West Oaks Fellowship

WORLDVIEW

Posted on March 25, 2022 by West Oaks Fellowship

A Christian worldview is more than a religious belief system. In fact, it is a complete and integrated framework through which one views the entire world from a comprehensive biblical perspective. Therefore, a faithful/committed Christian’s worldview is an integrated whole which is comprised of distinct, biblical elements that allows every believer to actively filter his or her life (thoughts and activities) through spiritual goggles, seeing the world in light of a harmonious set of biblical truths, beliefs, and assessments.

A biblical worldview resolutely affirms the existence of an intelligent, powerful, loving, just, and supreme being who exists in the trinity — God the Father, God the Son, and God the Holy Spirit — who is also the creator all things.

One of the single most important philosophical truths in the Christian worldview is that Jesus Christ is also the Word (Logos) and Truth (Psalm 119:160, John 1:14, John 17:17) and offers the explanation for the existence of the universe and everything in it … including humanity. One of the major charges against a biblical worldview in general, and Christian philosophy in particular, is that it is unscientific.

Nonetheless, Christians uphold that the doctrines of God, creation, the Word/Truth, intelligent design, purpose, law, order, and life are reasonable, and consistent with all the findings of factual and authentic science, history, and/or personal experience in a way that the philosophies of anti-god dialectical materialism and philosophical naturalism (aka materialism) will never accomplish.

According to a biblical worldview, God’s moral nature/character is an immutable (unchanging), unassailable absolute. God simply hates evil/sin and consistently loves good/righteousness. As a result, God’s Word, the Bible, the Truth, is of supreme importance because it alone perfectly defines good/righteousness and evil/sin, as well as clearly and decisively distinguishes their differences.

This provides a framework on which completely unambiguous ethics are established. Consequently, from a biblical worldview, ethical/moral relativism leads to destruction (Matthew 7:13). Christian/godly morals/ethics are inseparable from Christian theology for the simple reason that Christian ethics are grounded in the character/nature of God Himself. Rather than believing in some ethical scheme bound to society’s ever-changing whims, an authentic Christian’s worldview has a specific moral order which is revealed to humans through both the general revelation of nature/creation and the special/unique revelation of the Bible/God’s Word/Truth, as well as in the person of Jesus Christ.

In addition, from the perspective of divine creationism, a biblical worldview can adequately account for the intelligent design displayed throughout all of nature. It unequivocally postulates a Designer outside the realm of the actual creation itself — a law-giver, developer, architect, engineer, and builder, coupled with an orderly, methodical cause. The materialist can only, at best, hypothesize chance and randomness! An honest, untainted biblical worldview holds that the creationist model as described in biblical text better fits the facts of science than any old earth/evolutionary model.

Therefore, believers must come to fully trust (which may mean working through one’s own questions and confusion) the authority of God’s Word and the Genesis declarations concerning creation, in the same manner Christ Jesus believed.

Consider Mark 10:6: “But from the beginning of creation, God MADE THEM MALE AND FEMALE.”

How about the message of Colossians 1:16:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him” and John 1:1-3: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being.

While many in today’s church are unwilling to consider God’s design, and actually believe that science stands in contradiction or is even superior to God’s own revelation, true, un/non-politized science and research, void of unconfirmed presuppositions and theories concerning deity, actually demonstrate the compatibility and union of science and the Bible. Thus, the biblical/Christian worldview declares in unison with the evidence of science that God undeniably “created all things!” (Ephesians 3:9-10).

The Bible text provides every believer who desires the TRUTH with information about the Lord God and His creation/universe, while science, in each and every realm, can only provide information about our God’s handiwork/creation/universe.

Just study the TRUTH! –PF

STAND FIRM

Posted on March 25, 2022March 25, 2022 by West Oaks Fellowship

In Ephesians 6, the Apostle Paul uses this term 3 times in four consecutive verses as he provides spiritual training to the believers in Ephesus. The first use in verse 11 uses the Greek word “steenai” from the root “hestemi” referring to one’s steadfastness of faith/belief being employed against the “schemes (the crafty, deceitful, and cunning devices) of the devil.”

Moving on down in the biblical text to verse 13, we find Paul using “antisteenai” as instruction to boldly, after being clothed in the full armor of God, oppose, resist, and withstand evil, with the resulting consequence being one who is doing everything (“all”) possible to be immovable (stand firm as in verse 11, Greek — “steenai”) with the snap and curtness of a military command! This is to be obeyed at once and once for all. The biblical implication is a once-for-all action for any follower of Jesus Christ throughout their entire life.

Paul then uses the active imperative Greek verb, “steete” at the outset of verse 14 in view of the previous statement. The significance of what one is upholding by standing firm is very similar to the Apostle having to stand trial for the cause of resurrection, and in particular, that of Christ’s! (See Acts 23-26)

By these actions, a genuine believer quickly discovers who their enemies are, and how/when they come on the attack. We know where our strength lies, and quickly come to understand that prevailing through Truth and by the power of God’s Holy Spirit is the only option.

Therefore, we are to stand firm, stand firm, stand firm against all … every false religion, false doctrine, and each of the various winds of man-made, skewed doctrines that invade the body of Christ and prey upon its somewhat susceptible members. Every one of Christ’s sincere followers must be on the alert for shrewd, astute, calculating individuals, and insidious and crafty strategies, along with devils/demons that lie in wait to deceive God’s chosen.

While these foes are numerous and mighty, the idea of “standing firm” is not simply a defensive posture where one attempts to hold their ground, but the main idea of this Greek word, “pros,” most certainly implies taking affirmative action directly against each and every enemy force or power. However, fully engaging in this activity requires the individual to be entirely protected by, and completely within, the full armor of God. Therefore, believers are undeniably and indisputably called to recognize the following:

We do not war according to the flesh, for the weapons of our warfare are not of the flesh (worldly or carnal) but divinely powerful for the destruction of fortresses. We (as Christ’s faithful disciples) are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ, and we are ready to punish all disobedience, whenever your obedience is complete.
II Corinthians 10:3-6

Now this doesn’t mean or even imply that Christ’s people are out prowling around looking to pick a fight, (that’s what the enemies of Christianity do – I Peter 5:8) but that we are alert, equipped, ready, and able to “stand firm” … victorious against all attempts to obstruct the liberating Truth of the Word and Christ’s Gospel!

Perhaps, in our modern-day society where serious theological study is nil, personal biblical application is found often waning, and where the culture is often over-stimulated by electronic media and entertainment, one of the greatest dangers lies in not being able to recognize or effectively and accurately identify the lurking and cunning approach of the enemy(s).

In these passages, Paul does not discuss the theory of war. Instead, he simply draws from the familiar, that which was a matter of fact in his world. Undoubtedly, a warrior differs from the merchant or the farmer in that he is constantly dealing with the antagonist and conflict. The soldier also differs from the athlete of ancient Olympic Games in that his antagonist is not merely a competitor, but an enemy out to steal, kill, and destroy!

Nonetheless, this metaphor as used by the Apostle, seems to correspond perfectly to the real case scenario of the normal (if there is such a thing) Christian life/experience. Believers are not merely involved in a struggle for spiritual successes; he/she is, before everything else, engaged in a unpleasant contest with implacable enemies. The forces arrayed against us are such that they oblige every genuine Christian to neglect no precaution, spare no exertion, and accomplish whatever is required to escape defeat!

May we be always found, “standing firm!” — PF

THE DEATH OF DEATH

Posted on March 24, 2022 by West Oaks Fellowship

Of all the fears that grip the hearts of modern humanity, one of the greatest seems to be the personal fear of one’s impending death. While genuine believers in Christ may not succumb as easily to these fears because of their faith and eternal hope, undoubtedly, terrorism, mass shootings, and the progress of warfare technology has contributed to the fact that many individuals are greatly troubled because death is constantly before everyone’s eyes. Someone, somewhere, in a somewhat remote office or at sea, can launch a missile that successfully finds its target from thousands of miles away, taking out a whole city block and killing thousands, and yet they still have time for a game of tennis or a round of golf after lunch.

Killing is also more efficient than ever … someone, somewhere, sends package bombs through delivery or postal services, someone else, somewhere else, loads up a vehicle with explosives and drives it into an occupied building, someone, somewhere else, decides to take vengeance on relatives and shoots up a church on Sunday morning, someone else, somewhere else goes after fellow students, or teachers and administrators, shooting up a school, or someone, somewhere else decides to eliminate fellow human beings by shooting at hundreds from an advantageous lofty perch. Death is aplenty everywhere, yet II Timothy 1:10 declares that our Savior, Christ Jesus, has abolished death and has brought life and immortality to light through the Gospel.

Hebrews 2:14-15 puts it this way:

Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.

The obvious question then is … If death has been “abolished” and is “powerless,” why do we still die? The most palpable answer is that one dies because of sin — See Romans 5:12. Sin always leads to death … not sickness, old age, accidents, cancer, stroke or heart attacks … as long as sin exists, death will never be very far away.

How certain is the fact of death? So certain that there are entire industries built upon the expectation of your death. Life insurance and all funeral/burial related trades are based totally upon the undeniable theological truth: Death reigns! (In reality, even cryonics and cloning.)

How did Jesus Christ then render death to death? When Christ rose from the dead, He resolutely broke the power of death. He died just like we die, just like all humans. According to the recorded accounts, He was really dead (the eye witness account of John 19:31-42), actually dead, fully and completely dead, not partially, or almost dead. He was as dead as any person could be dead. Then, from that state of death, God raised Him to life. He got up, unwrapped the face cloth around His head (See John 20:1-9), and then walked away victorious! (See Luke 24:1-7)

As a result, physical death takes on new meaning for the Christian, being simply a separation from the physical form/shell that we now live in, to await our own physical resurrection in the type of Christ’s. This is exactly what Jesus meant in John 11:25-27 when He said the following:

I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die.

See, there is good news from the graveyard today! There’s an empty tomb in Jerusalem’s Garden Cemetery. It’s the former tomb of Jesus Christ, Who died and was buried (according to Hebrew tradition). However, on Sunday morning His tomb was found to be empty by the power of God Almighty! This is God’s good news message for all humanity! Death could not keep Him, and that grave could not hold Him. Understand, He is truly the Lord of life, the King immortal and eternal (See I Timothy 1:17). How did He render death to death? He conquered death by entering the realm of death in human flesh, then marching out on Resurrection Sunday — triumphant over both sin and death!

In Revelations 1:17-18, Jesus Himself declares:

Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.

As faithful Christians, when it concerns our own physical death, we daily align ourselves with the statement of the Apostle Paul in Philippians 1:21-23, “For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better!”

Consider I Corinthians 15:54-57:

DEATH IS SWALLOWED UP in victory. O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?

The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us (all genuine believers) the victory through our Lord Jesus Christ.

Let’s come together to celebrate life over death, and life over the fear of death because of Christ’s resurrection victory this Sunday morning!

I’m looking forward to seeing you and yours (bring some friends along too).

His & Yours, because of G.R.A.C.E. (God’s Riches At Christ’s Expense)

— Pastor Frank

JERUSALEM

Posted on March 24, 2022 by West Oaks Fellowship

In 1995, the US Congress passed the Jerusalem Embassy Act, which declared that “Jerusalem should be recognized as the capital of the State of Israel” and provided for the relocation of the American embassy from Tel-Aviv to Jerusalem within five years. However, President Clinton opposed the Jerusalem Embassy Act, and signed a waiver every six months delaying the move.

During the 2000 election campaign, George W. Bush criticized Clinton for not moving the embassy as he had promised, and said he planned on initiating the process himself as soon as he was elected. However, once he took office, he backed away from his promise.

In 2008, Democratic presidential candidate Barack Obama called Jerusalem the “capital of Israel” and on June 4, 2008, Obama, in his first foreign policy speech after capturing the Democratic nomination, told the American Israel Public Affairs Committee (AIPAC) that “Jerusalem will remain the capital of Israel, and it must remain undivided.” However, he backtracked after the election.

During the 2016 US Presidential election, Trump promised to move the US embassy in Israel from Tel Aviv to Jerusalem. Nonetheless, on June 1, 2017, President Trump signed a waiver on the Jerusalem Embassy Act, delaying the move for another six months, as had every president before him since 1995. However, on December 6, 2017, President Trump formally recognized Jerusalem as the capital of Israel, and stated that the American embassy would be moved from Tel Aviv to Jerusalem and explicitly stated his support for maintaining the status quo of the holy sites within the Old City.

Benjamin Netanyahu, the Prime Minister of Israel, welcomed the decision and praised the announcement.

On May 14, 2018, the 70^th birthday of modern day Israel, the US Embassy officially opened in Jerusalem recognizing it as Israel’s capital.

One of the great ironies throughout the centuries of history is a town, which name means a “city of peace,” has experienced so little peace! Indeed, many rivers of blood have been shed for the possibility of occupying and/or controlling this ancient middle eastern capital. With regard to the meaning of the original name there is no scholarly concurrence of opinion. The oldest known form, Uru-sa-lim, has been considered by many to mean either the “City of Peace” or the “City of (the god) Salem,” but other interpreters, considering the name as of Hebrew origin, interpret it as the “possession of peace” or the “foundation of peace.”

Biblically speaking, Jerusalem is first mentioned in in Genesis 14:18 after Abram (later Abraham) rescues his nephew, Lot, from Chedorlaomer and brings the spoils of his victory to Melchizedek, who is the king of Salem and a priest of “God Most High.” (See Hebrews 7:1-2) Salem, aka Jerusalem, is also referenced in Psalm 76:2, being the place of God’s Tabernacle.

Jerusalem is also called, “Ariel” (the Hearth of God) in Isaiah 29:1, then in verse 26, “the City of Righteousness.” The prophet also declares that Jerusalem is the “Holy City” in 48:2 and 52:1. Nehemiah fully concurs with this terminology for the capital, Jerusalem, in Nehemiah 11:1-2. Then in the New Testament Gospels (Matthew 4:5 and 27:53) Jerusalem is also referred to again as the “Holy City.”

Furthermore, Jerusalem became known as the “City of David” after his (David’s) victorious conquest in II Samuel 5:6-10, and that reference occurs 45 times in the Old Testament scriptures. However, in the New Testament, Bethlehem is also called the “City Of David,” being David’s home town/place of birth.

While many people oppose Jerusalem being considered the capital of Israel, they fail to consider over 3000 years of history, as well as things to come! Someday, which may not be in the too distant future, our Lord and Savior, Jesus Christ will rule and reign in righteousness from His glorious throne in Jerusalem!

There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of hosts will accomplish this.
Isaiah 9:7

Perhaps this is not a political maneuvering or politics at all, but instead, our great God instigating a change, a step of preparation for His earth, the nations, and our world for its perfect and just ruler!

— Just think about, PF

RECKLESS

Posted on March 24, 2022 by West Oaks Fellowship

The word reckless, which appears 4 times in the biblical text, is an Old English/German word meaning to be utterly unconcerned about the consequences of some action; taking specific action without considering or caring about the consequences of that action; action or activity without any concern or caution; being or acting careless. (dictionary.com and merriam–webster.com)

In Judges 9:4, one finds the Hebrew word “pachaz” translated in English as reckless, which is used to describe the worthless cadre hired by Abimelech. A similar phrase, “pachazuwth,” is employed by the Prophet Jeremiah in 23:32 to describe the false prophets of his day. In Zephaniah 3:4, “pachaz” is once again used, this time in reference to rebellious and defiled nations whose prophets are “reckless and treacherous” individuals.

In the New Testament, the Greek word, “propetes” is translated reckless, along with a host of other carnal traits and behaviors in II Timothy 3:4, to describe the nature and character of human beings during “the last days.”

Recently, a new contemporary Christian song by Cory Asbury, has risen to enhanced popularity that employs the word “reckless” in reference to God’s love. While he may offer an explanation for his use of the term in his song, this word used in reference to God’s love is absolutely ungodly, inexcusable, and in reality, a reckless theological error and heretical lie.

Some will say, “that’s not fair, you’re judging him.” NO! The truth is that God’s love is NOT reckless — no matter what the justification for use of the phrase may be, and those words should never be uttered by the mouth or flow forth from the lips of a genuine believer in Jesus Christ! If some catchy song with a good hook in the chorus and a great rhythm said, “Jesus is a liar,” would you repeat that phrase? Would you use that song during worship? Would you sing along with your car stereo blasting?

Confusing, degrading, anti-God, heretical lies have occurred before in Christian music, both traditional and contemporary, and, in each more recent case, some lame exegesis of an excuse is offered in hopes of gaining popular approval and imploring the faithful to overlook the obvious doctrinal catastrophe. In 1982, Leon Patillo brought forth a popular song, “Star Of The Morning” on his album entitled The Definitive Collection. Who is the Star Of The Morning (Isaiah 14:12) as opposed to The Bright And Morning Star? Sadly, no retraction or correction. Then, Phillips, Craig, and Dean make the same blunder and declare the same heresy in the 2012 song, “When The Stars Burn Down!” How can a clear reference to Satan himself be substituted for the one and only true Messiah, Jesus Christ, who, as The Bright And Morning Star, (Revelation 22:16) stands in direct opposition to the Star Of The Morning?

GO FIGURE CHURCH!

While one may have been living a completely reckless life when they experienced the fullness of God’s love, that provides no foundation or possible justification for assigning such a characteristic to His love which is poured into our hearts (Romans 5:1-5), causing us to be more than conquerors (Romans 8:37-39), working to bring about unity (Colossians 3:14), perfect (I John 4:15-21), and is manifested (displayed) among us (I John 4:9-11). In fact, genuine Christianity is the only world religion that sets forth the Supreme Being as Love (I John 4:8)!

Just in case you were wondering, there is nothing reckless concerning the love of God for all humanity. In fact, just the opposite is true, because He is not, will not, and cannot be reckless about anything! It is entirely and absolutely against His very nature and character. In addition, our salvation is a strategic move/plan on His part, and the nature of who we are becoming in Christ Jesus is void of anything reckless! For that I thank Him daily! How about you?

Were you redeemed as some part of a reckless adventure, or distinctly set apart by God, uniquely created and designed for a divine/holy/blameless relationship with Him through Jesus Christ from the very foundation of the world “according to the kind intention of His will?” (See Ephesians 1:3-6)

His & Yours, PF

REDOUND (NOT REBOUND)

Posted on March 24, 2022March 24, 2022 by West Oaks Fellowship

I recently stumbled across this word while digging into a passage found in II Corinthians. For some reason, I suddenly stopped to consider if I had ever used this word in regular conversation, a sermon, or article/writing of some kind. While I was fairly certain of its meaning (in English), I was uncertain why I never noticed its uniqueness in this particular biblical text or its usage throughout the scriptures.

As I researched “redound” — I surprisingly discovered that it appears some 95 times in the Greek New Testament, however, only translated that way into English once in KJV (II Corinthians 4:15) and once in the RSV (I Peter 1:7). The RSV also uses “redound” once in the Old Testament … Ezekiel 39:13, which is an excellent use of the word contextually speaking. Here, one finds certain actions which lead inevitably to an unplanned or unexpected increase/blessing that is uniquely combined/joined to God’s glory as also seen in I Peter 1:6-8:

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Generally speaking, this Greek word, perisseúœ, is translated in reference to abundant or abounding blessings. However, this concept cannot, and should not, be divorced from the glory and honor that comes to our Lord as a result of His unplanned and unexpected outpourings.

Therefore, the true meaning of this somewhat unfamiliar term actually implies an abundant overflow that comes back to its original source, demanding honor and glory be given or granted to the original provider of the blessing. Remember in the message of Christ’s Gospels the feeding of the 5,000 and or the 4,000? Was there anything left after all were fed?

Thus, we see the result of God’s blessings returning glory and honor to Him, as in II Corinthians 4:15, where the biblical passage makes the entire concept of “redound” perfectly clear. Our Lord’s provision of grace to/for believers ultimately ensues the expansion of His Kingdom and His glory.

For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

The Apostle Paul undoubtedly explains the concept of redound in Ephesians 1:7-14:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight, He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. In Him, you also, after listening to the message of truth, the gospel of your salvation — having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.

REDOUND … In other words, the Lord pours out, we get blessed, and all the glory, praise and honor goes 100% back to Him … for He alone is worthy!

Now that’s something to really think about! — PF

MISSION TRIP 2017

Posted on March 22, 2022 by West Oaks Fellowship

“If I could relive my life, I would devote my entire ministry to reaching children for God!”

These are very intriguing, and even somewhat stirring words of D.L. Moody … originally a shoe salesman/trader and Sunday School teacher who grew his Chicago-based North Market Hall Sunday School to a membership of 1500 in 1863. While Moody became primarily known throughout America and the United Kingdom as an evangelist, publisher (Moody publishers), and the founder of what is now the Moody Church (originally Chicago Avenue Church) as well as Moody Bible Institute (Chicago Bible Institute), his clearly stated desire to reach children with Christ’s gospel and educate them in the scriptures is often overlooked.

Every year, West Oaks Fellowship facilitates and underwrites a youth and young adult led outreach to all the children of Willacy County, Texas, which is one of the poorest counties in our state, aka MISSION TRIP.

The primary objective of each year’s youth mission trip ministry is relatively simple … introduce others to Jesus Christ (His Love, Grace, Forgiveness, and Salvation) through our Extreme ABC VBS ministry (which is not relatively simple).

Nonetheless, the first step in obeying Christ’s imperative command of Matthew 28:19-20 (“make disciples”) is introducing Jesus Christ and the message of His gospel to those who haven’t heard it, and/or those who haven’t fully believed!

Needless to say, I Timothy 2:3-4 provides motivation for our mission and offers continued encouragement for all those who participate in this sacrificial endeavor:

This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.

In addition, there are several other meaningful and spiritually significant purposes and goals of our annual mission trips to south Texas as well.

Provide opportunities for youth and young adults from various ministries (not only from WOF) to participate in a meaningful, life-changing, genuine ministry experience.

Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe.
I Timothy 4:12

Assist in the establishment of a New Testament church ministry in this relatively unreached community where no evangelical outreach ministry or church currently exists.

Provide a unique opportunity for youth and young adults to serve and minister along-side youth / young adults from other churches/ministries.

Charles Spurgeon, British Baptist Pastor/Author stated:

Satan always hates Christian fellowship; it is his policy to keep Christians apart. Anything which can divide saints from one another he delights in, since union is strength, he does his best to promote separation.

See the purposes of the Lord, Jesus Christ, accomplished as both youth, young adults, and adult believers work side–by–side … together in unity.

Missionary, author, and holocaust survivor, Corrie ten Boon put it this way, “Be united with other Christians. A wall with loose bricks is not good. The bricks must be cemented together.”

Behold, how good and how pleasant it is for brothers to dwell together in unity! It is like the precious oil upon the head, coming down upon the beard, even Aaron’s beard, coming down upon the edge of his robes. It is like the dew of Hermon coming down upon the mountains of Zion; for there the Lord commanded the blessing — life forever.
Psalm 113:1-3

Pastor, Author, Seminary President, Dr. John Walvoord proposed:

The only way it is possible to have one mind is to have the mind of God derived from the unity of the Spirit of God, a unity which comes only when believers find the will of God and give themselves unselfishly and unstintingly to its fulfillment.

Now, Mission Trip 2017 is upon us! We need the Lord’s protection, guidance, wisdom, and strength, as well as your participation, unrelenting intercessory prayer, and financial contributions (you can even help us raise additional funds by selling some raffle tickets to those outside the church too) in order to accomplish all these objectives. (We’ve enclosed some Mission Trip 2017 info along with an offering envelope as well).

In John 17:21-23, Jesus said:

The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.

Please ask the Lord how you should be part of this ministry — His & Yours, PF

MISSION TRIP 2018

Posted on March 22, 2022 by West Oaks Fellowship

Greetings Brothers and Sisters in Christ,

I’m writing a personal letter this month in order to reveal my heart concerning the ministry of our church Mission Trips and particularly that of Mission Trip 2018. Last Sunday, April 22, 2018, I shared some uncoached statements our youth and young adults voluntarily made concerning the dynamic, life-transforming, spiritual impact our mission trips have created in their lives. (You can watch the teaching on YouTube, West Oaks Fellowship, “Our Purpose For Mission Trip 2018” or on our church website westoaksfellowship.com, click on Worship Service Videos)

Why, as a minister of Christ’s gospel and the Lead Pastor of West Oaks Fellowship, am I “all-in” on our short-term missionary-type evangelical outreaches in the South Texas Valley?

One of the greatest things about the way WOF does mission trips is that they are consistently and uncompromisingly about our Mission Trip participants having a direct, literal — hands-on opportunity — to express the grace, acceptance, and love of Jesus Christ to children of all ages. Unless one has actually personally witnessed our ministry teams in action (unconditional kindness and care relentlessly demonstrated to every VBS participant), it is almost unexplainable and unbelievable. Yes, when 500-600 children are divided up into small groups of 10-15 in each crew and they swarm (no kidding) around our youth crew leaders (who are responsible for their daily activities) and they just keep on loving the children moment by moment, tears come to my eyes. When I observe our adults and young adults sacrifice income, vacation time, sleep, and funds, along with no telling what else, to faithfully support our young people in their ministries, again it evokes emotions from deep within. Sometimes I just go hide so no one sees the tears running down my face; other times, I just sit down, which doesn’t happen often throughout any given day, and celebrate in gratitude to my Lord for all that is going on (in His name and for His glory).

See, I know exactly what it’s like to take youth on mission trips who don’t really want to do the mission at hand. I’ve put roofs on pastors’ homes, repaired church buildings, cleaned and painted facilities, cut down and chopped up huge trees, dug ditches and buried water lines for baptistries, built walls, installed a/c units, doors, hardware, windows, lights, plugs, switches and even run electrical circuits. I’m confident that all this work was needed, but I’m not sure it was overwhelmingly life-changing for any of those mission trip participants … including me. While in most cases the church and church leaders were generally grateful for our efforts, I am not confident that those trips directly resulted in the youth and young people who participated sharing the truth/gospel and straightforwardly demonstrating Christ’s love, grace, mercy, and forgiveness.

As a result, way back in 1980, I became determined to never participate in mission trips that were primarily service oriented – not that they are wrong, (sometimes we engage in these type of activities) – but if it is a mission trip, then the mission should be simply, basically, and clearly sharing the Gospel of Christ and being servants of our Lord, working to build His kingdom.

While there are many opportunities to participate in what I would call real or authentic mission trips, the Lord has continually opened doors for us in the South Texas Valley. I have been working in this region, actually on both sides of the border (even though we don’t cross the border with our young people anymore), for 38 years. I guess that’s called commitment, and I’m hereby inviting you to make a sacrificial (that which has great value) commitment right now to join Mission Trip 2018. Make (in today’s lingo “strongly encourage”) your teenager(s) join the team … young adults, take off work and rise up in ministry and leadership … adults, just come (I know it’s hard, but you’ll bless others and you’ll be blessed), help us prepare, support financially, and pray. In fact, ask yourself … Why not all the above!

FYI – That’s your personal invitation to participate!

Now, will you be so brave as to listen honestly and sincerely to the Lord, and then openly respond to (obey) His leading, rather than entertaining all the reasons and excuses that will flood your mind telling you why not to participate?

I fully trust that the Lord will work powerfully in and through each of us as we fully embrace Mission Trip 2018 as our ministry, and let it all happen … for His glory and purpose(s)!

That’s my heart … His and yours, PF

STUDY

Posted on March 22, 2022 by West Oaks Fellowship

Almost everyone can come up with a reasonable definition or understanding of the word “STUDY” as we use it in today’s communication. In addition, most believers are familiar with the instruction of II Timothy 2:15:

Be diligent (study or labor) to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.

In this New Testament passage, one finds the Greek root word, spoudason, literally meaning to:

1. make an effort

2. be earnest/serious.

3. endeavor/exert effort.

The KJV and Amplified translators used the word “study” because the “accurate handling” of God’s Word is of the essence, and the implied method to reach that result could only be achieved through consistent diligence in one’s personal study.

The grammatical Greek structure found here in II Timothy 2:15 is second person, singular, aorist (tense) active (voice), imperative (mood) verb, which conveys the idea of saying … “Do your best, make haste, give diligence, hurry on, and be eager about showing yourself approved unto God” – all in the use of one word, “STUDY!”

The Apostle Paul used the same word in Ephesians 4:3, with the same emphasis, concerning the preservation of unity within the church body where “endeavor,” as used in some English translations, is too weak of a word. Paul’s intention was to stir up his son in the faith, Timothy, now the young lead pastor at the church in Ephesus, so that he would seek the Lord’s approval in/while handling, instructing, teaching, equipping, and training the believers in that community.

Pastor Tim was not instructed to seek any level of human approval, like that of the community at large or even of those in the congregation; instead, His Lord’s endorsement, and in so doing would ultimately prove himself to all as being a responsible workman according to his gifts and callings.

Therefore, the approved workman diligently and steadfastly studies the Word … first, seeking to apply it / live it personally, then sharing it with those he/she teaches, trains and equips so they can do the same. The Word is the workman’s tool for building up the body of Christ until we “attain unity of the faith,” and become mature individuals in Christ through the knowledge of Christ! (See Ephesians 4:12-13)

Then, as a result of the workman who is approved by God Himself and not ashamed, accurately handling the word of truth, believers no longer act like children, tossed around by every wind of doctrine, by the trickery of men and deceitful scheming, but instead, speak the truth in love, and grow up in Him, the fullness of Christ Jesus! (From Ephesians 4:14-15) The entire body then successfully comes together and is held together according to the proper working of each individual. This always causes the growth and even more maturing as Christ’s Body, His Church, is being built up and strengthened in genuine love (of/for Christ, His word, and one another)! (From Ephesians 4:16)

The sloppy and ashamed workers get all hung up on other distractions — what others think of them, how they themselves feel about a topic or subject, what others are doing and saying, or even how their teaching(s) may be accepted. Some of these even handle the word of truth deceitfully in order to twist it into saying exactly what they want it to say. As they waste time on these things (some trivial and some complete heresy), they have little or nothing to give of true substance, that spiritually-enriched meat that brings about powerful life transformation!

My sincere prayer and personal desire as your pastor is for each and every believer at West Oaks Fellowship to become an approved worker who is not ashamed, and can accurately handle the word of truth on a daily, moment-by-moment basis.

Nonetheless, that dream/goal is unattainable unless God’s people are: 1) making an effort. 2) earnest/serious. 3) endeavoring/exerting effort.

How then shall we live? (See Matthew 4:4) — His & yours, PF

JUSTIFICATION

Posted on March 22, 2022 by West Oaks Fellowship

What is justification? Technically speaking, many simply view justification as the act or action of showing something or proving something to be right or reasonable. However, what’s “right” or “reasonable” has no clear objective platform to speak from because “right” and “reasonable” may vary considerably from one individual to another or from one situation to another.

As a result, the more common definition of this word varies greatly from its biblical definition and the work that’s required to bring about spiritual or complete moral and ethical “justification.” In the context of the one true God, His Son, Jesus Christ, and spirituality as spoken of in the scriptures, justification comes from a different angle, is based upon a dissimilar foundation, and exceptionally unique to genuine, grace-based, Christianity.

According to God’s Word, “there is none righteous, not even one” (Romans 3:10). Therefore, the universality of humanity’s sin poses a significant problem, actually an insurmountable difficulty, for any and all individuals when it comes to justification before a Holy, sinless, and righteous Lord. All men and women are not only born in sin (Eph 2:3), but all have also committed numerous actual transgressions, which render them liable to separation from a Holy and sinless, righteous God and ultimate condemnation/judgement. Romans 3:9-20 documents this human difficulty as the universal experience of both the Greek (heathen) / Gentiles (Romans 1:18-32) and of the Jews (Romans 2:17-28; 3:9) alike.

The perfection of God’s Law requires, by necessity, its perfect observance! Therefore, how is one’s justification, as a sinful individual, to come through the Law (Romans 3:10-11)? If anyone had truly kept the law, God could not / would not hold him/her guilty (Romans 2:12-13). However, such obedience has never existed, except in Jesus Christ Himself.

The modern-day notion of God being a good-natured, more or less nonchalant ruler, is conclusively not the Lord of the scriptures, nor the one Whom we love, believe, rely upon and faithfully serve.

I Corinthians 15:3 declares, “Christ died for our sins, according to the Scriptures.” Romans 5:6 affirms that while we, as sinful humans were helpless in our sin, “Christ died for the ungodly.” Therefore, our justification comes in/through His blood and it is in/through Him that we are saved from God’s wrath as Law-breakers.

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
Romans 5:8-10

Therefore, as a result, there is no reconciliation and no justification available to men and women except through, by, and in Christ!

Being justified as a gift by His grace through the redemption which is in Christ Jesus; Whom God displayed publicly as a propitiation (full payment) in His blood through faith.
Romans 3:24-25

Now that’s an indescribable gift, and as an act of the Almighty, can never be removed, voided, outdone, or taken away!

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.
Romans 5:1

By GRACE (God’s Riches At Christ’s Expense) … His & Yours, — Pastor Frank