless, it’s difficult to adequately articulate or effectively express how grateful I am for the honor that’s been bestowed upon us by you, the congregation of West Oaks Fellowship, as well as the Lord, Jesus Christ.  He  provided this implausible opportunity and unique occasion for me to serve as His under shepherd and your lead pastor since the founding of this ministry in mid June 1985.  Unquestionably, it’s been a lifelong journey of tears, pain, and disappointments, always consistently and steadfastly outweighed by magnificent victories, immeasurable blessings, and the incomparable and unsurpassed joy of seeing our Lord at work — transforming and shaping many lives into His glorious image!   Thank you.   

The idea of honor is something distinct and significant in the lives of faithful believers when compared to that bestowed upon fellow humans by a secular society/civilization, which generally chooses to honor individuals for some form/type of human achievement.   

Similarly, Romans 13:5 instructs and encourages believers to …

Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.

The Greek word translated “honor” in this text is “timeén,” pronounced “tee-may” and means to value, money paid as a tribute, to esteem (especially to the highest degree), and/or the idea of dignity itself.  However, in Hebrews 5:4 this word is used differently in reference to the honor being afforded an individual who is called out by the Lord God for a specific or unique task in His work.  In this case, Aaron is set apart for the ministry of the Hebrew priesthood. 

In Hebrews 2:9, our Lord, Jesus Christ, is rightly crowned with the highest “honor” on account of His sufferings and willingness to experience death on our behalf …

who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (See Hebrews 12:2) 

Here one sees the Lord worthy of honor as the answer to humanity’s dilemma. Christ came in the flesh so that He might suffer and die for mankind’s sin and restore us into a relationship with God that was lost as a result of our sin.  As the Lord ministered here on earth, He clearly exercised supreme authority over many aspects of creation; and then as the second/last Adam (see I Corinthians 15:45),

Jesus Christ was established with glory and honor…

far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.” (see Ephesians 1:21)  Accordingly, today and forever, all things are … yes everything is … in “subjection under His feet! (see Ephesians 1:22)

Spiritually and biblically speaking, true honor comes from the Lord and is granted to humanity in numerous forms … children, positions of responsibility and service in His church, career and leadership opportunities in business and society, etc. In reality, humans honor other humans, but the Lord honors all humanity first through their position in creation, then distinctly and uniquely as His people!  Shall we therefore honor Him?  “Worthy are You, our Lord and our God to receive glory and honor and power.”

Just do it! — PF

RESURRECTION

Posted on by West Oaks Fellowship

Being raised from the dead has three primary meanings in our Old and New Testament Scriptures.

1. Miraculous Healings In this usage, resurrection refers to individuals who have been brought back to life from death (resuscitated). Such raisings are recorded in: I Kings 17:20-24 (a widow’s son), II Kings 4:32-37 (the Shunammite’s son), and when a dead man’s body touches Elisha’s bones in II Kings 13:21. Mark 5:41-43 records Christ raising Jairus’ daughter, and in John 11:43-44 Lazarus comes alive after already being entombed. Peter is used by the Lord to raise Dorcas in Acts 9:40-41, and Paul ministers resurrection to Eutychus in Acts 20:9-12.  It is important to note that in each of these biblically recorded (as witnessed by many) resurrection cases, there is no suggestion or evidence that these individuals would not again experience physical death.

2. Our Lord’s Resurrection His resurrection is undeniably linked in the New Testament with victory over all the powers of both sin and death. For Paul, and us, Christ’s resurrection (as witnessed by many) is the basis for the doctrine of resurrection.

(See I Corinthians 15:12-19)

3. Human Resurrection  Many of the Greek philosophers, such as Plato, believed that an immortal soul inhabited a body, and that at death the soul left its bodily prison and soared upward to the divine spirit. In the Old Testament, we learn that “Sheol” is actually the place of the dead, a form of weakened existence.  However, it was a faithful Hebrew’s firm belief that the righteous dead would yet again see God. (See Job 19:26) Upon this expectation was laid the foundation concerning the resurrection of righteous individuals to life!

The Hebrew peoples’ concepts of the resurrection were born out of her relationship to God throughout their tumultuous history.  The prophet Isaiah seems to express a view that the wicked would face eternal separation from God, while the faithful will come to experience a bodily resurrection.  (See Isaiah 26:14 & 19)

In addition, God’s prophet Daniel announced:

Many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt. (See Daniel 12:2)

Our New Testament scriptures consistently teach a hope (confident expectation) in a physical resurrection unto life for every genuine believer, based upon the resurrection of Jesus Christ as the “firstborn from the dead.” (See I Corinthians 15:12-58; Colossians 1:18; I Thessalonians 4:14-18; I Peter 1:3-5) This concept  of a physical, bodily resurrection is also expressed in terms such as a transformed body (See Philippians 3:21) and new clothing. (See II Corinthians 5:4; Revelation 6:11) The scriptures also contrast the resurrection unto life with a resurrection unto judgment. (See John 5:29; Acts 24:15)  A similar contrast also lies behind the statements in Revelation 20 about the first resurrection (which is that unto life) (See verse 5), and those who are part of the resurrection unto judgment, who ultimately face the lake of fire and the second death. (See verses 12-14)

Sadly, not all who attempted to be identified with Christ’s Church proclaimed the truth of a future resurrection.  In fact, some preached a spiritual awakening, or resurrection, that had already taken place. This view point was adopted by Hymenaeus and Philetus and later promoted by Gnostic heretics.  Needless to say they were sternly rebuked and condemned by the Apostle Paul.  (See II Timothy 2:17-19)

Do you believe in resurrection?  If so, let’s gather as genuine believers for a earnest, heartfelt, jubilant celebration on Sunday, April 16!  It’s victory over sin and death … a time for rejoicing in the precious gift of life, life abundant and everlasting, which has been bestowed upon us through faith in our Saviour and Lord, Jesus Christ!   Let’s do it! 

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

— PF  

PRAYER & THANKSGIVING

Posted on by West Oaks Fellowship

In Colossians 4:2, believers are instructed to:

1. “devote yourself to prayer”

2. “keep alert in it (“it” being prayer)

3. while being devoted to prayer and keeping alert in prayer, maintain “an attitude of thanksgiving” 

Being devoted to prayer simply means continuing steadfast in this everyday discipline of genuine faith. This exhortation is not as a matter of legalism, or religious ceremonial participation, but as believers who genuinely desire continuous and persistent communication with their Lord.  The Greek word used here, “proskartereíte,” clearly implies an authentic sincerity coupled with diligence. In Colossians 4:12 we learn from the example set by Epaphras, who is “always laboring earnestly for you (the church members at Colossi) in his prayers!” 

Next, one might ask, “how do I stay or keep ‘alert” in prayer?”  The Greek word, “greegoroúntes,” used in this text, literally means to watch with vigilance, or to stay awake — as one on guard duty. We all recall the account in Matthew 26:41 where the disciples fail at this very task while Christ was praying before His betrayal and illegal arrest in the Garden of Gethsemane.

This exhortation to vigilance actually presupposes that Christians are always in danger of reducing their full commitment to the Lord, allowing themselves to be seized by things of lesser value. The focus is on this ever-threatening danger, and is extended to the ultimate consequences of spiritual negligence/laziness. 

However, I Corinthians 16:13 successfully connects all the dots in proper alignment for us:

Be on the alert, stand firm in the faith, act like men (grown up- not immature babies), be strong.

Often times, even the most faithful believers may struggle with the idea of always coming before the Lord with “an attitude of thanksgiving.” The Greek word “eucharistía,” as used in this biblical text, also appears 15 other times in the New Testament where the command (actually a demand — parenesis) for thanksgiving is a basic element of spiritual communication between the Lord and His followers.  In Ephesians 5:3-4, thanksgiving is described as the unique, contrasting behavior of a committed believer when compared to that of the world and unbelievers:

But immorality or any impurity or greed must not even be named among you, as is proper among saints; and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.

The apostle Paul’s general advice to all dedicated Christians, no matter their particular (individual) station in life (wives, husbands, children, parents, servants, masters, etc.), is to fulfill this duty as a reliable servant of the Lord, Jesus Christ. As believers grow and mature, they come to recognize and acknowledge, that all light, power, and life come from God, and that His creatures, including humanity as His most prized creation, are continually dependent upon Him. 

Therefore, for His true followers who persevere in prayer, He promises to ever supply “all” (not just practical/material) their needs.  How many husbands and wives (men and women) actually believe it is their spiritual calling and duty to pray for strength and grace to behave, in every area of their lives, as our Lord instructed?  Or, do they fall asleep … failing to keep watch? Just as every situation or station in life has its peculiar duties, tests, trials, blessings, etc., so every situation or station needs an appointment with the Lord, through prayer with steadfast devotion, resolute alertness, and heart-felt thanksgiving! No individual can possibly fulfill the responsibilities of life without the supernatural intervention and unwavering, invincible support of the Lord, God Almighty!

So, is prayer a spiritual luxury, or is it essential for spiritual development and maturity?  Prayer is as vital to one’s spiritual health as breathing is to one’s physical health – and breathing, while certainly a privilege, is not an option or luxury! Therefore, neither is our alertness in prayer, or an untiring, relentless attitude of thanksgiving! That understanding, in and of itself, should birth abundant thanksgiving within each and every believer, not to mention all the material blessings that many in our western civilization take for granted.

After all, we have stores with food on the shelves; generally … running water, trash pick-up, and electricity; usually … fuel for our cars, career opportunities, a smorgasbord of entertainment choices, housing options, along with an abundant variety of churches, cars, clothing styles, etc., etc., etc.  As Christ’s faithful, let us consider that the New Testament scriptures repetitively prompt and coach us to offer this prevailing combination of prayer and thanksgiving to our Lord.

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. I Thessalonians 5:16-18

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. Philippians 4:6

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men. I Timothy 2:1


In addition, may we never forget that God’s greatest gift, His Son, meets our greatest need, and in that alone find ourselves filled with an attitude of thanksgiving …

Thanks be to God for His indescribable gift!” II Corinthians 9:15

Every good gift comes from Him. James 1:17

Therefore, let us unashamedly offer Jesus Christ an abundance of our thanksgiving… from Whom all blessings flow!                                                                                            

— His & Yours, PF

THE DEATH OF DEATH

Posted on by West Oaks Fellowship

Of all the fears that grip the hearts of modern humanity, one of the greatest seems to be the personal fear of one’s impending death.  While genuine believers in Christ may not succumb as easily to these fears because of their faith and eternal hope, undoubtedly, terrorism, mass shootings, and the progress of warfare technology has contributed to the fact that many individuals are greatly troubled because death is constantly before everyone’s eyes. Someone, somewhere, in a somewhat remote office or at sea, can launch a missile that successfully finds its target from thousands of miles away, taking out a whole city block and killing thousands, and yet they still have time for a game of tennis or a round of golf after lunch. 

Killing is also more efficient than ever … someone, somewhere, sends package bombs through delivery or postal services, someone else, somewhere else, loads up a vehicle with explosives and drives it into an occupied building, someone, somewhere else, decides to take vengeance on relatives and shoots up a church on Sunday morning, someone else, somewhere else goes after fellow students, or teachers and administrators, shooting up a school, or someone, somewhere else decides to eliminate fellow human beings by shooting at hundreds from an advantageous lofty perch.  Death is aplenty everywhere, yet II Timothy 1:10 declares that our Savior, Christ Jesus, has abolished death and has brought life and immortality to light through the Gospel.    

Hebrews 2:14-15 puts it this way:

Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.

The obvious question then is … If death has been “abolished” and is “powerless,” why do we still die? The most palpable answer is that one dies because of sin — See Romans 5:12. Sin always leads to death …  not sickness, old age, accidents, cancer, stroke or heart attacks … as long as sin exists, death will never be very far away.

How certain is the fact of death?  So certain that there are entire industries built upon the expectation of your death. Life insurance and all funeral/burial related trades are based totally upon the undeniable theological truth:  Death reigns! (In reality, even cryonics and cloning.)   

How did Jesus Christ then render death to death?  When Christ rose from the dead, He resolutely broke the power of death.  He died just like we die, just like all humans.  According to the recorded accounts, He was really dead (the eye witness account of John 19:31-42), actually dead, fully and completely dead, not partially, or almost dead.  He was as dead as any person could be dead.  Then, from that state of death, God raised Him to life. He got up, unwrapped the face cloth around His head (See John 20:1-9), and then walked away victorious! (See Luke 24:1-7)

As a result, physical death takes on new meaning for the Christian, being simply a separation from the physical form/shell that we now live in, to await our own physical resurrection in the type of Christ’s. This is exactly what Jesus meant in John 11:25-27 when He said the following:

I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die.

See, there is good news from the graveyard today! There’s an empty tomb in Jerusalem’s Garden Cemetery.  It’s the former tomb of Jesus Christ, Who died and was buried (according to Hebrew tradition).  However, on Sunday morning His tomb was found to be empty by the power of God Almighty!  This is God’s good news message for all humanity!  Death could not keep Him, and that grave could not hold Him.  Understand, He is truly the Lord of life, the King immortal and eternal (See I Timothy 1:17). How did He render death to death?  He conquered death by entering the realm of death in human flesh, then marching out on Resurrection Sunday — triumphant over both sin and death! 

In Revelations 1:17-18, Jesus Himself declares:

Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. 

As faithful Christians, when it concerns our own physical death, we daily align ourselves with the statement of the Apostle Paul in Philippians 1:21-23, “For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better!”

Consider I Corinthians 15:54-57:

DEATH IS SWALLOWED UP in victory. O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING? 

The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us (all genuine believers) the victory through our Lord Jesus Christ.

Let’s come together to celebrate life over death, and life over the fear of death because of Christ’s resurrection victory this Sunday morning!  

I’m looking forward to seeing you and yours (bring some friends along too).

His & Yours, because of G.R.A.C.E. (God’s Riches At Christ’s Expense)

 — Pastor Frank