Tag: romans

LIFE

Posted on by West Oaks Fellowship

Acts 17:24-29 – “The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and exist (are, have our being), as even some of your own poets have said, ‘For we also are His children.’”

Perhaps, in reality, one doesn’t actually see or fully understand things as they are; instead one most likely sees and understands them from the somewhat skewed perspective of either fallen or redeemed humanity. In actuality, sometimes sad to say, the way one views life (and in particular their own life) actually shapes / forms one’s own existence! At that crossroad, the way one defines “life” serves to determine one’s own destiny. Beliefs will influence how one invests their time, money, skills / talents, and even, as a believer in Christ Jesus and His Word, the intrinsic value of worship, fellowship, study, prayer, and relationships!

Individuals often outwardly express their beliefs through clothes, jewelry, cars, hairstyles, bumper stickers, social media connections, tattoos, sports / hobby interests, and social circles. These somewhat unspoken influences make an impact and bring about effects (positive or negative) in life much more than one may realize or even understand. Too often they actually serve to determine expectations, moral / ethical values, spirituality, relationships, goals, and of course priorities. If life is a party, the primary value in life will be having fun. If life is in itself a battle or a game, winning will be of highest importance! However, If life on earth is viewed as a pilgrim, and one is simply passing through, the Lord’s view, God’s divine perspective, about everything becomes essential!

The Scripture (above) declares, “He Himself gives to all people life and breath and all things!” If life is from the Lord, (the Lord God formed man … and breathed into his nostrils the breath of life; and man became a living being. From Genesis 2:7-8) then the perhaps simplified, but absolutely and undeniably the best way to view life is from His perspective! If then, “In Him we live and move and have our existence (being),” what other view should be effectively applicable?  

Is life a test? Is life something entrusted to humanity? Is life a race? Is life as we know it a temporary assignment?

Study the TRUTH and receive the ANSWERS!

James 1:12, Hebrews 11:6, Jude 1:3

Jeremiah 1:5, Psalm 139:14, Romans 14:7-9

Hebrews 12:1, 1 Corinthians 9:24

Psalm 39:4-5, James 4:14, Hebrews 13:14, Philippians 3:20

This is my constant prayer for those that participate in the ministries of West Oaks Fellowship, “May the Word of God / Christ richly dwell within each of you /us!”

– taken from Colossians 3:16

His & Yours, because of GRACE (God’s Riches At Christ’s Expense),

Pastor Frank 

December 26, 1972

Posted on by West Oaks Fellowship

It was before dawn. Youth age students, young adults, and a handful of more mature sponsors gathered in the church parking lot with luggage in hand. Everyone was pretty excited – it was the day after Christmas, and most had never been snow skiing! There they were, a large group, anxiously waiting to load up on 2 buses and head out on the church’s first ever Christmas break retreat. 

Youth and young adult summer retreats were common events for this church’s ministry, but this one was super cool – in the lingo of the participating young people, “far out man.”

The luggage was all loaded, the guys all chipped in to help the sponsors, and some final instructions were given. The trip to the New Mexico Ski Retreat would be really long, but that didn’t matter to this enthusiastic group – in fact that was nothing unusual for this youth and student ministry. Everyone then gathered around for a prayer, and the final, eagerly-awaited command, “load up!” was announced.  Of course, the seats in the busses were quickly filled as young men and women jockeyed to sit with friends, those they were dating, and/or those they were interested in going out with. The busses were rolling, right on schedule – perfect!   

Some slept, many played games, youthful pranks were in abundance, others just talked, sang, and laughed. A joyful spirit prevailed throughout both busses and all the young people had their good behavior turned on which made the journey a delight for the small group of sponsors (2 or 3 on each bus).

Fuel stops were planned to allow for the necessary restroom breaks as the busses rolled toward Lubbock, Texas to pick up the church’s youth pastor, who had been spending Christmas with his family. This adjustment didn’t really make the journey any longer, but did modify the route which was adjusted to travel through Clovis and Ft. Sumner, New Mexico on Highway 60 on the way to the Ski Retreat.

After lunch, things kind of mellowed out with lots of retreat participants napping, yet some still sharing and laughing.  After all, west Texas highways can seem be to be incredibly long and somewhat boring!  

Supper was exhilarating, everyone sensed that the long bus ride would soon be over. As young people loaded up for the final segment, singing was in the air accompanied by much joyful loudness. What was formerly bus 1 now became bus 2. The sunset was beautiful as the busses traveled west, and as darkness set in, the outside temperature quickly dropped into the mid -20s. 

About 45 minutes out from Clovis, as bus 2 was singing “Lean On Me,” the driver of bus 1 (now) suddenly noticed in his rearview side mirrors that the headlights of bus 2 had disappeared. He stopped so he and the youth pastor could see if there was some sort of problem.

An east bound, loaded cattle truck had lost control of his vehicle trying to avoid having an accident on the 19’9” wide bridge where bus 2 and his 18-wheeler would have difficulty passing. The largest loss-of-life vehicle accident (at that time) in the USA had just occurred. 19 were dead, everyone on bus 2 was injured, and diesel fuel was covering the site of the accident. Those severely injured were taken to a hospital in Clovis (45 miles away), those with minor injuries to a clinic in Ft. Sumner (15 miles away). This was before cell phones – ambulances and emergency responders had to be notified … it was the day after Christmas and they were all a long way out. Those traveling along the highway, which was totally blocked by the wreckage on the bridge, assisted in whatever way they could. With broken fingers, hands, and wrists, I was taken to the hospital in the back of a pick-up truck with a little camper cover. My mom and dad, Jerry (41) and Gloria (42), volunteer youth workers, both died at the scene along with many of my friends (including a former girlfriend plus a guy from my Jesus band, Sonburst).

Acts 17:28 – In Him we live and move and exist (have our being).

Romans 14:8 – If we live, we live for the Lord, if we die, we die for the Lord, therefore whether we live or die, we are the Lord’s.

Psalm 31:15 – My times are in Your hands (Psalm 139:16)

On December 26, 2022, Brenda (who was in the other bus along with my closest friends) and I are hosting a 50 YearAnniversary Memorial Service and Monument Dedication at site of the accident (on the bridge) in New Mexico.  We could sure use your prayers.   

Thanks, His & Yours, PF  

TOLERANCE

Posted on by West Oaks Fellowship

The word tolerance, while a very popular term in today’s western civilization, only appears twice in the biblical text. Both occurrences are in the New Testament, with Romans 2:4 referring to God’s “kindness and tolerance” towards humanity.  This same Greek word anoché (ἀνοχή) is also translated “forbearance” in some Bibles, and is not a reference to forgiveness, but instead, conveys the idea of delaying due / righteous / fully justified punishment.  God’s pretermission is in view … a willful, intentional delay or temporary disregarding of a matter or issue!

In Ephesians 4:2-3 we are instructed to walk in a manner worthy of our spiritual calling …

“with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.”

Here, this instruction is clearly relational, as we deal with one another as brothers and sisters in Christ. Nonetheless, this is not an endorsement of wicked, sinful behavior or the validation of rebellion against the Lord and His sustaining Truth. Believers are never instructed to approve sin as a demonstration of one’s tolerance or forbearance.  However, this is too often expected and / or what is anticipated under the somewhat ambiguous misused and misunderstood cover of “Christian love!” Our intolerant world seeks the approval of their sin under the skewed auspices of tolerance!  We have no such calling.

The main biblical concept of tolerance and forbearance, as found in our New Testament scriptures, conveys the idea of refusing to focus in on the imperfections of a fellow believer.

We must gracefully and patiently allow (tolerate) each individual to build his walk in his own way, helping them out of sinful, destructive patterns through the encouragement of good, wise counsel and the properly explained / illustrated / demonstrated applications of biblical truth.  We too often are frustrated because a brother or sister does not think our way, or do something our way (which actually might be the very best)! Nonetheless, sometimes an individual’s spiritual development is best left to learning from their own mistakes, failures, etc. With this we are called to forebear, demonstrating tolerance in the framework of genuine Christian encouragement, truth, and love (Ephesians 4:2-3).

Colossians 3:12-15 seems to offer a very clear perspective.

“So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful.”

A spirit of fault-finding and /or little inequalities in a look, temperament, style, manners, cultural issues, etc. may quickly neutralize all the good or blessing you can offer a fellow brother or sister.

Over the past 2.5 years, in what I call the ERA of COVID, a broad range of theoretical debates and attitudes regarding public health, political freedom, online worship, the wearing of masks to church gatherings, the devaluing of long-term, meaningful relationships, giving, etc., etc., etc., have stirred up great difficulties for the church and divided individuals.  At West Oaks Fellowship, we have attempted to extend tolerance and forbearance to all – however, that’s a two-way street. Genuinely redeemed humans must decide if it is their responsibility or not to embrace biblical tolerance and forbearance in response to the Truth of God’s Word. Self-restraint should not be necessary if we make sure that personal preferences and personal convictions never infringe upon or threaten the sacred fellowship and shared mission of God’s people / Christ’s Church.

Pray about it.

— PF      

THE KING

Posted on by West Oaks Fellowship

Matthew’s gospel is geared primarily to present Jesus Christ as the King and God’s Son as the Messiah — with the rightful claim (and heir) to King David’s throne.

It all begins in chapter 1 by showing our Lord as the One who should rightfully reign because of the legal Messianic bloodline (See Romans 1:3, John 7:42) — indeed the descendent of David. Then, In chapter 2, the authenticity of His reign was affirmed by the Magi from the east, who, in their own understanding of Old Testament prophecy and through the direction of God’s Spirit, were led to Jerusalem, then Bethlehem in search of the One who had been born, “King of the Jews.” (See Matthew 2:2) This confirmation of the Christ Child as King is a remarkable event – an outstanding occurrence! 

In chapter 3 we have the powerful unrelenting testimony of John the Baptist, the ordained / Holy Spirit-anointed forerunner of the King, declaring, “Repent for the Kingdom of heaven is at hand.” (See Matthew 3:2)

Matthew chapter 4 presents Messiah, the King, whose power and authority is attested to by His one-on-one conflict with Satan.  The very fact that Jesus Christ overpowered the onslaughts of the enemy, overcoming the kingdom of darkness, was a clear testimony to the fact that He was God’s chosen and anointed King.  For only God’s King could fully resist and incapacitate the ultimate enemy of the Word and the Truth – our King’s Gospel message! 

Matthew 4:10-11

Then Jesus said to him, “Go, Satan! For it is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.’” Then the devil left Him; and behold, angels came and began to minister to Him.

Unquestionably Jesus is proven by His power and authority … The King!

Consider chapters 5, 6, and 7 where He teaches and speaks with authority, much different than others (See Matthew 7:28-29, Luke 4:22, Mark 1:22), continuously revealing principles of His kingdom. Just look at the incredible, unsurpassed “Sermon on the Mount!” (See Matthew 5:1-7:27)

Then, in chapters 8 – 10, one finds further credentials of our King with three chapters of miracles which prophetically prove His Kingship as well as His Lordship … even over various laws of nature itself. (See Matthew 8:5-13) Running parallel with these credentials, seemingly in a very strange element, is also a mounting and ascending rejection of Him, His Gospel, and Kingdom message.  The greater the evidence reveals that He is truly the King, the greater the rejection of His message and His kingdom – thus demonstrating the profound blindness of the Hebrew people.

Finally, one turns to chapter 11 where Jesus denounces the sinful nation of Israel for rejecting Him – declaring a severe judgment! (See Matthew 11:20)

Nonetheless, our gracious Lord and King closes chapter 11 with an invitation …

Come to Me, all who are weary and heavy-laden, and I will give you rest.

(See Matthew 11:28-29)

Incredibly, out of His warning of judgments comes once again the message of grace, an invitation to accept Him. However, in chapter 12 the rejection of King Jesus, His Gospel, His Truth, and His Kingdom reaches its climax, and His pronouncement of judgment also reaches its climax. The final rejection is fully clarified and summed up when they unashamedly accuse Jesus of being Demonic / Satanic (See Matthew 12:23-24). At that point Christ pronounces a detrimental final judgment on the Jewish leaders and says, “You’re beyond the point of being forgiven.” (See Matthew 12:30-32)

Dr. Toussaint, in his commentary on Matthew says, “Not seeing the Messiahship of Jesus in His words and works, they have separated the fruit from the tree.”  It is not necessarily that they denied the King’s miracles, or that they were not fascinated by Christ’s words, as He taught with authority. They were even fully aware of His miraculous power … however, they could never trace the fruit, the works of Jesus, to their logical conclusion. 

They separated them (fruit / works) from the reality of who He was … THE KING who came offering HIS KINGDOM!

Can one have the Kingdom without it’s King?

Undoubtedly, they desired that; however, it was                                                                      not possible without accepting the Kingdom’s King!

Please, never ignore or forget this simple, but profound truth!

His & Yours, PF

GOSPEL

Posted on by West Oaks Fellowship

The Gospel is under serious attack in today’s secularized church.  It’s impossible to properly stress the imperative need of getting the Gospel right … understanding both the person, the message, and the completed / finished work of Jesus Christ. In addition, we must permanently lock-on-to the personal dimension of how we, as individual believers, benefit from the Gospel through the means of GRACE (unmerited/undeserved/unearned favor) combined with genuine FAITH.

Preachers, Pastors, Evangelists, Bible Teachers, etc. say they “preach the gospel” — but if one listens carefully, with a biblical mindset (world view), we may find very little “Gospel” in what’s being presented. The term “Gospel” has become a nickname for preaching almost anything, rather than something with definitive scriptural-based content and objective. The word for “GOSPEL” comes from the Greek word euangelion.  Notice it has the prefix “eu” which is translated into English meaning something “good” or “pleasant”. The Greek word angelos or angelion is translated into English as “message”. Combined, euangelion, basically and simply means a “good message” or “good news”. Matthew 4:23 declares:

Jesus was going throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people.  

In ancient times, when armies marched out into battle, the people waited anxiously for a report from the battlefield concerning the outcome of the conflict. Once the results were known, a highly skilled / trained marathon runner would dash back and give a report. This is the concept found in Isaiah 52:7 when God’s prophet penned:

How lovely on the mountains are the feet of him who brings good news, who announces peace and brings good news of happiness!

The watchman in the tower would gaze out as far as he could see, hoping to catch a glimpse of the runner.  Eventually he would see the dust flying as the runner approached the city, and an excellent watchman could even tell by the way the runner’s legs were churning whether it was going to be good news or not.  If the runner was struggling, it indicated a grim, forbidding report, but if his legs were flying, with dust kicking up, that meant good news … which is the fundamental concept of the Gospel!

While the term “Gospel” may be used in literature referring to the first 4 books of the New Testament, as previously stated, Gospel means good news. Christ’s forerunner, John the Baptist, boldly proclaimed as good news, “the Kingdom of Heaven is at hand!” Putting it simply, nonetheless, the Gospel (good news message) is Jesus Christ!

The announcement of MESSIAH, who He is, and what He accomplished, is the pinnacle, as well as the culmination of GOOD NEWS!  If we share our salvation testimony with others saying, “I became a Christian last year, or I gave my heart to Jesus,” we are certainly and unashamedly bearing witness about Christ, but we are not sharing the Gospel. The gospel is not about us!  The gospel is only about Jesus Christ – all that He accomplished … His sinless life of perfect obedience, His atoning and sacrificial death on the cross, His victorious resurrection from the dead (conquering forever sin and death), His ascension into heaven, and the powerful outpouring of God’s Holy Spirit upon Christ’s Church on that glorious day of PENTECOST! 

These crucial elements are the objective aspects of the Gospel as presented and reiterated time and time again throughout the New Testament scriptures.  So as believers, will we be determined to stand with the Apostle Paul and the pure good news of Christ’s message, or yield to the influence of another or different gospel? (See Galatians 1:6-8)      

It’s certainly time to consider and verify your position.

His & Yours, Pastor Frank

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For in it the righteousness of God is revealed from faith to faith; as it is written,   

“BUT THE RIGHTEOUS man SHALL LIVE BY FAITH.”

Romans 1:16-17

REDEMPTION

Posted on by West Oaks Fellowship

The idea of redemption originates in the Old Testament, and is initially used when money is paid to buy back property (Leviticus 25:25-28; Ruth 4:4-6) or something which must be protected or rescued. (Numbers 3:44-51; Nehemiah 5:6-13) As the term “redemption” is repeatedly employed throughout the scriptures, it becomes a common term referencing any form or type of deliverance. God, by example, is the “Redeemer” of Israel . . . their “Deliverer.”  Deuteronomy 9:26 reveals this perspective:

I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand.

In addition, consider the point-of-view revealed in II Samuel 7:23-24:

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?  For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God. (also see Isaiah 52:3-6)

Ultimately, the concept of “deliverance” includes liberation from any/all forms of evil such as national misfortune (Isaiah 52:9; 63:9; compare Luke 2:36-38), plagues (Psalm 78:35, 52), and calamity of any sort (Genesis 48:16; Numbers 25:4-9).  However, in general, the relationship of Israel and/with God included His claim to them (Deuteronomy 15:15), as well as an obligation to them as seen in the Psalmist’s declaration (25:22):

Redeem Israel, O God, out of all his troubles. (also see I Chronicles 17:21)

Without a doubt, Israel belonged to Him; therefore in the original, truest sense of “redemption,” He moved and worked in/with Israel as their legitimate (rightful, perhaps even somewhat legally obliged) “Redeemer.” 

In the New Testament, the Greek word “apolutrosis,” translated “redemption” and/or “deliverance,” encompasses the idea of ransom.  

All humanity is held under the curse:

  1. of the law according to Galatians 3:13, “Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”;
  2. of sin itself according to Romans 7:23, where Paul views himself as a “prisoner” to sin;
  3. of death as a result of sin in Romans 6:23.  In this context, and proper biblical application, the person who purchases one’s freedom or deliverance by paying a ransom is considered the/their “redeemer.”  

It’s in this light that believers see Christ, the One Who purchased our freedom/deliverance by offering Himself as the entire/full payment/ransom for one’s sin. Ephesians 1:7-8 provides foundation for this perspective by declaring:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.

In I Peter 1:18, one sees the incomparable value of Christ’s work and deliverance:

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

As Easter 2011 approaches, perhaps a clear focus on Jesus Christ as your individual “deliverer” or “redeemer” will enhance the spiritual meaning/purpose of this season and stimulate participation.  What no one else could do, Christ did for you!  May we never forget the redeeming truth of Romans 8:3-4:

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

  This “deliverance” wasn’t because any of us deserved it, but because Christ owns us, and He faithfully assumed the role as our “redeemer,” offering “redemption” to His most highly valued creation (those created in His own image/likeness and whom He loves – according to John 3:16-17), humanity!  What a great privilege, what honor and blessing has been bestowed upon us . . . we do not have a human “redeemer” paying a ransom, but the Lord Himself fully satisfying the entire demand – permanently and eternally conquering the curse of law, sin, and death!  Hallelujah!

Now, what shall we say to this redemption? How shall we respond to this humanly incomprehensible deliverance and selfless demonstration? Is there anything that compares to this rescue?  If the answer is no, then please don’t view Easter as simply another holiday where you work-in some time off, visit relatives, play golf, and gather for a nice meal.  No – we must not!  In fact, as true believers, how can we settle into such a ridiculous gesture and call it Easter? 

I’m not saying a family celebration is inappropriate, especially if that gathering is focused on the events of our Lord’s redemption (His suffering, atoning death, and victorious resurrection); however, the only fitting and suitable spiritual response for each true believer is participation in a gathering of God’s people where praise and worship is distinctly and uniquely presented to Jesus Christ our Lord in view of REDEMPTION! 

As your pastor, the one who is required to protect, watch over, and feed Christ’s flock (I Peter 5:1-3), face judgment for all the activities and teachings in our fellowship (James 3:1, I Corinthians 3:10-15), and give an account for your souls (Hebrews 13:17), I assure you that WOF’s focus for this year’s Good Friday Communion (Lord’s Supper) and Easter (Resurrection Celebration) will remain steadfast and exclusively fixed upon Jesus Christ and the gracious redemption/deliverance He alone brings to humanity.  However, what will you say – what will you do – what will you offer – in light (illumination and radiance) of such a great deliverance/redemption?                           

— Pastor Frank                

CONSECRATE

Posted on by West Oaks Fellowship

In the Old Testament, Moses, under direct orders from the Lord, declares (Leviticus 20:7):

You shall consecrate yourselves therefore and be holy, for I am the Lord your God.

According to this passage of Scripture,for Israel to be and remain the people of God, they must be “consecrated” and “holy.” This is not merely speaking ritualistically or in a ceremonial sense, but also in a spiritual, moral, ethical, and behavioral sense. The basic or principal command was (Leviticus 19:2),

You shall be holy; for I the Lord your God am holy.

This leads directly to the commands to honor one’s father and mother, to keep the Sabbaths, to refrain from theft and falsehood, to deal rightly with neighbors and servants, and to be kind to the blind and deaf.  It’s interesting to note that each command is followed by the refrain, “I am the Lord,” which strongly upholds and continually emphasizes the original premise . . . the Lord God is holy, as is one’s relationship with Him!  Thus Israel’s holiness is not based upon mere ritualistic behaviors and/or actions, but is clearly identified as obedience to God’s divine truth/law (Numbers 15:40):

So that you may remember to do all My commandments and be holy to your God.

Therefore, this consecration was more than religious and/or ceremonial; it made a “holy” impact in the entire life … a holy dimension that encompassed one’s entire being … spiritually, morally, ethically, and behaviorally!

Several Old Testament Hebrew words are translated “consecrate” in the biblical text, but each refers to the setting apart of a person or object for the service and/or worship of God.  God set His people apart from other nations to worship and serve Him as no other. 

However, there remained human responsibility in the framework of His consecration, thus we see the practical implications of consecration fully developed by God’s Old Testament prophets. According to their declarations, true and believing faith leads to consecration – which is an internal/inward dedication that results in the spiritual modification of one’s character and the on-going development of one’s spirituality.  For His prophets, the immediacy of one’s relationship to God’s holiness was indicated by a willingness to faithfully participate in acts of spiritual consecration and dedication which demanded absolute obedience, as well as certain observances that necessarily resulted in a spiritual transformation of that individual.

As an example, the “unclean lips” of the prophet Isaiah are purified by a coal from the heavenly altar, and his “guilt is taken away” and his “sin forgiven!” (See Isaiah 6:5-7)  Here, a willing and obedient heart is combined with the actions of almighty God. Amos argues that divine holiness demands the ethical reconstruction and consecration of an entire society.  The celebrations, feasts, and assemblies (Amos 4:4; 5:21-24) were declared spiritually worthless and meaningless apart from the spiritual, moral, ethical, and behavioral qualities of justice and righteousness.  God promises in His holiness, even to avenge the poor, the afflicted, and the oppressed in Amos 2:6; 4:1; 5:10-15. 

This only happens when people of true faith turn from human thinking to embrace the wisdom of a living God who knows all and sees all. Otherwise, human benevolence becomes extremely selective, biased, bigoted, highly discriminatory and judgmental.  For Habakkuk, the corollary of divine holiness was displayed in righteous anger against evil, faithlessness, and wrongdoing!  This prophet even speaks of some spiritual vindication for the righteous — men and women who actively and effectively uphold the standards/concepts of God’s holiness and live wholeheartedly by faith in Him. (See Habakkuk 1:12; 2:4)

As one moves to the New Testament, the word consecrated is only used nominally in reference to objects of Hebrew worship.  However, the concept is fully ratified throughout the Biblical text in the term/word “sanctification.” Here we find a distinct, as well as unique “setting apart” of individuals (not objects) for the service and worship of the Lord.  Just as in the Old Testament, one finds an act of God combining with the will and subsequent actions of humanity, to bring about sanctification. Biblical, New Testament sanctification always results in a spiritual modification that works to bring about a total adjustment in one’s ethics, morals, thoughts, desires, passions, and behavior. 

While it is certainly God that sanctifies, there remains human responsibility in the sanctification process.  Just as grapes do not become fine wine automatically, neither does a believer become a true disciple of Jesus Christ without owning and nurturing their relationship with Him.  Romans 6:19-23 serves to remind us of this simple fact! 

For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.  For when you were slaves of sin, you were free in regard to righteousness.  Therefore what benefit were you then deriving from the things of which you are now ashamed?  For the outcome of those things is death.  But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

The Scriptures reveal that one’s thoughts, choices, and actions matter in the sanctification and/or consecration process! 

However, we must never forget that this process is impossible without the work of the Lord, and can in no way be achieved or obtained by human effort alone.  I Corinthians  1:26-31 states this clearly:

For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘LET HIM WHO BOASTS, BOAST IN THE LORD.’ 

What shall we do? Partner with the Lord … be consecrated, be sanctified … or not?  

Choose today whom you’ll serve.   — Pastor Frank            

ABHOR

Posted on by West Oaks Fellowship

People are frequently afraid to admit that hatred is a Christian virtue, and it’s difficult to imagine that our eternally loving and gracious God actually displays hate as an absolute attribute in the scriptures.  While generally one doesn’t consider “hate” a characteristic of God, ignorance of this concept may lead to an indistinct, somewhat distorted human view of the One — True —  Almighty — God.   According to Proverbs 6:16-19, the Lord “hates” six things, “Yes, seven are an abomination to Him.” 

Undeniably, our Lord hates: 

  1. haughty eyes; 
  2. a lying tongue; 
  3. hands that shed innocent blood; 
  4. a heart that devises wicked plans; 
  5. feet that run quickly/rapidly to embrace and/or participate in evil; 
  6. false witness who breathe/utters lies;
  7. those who sows discord/spreads strife among believers. 

Certainly, if God hates such things shouldn’t Christ’s faithful as well?  

As believers, we often hear the term, “hate the sin, but love the sinner” or some similar derivative.  Therefore, although Christians conceptually “get it” (attempting to love all humanity because God loves us and proves it through Christ’s sacrificial and atoning death), practically it’s difficult to fully accomplish.  Surely the spirit is willing, but the flesh is weak due to one’s fleshly/worldly (not fully spiritually transformed) weaknesses. 

Nonetheless, the stakes are raised even higher as true Christians actually incorporate loving what the Lord loves and “hating” whatever/everything He “hates!”  Therefore, it’s with this precise understanding and expectation that we’re instructed to, “Abhor what is evil” and “cling to what is good” in Romans 12:9. 

Abhor may be an unfamiliar term to some since it’s not a common expression in modern-day English, but scripturally it presents an essential, exact, and meticulous denotation.  The Greek word, apostugoúntes (from apostugeo), translated here as “abhor,” actually means to utterly detest and/or intensely hate.  Thus in the biblical context, believers are unequivocally instructed (not simply challenged) to utterly detest and intensely hate evil. In other words, as Adam Clarke declares, “Hate sin as much as you would the hell to which it leads!” 

The implication is that one should hate evil with shuddering horror, rather than a raised eyebrow or casual smirk/sneer.  This imperative (obligatory command) leaves no options, no alternate routes, no y’all-buts or what-ifs!  Those that follow Christ and His teaching simply must, without exception turn away from, run or flee from, and absolutely avoid all/every form of evil. (See I Thessalonians 5:22) 

Furthermore, the reality of this verse extends even further, taking a much broader stroke, teaching that evil should sicken all those called by His magnificent Name!  Have you ever considered this as a mark of true Christian character? 

Does one “abhor” (utterly detest — intensely hate — to the point of making one sick):

  • Seemingly small sin (although that doesn’t actually exists) as well as great wrongdoing?
  • Secret sin as well as mass public transgressions?
  • Personal sin as well as destructive social vices?
  • Sin in/of thought as well as acts of disobedience?

Please understand . . . the abhorrence must be there, hate should be directed against everything (ideas, philosophies, actions, etc.) that is evil just as it was in Jesus Christ.   

Speaking prophetically concerning Christ, Psalms 45:7 declares:

You have loved righteousness and hated wickedness; Therefore God, Your God, has anointed You above your companions. (Also Hebrews 1:9) 

Now, thank God that our Lord Jesus Christ has left us the example of His hatred!  He loathed sham, pretense, and hypocrisy! Christ metaphorically and spiritually ripped the masks from the faces of the Pharisees and religious leaders, revealing who and what they really were!  In return, they hated Him, for by His penetrating questions He exposed their artifice and deceit, their guile and trickery.

The life and ministry of our Lord, Jesus Christ is autographed by abhorring that which is evil.  The Bible is everywhere inscribed with God’s hatred of all that is evil.  Therefore, when the text, commands us to abhor that which is evil, it is declaring that we are to be just like our Savior, our Lord … Jesus Christ!             

— Pastor Frank

A NATION UNDER GOD

Posted on by West Oaks Fellowship

A little over a half century ago, at the height of anti-Communist fervor, Congress added the words “under God” to our Pledge of Allegiance in an attempt to link patriotism and religion, clearly distinguishing the United States of America from its number one cold war enemy, those “godless” Soviets!  Now, over the years, and after many repetitive declarations, this phrase has become part of American life, just like the words ”In God We Trust” on our coins and ”God bless America” uttered by presidential candidates and politicians at the end of important speeches. 

However, in June of 2002, the United States Court of Appeals for the Ninth Circuit in California ruled 2 to 1 that those words in our pledge violate the First Amendment, which says that ”Congress shall make no law respecting an establishment of religion.”  The majority sided with Michael Newdow, who complained that his daughter was injured when forced to listen to public school teachers lead students daily in a pledge that includes the assertion that there is a God.  However, the assertion “under God” is not a violation of the First Amendment establishment clause as some have suggested. 

While this case, and others like it are way off the radar screen in the pantheon of First Amendment cases that have followed, no one really wants to honestly consider the lie and/or religion that’s perpetuated if “under God” is disallowed or removed.  What are the impending consequences for a nation/people who willfully and purposefully refuse to acknowledge its/their appointed, preordained position, place, standing, rank, or status?  The wisest man in the world clearly expresses God’s heart on this issue in Proverbs 14:34:

Righteousness exalts a nation, but sin is a disgrace to any people.

Certainly it’s sin . . . absolute rebellion, for a nation or people to decide they are not “under God.”  God’s prophet, Isaiah was told to, “Cry loudly” against such people, “Do not hold back; Raise your voice like a trumpet and declare to My people their transgression.” (See Isaiah 58:1)  In contrast, the nation of Israel was instructed by the Lord in Deuteronomy 28:1-2:

Now it shall be, if you diligently obey the Lord your God, being careful to do all His commandments which I command you today, the Lord your God will set you high above all the nations of the earth. All these blessings will come upon you and overtake you if you obey the Lord your God.

Ultimately every believer, and in reality, every American, must both ask and answer questions concerning the reason/purpose for this nation’s initial formation and continued existence, and in so doing must incontestably recognize:      

1)   God raised up Israel to be a witness to the world of the one true and living God. 

Deuteronomy 4:6-8 – So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has a god so near to it as is the Lord our God whenever we call on Him? Or what great nation is there that has statutes and judgments as righteous as this whole law which I am setting before you today?

2)   God establishes and removes nations according to His will/purposes. 

      Daniel 2:21 – It is He who changes the times and the epochs; He removes kings and establishes kings; He gives wisdom to wise men And knowledge to men of understanding.

      Acts 17:26 – And He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation.

      Romans 13:1 – For there is no authority except from God, and those which exist are established by God.

3)   God, in His sovereign dominion governs and convenes over all nations and people.   

      Psalm 22:28 – For the kingdom is the Lord’s and He rules over the nations.

     Psalms 47:8 – “God reigns over the nations, God sits on His holy throne.

Psalms 66:6 – He rules by His might forever; His eyes keep watch on the nations; Let not the rebellious exalt themselves. Selah.

      Psalms 82:8 – Arise, O God, judge the earth! For it is You who possesses all the nations.

Therefore as we approach the birthday of our “One nation under God”, please dutifully consider, as David Manuel and Peter Marshall asked in their book,  “The Light And The Glory” (a must read for every true Christian in America), “Did God have a plan for America?”  If yes, was it to be free people “under God” who would boldly share/shine His light/truth and bring Him honor/glory?  If one answers yes to that, then honestly contemplate the state of our nation.  Have we receded, becoming as those mentioned in Psalms 135:15?

The idols of the nations are but silver and gold, the work of man’s hands.

As we celebrate our nation and freedom this July 4th, may we as one nation acknowledge our exact and proper position/place/standing/rank/status under the one true God while never forgetting the warning and promise found in Jeremiah 18:7-10!

At one moment I might speak concerning a nation or concerning a kingdom to uproot, to pull down, or to destroy it;  if that nation against which I have spoken turns from its evil, I will relent concerning the calamity I planned to bring on it. Or at another moment I might speak concerning a nation or concerning a kingdom to build up or to plant it;  if it does evil in My sight by not obeying My voice, then I will think better of the good with which I had promised to bless it.                                                                                                               

Grace, peace, hope, and freedom for all through Christ Jesus– Pastor Frank 

ADEQUACY

Posted on by West Oaks Fellowship

In II Corinthians 3:4-6 believers are reminded that they are “adequate servants of the new covenant” (NT grace/gospel-based relationship/contract with God through Christ Jesus alone).  How often do we actually consider, or view ourselves in this light?  The Lord is not simply calling us out as servants of the New Covenant, but as believers who are “adequate” in the framework (apparatus and structure) of that calling.  In order to fully comprehend “adequacy,” let’s first consider the context of this dynamic, empowering, and far-reaching comprehensive statement:   

Such confidence we have through Christ toward God.  Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

First, one must recognize/acknowledge “inadequacy” (insufficiency and even incompetency) as a significant and mandatory qualification for becoming a “servant of the new covenant.”  

Not that we are adequate in ourselves to consider anything as coming from ourselves.

How often do individuals overlook their own personal inadequacies in direct disagreement (even in prideful rebellion) with the Lord’s Word?  Doesn’t Christ simply desire for us to come into agreement with Him?  Even when one begins to face the truth about his/her own spiritual inabilities, especially when it concerns producing the type of life Christ is looking for, one can easily underestimate the extent of human deficiency.  Believers may come to think that they are just not able to produce everything, or as much as, God desires/wants in their lives.  Needless to say, our Lord has a more radical viewpoint, clearly stating that we cannot view ourselves as “adequate in ourselves to consider anything as coming from ourselves.”  Again, doesn’t Christ simply desire His followers to come into agreement with Him?

Second, one must recognize/acknowledge God’s undeniable, irrefutable, sufficient and competent adequacy.  “Our adequacy (sufficiency) is from God” and no other!  The adequate and all sufficient resources for living the Christian life are to be found in Him and Him alone!   

We are to be the beneficiaries, by/through His grace, and recipients of God’s full and adequate supply.  Humans are not the source — even strong, dedicated, faithful believers are not the adequate, sufficient providers! 

The Lord is the right and proper resource and supply … all that’s needed for life and godliness (fearless, faithful, victorious, righteous living — see II Peter 1:3)!  

Can anyone simply agree with Him?

According to the scripture previously referenced (II Corinthians 3:4-6) the difference between living by God’s supply or by our own adequacy and resources is a matter of life and death . . . “for the letter kills, but the Spirit gives life.”  Living the Christian life by our own capabilities will spiritually kill us. It will eventually leave us exhausted, discouraged, and condemned. Whereas, depending upon God’s Holy Spirit to supply the abundant grace of God will ultimately provide adequate strength, encouragement, and comfort.

Under the Old Testament Law and provisions of the Old Covenant, only the Levites were actually called and set apart to be officially God’s servants.  They were not allowed to participate in “earthly” or what we would call secular work, and they were to be totally supported by the tithes received from the other tribes of Israel.  It seems that modern- day Christianity may have unquantifiably and unreservedly adopted some of this Old Covenant philosophy and dumped it right out in the pews of today’s church. 

Where does the New Testament teach that only those who give up their secular jobs can become servants of God?  Undoubtedly, undeniably, irresponsibly, recklessly, negligently, and carelessly, this prominent teaching of human religion and tradition has been elevated as God’s will/purpose/truth. However this convoluted concept is without New Testament/New Covenant support, and stands in direct contradiction to the teachings of Christ and the biblical examples of New Testament church leadership.  Consider Romans 6:22:

But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.


One is made free from sin — then as a result becomes “enslaved to God,” or in other words, a servant/bondservant of the Lord.   The Greek word translated here “enslaved” is from the root word doulo/douloo, meaning both literally and figuratively to become (make) a servant and/or to bring into bondage/servitude.  Obviously apparent, this passage has nothing to do with how one makes a living, or someone giving up their secular job in order to become God’s servant!  The inexorable and unmistakable truth revealed here calls all those who believe in Jesus Christ to enter servanthood based upon them becoming eligible for that position and opportunity through God’s grace and provision for the removal of one’s sin found only in Jesus Christ!  It’s ultimately HIS adequacy and sufficiency that allows our privileged calling as adequate/sufficient servants of the New Covenant!   

Perhaps Christ’s followers should simply come into agreement with Him?  This prayer may help turn one’s heart and embrace this abiding Truth.

Lord of Grace, I humbly admit that I have often held a perspective so different from Yours on this subject of adequacy and sufficiency.  I have repeatedly behaved as though my entire Christian life experience depended upon what I thought I could do with/from my own abilities and resources.  Lord, as You have declared, it has brought forth spiritual deadness.  Please teach me to trust You and God’s Holy Spirit to birth (into my Christian life experience) the full adequacy and sufficiency of Your immeasurable grace. 

In Jesus’ name, Amen.                                                        

Simply try it … Pastor Frank