Tag: luke

AUTHORITY

Posted on by West Oaks Fellowship

The Greek word “exousia” is often translated in the English New Testament as “authority” — as in the sense of having the ability and/or power/force coupled with the right, freedom, or privilege.

Through a little diligent study of the New Testament, one will discover 5 ranges or scopes (areas) of “authority” clearly distinguished within the biblical text.

  1. GOD – is the ultimate source of all power and authority with the absolute freedom of action without being controlled by necessity nor restraint.  This is plainly illustrated in Romans 9:21 – “Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?”
  2. RULERS & LEADERS – are granted subordinate power/authority in society (kings, magistrates, owners, stewards, etc.), as well as in the Church (pastors, elders, leaders, etc.), with Christ being seated above all “rule and authority and power and dominion” in Ephesians 1:20-21.  While it may seem odd, this is also true of Satan and his agents in connection with their sphere of power/authority.  When humanity rebelled against God and sinned against Him, He withdrew His presence, but not His ownership!  Remember, “The earth is the Lord’s, and all it contains, the world, and those who dwell in it.” — Psalm 24:1 In addition, the devil could not assault Job without permission!
  3. CHRIST – the authority and power exercised by the Lord within the framework of His commission is incomparable, unmatched by any individual! He has the authority, power, and the right to forgive sins (Mark 2:10), cast out demons (Mark 3:15), teach as no other (Matthew 7:29), raise the dead (Luke 7:12-15), heal the blind (Luke 18:35-43), calm the sea (Mark 4:38-41), even exercise judgment (John 5:27), and demonstrate irrefutable discernment (John 4:17-18) … all of which is granted by the Father to reveal Christ’s divinity and enhance His Gospel.
  4.  THE APOSTLES – were sent forth by Christ Himself with great authority!  In one case they were celebrating because the demons were subject to them. (Luke 10:17-19) However, the Lord quickly reminded them in verse 20 … “Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.”

This is not, of course, an absolute or inherent authority. It is an authority granted by the commissioning of Christ. Hence, the elements of responsibility are prominent with the charge, and it is essential that the apostles make proper use of this (HIS) authority/power. In addition, these leaders are provided financial support by the believers, while they teach and guide — with authority — the development and ministries of Christ’s Church.

5. CHRIST’S CHURCH – which is made up of individual believers, is a divine institution created by Christ for the benefit of its membership, the continuation of Christ’s earthly ministry in His physical absence, and the fulfillment of His great commission of making disciples.  Therefore, each individual, as well as each New Testament Church body, has authority granted to it by its head/leader, Jesus Christ, according to Matthew 28:18-20:

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.

What shall we, as believers, make of / say to these things?

                           NOW — think about that!  –Pastor Frank    

FEAR OF DEATH

Posted on by West Oaks Fellowship

Of all the fears that grip the hearts of modern humanity, one of the greatest seems to be the personal fear of one’s impending death. While genuine believers in Christ may not succumb as easily to these fears because of their faith, undoubtedly COVID-19, mass shootings, the regular flu, terrorism (of all sorts), and the progress of sophisticated warfare technology have contributed to the fact that many individuals are greatly troubled because death is constantly before their eyes.  Even serious economic issues can stir up some of these unwelcomed feelings.

Just think, somewhere, somehow, a deadly virus has invaded the human population. While this is actually nothing new, social media, paganism, improper world view, and global news all contribute to the orchestration of unimpeded emotional and mental reactions! It’s almost as if someone in a remote underground bunker or from a weaponized cargo ship launched a deadly missile strike, killing thousands, right in the heart of population centers across the globe! Yes, death is everywhere, from many, many sources, yet II Timothy 1:10 declares that our Savior, Christ Jesus, has “abolished death” and “brought life and immortality to light” through His Gospel!

Hebrews 2:14-15 puts it this way,

Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.

The obvious question then is … If death has been “abolished” and is “powerless,” why do we still die? The answer, though unpopular and somewhat alarming, is that one dies because of sin according to Romans 5:12. Sin always leads to death — not sickness (viruses and cancer), old age, accidents, strokes, or heart attacks — as long as sin exists, death will never be very far away.

How sure is the fact of death? So certain that entire industries build upon the expectation of it. Life insurance and all funeral/burial related trades are based totally upon this undeniable truth: death reigns! (In reality, even with cryonics and cloning.) However, Jesus Christ dealt a fatal blow to death and its seemingly unescapable fears!  When Christ rose from the dead, He resolutely broke the power of death itself – rendering it powerless! He died just like we die, like every human. 

According to the recorded accounts, He was certainly dead (the eye witness account of John 19:31-42) – actually, really, fully, and completely dead, “as dead as door nail.” However, from that state, God raised Him to physical life. He got up, unwrapped the face cloth that was around His head (See John 20:1-9), and walked away victorious (See Luke 24:1-7)! As a result, physical death takes on new meaning for the believer! It’s simply a separation of our soul/spirit from the physical form/shell. At that point, one enters the presence of Christ where we await our own physical resurrection … walking out of our own grave in the type of Christ’s. While the process of death may bring about elements of fear, death itself has no hold on authentic Christians!

In John 11:25-27 our Lord declared,

I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die.

Today, great news comes from a Garden Cemetery in Jerusalem, where there’s a rich man’s empty tomb! It’s the borrowed tomb of Jesus Christ, Who died and was buried (according to Hebrew tradition).  However, on Sunday morning, this clearly marked, well known, guarded tomb was found vacant by the power of God Almighty!  Death could not keep Him; the grave could not hold Him!  He is the Lord of life, the King immortal and eternal (See I Timothy 1:17). He struck down death and its fear by actually entering into the realm of human death.  Then, on Resurrection Sunday morning, He marched out – triumphantly victorious over both sin and death! 

In Revelation 1:17-18, Jesus Himself declares to the Apostle John,

Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.

Therefore, as faithful Christians, when it concerns our own physical death, we come to align ourselves with the statement of the Apostle Paul in Philippians 1:21-23:

For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better!

Consider I Corinthians 15:54-57:

DEATH IS SWALLOWED UP in victory. O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING? The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us (all genuine believers) the victory through our Lord Jesus Christ.

Let’s come together and celebrate – the obituary of death and fear, because of Christ’s resurrection triumph — on Sunday morning, April 12, 2020!  Yes, we’re still practicing social distancing guidelines.  I’m looking forward to seeing you and yours, if you so choose, on Fear-Defeating, Death-Conquering, Resurrection Sunday 2020!

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)         

— Pastor Frank  

PLAGUE

Posted on by West Oaks Fellowship

As believers in Christ Jesus, we shouldn’t presume God’s intention in the current pandemic.  However, the Lord God certainly has reason to judge humanity. Prior to all the shutdowns in America alone, 3,000+ babies were being murdered every day through abortion (far more than fatality numbers of COVID-19). Sexual immorality is running rampant in the LGBT movement as well as Christ’s church. As a culture and society, we have largely abandoned God’s Word as a standard for right and wrong, and replaced it with human perspective, reason, or speculative scientific hypothesis that’s accepted as fact. Therefore, it’s relatively easy to see why God might choose to judge our nation, and the entire world.

So perhaps the next valid question to ask might be, “Is COVID-19 a plague?” Easton’s Bible Dictionary defines a plague as “a stroke of affliction, or disease — sent as a divine chastisement.” The biblical word translated plague in the Old testament, actually comes from several words in original biblical languages. One Hebrew word for plague is daber (דָּ֑בֶר). It is often translated as plague or pestilence. Another word for plague is makkah (מַכָּה) which may also denote other concepts besides what is understood as a plague. In the Old Testament, a plague may appear to have occurred by natural causes as in Amos 4:10. At other times, plagues appear to be a more direct assault from God as in the Hebrew word, nega (נֶגַע), in Exodus 11:1 … Now the Lord said to Moses, “One more plague I will bring on Pharaoh and on Egypt.”

The New Testament terms for plague all function in a similar manner, with several words being translated as plague in different versions of the scripture. Nevertheless, plege’ is the most common word used for plague in our New Testaments. While not always to be understood or translated as God’s judgment upon a group of people, the term might undoubtedly describe such an event. For example, Jesus uses the Greek word, loimos, when he declared of Jerusalem, “There will be great earthquakes, and in various places famines and pestilences” in Luke 21:11. Revelation 15:1 uses plege’,

Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.

As one considers (weighs) how/what to think during this challenging and difficult time, it’s always appropriate and even expedient to remember the words of Job,

The Lord gave, and the Lord has taken away; blessed be the name of the LORD.

Job 1:21

Even when it seems as if our world is breaking into pieces and falling apart, our God is, and always will be, in control. The Lord definitely knows what’s going on, and is intimately involved in this crisis (whether natural or man-made, lie or true), as well as in every situation! That includes your life and mine. Therefore, in whatever manner you’ve been affected by this virus-crisis, God sees/fully knows every detail and is merciful according to Psalm 145:9. Continue to trust Him despite the chaos that may surround you and others … undoubtedly, He has proven Himself worthy of our confidence, as well as our worship — over and over, again and again!

God’s prophet, Samuel, spoke openly with the Lord’s people in I Samuel 12:24 – Only fear the Lord and serve Him in truth with all your heart; for consider what great things He has done for you.

Due to the fact that the consequences of COVID-19 are so severe, it easily qualifies as a plague of biblical proportion. Nonetheless, that doesn’t mean that all of a sudden our pagan, self-centered world comes running to Christ Jesus in repentance, or that it even stops to pray to the Lord, God Almighty, asking Him to bring wisdom and/or destroy the virus. No, instead, too many look to and trust human effort and resources to resolve the issue. Perhaps a much greater power and a little humility is needed! Don’t get me wrong, I love the idea that our society has an attitude of let’s pull up our boot straps, dig in, work hard, and beat this thing! But to believe victory is possible without the Lord’s help, Who dearly prizes the creation that’s made in His own image, is absolutely heretical lunacy.     

Lord, let us be of sound mind, believing/knowing that our help comes from You, that Your ways are higher than ours, and that only the fool functions in a mindset that chooses to deny Your existence, omniscience, and omnipotence!  Please think on things above, not the things of this world and pray for healing, coupled with genuine repentance.

–PF

ABRAHAM’S BOSOM

Posted on by West Oaks Fellowship

In Luke 16:22, one finds a distinct contrast in the temporary destiny of two individuals after each of their physical deaths. One, Lazarus – a poor man, is found in “Abraham’s Bosom,” while the other, a rich man, is found being tormented and bound up in a place called Hades (the place of departed souls or aka – hell).

According to verse 23, there is a great separation or distance  (a great, permanently-fixed chasm according to vs 26) between the rich man (who is experiencing on-going suffering and unquenchable, insatiable thirst … “in this flame” – vs 24) and Lazarus (who is resting in the comfort of Abraham’s Bosom – vs 25).

In this biblical text, Jesus is teaching within the framework and context of Hebrew / Jewish / Rabbinical understanding, which divides the place where departed souls abide … allowing only two very distinct categories.  One holding place is for the righteous — known as the Bosom of Abraham or Abraham’s Bosom, and one for the unrighteous … known as Hades, Hell, Death’s Domain, the Underworld and / or Realm of the Dead. Here, the lost await the 2nd resurrection unto judgment (the Great White Throne -Revelation 20:11-15) and ultimately, as well as finally, the Lake of Fire.

However, the New Testament presents a different perspective for genuine believers, with our souls departing to be in the presence of Christ (Philippians 1:21-23, John 12:25-26, 2 Corinthians 5:6-9, 2 Timothy 6:4-8) while awaiting the continuation / completion of the first resurrection unto life and reward.

Abraham’s Bosom is a place of rest and peace, with the idea being born out of genuine fellowship / relationship. The custom of reclining on couches at a table was prevalent among the Jews, as well as some other middle eastern cultures. This type of seating arrangement brought the head of one person almost into the bosom area of the one who sat or reclined above, beside, or behind another. Thus, to be in the “Bossom of Abraham” meant to be comfortably enjoying that arrangement / alignment in the happiness and rest of whatever event, celebration, or banquet had brought everyone together. In Matthew 8:11, Christ makes reference to this symbolic arrangement, “recline (or dine) at the table with Abraham, Isaac and Jacob in the kingdom of heaven.”

Each person leaned on his left arm, as to lay, in the bosom of the next.  The highest place of honor was this position in the bosom of the honored guest, or the master of the host house.

This is clearly depicted in John 13:23 –

There was reclining on Jesus’ bosom one of His disciples, whom Jesus loved.

To be in, lie in, or rest in Abraham’s Bosom, was a phrase illustrating the most highly-blessed repose in close nearness to the patriarchal father of the faithful at a feast / celebration in paradise!

This is a beautiful image for God’s people, but our promise as New Testament believers seems more delightful as we come to rest in the presence of the Creator (Colossians 1:15-20) … and that, my friends, is certainly something worthy of all our praise … and indeed, something to shout about! 

His & Yours, PF  

PASSION

Posted on by West Oaks Fellowship

PASSION – (pash’-un): “Passion” is derived from the Latin word “passio,” which actually is derived from the verb “patior,” with the root of “pat-.” These Latin concepts are similar and linguistically connected with the Greek root, “path-,” to form words found in Greek, Latin, and English languages and in our Bibles. For some reason, of which I have no clue, words connected with these Greek and Latin roots, pat-, path-, are often susceptible to a great variety of meanings. The word passion itself may have over 20 meanings as we use it in everyday communication, varying from a violent outburst of anger to suffering as a martyr, from strong amorous feelings to simple enthusiasm. Just consult almost any dictionary and you’ll see what I mean. However, the word “passion,” as it appears in English and Greek versions of God’s New Testament, only has three distinct meanings for believers to consider.

  1. In Acts 1:3, Luke (the author) gives testimony concerning Christ’s resurrection, “to whom He also showed Himself alive after His passion.” An actual Greek text might read, “after he had suffered,” instead of the one word passion used here in many English translations. The Vulgate (Jerome’s Latin Bible, 390 AD – 405 AD) reads, “post passionem suam.” This is the only place in the New Testament Scriptures where the word translated “passion” has this meaning, and it is used in contemporary English in the same way when referring to Christ’s suffering, i.e., “Passion Play,” etc.
  2. In Acts 14:15 and James 5:17, the word “passion,” also translated as “nature” refers to human emotions and feelings — “Elijah was a man with a nature (or passions) like ours.” A more literal translation of the Greek might read, “Elijah was a man with exactly the same human feelings and emotions that we have.”
  3. In Romans 1:26, Colossians 3:5, and I Thessalonians 4:5 the word “passion” describes any over-emotion, over-response, exaggerated or overly enhanced desire or feeling, sometimes with immoral sensual overtones. An “inordinate affection” or anything that serves to weaken or rob a person’s self-control/command is perhaps the best understanding of “passion” as used in these New Testament verses.

As Palm Sunday, Good Friday, and Resurrection Sunday approach, I’d encourage you to embrace the thoughts of Christ’s passion. Don’t run from these “passions,” but instead embrace them, considering the magnitude and magnanimity of God’s sacrifice, as He offered His one and only Son, Jesus Christ in passionate demonstration of His love for us and all mankind.

Just Think About It! Hope to see you and yours this Sunday.

EYE

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In our Old Testament scriptures, the word “eye” is translated from the Hebrew word ‘ayin, generally speaking, literally, of the physical organ of sight, which is one of the chief channels of information for human beings. David is described as having beautiful eyes (1 Samuel 16:12), and in Canticles (Song of Songs or Song of Solomons), the lovers describe each other as having eyes like doves (1:15; 4:1; 5:12) and comparable to the pools in Heshbon (7:4). You may also recall from Genesis 29:17, that Leah (Jacob’s first wife) had “weak” eyes, although the meaning of the Hebrew word in this passage could mean faint as well as soft, delicate, or tender hearted.

A very cruel, fully-sanctioned custom among heathen nations was gouging out the eyes of one’s enemies or rivals because this significantly and effectively shattered their power (Judges 16:21; 2 Kings 25:7; Jeremiah 39:7). The judgmental blinding or putting out of the “right eye” was also considered a deep form of societal humiliation, robbing the victim of beauty, and making one unfit or ineligible for military service (1 Samuel 11:2; Zechariah 11:17).

In Deuteronomy 7:16, the Israelites were instructed by Moses, in the execution of Yahweh’s judgment upon nations and wrongdoers (Deuteronomy 19:13,21; 25:12), that their “eye shall not pity,” … therefore not deflected from the dictates of God’s laws by feelings of sympathy. In a similar way, God, in Ezekiel 5:11 warned, “My eye will have no pity and I will not spare” the execution of judgment upon those who, “defiled My sanctuary with all your detestable idols and with all your abominations!” Even the Hebrew laws, “lex talionis” (law of retribution or retaliation), at times demanded … “life for life, eye for eye, tooth for tooth, hand for hand, foot for foot” (Exodus 21:23-25; Leviticus 24:20; Deuteronomy 19:21). By the way, genuine believers are enlisted by a different calling and standard in Matthew 5:38-48 … check it out!

The New Testament generally uses the Greek root word, ophthalmos for “eye” which is akin to opis, commonly translated as “sight” in English Bibles. When Christ restores the sight of two blind men alongside the road while leaving Jericho, this Greek root word is referring to the eye as the physical organ, which clearly demonstrated His power over eyesight, proving His Messiahship according to the Luke 4:18-19!

Our Bibles also use the word “eye” figuratively to beautifully illustrate the intimate relationship (in Hebrew thought) between spiritual and physical realities. The brightness of eyes is a sign of well-being (Psalm 19:8 compared to Psalm 38:10). In addition, eyes provide a path of expression for a variety of emotions and/or mental attitudes – grief (Psalm 6:7); tears (Psalm 119:136); expressions of mockery and or hatred (Psalm 35:19; Proverbs 10:10, 30:17), haughtiness (Psalm 18:27; Proverbs 6:18), evil sexual desires/lusts (2 Peter 2:14; Matthew 5:29).

Next, to “lift up the eyes” is an important phrase found in the scriptures. Largely, it means looking around for information, direction, and sometimes for help. To “close the eyes” or “hide the eyes” indicates carelessness or lacking sympathy as in Matthew 13:15. Proverbs 28:27 declares, “He who gives to the poor will never want, but he who shuts his eyes will have many curses.” Setting or fixing one’s “eyes upon,” means focusing attention to something or toward a particular individual(s). In Psalm 119:6 the focus is turned to all the Lord’s commandments, and in Luke 4:20 all the eyes of those in the synagogue are fixed upon Christ as He reads about Himself from Isaiah 61 and declares, “Today this Scripture has been fulfilled in your hearing.”

Biblically speaking, often the eye(s) represents the total process of perception and understanding … the organs of spiritual cognizance that may be enlightened, awakened, or opened as is the request found in Psalm 119:18, “Open my eyes, that I may behold wonderful things from Your law.” This action is accomplished by the Word (Psalm 19:8) and/or by the works of God’s Holy Spirit within believers (Ephesians 1:18-19). Sadly, a person’s eyes may also be “darkened” and/or “blinded” as found in 2 Corinthians 4:3-4.

Undoubtedly, in this very moment/hour, it’s essential that we, as believers carefully consider the admonition of our Lord, Jesus Christ from Matthew 6:22-23, “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!” (Also see/study Luke 11:34-36)

Please take time to study these many verses, and as Hebrew 12:2 states, fix your eyes upon Jesus, “the author and perfector of faith!”

His & Yours,

PF