Tag: romans

ABBA

Posted on by West Oaks Fellowship

In Romans 8:15, the Apostle Paul employs a Hebraic-Chaldaic word for “Father” to help believers understand their freedom in Christ and their current relationship with God. In ancient Jewish households, the servants and slaves were never permitted to address the head of the household in the same manner as those belonging to that household either by blood or by legal adoption. Descendants and legal adoptees could, and would properly address their Father as “ABBA,” a word corresponding to our “Daddy” or “Papa.” In the time of Christ, and the New Testament era, “ABBA” was commonly used in a child’s life, from infancy on, as an expression of warm, genuine affection and supreme confidence. Sadly, there is no perfect equivalent in our English language.

In Mark 14:36, Christ uses “Abba,” crying out to His Father in genuine affection and supreme confidence when declaring, “All things are possible for You; remove this cup from Me; yet not what I will, but what You will.” Therefore, the right to call God “Abba” (Father) is a special privilege afforded to only a few, those, to whom by relationship have been granted that right. That’s why Paul uses this very specific word and terminology in Romans 8:15 – “For you (true believers) have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we (can and are privileged to) cry out, ‘Abba! Father!’”

Further explanation of this concept is offered in Galatians 4:6-7 – “Because you are sons, God has sent forth the Spirit of His Son (Jesus Christ) into our hearts, crying, ‘Abba! Father!’” Therefore you are no longer a slave (or servant who cannot and should not address the Father), but a son; and if a son, then an heir (joint heir with all His other children and Jesus Christ) through God.

Christ offers additional reinforcement concerning our liberty and position when, immediately after His resurrection, He addresses Mary Magdalene in John 20:18 saying, “Go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” Christ’s Father is my Father too — Christ’s God is my God too — What a deal! What a privilege, what an honor! A slave or servant lives under constant fear and alarm. But we live in freedom and confidence as His children. The spirit of adoption brings the assurance – because you were adopted (picked, chosen) – accompanied by feelings of affection, love, and confidence which as children, looking to any goodly father, not the servile, trembling spirit of slaves. Adoption requires taking and treating a stranger as one’s own child. It is applied to Christians because God treats us as His own, and receives us into relationship, though in the natural, we would be/feel as strangers and enemies in that relationship.

  1. By nature we have no position.
  2. God’s act towards us is one of kindness, of pure, sovereign love.
  3. Now we are under his protection and care.
  4. Now, we as His children, bear His image and character, and yield to Him through our obedience.
  5. Now we express toward Him the feelings due to a Father.
  6. Now we can call upon Him; addressing Him in the language of affection and endearing confidence, seeking His protection and assistance in all things.

Just think about it! – PF

EXPEDIENT

Posted on by West Oaks Fellowship

In 1 Corinthians 10:23, the Apostle Paul declares, “All things are lawful, but not all things are profitable (expedient). All things are lawful, but not all things edify.” The Greek root word “sumphero” used here, translated as expedient, might also be profitable or useful in your biblical text, depending on the version/translation.

We understand that in the principle/Truth of spiritual freedom and liberty, our activities are not regulated by religious law, but by one’s desire to please the Lord (see Ephesians 5:7-10). Obviously, “pleasing the Lord” is of great benefit in our lives, thus making it a profitable (expedient) venture. However, the verse goes on to include engagement with other individuals, as the focus of the verse emphasizes things that edify. This is actually a very constructive concept if fully grasped … implying that as believers, we have some obligation to involve ourselves … actively engaging (intentionally) in that which promotes the building up (Gk root – oikodomeo; edification; emboldenment) of others (in context, believers in the body of Christ, but not exclusive of other humans)!

In addition, things that are not profitable and not good for edification should actually be avoided!  Paul acted … apparently living his life for the welfare and benefit of Christ’s church. His object was to save individuals, make disciples, and assist in the establishment of Christ’s  Church in various areas as the selected vehicle to accomplish the Great Commission of our Lord. (see Matthew 28:19-20). Anything that would promote that objective was proper; anything which would hinder it, though in itself it might not be strictly classified as sinful or unlawful, was in his view … to be avoided/evaded.

At the outset (initially), this seems to be a relatively simple guideline for believers, and we would probably all agree to its importance.  However, within the realities of life, particularly in 2020/2021 and COVID-19, this becomes a difficult proposition.

At the forefront of most of our thinking and activities, we ultimately, if given the opportunity, pursue what makes us feel good, happy, fulfilled, etc. 

However, if an individual truly has their mind/heart set upon the conversion of others and their spiritual development, when and where do our personal desires, wants, etc. take a back seat?  How do we regulate our conduct in reference to many things concerning life to which there may be no exact biblical directive? 

Certainly, we, as faithful followers of Jesus Christ, already do much to regulate our lifestyles – dress, methods/types of entertainment; modes/styles of speech, expenses, values, and behavior as we fellowship with believers and interact with others in our world. However, at times (perhaps due to our culture or pure selfishness) it is quite difficult to say that this or that article of clothing is improper; that this or that piece of furniture is absolutely forbidden because it’s just too expensive; or that this or that activity is improper, because it interferes with life’s objective of accomplishing that which is “expedient” (profitable) from our Lord’s perspective! Nonetheless, such a Holy Spirit-directed, Truth-guided purpose for living is a much better controller than any and all legalistic concepts of religion’s law! 

Therefore, that which is actually spiritually “expedient” (profitable) in this life is only birthed and refined to maturity through a genuine relationship with the Lord Jesus Christ. The more one knows Him, and interacts with Him, the more one is apt to become like Him!    

For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren.

Romans 8:29

For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.

1 John 3:2

Whether, then, you eat or drink or whatever you do, do all to the glory of God.… Not seeking my own profit but the profit of the many, so that they may be saved.

1 Corinthians 10:31, 33b

Help me (us) Lord!  HIS & yours, Pastor Frank

THE BATTLE BELONGS TO THE LORD

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War, killing, and the shedding of blood (guilty and/or innocent) appear throughout humanity’s history. From the entrance of sin into the human race (Genesis 3), mankind has successfully devised ways to inflict pain and/or eliminate one another. The first messianic prophecy (Genesis 3:15) even announces hostility between the offspring (seed) of Eve (all mankind and ultimately the second Adam, Jesus Christ) and the seed of the serpent (Satan/Devil/demons/evil spirits/etc.). This great war of spiritual dimension is concluded when Jesus Christ overthrows Satan’s dominance on earth (Revelation 6-19), removing the regime, control, and power of all God’s enemies! Christ triumphantly and gloriously returns “King of kings & Lord of lords,” establishing His rule of truth, justice, and righteousness throughout the entire earth. During His reign (The Millennium, 1000 years) peace will be enjoyed, yet one final combat still must occur. Then, in irrevocable defeat, our Lord’s enemy, Satan, along with all his followers (those that reject Jesus Christ) face second death, and are cast into the “Lake Of Fire” (Revelation 20:1-3, 7-10).

In the light of this spiritual/biblical struggle of good -v- evil, Christ -v- Antichrist, God -v- Satan, it is not at all surprising that wars would be prominent in the Scripture, as well as throughout all mankind’s history. Humans without Christ simply wage war. Ecclesiastes 3:8 reminds us, “There is a time for every purpose under heaven,” which includes, “a time for war.” Some wars are just and holy, others political, and some totally absurd and sinful — based in greed, pride, dominance, etc. War too often illustrates the malignity of the wicked (Psalm 55:21). However, Jehovah (Lord God) is declared to be “a warrior” (literally — a man of war, Exodus 15:3-19) as One who knows how to wage war successfully and possesses the ordnance necessary to destroy His enemies! Thus the concept of a “Holy War” (Exodus 17:16; Numbers 31:3) emerges, where every warrior/soldier considers himself a servant of God, consecrated to the Lord (Isaiah 13:3) and willing to totally abstained from certain activities in order to sanctify (set apart/purify) themselves (Judges 20:26; II Samuel 11:11) for His Holy purpose and service. I’m not sure mankind can actually declare a “Holy War,” however we can declare “just war” if asked to stand against the lies and evil of Satan.

The devaluation of human life, slavery, forms of oppression and persecution certainly fall into this category. Figuratively, in a spiritual sense, and literally, each person is at war with sin and ultimately the consequences of sin – physical and spiritual death (Romans 7:23-24). However, this conflict is not ours to fight alone. God recognizes that no matter how hard we try, or how good we are, everyone eventually succumbs to sin and surrenders the war in humiliating defeat and death.

However, a mighty Warrior was dispatched to conquer sin and death, literally handing us (believers) a great victory (I Corinthians 15:56-57), even in the midst of our own capitulation (Romans 6:23). As Jesus Christ hung on the cross, a holy war raged in His flesh and spirit. He ultimately surrendered, becoming sin (II Corinthians 5:21) and a casualty of this war as all other humans. However, Sunday was on its way, indeed the war was not over, but a short pause occurred in the conflict while preparation was made for one final assault. Then,

“Up from the grave He arose (Acts 10:40-41), with a mighty triumph o’er His foes. He arose a victor from the dark domain (of sin and death) and He lives for every with His saints to reign! He arose, He arose, Halleluiah Christ arose!”

Just Think About It! — Pastor Frank

SHELTER

Posted on by West Oaks Fellowship

In Psalm 5:11-12 we find a beautiful expression of faith and confident expectation (hope) from the Psalmist. 

“But let all who take refuge in You be glad, let them ever sing for joy; And may You shelter them, that those who love Your name may exult in You. For it is You who blesses the righteous man, O Lord, You surround him with favor as with a shield.”

Please consider these points for meditation as you focus on the gracious and abundant provisions of our Lord:

  • Let all who take refuge in the Lord be glad! – The idea of finding or taking refuge in the Lord implies trusting Him more than anything else.  In a storm, one would run into a properly engineered building/facility that provides physical safety from the onslaughts of wind, hail, flying debris, etc.  In this case, those that truly believe, run into the security of the Lord, Who has all the attributes, tools, equipment, and power necessary to protect a believer from whatever storm he or she faces.  In that safe place – be glad/rejoice; the Lord your God stands, according to the Hebrew text (cakak or sakak), as your cover and defender!
  • Let them ever sing with joy! – Why do we sing with joy?  Because the heart of the one who rests in the Lord’s protection is rejoicing … and from the abundance of the heart, the mouth speaks, shouts, proclaims the greatness of the Lord as He delivers one from the dangers and threats of this world, the flesh, and our enemy (Satan/Devil).

“And though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory!” — From 1 Peter 1:8

  • May you shelter them! – This word, “shelter” (Hebrew – tsinnah) is literally a large a shield! It’s so large it covers one entirely … should one choose to dwell/remain under/behind its formidable protection. Psalm 91:4 declares,

“He will cover you with His pinions, and under His wings you may seek refuge; His faithfulness is a shield and bulwark.”

  • Those who love Your name may exult in You! – Notice the connection between loving the Lord’s name (all He is and all He stands for) and the idea/concept of exulting in the Lord.  A lasting internal joy or happiness with a sense of fulfillment is what the Psalmist is speaking of – an ascription of praise and gratitude from within, that might just leak out! Romans 5:11 reminds us,

“And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.”

Then, please notice these concluding thoughts:

1.      It’s You (our Lord) who blesses the righteous!

2.      It’s You (our Lord) who surround (the righteous) with favor ! 

Whose “shelter” is this?

Whose blessing and favor?

Shall we be grateful and rejoice?

“You are my hiding place; You preserve me from trouble; You surround me with songs of deliverance. Selah.

Indeed, how truly blessed we are as His children! –PF

LIBERTY

Posted on by West Oaks Fellowship

During the past 35 years of Grace Ministries & Fellowship dba West Oaks Fellowship, I’ve preached over 30 sermons and written a plethora of short articles on the biblical concepts of “liberty” and freedom. It is truly one of my favorite topics, with more cogitating and pondering than I could ever hope to share. 

The Hebrew word “derowr” only appears a handful of times in the Old Testament, always meaning the direct opposite of servitude or bondage. Hence, it’s applicable to captives or slaves being liberated (set free) from any and all forms of oppression (See Leviticus 25:10; Isaiah 61:1). In the Old Testament, godly individuals might also speak about having a measure or portion of “liberty” as in Psalms 119:45, where the Hebrew word “rachabh” – translated “liberty” in English – means “room” or “breadth.” Nonetheless, it is the Gospel — only the Gospel of Jesus Christ — which bestows the fullness of “liberty”!

In the New Testament Scriptures, the Greek words “exousia” and “eleutheria,” both translated as “liberty” in our English Bibles, are presented as essential elements in one’s successful Christian life/journey. Morally and spiritually speaking, the power which enslaves humanity is sin (see John 8:34), and “liberty” exists not simply in a sense of external freedom, or if one is actually in full possession of the power of choice, but in the authentic deliverance from the darkening of the mind/heart — the tyranny of sinful passions/lusts (strong desires) and the enthrallment of the human will — which is induced by a morally/spiritually corrupt state of existence.

In a positive respect, “liberty” consists in the possession of God’s righteousness through Christ Jesus, which empowers believers with the desire, will, and ability to choose and do what is right and good (according to the Lord … not necessarily from the world’s perspective or view point). This “liberty” — to respond affirmatively and obey the Lord — is only possible within the born-again/renewed condition of the soul, coupled with the indwelling presence of God’s Holy Spirit, which cannot exist apart from genuine faith in Jesus Christ.

Christ’s liberating gospel lifts the believer out of the sphere of external law/legalism and gives one a sense of genuine freedom in a new filial relation with the Lord. In that respect and biblical context, the New Testament expressions concerning a believer’s “liberty” are almost overwhelming!

Consider – “the glorious liberty/freedom of God’s children” as described in Romans 8:21. Then compare the issues/struggles of Galatians 2:4 and 5:13! Our “liberty” in Christ Jesus to listen, love, follow, serve, and obey Him shall not be enslaved by the creeping claws of self-exalting religious works and self-righteous legalism. These are not the work of God’s Holy Spirit as described in 2 Corinthians 3:17! We live/walk in “the perfect law of liberty” (See James 1:25), and are, indeed, blessed! Therefore, as believers, we should never abuse this magnificent provision of Christ — as we are all clearly warned in Galatians 5:11 and 1 Peter 2:16.

We must never forget that the precision instrument through which this fabulous “liberty” is conveyed is “the Truth” as Christ taught in John 8:32. Has His Truth set you free?

Don’t just think about it, live it! Pastor Frank