Tag: 1 corinthians

GIVING THANKS

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God’s people have always been unique in expressions of giving thanks to the Lord for His blessings and provisions. Throughout history (His story), those that acknowledge the one true God have engaged in spiritually-based celebrations and festivities that both publicly, as well as privately, express collective and personal gratitude.     

Be glad in the Lord, you righteous ones, and give thanks to His holy name. –Psalm 97:12

In some nations/people groups “giving thanks” events are deeply imbedded in the culture, as demonstrated in the Hebrew faith and those whose initial values and laws stem from a belief and/or subjection to a divine being.

These things I remember and I pour out my soul within me.  For I used to go along with the throng and lead them in procession to the house of God, with the voice of joy and thanksgiving, a multitude keeping festival. –Psalm 42:4

As we approach the American Holiday (created from the words for holy (halig) and day (daeg) from the 14th century) of Thanksgiving, perhaps we could/should re-think the whole concept.  Are we giving thanks to the Lord based on our material blessings, or is our thanksgiving motivated by the Lord’s character and the spiritual blessing of being in Christ as His own possession? 

In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.  –Ephesians 1:13-14

A few weeks ago, I asked some young people why they needed to go to college.  The answers were not surprising or shocking, considering the materialistic influences that currently exist in our modern culture.  Generally their responses focused on having a comfortable life style, a good job, and making enough money to enjoy a life of affluence and abundance.  That life included concepts of what some would call the “American Dream” … a nice house, cool car, fashionable clothes, kids, comfortable lifestyle, etc.  While I’m not sure when the “American Dream” started evolving into a materialistic-based quest, certainly that was not its original prize. 

Although material gain may be the fruit or positive by-product of freedom and capitalism, how dare we refer to it as the “American Dream?”  Have we undergone a metamorphosis from spiritually-based moral values and the principles of individual freedom into collective hedonistic greed? Assuredly, when people are more concerned with the attainment of things than with the maintenance and continuation of ethics, truth, morals, righteousness, and freedom, it’s a sure sign of moral decadence/spiritual decomposition.

Perhaps this crumbling decay begins when the focus of “giving thanks” shifts from an appreciation and gratitude for God, His character, His holiness, His attributes, grace, mercy, love, etc. to the benefits and blessings of His abundant provisions.  Without question, the Lord God lavishes His goodness upon His people, but is that the foundation, motivation, and source for our “giving thanks” and expressions of gratitude?  Don’t get me wrong, undoubtedly we should offer thanksgiving for all our material blessings, but isn’t there much, much more that demands an appreciative response?

Consider Psalm 7:17 where thanksgiving is offered because of God’s righteousness:      

I will give thanks to the Lord according to His righteousness and will sing praise to the name of the Lord Most High.

 In I Chronicles 16:34 God’s goodness and lovingkindness is the cause for giving thanks:

O give thanks to the Lord, for He is good; For His lovingkindness is everlasting.

Daniel 2:23 offers an interesting perspective … the prophet is thankful because of God’s provision … wisdom, might, and answered prayer:

To You, O God of my fathers, I give thanks and praise, for You have given me wisdom and power; Even now You have made known to me what we requested of You, for You have made known to us the king’s matter.

The psalmist in 107:8 establishes an opportunity for thanksgiving because of His works among humanity:

Let them give thanks to the Lord for His lovingkindness, and for His wonders to the sons of men!

In the New Testament, I Corinthians 15:57 offers similar insight, focusing on the spiritual aspects of our Lord’s work rather than one’s abundance or excess of material blessing:

But thanks be to God, who gives us the victory (over the power of sin, the law, and death … which includes our worldly/fleshly passions) through our Lord Jesus Christ!

Isn’t it time for true believers to reverse the trend of thanksgiving being offered upon valuations of possessions and wealth, comfort, or even health?  Should we humbly give thanks for these things?  Without question!  Wealth and assets aren’t evil, just like forks and spoons don’t make gluttons and guns don’t kill people.  It’s the greed, covetousness, and love of money that’s the root of all sorts of evil. (See I Tim. 6:10)  Remember:

The covetous are never satisfied with money, nor the lovers of wealth with their gain; so this too is vanity.(Ecclesiastes 5:9)  

May we never forget the scriptural warnings in Luke 12:15, Ephesians 5:3-5, and Colossians 3:5 –  all address this issue for Christ’s church.      

Together as individuals and His people collectively, let us be compelled to spiritually, mentally, and emotionally (in the flesh) embrace the words of the psalmist:

Direct my heart toward your testimonies and away from gain.  

Perhaps from this assessment will burst untainted, spiritually-birthed thanksgiving that’s pleasing to our Lord and provider, Jesus Christ.                                       

Think about it, then ask Him about it!  –Pastor Frank

JOINED

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Almost everyone is familiar with the phrase, “what God has joined together, let no man (one) separate (put asunder).”   This statement of Christ is found in Matthew 19:6 and Mark 10:9 as He expounds on the concept of monogamous marriage relationships and its significance for humanity.  A Greek word of similar meaning, “proskollao,” also appears in that same context, usually translated in English as “cleave to” or “cleaving to” one’s spouse as in Matthew 19:5, Mark 10:7, and Ephesians 5:31. “Proskollao” is the strengthened form of the word, “kollao” which expresses the idea of something being glued or cemented together, making “proskollao” even a stronger joining, perhaps like glue versus superglue.

Who doesn’t remember those over-the-top KRAZYGLUE commercials where a construction worker is holding on to his hardhat which is supposedly inseparably attached to a metal beam with the superbly powerful grip of their product. Certainly we all know it’s a “crazy” demonstration, but it definitely communicates the conceptual meaning of this biblically significant word.   

In Romans 12:9, believers are encouraged to “cling” or in a more literal translation, “be joined to” that which is good!  Obviously it’s appreciably better to be identified with, and joined (cemented or glued) to that which is called “good” (as defined by the Lord) than anything of lesser value.  According to 1 Thessalonians 5:21-22, Christ’s faithful “examine everything carefully,” holding “fast to that which is good,” while intentionally, with commitment and determination, abstaining “from every form of evil” (again, using the Lord’s definition of evil).

As members of Christ’s body (His church) in Ephesians 2:12, we are uniquely joined and precisely fitted together into our Lord’s “Holy Temple.”  Ephesians 4:16 further expands on this useful illustration stating that the whole body is “fitted and held together by what every joint supplies, according to the proper working of each individual part.”  In other words, we are perfectly joined by the Lord so that each individual (part/member) supplies (brings to the table) exactly that which is needed in/by His church so Christ’s body functions properly, fully, efficiently, and effectively!  

After considering all these examples of “join” or “joined,” there remains one passage in 1 Corinthians 6:16-17 that demands our sincere and solemn consideration. “Do you not know that the one who joins himself to a prostitute is one body with her?  For He says, ‘THE TWO SHALL BECOME ONE FLESH.’  But the one who joins himself to the Lord is one spirit with Him.”  Each individual determines to whom or what they are joined … either to Christ Jesus, becoming “one spirit with Him,” or to the enchanting enticements of this world and all of its willful suppressions!    (Romans 1:18-19, “who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them.”)  To Whom or what shall we/you be joined?            

— Pastor Frank       

SIN UNTO DEATH

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Last week, when I was teaching from I John, two mature/growing believers texted me almost the exact same question from I John, but from chapter 5 verses 16-17, rather than from where I was teaching from chapters 1 and 2 in preparation for communion celebration.  As a result of their questions, I assumed that perhaps others in the body might have similar questions and deemed it prudent to discuss the issue of “sin unto death.”

First, one must recognize that the Elder and Apostle John is speaking to believers and the immediate context (beginning in verse 14) is that of believers being faithful in praying for one another. However, there is a broader context revealed as well throughout the chapter related to an individual’s relationship with Christ. In addition, the subject passage also reveals several concepts that must be considered astutely relevant if one desires a proper interpretation of the text and/or a meaningful application, as well as an intrinsic spiritual understanding of the phrase “sin unto death.”

TWO PARALLEL OR ANALOGOUS (must be considered side by side without the exclusion of the other) TRUTHS.

  1. According to verses 16 and 17, there is “sin not leading to death.”
  2. According to verse 16, there is “sin leading to death.”

Obviously the discussion of these passages is not that of “original” sin and its encroaching penalty of physical death (see Ecclesiastes 7:20, Romans 3:23).  Instead, one discovers a compelling sidebar to the original context that demands intentional consideration of each statement’s meaning, as well as an indispensable awareness of its implication or application.

WHAT WE KNOW SCRIPTURALLY (concerning specific sins leading to physical death):

  • From the Old Testament
    1. Exodus 32 shows God’s wrath upon His people for making and worshiping the calf made of gold.
    2. Leviticus 10 represents the one true God as requiring proper loyalty, respect, and honor from His servants when Aaron’s sons are devoured as they offered “strange fire before the Lord.”  
    3. Numbers 16 finds direct disobedience to the Lord’s instructions is punished severely as the ground opens up and “all that belonged to them went down alive to Sheol.”
  • From the New Testament
    1. I Corinthians 11:28-32 clearly informs all believers concerning the potential consequences of improperly participating in Communion/The Lord’s Supper. One of those negative effects being physical death.
    2. Acts 5:1-10 reminds us of extreme/severe consequences suffered by two early church participants related to their improper behavior and misrepresentations.
    3. I Corinthians 5:5 presents a process of church discipline where one individual is turned over to “Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord Jesus.”

Scripturally speaking, sin can apparently lead to both physical and spiritual death.  Samson and King Saul serve as good examples of those experiencing spiritual death before their physical bodies ceased functioning.  In the New Testament we find Demas, although we are not sure of his authentic salvation, who “loved this present world” … observably he is on death row spiritually. Perhaps in an act of mercy, and/or even to protect His church and His people, the Lord removes those from this world who live in such a manner that their lives serve nothing but fleshly passions and worldly purposes/pursuits.  These are experiencing no real blessing, no true presence, nor power, since God’s Holy Spirit is constantly being loutishly quenched. 

I’m sure we all know those in this, or similar situations … unquestionably, as well as undeniably, living in miserable mire from a spiritual perspective.  This may have been the case in 1 Kings 13, when the disobedient prophet is abruptly and forcibly removed in verse 26, “therefore the Lord has given him to the lion, which has torn him and killed him.”  However, in this passage, as is consistent throughout the biblical text, there is not one/some specific sin that automatically results in physical or spiritual death other than the blasphemy of God’s Holy Spirit.  (see Matthew 12:31-32)  

While the intended specific context of this passage is related to believers praying for one another and the book’s overall context is encouragement for righteous/faithful living, the seriousness of sin in a believer’s life is ominous/threatening to those desiring the abundant life in this world promised by Jesus Christ.  Thanks to the Elder/Apostle John, the true, faithful believer is hereby reminded to continually walk/live in the glorious and radiant light/truth of Jesus Christ, finding oneself fully forgiven and free from sin’s eternal encroachment.  Graciously, perhaps for proper theological understanding and support, I John also takes into account that even those who walk in the light will indeed sin, but not habitually (due to a transformed nature).  

Therefore, he writes these encouraging words to all his brothers and sisters in Christ to keep them from sinning and providing understanding for the heart and soul on the occasion that one stumbles into sinful thoughts and/or behaviors.   Remember, Jesus Christ didn’t come to make it easier for one to sin, or to do so with a clear conscience.  No, HE came to set us free from the very bonds of sinful thoughts and sinful behaviors. (see Romans 8:2)

Nonetheless, the scriptures insist that when believers sin, they have the ultimate support system, ONE who runs to their aid and to Father God on their behalf (see I John 2:1-2).  I know of no other book that takes sin more seriously than 1 John, but make no bones about it, while sin is very serious, and can have some deadly consequences, in Jesus Christ all sin and all sins are fully dealt with — past — present — future!  Not that grace may abound … may it never be, but so that each and every believer can live a victorious Christian life in this world as preparation for the life to come!                                                 

— Blessings, Pastor Frank

SUMMER

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In Psalm 32, David speaks of summer in reference to its unpleasant and exhausting “fever heat” as an example of how he’s feeling when bogged down by his own un-dealt-with sin. Without doubt, all of us in Houston, as well as those from many other parts of the world, are fully aware one’s vitality can easily be depleted in the midst of a summer day.  In this case, the Psalmist is experiencing that feeling, yet not because of the outside temperature, but because of internal conflict.  According to verse 4, God’s hand was “heavy” upon him both “day and night.”  The seriousness of this emotional and spiritual internal conflict is revealed when David declares that his body is “wasting away” and that he is “groaning all day long.”    

One of the things one should admire about this psalm, as well as many others, is David’s ability to identify exactly what’s causing the struggle.  It’s not some physical illness, and even though he feels sick, beat down, defeated, etc., he knows the truth.  He understands that he’s not in depression, that he doesn’t need different medication, nor does he need to read another self-help book, listen to feel-good theological mumbo-jumbo, or the psychobabble of some worldly psychiatrist.  No, David simply needs to be honest and at that point he can deal with his issue … sin! 

However, in much of today’s contemporary, culturized church, (particularly those in liberal denominations and/or in the emerging/emergent church movements) sin will not be identified as/for what it is . . . instead those things which are reprehensible to our Lord, Jesus Christ are simply brushed under the carpet, ignored, or actually viewed as tolerable behavior.  Is everything really ok?  In a futile attempt to recognize that God truly loves all humanity and genuinely desires for them to come to the knowledge of the truth, many church’s are indiscriminately and openly, without guilt, shame, or conviction, declaring that everyone is all right/ok. 

How can this be when God alone, through His inerrant scripture defines good and evil, right and wrong, and according to Him, no one is spiritually ok? This is not a matter of one’s own opinion and feelings are certainly not able to determine an individual’s spiritual well-being. Instead, a commendable spiritual condition occurs  through an objective and resolute commitment to the Lord, Jesus Christ, accompanied by adherence to His Word/Truth without reference to a particular social or cultural bias.

In/by/through the “fever heat of summer” David is being graciously disciplined by the Lord (see I Corinthians 11:32; Revelation 3:19) Who desires him to effectively and forthrightly deal with his sin.  This simple, yet substantial action will result in the restoration of David’s spiritual fortitude, as well as his physical, spiritual and emotional healing (see Psalm 32:5-7).

Perhaps one should look at the heat of summer not as a restrictive, confining environment, but a catalyst in one’s life that spawns spiritual growth and stirs the development of godly character.  No doubt, David matured through this process and even learned the benefit of the Lord’s disciplinary, yet merciful hand. How faithful is our Lord, who undeniably caused this “fever heat of summer” in David’s life so he could learn to deal with issues/sin promptly and resolutely. Therefore, when you’re basking or baking in this summer’s sun, remember that the Son provides tremendous opportunities for spiritual development in every situation and season of life.  May we, as His children, fully embrace the indelible imprints of His firm, yet gracious and glorious grip/hand/touch in our lives. 

There is always heat in the kitchen when something good is cookin’!                                                                        – Pastor Frank                                 

RESURRECTION

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We are once again quickly approaching the anniversary of the greatest days in all of human history (His story) — Christ’s matchless atoning and sacrificial death, followed by His unsurpassed victorious resurrection! Biblically speaking, this one event is unquestionably incomparable to any other miracle when one considers its unparalleled theological and spiritual consequences when Christ forever conquers sin and death!

I Corinthians 15:55-57 – O DEATH, WHERE IS YOUR VICTORY?  O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.

While visiting earth, our Lord Jesus clearly explained that all humanity would die and be raised again from the grave at a designated point in the future.                                                                                                                          

John 5:28-29 – Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.

In this passage, Christ actually reveals that human history awaits not one, but two resurrections.  One, a resurrection of, or unto life, and another of, or unto judgment.  Needless to say, as true believers, we affirm and avow our belief in a bodily (physical) resurrection.  This hope (confident expectation) and promise rests at the cornerstone of our faith, and without it, our Christian beliefs are in vain … God’s promises are merely bursting bubbles of fantasy … the Scripture/Bible is an unreliable source, mendacity … Jesus Christ Himself, the world’s chief imposter and most prevalent scam artist.                                                                               

 I Corinthians 15:16-19 – For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished.  If we have hoped in Christ in this life only, we are of all men most to be pitied.

Many individuals, among them true believers, have been taught and believe that there is one “general” resurrection at the end of the world when all the dead are raised.  This is a very serious error, robbing many believers of their joy and victorious Christian living.

Nowhere in the Scriptures are we taught that the bodies of all humans will be raised simultaneously.  It is absolutely true that all the dead will be raised at some point and brought into judgment, but neither the time, the place, nor the type of judgments will be the same.  Unquestionably, the Bible distinguishes between a believer’s resurrection and that of an unbeliever.  Two classes of individuals will be raised, one group to eternal life and immortality, with the other group facing banishment from the Lord’s presence … certainly a “resurrection of life” and a “resurrection of damnation.”

When Paul testified before Felix, he said, “that there shall be a resurrection of the dead, both of the just and unjust” (see Acts 24:15).  John makes the same distinction speaking of the redeemed as those who “lived and reigned with Christ a thousand years” as part of the first resurrection (see Revelation 20:4-6).  However, the rest of the dead “lived not again until the thousand years were finished” and subsequently face the “great white throne” of judgment.

Revelation 20:11-15 – Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.  And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

At the “Great White Throne” judgment, individuals are assessed “according to their deeds.”  However, this judgment is not conclusive.  Ultimately every individual who appears at the “Great White Throne” is carefully considered based upon only one issue … is their name “found written in the book of life?”  Sadly, but absolutely just, no one’s name is inscribed! This is the second resurrection, that of the “unjust.” (see Acts 24:15)  The same omnipotent power that raised our Lord from the dead, and that will reunite our redeemed eternal being with a resurrected body (as seen in Christ), will cause all the “dead”  – “the great and the small” to rise and stand before Him who sits upon the throne.

Now, for the good, great news of Christ’s gospel.  Every true believer has passed out of death into life (see John 5:24).  Our lives are joined with His triumphant, sin and death conquering/overcoming resurrection, and are therefore, “hidden with Christ in God” (see Colossians 3:3). Not only that, but one must vigorously and continuously consider, “the surpassing greatness of His power toward us who believe.” (see Ephesians 1:19-21). 

This power, that we as Christ’s followers, experience now and forever is,

in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His (The Father’s) right hand in the heavenly places,  far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.   

NOW, THAT’S SOMETHING WORTH CELEBRATING EVERY EASTER … actually, how about EVERY SINGLE SUNDAY!  Let’s do it together in the presence of His people!  

— Pastor Frank 

MIGHT & POWER VS. SPIRIT

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When Solomon built the first Hebrew temple which the Babylonians destroyed (586 BC – See 2 Kings 25:8–10), he had almost unlimited resources at his disposal since his father, King David, had fought many battles and collected huge spoils of war to be used in building God’s original temple. (See 1 Chronicles 26:20, 27-28) King Solomon was a powerful monarch with a vast kingdom, even ruling over some Gentile populated regions, but the Jews in the days of Zerubbabel and the prophet Zechariah had no such power, authority, or wealth!

In 538 BC, Zerubbabel, a leader from the tribe of Judah, was allowed to return to Jerusalem with other Jewish captives. (See Ezra 1:1-4) The Persian king appointed Zerubbabel as governor of Judah (See Haggai 1:1), and he began rebuilding the temple with the help of Jeshua, the high priest. (See Ezra 3:2-3, 8)

It took Zerubbabel two years to rebuild the Temple’s foundation. Construction was then delayed due to hostile opposition (See Ezra 4:1–5) and as a result, Persia withdrew its support.  For seventeen years the temple construction remained unfinished. (See Ezra 4:21) 

Nonetheless, while undoubtedly many had given up on the project, our Lord had a different / superior plan for His temple.  God then spoke to the remnant of His people in Jerusalem through His prophet in Zechariah 4:6-7:

This is the word of the Lord to Zerubbabel saying, ‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts. What are you, O great mountain? Before Zerubbabel you will become a plain; and he will bring forth the top stone with shouts of “Grace, grace to it!”

Here in this text, the word “might” is referring to military strength, what people can do together as an army … but the remnant had no soldiers. “Power” refers to the strength of a commanding individual, but Zerubbabel’s abilities were no doubt limited, nothing like that of King Solomon! The idea of not being discouraged and trusting the Lord was at the heart of the prophet’s message.  Is it possible that the Spirit of God would enable them to accomplish something even in their apparent weakness?

There are three ways we can attempt to do the work of God:

1) We can trust our own strength and wisdom.

2) We can borrow the resources of the world.

3) We can depend on the power of God, the Almighty (omnipotent).

The first two approaches may usually appear to succeed, but the true work of the Lord is not accomplished in that manner! Only work done through the power of God’s Holy Spirit will glorify Him and endure the fires of His judgment. (See 1 Corinthians 3:12-15)

With limited resources, completing the temple looked to those Jews as impossible as moving a mountain! However, God told Zerubbabel that he would, by the power of God’s Spirit, level the mountain and make it a plain! In a similar manner, Jesus told His disciples that simple faith like a mustard seed (small but alive) could move mountains. (See Matthew 17:20; 21:21).

How often do we say that we are depending on God’s Holy Spirit? Revivalist Vance Havner (1901-1986), in commenting in that context on the methods of the modern-day church, stated:

But actually we are so wired up with our own devices that if the fire does not fall from heaven, we can turn on a switch and produce false fire of our own. If there is no sound of a rushing mighty wind, we have the furnace all set to blow hot air instead. God save us from a synthetic Pentecost!

God finishes His work! (See Zechariah 4:7b-10) God assured Zerubbabel that he would complete the rebuilding of the temple and the people would rejoice. The Lord gave a clear promise that Zerubbabel would complete the temple! (See Zechariah 4:9)

Shouldn’t this remind us of God’s promise and the true working of His Holy Spirit in us?

For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. (See Philippians 1:6)     

Are you serving and living in the strength our Lord supplies through the presence of His Holy Spirit? (See I Peter 4:11)  

Think about it, pray about it!                                                    

His & Yours, PF

FIRST-FRUITS

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The Hebrew people, in acknowledgement of their God, YAHWEH (the one True God), offered the “first-fruits” offerings in gratitude and thankfulness in accordance with His abundant, plentiful provisions.  According to Exodus 23:19; Numbers 15:20; 18:12; Deuteronomy 26:2; and Nehemiah 10:35; 10:37, these offerings were to include everything that was produced from their land or that was sustained as a result of the land.  Items like grain and fruit were offered in their natural state, while others were prepared for consumption like musk, oil, flour, dough, etc.  

You shall bring the very first of the first fruits of your soil into the house of the Lord your God. — Exodus 34:26

The concept of “first-fruits” is also applied figuratively throughout the scriptures as well.  In Jeremiah 2:3, Israel is called “re’shith” the “first-fruit” of His harvest in the original Hebrew text.  Our New Testament employs the Greek word “aparche” translated “first-fruit” which is applied figuratively to several biblical/theological concepts.

Paul uses this word in Romans 16:5 concerning new believers, “Epaenetus, my beloved, who is the first convert (“aparcheé” — “first-fruit”) to Christ from Asia.”  The same is true concerning the household of Stephanas as the first believers from Achaia in I Corinthians 16:15. 

In James 1:18 we find a reference to the first generation of Christian believers:

In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits (aparcheén) among His creatures.

A similar reference is made concerning Christ’s church in Thessalonica …

But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning (aparcheén) for salvation through sanctification by the Spirit and faith in the truth.  — II Thessalonians 2:13

The 144,000 Jewish witnesses raised up to testify concerning Christ’s Gospel in the last days during the tribulation are deemed “first-fruits” in Revelation 14:4-5:

These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits (aparcheé) to God and to the Lamb. And no lie was found in their mouth; they are blameless.

Consider Romans 8:23:

And not only this, but also we ourselves, having the first fruits (aparcheén) of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.

In this passage, early Christians are depicted as the “first-fruits” of those that have been blessed and endowed with the unique incomparable gift of God’s Holy Spirit.

These selected verses all represent figurative uses of “first-fruits” in the biblical text.  However, one of the most significant utilizations is found in I Corinthians 15:20-25 …

But now Christ has been raised from the dead, the first fruits (aparcheé) of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits (aparcheé), after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

Christ is the “first-fruit” of the resurrection! This precise application documents several theological/spiritual truths/perspectives/concepts.

1.  There is resurrection of the dead, of which Christ is the first.

2. Just as humanity brought death into the world, Jesus Christ, the man/human being, brings life and resurrection.

3. The declaration “first-fruit” implies, in fact demands, the existence of a coming harvest, a gathering/bringing in of all that’s been produced.

4.  While we, as believers are not “first-fruits,” we are part of the guaranteed harvest that follows (which is to come)!

As we quickly approach our Good Friday Communion Service  and Resurrection (Easter) Sunday celebration, let us never forget the almost indescribable promise brought by “first-fruit”!    

— His & Yours, Pastor Frank

BELIEVE

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In Acts 16 one finds Paul and Silas ministering the Gospel of Jesus Christ in the community of Thyatira.  However, they have been tossed into jail by local magistrates for disrupting some of the town’s commerce when they cast a demon out of a female fortune-teller who was hindering them.  According to the biblical text (Acts 16:24) they were placed in the inner prison and their feet were secured in stocks. 

Then around midnight (Acts 16:25), while they were praying and singing praises, a great earthquake causes the foundation of the prison to shake (Acts 16:26) and amazingly all doors are opened and everyone’s shackles are unfastened.  Needless to say, at that point it’s only logical that all the prisoners would have escaped, but not in this case, instead they all stay, which ultimately saves the life of the jailer (Acts 16:27).   Acts 16:28-30 reveals what happened next:

But Paul cried out with a loud voice, saying, ‘Do not harm yourself, for we are all here!’ And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and after he brought them out, he said, ‘Sirs, what must I do to be saved?

Isn’t it incredible how the Lord literally moves heaven and earth to bring one soul … one family, into His Kingdom!  Notice their clear answer to the jailer’s question in Acts 16:31:

Believe in the Lord Jesus, and you will be saved, you and your household.

The directive is, “Believe in the Lord Jesus” … it’s simple and to the point, only requiring a genuine belief/faith in one thing/person, Jesus Christ!  There are no, ZERO, conditions attached!    

The Greek word for “believe” used in this passage, “pisteuo” (pronounced – pist-yoo’-o), means to fully commit, put in trust with, to have faith in, upon, or with respect to, a person or thing. By implication, in this case, it means to fully (whole-heartedly) entrust one’s spiritual well-being to Christ!

But the righteousness based on faith speaks as follows: “DO NOT SAY IN YOUR HEART, ‘WHO WILL ASCEND INTO HEAVEN?’ (that is, to bring Christ down), or ‘WHO WILL DESCEND INTO THE ABYSS?’ (that is, to bring Christ up from the dead).”  But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART” — that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.  

For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.” — Romans 10:6-13

Ever since SALVATION IN CHRIST ALONE came into view, humans have attempted to add something of individual merit to the process without understanding that this approach takes away from the completed work of Jesus Christ.  This methodology actually denies the teaching of Christ Himself, the apostles, Christ’s early church, and the revelation of Scripture!  In Acts 15:11, after a hearty debate concerning salvation and the part that the “Law of Moses” should play in the conversion of Jews and non-Jews/Gentiles, our early church leaders boldly declared:

We believe that we are saved through the grace of the Lord Jesus, in the same way as they also are.

However, here is the persisting problem — salvation doesn’t come by simply stating, “I believe Jesus.”  James reminds us that one does well to believe, but according to 2:19 … “the demons also believe, and shudder.”  Genuine salvation is placing your full faith/trust in Jesus Christ.  When that occurs, a process of spiritual transformation begins which makes one’s belief and/or faith in Jesus Christ absolutely and undeniably evident.   According to James 2:18-20 the works of one’s living faith becomes obviously apparent (dynamically observable)!  I John 5:1-10 speaks of such undeniable proof … true believers love God, love other believers, follow the Lord’s commandments, overcome the world (its philosophies, lies and fleshly passions), and possess an inner testimony of our Lord’s work that ultimately shines forth from within the heart and soul of Christ’s faithful.

As one looks further into this matter of believing, genuine salvation, and understanding who is a true believer, Hebrews 12:4-11 cannot be ignored. Our Lord is faithful to discipline those He loves for their own benefit (eventual blessing), as well as in accordance with His definitive and decisive plan/purpose.  Unquestionably, if one isn’t receiving discipline, then no relationship exists according to Hebrews 12:7:

For what son (child/heir) is there whom his father does not discipline?

Certainly other spiritual qualities confirm one’s position in Christ such as the indwelling presence and abiding power of God’s Holy Spirit in causing believers to bear fruit (John 15:1-11), equipping them with spiritual gifts for service in His Body (Romans 12:3-8), providing supernatural manifestations (I Corinthians 12:7-11), and the substantiating Fruit of the Spirit (Galatians 5:22-25).

Please hear the essential, indispensable questions: Are these qualities/traits yours and are they ever increasing as you live a life of faith (trusting and relying/believing in/on Jesus Christ)? (II Peter 3:4-11)  As the Lord’s people, are we laying aside every encumbrance, the sin that so easily entangles us and running with endurance the race He has set before us with our eyes fixed upon Jesus? (Hebrews 12:1-2)  If not, isn’t it time to truly, (full-heartedly) believe?  Call upon the name of the Lord, Jesus Christ and experience His abundant mercy and grace, then the transformation will begin and you’ll never wonder again if you’re truly saved because the evidence will be apparent, noticeable by you and others as well! 

Just do it! 

His & Yours,

Pastor Frank 

For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life. 

— Titus 3:3-7

TOLERANCE

Posted on by West Oaks Fellowship

Tolerance, in our current culture, both politically and socially, is often defined as open-mindedness, broadmindedness, leniency, acceptance, and forbearance. Consequently, as Bible believing, evangelical Christians, we are often accused by unbelievers, as well as some religionists, of being totally intolerant.  Isn’t it interesting that those that strive to accuse faithful believers of intolerance have no room in their philosophy for our views or beliefs, which in essence clearly displays their own shrewd, hardheaded, hypocritical intolerance?  Perhaps, with that in view, we should consider the teachings of our Lord, Jesus Christ in Luke 6:22, recognizing that we are blessed when others reject us due to our faith in Him!

Paul Thomas Mann (1875-1955 — a German novelist, short story writer, social critic, philanthropist, essayist, 1929 Nobel Prize in Literature) once stated, “Tolerance becomes a crime when applied to evil.”   That quote should boldly and unreservedly challenge every Christian to consider one’s own view/perspective of “tolerance.”  While it may be very difficult to distinguish between a political/social view and that of a purely biblical perspective, the Truth of God’s Word should serve as the unshakable foundation for every believer’s political/social view of tolerance!  Committed, Bible believing Christians are actually some of the most “tolerant” people on the face of the earth.  We don’t kill those that disagree with us, nor do we condemn individuals whose values and behavior doesn’t align with ours.  In I Corinthians 6:9-11 we are reminded of the absolute, inalterable Truth: … 

Or do you not know that the unrighteous will not inherit the kingdom of God?  Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate (by perversion), nor homosexuals,  nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.  Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (Also see Galatians 4:8)

While our Lord may appear to be tolerant of sin, in reality He is  completely intolerant of sin (See Ezekiel 18:20 & Romans 5:12).  However, He graciously and mercifully provides all humanity with a way out of their sin, as well as an escape from one’s past and the dominating control of human nature! 

 But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together]with Christ (by grace you have been saved).  — Ephesians 2:4-5

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God.  — Ephesians 2:9

Then, as believers, we become intolerant of sin in our own lives because one’s nature has changed, and God’s transformation process creates in true believers a desire to be “Holy, as He is Holy” (See I Peter 1:16 & I Peter 2:5) in contrast to remaining a sin-filled individual and living according to values and ideals that stand in contradiction to God’s Word and His Truth.

Needless to say, the concept of tolerance becomes difficult due to the fact that God loves every human being in spite of his or her sin, but at the same time literally hates sin (See Proverbs 6:16).  Unquestionably, the original definition of tolerance and the way in which the word is used today are quite different. Tolerance once meant acknowledgement of differing beliefs and accepting that others had the right to believe differently. In this way, we as believers are to be absolutely tolerant.  

However, since tolerance has come to mean accepting that other beliefs are valid or true … we must reject those beliefs – and even stand against them when they are sin and promote values contrary to those of our God!  Actually, to embrace the world’s type of tolerance makes no logical sense and precludes any personal opinion or belief in full acceptance of whatever other belief may be presented.  Therefore, tolerance, as it’s now presented, rejects the possibility that objective truth actually exists, even though Jesus Christ came to give/reveal truth (See  John 1:14, John 1:17, John 8:32, & Romans 6:16-23).

 
Christians can acknowledge the right of others to have different beliefs, however, we cannot allow those beliefs to go unchallenged.  Therefore, it’s inevitable that the world will call us intolerant, but we can mitigate the damage by being intolerant in the way God instructs us. First, we must know what we believe (See I Peter 3:15).  Second, we must effectively share and teach what we believe and why we believe it  (See II Timothy 2:23-26).  Certainly we are called to tolerate – and even to love — people, yet without accepting their false beliefs, sin packed values, and humanistic/pagan/hedonistic agendas.                

— Pastor Frank

POWER

Posted on by West Oaks Fellowship

This word throughout the biblical text is indicative of might, strength, and force.  It is used in the Old Testament to render many Hebrew words like that for valor, rule, and dominion.  The principal words for “power” in the New Testament are ‎dunamis‎, from which we get the word dynamite in English, and ‎exousia which refers to jurisdiction over a certain realm, a right, privilege, or ability.  In Mark 3:15 and 6:7 Jesus gives His followers authority over demons and/or unclean spirits; and in Ephesians 1:21 Christ Himself is depicted with strength, “far above all rule and authority and power and dominion, and (above and over) every name that is named, not only in this age but also in the one to come.” Romans 9:21 reinforces this understanding of “power” when asking, “does not the potter have a right over the clay?”

This type of “power” is attributed preeminently to God, whose absolute attribute of omnipotence (almighty, all-powerful) is referenced in I Chronicles 29:11-13:    

Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth;  Yours is the dominion, O Lord, and You exalt Yourself as head over all.  Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone.  Now therefore, our God, we thank You, and praise Your glorious name.

In Revelation 7:12 the testimony of God’s power is expressed as those gathered around the throne fall on their faces and declare,   

Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever.  Amen.

God’s supreme manifestation of this “power,” as in His wisdom, His mercy, His grace, and His love, is redemption.

For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.  — I Corinthians 1:18

For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.  For indeed Jews  ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.     — I Corinthians 1:21-2

In addition, the preaching of Christ’s gospel is often accompanied by a display, manifestation, or demonstration of “power” as affirmed in I Corinthians 2:4.  Paul reminds us in I Thessalonians 1:5 that this transforming message of grace, forgiveness, love, joy, peace, and hope, “did not come to you in word only, but also in power and in the Holy Spirit and with full conviction!”  Miracles are also noted by Jesus Christ, when translated literally, as “works of power” in reference to His own supernatural ministry on earth in Matthew 11:21, 23.  

As we’ve been studying on Sunday mornings and most recently on Wednesday evenings, we, as faithful followers of JC, recognize and are fully aware of these truths.

1.  The power of God raised Christ from the dead.

2.  That same power will raise all true believers who are Christ’s as part of the first resurrection.

3.  This power, God’s supernatural, incomparable, immeasurable, restorative, rejuvenating omnipotence, resides within us.

Therefore, we shall not be moved, we shall remain steadfast through all things (even physical persecution which may lay at our doorstep) in the hope and confidence of our Lord, Jesus Christ and His provision of great “power” … “You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.” I  John 4:4.  In the consideration of “power” I’m challenging all of us to study, meditate upon, and fully embrace  II Timothy 1:7:

For God has not given us a spirit of timidity, but of power (dunámeoos – dynamite) and love and discipline.

His & Yours, PF