OCCUPATION

Biblically, the record of agricultural pursuits begins with our Lord’s mandate to humanity in Genesis 2:15:

Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it.

Adam was charged initially with two responsibilities … 1) cultivating the garden and 2) keeping the garden. In addition, we know that the immediate post-Edenic situation featured both the agricultural and the herdsman way of life as represented by Cain and Abel in Genesis 4:2:

And Abel was a keeper of flocks, but Cain was a tiller of the ground.

Before long came Enoch who built a city in Genesis 4:17, musicians in Genesis 4:21, and Tubal-Cain, a forger of all implements in bronze and iron in Genesis 4:22.

E.K.V. Pearce, in his work, “Who Was Adam?”  suggests that this period represents that era known to anthropologists as the “New Stone Age Revolution,” introducing farming and horticulture into human society with archaeological evidence of early farming being found in the lower Jordan River Valley around Jericho. However, there is no biblical evidence demanding a separation of the age of hunter-gatherers and the age of farmers-herdsmen.  Apparently, God established the latter at the outset of His creation even though modern day anthropologists, not unsurprisingly, take a contrarian view in opposition to the divine revelation of scripture, holding that the hunter-gatherers had to come first.

It’s also interesting to note that rudimentary agricultural tools, flint sickle and hoe blade, were discovered in the Carmel caves (located on Mt. Carmel of the biblical text in Israel some 20 kilometers from the City of Haifa), which obviously depicts the on-going responsibilities of cultivating and/or keeping/maintaining crops/gardens.  Nonetheless, the biblical account indicates that farming was not the prominent profession of Seth and the chosen bloodline . . . Abraham, Isaac, and Jacob, all being herdsmen.  However, Lot seems to have preferred the settled life of a Jordan Valley farmer according to Genesis 13:10-13:

Lot lifted up his eyes and saw all the Valley of the Jordan, that it was well watered everywhere … like the garden of the Lord, like the land of Egypt as you go to Zoar. So Lot chose for himself all the Valley of the Jordan, … Thus they separated from each other. Abram settled in the land of Canaan, while Lot settled in the cities of the valley, and moved his tents as far as Sodom.   

It’s too often said of Adam and Eve that in their pre-sin/pre-fallen state they didn’t or weren’t required to work.  While it is absolutely true that they didn’t have to eat bread by the sweat  of their face as described in Genesis 4:19, work itself was originally ordained by God Himself for all humanity with God being the initial, leading, ultimate, perfect, and prime example!  Accordingly:

Thus the heavens and the earth were completed, and all their hosts.  By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. (see Genesis 2:1-3)  

Sounds like God was busy at work, establishing the opportunity to work/labor as a God-ordained task and vehicle of blessing for all human beings. Perhaps that’s why Paul’s address to the Thessalonians is so blunt:

If anyone is not willing to work, then he/she is not to eat, either. For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies. Now such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and eat their own bread.  But as for you, brethren, do not grow weary of doing good. (See II Thessalonians 3:10-13)

Now Labor Day, when Americans pay tribute to the those in the work force, has come and gone, but that shouldn’t stifle gratitude for our Lord’s marvelous design … work! Let’s be thankful for the opportunities afforded us of gainful employment, always remembering the admonition found in Colossians 3:23-24:

Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve.

Therefore, here’s my somewhat difficult challenge for those desiring to be imitators of Christ.  Today, will you take a moment and thank God for your job, even if it’s not so perfect and even if you’re totally disgruntled and unfulfilled?  You are fulfilling His design and purposes, accomplishing that which can glorify Him and bring blessings to your life.  He has placed you right there, right now, so even if you hate it, seek to know Him deeper and more completely in and through your current situation/opportunity!   

Think about it, Pastor Frank aka PF             

IMMINENT

I’ve always assumed and been totally convinced, that by now (2014) Christ would have returned to earth and taken His rightful place upon His glorious throne.  It was somewhat inconceivable to me that our world would/could survive without Him beyond 1988, or for sure past 2000!  However, today, here we are some 14.5 years into a new millennium, and while the signs of the time seem evident, our Lord’s magnificent appearing still lingers. Theologically and biblically speaking, we all know that no living human being actually knows the exact moment of our snatching away (I Thessalonians 4:16-17 – the rapture of His true church) or His imminent return.  Unquestionably, in the framework of my former view, I would never see 60 years of age in this realm of my physical existence.  Needless to say, while never a “date setter,” I was wrong on both accounts.  Christ hasn’t called for His people, and I’m still on earth in this aging/decaying mortal body. Nonetheless, as long as we remain, four things are certain . . . definitely and unmistakably IMMINENT.  

Random House Dictionary defines imminent as “likely to occur at any moment” and Webster’s Revised Unabridged Dictionary states, “threatening to occur at any moment.”  In consideration of these definitions ask yourself, “What four things are imminent?” 

1st – Aging, often spoken of as the process or processes of accumulating changes over time, is imminent.  Obviously one develops recognizable changes like wrinkles, gray hair, bones that grow weary, and diminishing strength.  On the other hand, aging is much more than “accumulated change over time” – it’s a spiritual journey!  Yes, it is a full-out test of character that brings maturity, and provides understanding to the deeper meanings of life itself in preparation for a face-to-face encounter with one’s Saviour, Jesus Christ!  Perhaps new considerations should be given to Romans 8:28-30 and 37-39 in the perspective of “aging” no matter where one may currently be in that on-going process:

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.  For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. But in all these things we overwhelmingly conquer through Him who loved us.  For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

 2nd – Death is another imminent event, something threatening, inevitable and ultimately unavoidable. Defined by many as, “the permanent cessation of all vital functions: the end of life,” it actually demands a better explanation.  Physical death is not the end of life for believers, but rather the next step in the life of faith which one began through belief in Jesus Christ. While the Bible is abundantly clear — the soul that sins will surely die — it’s appointed unto man once to die — the wages of sin is death, etc., we must remember that the free gift of God is “ETERNAL LIFE” (Romans 6:23)! If physical death is the process by which one enters eternal life, then it is absolutely not the “end of life” nor of one’s existence!  Additionally, may one never discount the unambiguous words of Jesus Christ in Matthew 25:46 :

These will go away into eternal punishment, but the righteous into eternal life.                                                                                                              

Apparently one’s physical death isn’t so final or so dead!

3rd – The calling forth and snatching away of Christ’s true church (genuine believers) is imminent . . . “likely to occur at any moment!” Not that Christ could (having the ability) or might/may call forth His children, but that it’s extremely likely to occur momentarily as His Bride stands ready to be received by Him upon His indescribable appearing!  

For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first.  Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.  — I Thessalonians 4:15-18

4th  – The next consideration of those things undeniably imminent is the actual, literal, and physical return of Jesus Christ to the earth as King of Kings and Lord of Lords!  Remember, according to Jesus in Matthew 24:36, “of that day and hour no one knows.” Therefore, while one doesn’t know when, one assuredly knows!  Christ carefully and clearly reminds us ….

For the coming of the Son of Man will be just like the days of Noah … and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. –From Matthew 24:36-39 

Therefore be on the alert, for you do not know which day your Lord is coming. But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into.  For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will. — Matthew 24:42-44

Now that I’ve reached the age of 60, I’m even more certain of those things which are imminent, and fully recognize that every moment, every breath, every month and every year has a God-ordained purpose.  Even though He should tarry in His return, I will be anxious in nothing – aging, death, or the snatching away, …

But giving thanks in all things and allowing God’s peace to guard my heart and mind.  — From Philippians 4:6-7. 

I sincerely hope you’ll join me in this faith journey through things imminent! 

Blessings from our Lord above to you and yours always.                                           

— Pastor Frank 

POWER

This word throughout the biblical text is indicative of might, strength, and force.  It is used in the Old Testament to render many Hebrew words like that for valor, rule, and dominion.  The principal words for “power” in the New Testament are ‎dunamis‎, from which we get the word dynamite in English, and ‎exousia which refers to jurisdiction over a certain realm, a right, privilege, or ability.  In Mark 3:15 and 6:7 Jesus gives His followers authority over demons and/or unclean spirits; and in Ephesians 1:21 Christ Himself is depicted with strength, far above all rule and authority and power and dominion, and (above and over) every name that is named, not only in this age but also in the one to come.” Romans 9:21 reinforces this understanding of “power” when asking, “does not the potter have a right over the clay?”

This type of “power” is attributed preeminently to God, whose absolute attribute of omnipotence (almighty, all-powerful) is referenced in I Chronicles 29:11-13:    

Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth;  Yours is the dominion, O Lord, and You exalt Yourself as head over all.  Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone.  Now therefore, our God, we thank You, and praise Your glorious name.

In Revelation 7:12 the testimony of God’s power is expressed as those gathered around the throne fall on their faces and declare,   

Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever.  Amen.

God’s supreme manifestation of this “power,” as in His wisdom, His mercy, His grace, and His love, is redemption.

For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.  — I Corinthians 1:18

For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.  For indeed Jews  ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.     — I Corinthians 1:21-2

In addition, the preaching of Christ’s gospel is often accompanied by a display, manifestation, or demonstration of “power” as affirmed in I Corinthians 2:4.  Paul reminds us in I Thessalonians 1:5 that this transforming message of grace, forgiveness, love, joy, peace, and hope, “did not come to you in word only, but also in power and in the Holy Spirit and with full conviction!”  Miracles are also noted by Jesus Christ, when translated literally, as “works of power” in reference to His own supernatural ministry on earth in Matthew 11:21, 23.  

As we’ve been studying on Sunday mornings and most recently on Wednesday evenings, we, as faithful followers of JC, recognize and are fully aware of these truths.

1.  The power of God raised Christ from the dead.

2.  That same power will raise all true believers who are Christ’s as part of the first resurrection.

3.  This power, God’s supernatural, incomparable, immeasurable, restorative, rejuvenating omnipotence, resides within us.

Therefore, we shall not be moved, we shall remain steadfast through all things (even physical persecution which may lay at our doorstep) in the hope and confidence of our Lord, Jesus Christ and His provision of great “power”“You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.” I  John 4:4.  In the consideration of “power” I’m challenging all of us to study, meditate upon, and fully embrace  II Timothy 1:7:

For God has not given us a spirit of timidity, but of power (dunámeoos – dynamite) and love and discipline.

His & Yours, PF

ANNIVERSARY

An anniversary is the commemoration or celebration of a past event that occurs annually on the same date of the year as the initial, inaugural event.  Needless to say, the simplest example would be one’s wedding anniversary.  As far as we know, this word was first used in relation to religious memorial days that venerated various saints.  These feasts were similar to those associated with Judaism when the Hebrew people gathered to worship the Lord and express their gratitude for all His work in their nation, as well as in their individual lives and families.   

This June, West Oaks Fellowship will observe her 30th anniversary.  In some ways it seems like only yesterday when a handful of young committed believers gathered in hopes of forming a new ministry in association with Westheimer Baptist Church/First Baptist West Houston.  As that aspiration quickly diminished, we came to believe that the Lord was leading us to embrace what seemed to be the next best viable option … start an independent, biblically based ministry/church/fellowship. 

There I was, 30 years old and wading out deep in unfamiliar waters with no bridge back.  Sure, I had led Sonburst (a Jesus band that I was instrumental in forming in 1972), organized and managed my own construction businesses, and served in staff positions for several ministries, but now I was truly out on my own as Christ’s undershepherd … fully responsible and accountable for His flock/people.  Yes, it was somewhat of an intimidating position; one matched only by the loss of my parents and 19 friends in our youth group at age 18 on December 26, 1972, seven months after I had graduated from high school.  Unquestionably, it was truly sink or swim, yet every time I think about those early days of this ministry, then called Grace Church, I am overwhelmed by His abundant grace, and I find myself eternally grateful for three essential elements that God had uniquely orchestrated and put in place for that day and the initial formative years of WOF:

1.    A supporting bride (Brenda) who was succeeding in her own businesses which provided us with not only the funds needed for our well-being, but resources to help underwrite this newly-born New Testament based ministry.

2.     A few godly young men (all around 30) and their wives (some singles too), who loved God, respected one another, and knew His word.  They gave consistently, sacrificially, and responsibly to the ministry of both their time and resources and each of them stepped up to provide the leadership we needed to insure that our initial steps were positioned on a sure, unshakable foundation.

3.    Then, there were all those that came without much expectation (cheap chairs   and creative uses of spaces), but with a strong desire to seek and know the Lord more intimately. Most, wholeheartedly and enthusiastically, even though perhaps nervously, embraced the vision of becoming a church patterned in accordance with the concepts found in the New Testament rather than that of any particular denomination or church entity.

Over the last 30 years, we’ve experienced innumerable blessings, been through some truly difficult seasons, and witnessed a few marked moments when one could certainly declare, “How marvelous, how wonderful is our Savior’s love for us!”  At times our tears, which have been plentiful, have been turned to rejoicing and our sorrows to hope (confident expectation in Him) and celebration.  His faithfulness has guided us through each and every dark time, caused us to overcome seemingly overwhelming odds and difficulties and yet at the same time, learn to be jubilant in the victories.  Through it all, we’ve grown stronger through the trials, becoming steadfast and unrelenting in our pursuit of genuine spiritual transformation. (See Romans 12:1-2, II Corinthians 5:17) Furthermore, scores of lasting, authentic, meaningful, Christ-centered relationships/friendships have emerged within our church body at WOF, providing biblical encouragement, acceptance, and support for one another.  (See I Thessalonians 5:11, Romans 15:7)  The Gospel of Jesus Christ has been affirmed as TRUTH, and God’s Word has been boldly declared with uncompromising passion in well over 3500 public presentations.  (See I Corinthians 1:22-25, II Timothy 4:1-5) 

Have you ever considered that throughout our fellowship’s history, over 15,000 songs of worship and praise, along with many of the enduring hymns of Christ’s church, have been offered in declaration of God’s character/nature and in adoration of the Lord?  (See Ephesians 5:18-21,  Colossians 3:16, Psalm 150)  How many came to know Christ, how many baptized, how many lives positively impacted and changed for His glory?  Only the Lord really knows the fruit of our labor together in this ministry, but most of us would agree, it’s been a good race!

Now let’s consider … What do the next 20 – 30 years look like?  If our Lord graciously tarries, and we haven’t joined Him in His end time conquests, then I sincerely pray that the foundation and heritage that’s been laid by all of us at WOF will continue to provide all the necessary support that’s needed for the next generation to assume and continue the work of Christ until He returns and establishes His Kingdom.

It’s been an incredible blessing and distinguished honor to serve each of you over the last 30 years.                                              

Thanks, Pastor Frank

SEEKING THE LIVING AMONG THE DEAD

Why do you seek the living among the dead?

That is the question asked of the women in Luke 24:5 as they stood before the borrowed tomb (belonging to Joseph of Arimathea) where the body of Christ had been placed after His public execution. They knew Jesus was dead, that was indisputable.  Yes, their hearts were tattered — their souls devastated by the tragic events of the past few days, and now they came to the place were His body had been laid … behind a wax-sealed rolling stone … guarded by Roman centurions. 

They came to honor their teacher and friend, Jesus Christ, by finishing the appropriate and customary preparation so His body could be permanently interred.  A dead Jesus, a cold shredded corpse was all they hoped for and expected to find.  In reality, they came seeking the dead in the place of the dead (among the dead, as in a cemetery) while bringing along all the supplies and spices needed to complete their arduous and undeniably emotional task.  Surely they weren’t looking for, or even possessing an ounce of hope for discovering anything different. 

According to the scripture (Luke 24:2-3), when they arrived, the tomb was open (obviously not for Christ to escape, but for His faithful followers to observe/witness), and the body of Jesus Christ somehow missing.  Nonetheless, for whatever reason, the ladies, “Mary Magdalene and Joanna and Mary the mother of James; also the other women” (Luke 24:10) still don’t get it!  It’s interesting for us to note that even His enemies, while in total disbelief, fully understood and acknowledged Christ’s well-known teachings and impassioned declarations … that death and the grave could not – in fact – would not be able hold Him! (Matthew 16:21; 17:9,23; 20:19; 26:32; 27:63; 28:6, Mark 8:31; 9:9,31; 10:34; 14:28, Luke 9:22; 18:33; 24:7,46, etc.) 

Every believer should carefully note how easy it was to forget the powerful, plentiful, and inexhaustible promises of our Lord.  In this case, it took the frightful appearance of two men in “dazzling clothing,” to successfully jog our sisters’ memories as the men started accurately proclaiming Christ’s exact teachings concerning His own death and victorious resurrection.  It seems the disciples had the same mental block and spiritual lapse according to Luke 24:11 where the testimony of these women was considered “nonsense” and “they would not believe them.”

What’s the problem/issue?  One might wonder, “How are the words of Jesus Christ so easily forgotten, quickly ignored, or discounted by His followers?”  At least, according to the biblical text (Luke 24:12), Peter gets up, runs to Christ’s tomb — stoops down — looks in, and sees the linen wrappings that were once upon the body of Jesus.  What was He expecting?  What does He find/witness/observe?  NO DEAD JESUS — NO CORPSE OF CHRIST’S SHREADED FLESH, but even then there is no clear statement or testimony of faith as the disciple, “went away to his home, marveling at what had happened.”

Perhaps as we approach Resurrection Sunday, we should ponder the question of how or why the words of Jesus are so easily forgotten, misunderstood, or discounted in our own everyday lives.  The truth of life in Christ Jesus, including all His powerful, plentiful, and inexhaustible promises, is that life can never be found among the dead … in/from unbelievers … in/from relationships with those that seek after all the world has to offer … in/from those that attempt to join themselves to the world … in/from a convenient faith in Christ, nor in/from the things of world themselves.  Even if one has the opportunity to pursue and gain everything our world offers, will it actually bring life?  Mark 8:36 asks this question:

For what does it profit a man to gain the whole world, and forfeit his soul?

Life is not found from the world, nor is it found in the dead fleshly works of religious law, which in essence is lifeless legalism.  Brothers and sisters, why would one seek to find anything living among the dead?  Life abundant (John 10:10) is only found, and is only available, in and through the living words of our living, risen Savior, Jesus Christ!

Jesus said,

It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.  

John 6:63

Therefore, will we, as Christ’s followers, seek to find the living among the dead, or seek and turn to the living from the dead/world to find life, life abundant?

Here’s my prayer for all of us at WOF throughout the next few months:

1)      If one does not know the words of Christ, come and learn, become a student of His Word, allowing us, in cooperation with His Holy Spirit, to teach you the words of life.

2)     If one already knows His Word, let us help you apply it to your daily life, making it a truly “Living Word” for your spiritual journey and sojourn on earth. (See Hebrews 4:12)

3)    May we, His people/church, never become forgetful, allowing His words to be void. Instead let them be the very backbone and essence of the faith-based lives we breathe with our eyes fixed upon Jesus Christ!

So faith comes from hearing, and hearing by the word of Christ.  

Romans 10:17

Let the word of Christ richly dwell within you!  

Colossians 3:16

For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.     

I Thessalonians 2:13-14

His & Yours, by GRACE (God’s Riches At Christ’s Expense),

Pastor Frank

CONSIDERATIONS FOR GIVING THANKS

As most believers already know, the first thanksgiving celebration was held in December of 1621.  The first winter had killed 44 of the original 102 colonists and at one point their daily food ration was down to five kernels of corn for each person.  However, history records that an unexpected trading vessel arrived, and the early American settlers were able to swap beaver pelts for corn which provided for their severe need.  The next summer’s abundant crop brought great hope, and Governor William Bradford decreed that December 13, 1621, be set aside as a day of feasting and prayer for the colonists to express their gratitude to the Lord, which continued for three consecutive days.


These settlers openly and willfully gave thanks to God for His provision of:

1. 20 acres of cleared land.

2. Peaceful, non-hostile Indians in the region

3. The freedom they enjoyed allowing them to live openly and worship as Bible believing Christians.

4. Squanto, (A member of the Patuxet tribeWampanoag Confederacy. who had previously crossed the Atlantic Ocean six times, traveling with colonists to London and back) who could interpret for the 80+ friendly local Indians (who contributed to the first thanksgiving feast by bringing wild turkeys and venison).

From that time forward, Thanksgiving has been celebrated as a day to give thanks to God for His gracious and sufficient provision. US President, Abraham Lincoln, officially set aside the last Thursday of November, in 1863, “as a day of thanksgiving and praise to our beneficent Father.”  Then In 1941, Congress declared that the fourth Thursday of November should be set aside as “Thanksgiving Day”  and observed as a legal holiday.

As believers, the biblical admonitions related to the ideas of giving thanks far proceed that of our American culture and celebrated holiday.  Almost cover to cover throughout the scriptural text, one finds continued references to the idea of thanksgiving or the giving of thanks. The Israelites sang a song of thanksgiving when they were delivered from Pharaoh’s army after their crossing of the Red Sea (See Exodus 15:1-18) declaring …

The Lord is my strength and song, and He has become my salvation; this is my God, and I will praise Him; my father’s God, and I will extol Him. The Lord  is a warrior; the Lord  is His name.

Later, the Mosaic Law set aside three times each year when the Israelites were to assemble and give thanks to the Lord for His provision and grace:

1. Unleavened Bread (also called the Feast of the Passover) — Exodus 12:15-20

2. Harvest or Pentecost —  Leviticus 23:15-21

3. Feast of Tabernacles or Ingathering —  Leviticus 23:33-36

The celebrations of both Harvest and Tabernacles took place specifically in relation to God’s provision as related to certain fruit trees and crops. In addition, the book of Psalms is packed full of songs declaring thanksgiving to the Lord God for His grace to the Israelites, as a people/nation, as well as for His outpouring of blessings upon individuals. (See Psalm 36:1, 106:1; 107:1; 118:1)

As Christ’s faithful followers, we must consider these following New Testament scriptures as well, where we are consistently prompted and coached to offer God  thanksgiving
:

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. — I Thessalonians 5:16-18

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. — Philippians 4:6

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men.– I Timothy 2:1

For God’s greatest gift, that of His Son, which meets our greatest need, the Apostle Paul says, “Thanks be to God for His indescribable gift! — II Corinthians 9:15

Nonetheless, just like the early colonists, we have many choices in life.  There will always be those things that we can find adequate reason, or at least some personal justification to complain about (those early settlers had lost many loved ones).  However, there will also always be much to be grateful/thankful for!  As our society becomes increasingly secular, the actual “giving of thanks to God” during our annual Thanksgiving holiday is being severely neglected and generally overlooked, leaving behind only feasting with family and friends.

 I’m praying for all of us at WOF, that He might grant us much better understanding and a heart filled with genuine gratitude – not just as we approach the holiday season, but that we be found grateful/thankful every day for all of His precious gifts, both spiritual, relational, and material!  According to His Word, He is good and “every good gift comes from Him” (See James 1:17). In addition, for those that know Christ and are called according to His purpose(s), we know that He causes all things … “Everything to work together for good,” even events we would not necessarily consider good (See Romans 8:28-30).

In light of these truths, Lord please help us to become, and find us to be, grateful children who continually, openly, and unashamedly offer an abundance of thanksgiving to You … from Whom all blessings flow!

His & Yours, PF

RESURRECTION

Being raised from the dead has three primary meanings in our Old and New Testament Scriptures.

1. Miraculous Healings In this usage, resurrection refers to individuals who have been brought back to life from death (resuscitated). Such raisings are recorded in: I Kings 17:20-24 (a widow’s son), II Kings 4:32-37 (the Shunammite’s son), and when a dead man’s body touches Elisha’s bones in II Kings 13:21. Mark 5:41-43 records Christ raising Jairus’ daughter, and in John 11:43-44 Lazarus comes alive after already being entombed. Peter is used by the Lord to raise Dorcas in Acts 9:40-41, and Paul ministers resurrection to Eutychus in Acts 20:9-12.  It is important to note that in each of these biblically recorded (as witnessed by many) resurrection cases, there is no suggestion or evidence that these individuals would not again experience physical death.

2. Our Lord’s Resurrection His resurrection is undeniably linked in the New Testament with victory over all the powers of both sin and death. For Paul, and us, Christ’s resurrection (as witnessed by many) is the basis for the doctrine of resurrection.

(See I Corinthians 15:12-19)

3. Human Resurrection  Many of the Greek philosophers, such as Plato, believed that an immortal soul inhabited a body, and that at death the soul left its bodily prison and soared upward to the divine spirit. In the Old Testament, we learn that “Sheol” is actually the place of the dead, a form of weakened existence.  However, it was a faithful Hebrew’s firm belief that the righteous dead would yet again see God. (See Job 19:26) Upon this expectation was laid the foundation concerning the resurrection of righteous individuals to life!

The Hebrew peoples’ concepts of the resurrection were born out of her relationship to God throughout their tumultuous history.  The prophet Isaiah seems to express a view that the wicked would face eternal separation from God, while the faithful will come to experience a bodily resurrection.  (See Isaiah 26:14 & 19)

In addition, God’s prophet Daniel announced:

Many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt. (See Daniel 12:2)

Our New Testament scriptures consistently teach a hope (confident expectation) in a physical resurrection unto life for every genuine believer, based upon the resurrection of Jesus Christ as the “firstborn from the dead.” (See I Corinthians 15:12-58; Colossians 1:18; I Thessalonians 4:14-18; I Peter 1:3-5) This concept  of a physical, bodily resurrection is also expressed in terms such as a transformed body (See Philippians 3:21) and new clothing. (See II Corinthians 5:4; Revelation 6:11) The scriptures also contrast the resurrection unto life with a resurrection unto judgment. (See John 5:29; Acts 24:15)  A similar contrast also lies behind the statements in Revelation 20 about the first resurrection (which is that unto life) (See verse 5), and those who are part of the resurrection unto judgment, who ultimately face the lake of fire and the second death. (See verses 12-14)

Sadly, not all who attempted to be identified with Christ’s Church proclaimed the truth of a future resurrection.  In fact, some preached a spiritual awakening, or resurrection, that had already taken place. This view point was adopted by Hymenaeus and Philetus and later promoted by Gnostic heretics.  Needless to say they were sternly rebuked and condemned by the Apostle Paul.  (See II Timothy 2:17-19)

Do you believe in resurrection?  If so, let’s gather as genuine believers for a earnest, heartfelt, jubilant celebration on Sunday, April 16!  It’s victory over sin and death … a time for rejoicing in the precious gift of life, life abundant and everlasting, which has been bestowed upon us through faith in our Saviour and Lord, Jesus Christ!   Let’s do it! 

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

— PF  

PRAYER & THANKSGIVING

In Colossians 4:2, believers are instructed to:

1. “devote yourself to prayer”

2. “keep alert in it (“it” being prayer)

3. while being devoted to prayer and keeping alert in prayer, maintain “an attitude of thanksgiving” 

Being devoted to prayer simply means continuing steadfast in this everyday discipline of genuine faith. This exhortation is not as a matter of legalism, or religious ceremonial participation, but as believers who genuinely desire continuous and persistent communication with their Lord.  The Greek word used here, “proskartereíte,” clearly implies an authentic sincerity coupled with diligence. In Colossians 4:12 we learn from the example set by Epaphras, who is “always laboring earnestly for you (the church members at Colossi) in his prayers!” 

Next, one might ask, “how do I stay or keep ‘alert” in prayer?”  The Greek word, “greegoroúntes,” used in this text, literally means to watch with vigilance, or to stay awake — as one on guard duty. We all recall the account in Matthew 26:41 where the disciples fail at this very task while Christ was praying before His betrayal and illegal arrest in the Garden of Gethsemane.

This exhortation to vigilance actually presupposes that Christians are always in danger of reducing their full commitment to the Lord, allowing themselves to be seized by things of lesser value. The focus is on this ever-threatening danger, and is extended to the ultimate consequences of spiritual negligence/laziness. 

However, I Corinthians 16:13 successfully connects all the dots in proper alignment for us:

Be on the alert, stand firm in the faith, act like men (grown up- not immature babies), be strong.

Often times, even the most faithful believers may struggle with the idea of always coming before the Lord with “an attitude of thanksgiving.” The Greek word “eucharistía,” as used in this biblical text, also appears 15 other times in the New Testament where the command (actually a demand — parenesis) for thanksgiving is a basic element of spiritual communication between the Lord and His followers.  In Ephesians 5:3-4, thanksgiving is described as the unique, contrasting behavior of a committed believer when compared to that of the world and unbelievers:

But immorality or any impurity or greed must not even be named among you, as is proper among saints; and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.

The apostle Paul’s general advice to all dedicated Christians, no matter their particular (individual) station in life (wives, husbands, children, parents, servants, masters, etc.), is to fulfill this duty as a reliable servant of the Lord, Jesus Christ. As believers grow and mature, they come to recognize and acknowledge, that all light, power, and life come from God, and that His creatures, including humanity as His most prized creation, are continually dependent upon Him. 

Therefore, for His true followers who persevere in prayer, He promises to ever supply “all” (not just practical/material) their needs.  How many husbands and wives (men and women) actually believe it is their spiritual calling and duty to pray for strength and grace to behave, in every area of their lives, as our Lord instructed?  Or, do they fall asleep … failing to keep watch? Just as every situation or station in life has its peculiar duties, tests, trials, blessings, etc., so every situation or station needs an appointment with the Lord, through prayer with steadfast devotion, resolute alertness, and heart-felt thanksgiving! No individual can possibly fulfill the responsibilities of life without the supernatural intervention and unwavering, invincible support of the Lord, God Almighty!

So, is prayer a spiritual luxury, or is it essential for spiritual development and maturity?  Prayer is as vital to one’s spiritual health as breathing is to one’s physical health – and breathing, while certainly a privilege, is not an option or luxury! Therefore, neither is our alertness in prayer, or an untiring, relentless attitude of thanksgiving! That understanding, in and of itself, should birth abundant thanksgiving within each and every believer, not to mention all the material blessings that many in our western civilization take for granted.

After all, we have stores with food on the shelves; generally … running water, trash pick-up, and electricity; usually … fuel for our cars, career opportunities, a smorgasbord of entertainment choices, housing options, along with an abundant variety of churches, cars, clothing styles, etc., etc., etc.  As Christ’s faithful, let us consider that the New Testament scriptures repetitively prompt and coach us to offer this prevailing combination of prayer and thanksgiving to our Lord.

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. I Thessalonians 5:16-18

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. Philippians 4:6

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men. I Timothy 2:1


In addition, may we never forget that God’s greatest gift, His Son, meets our greatest need, and in that alone find ourselves filled with an attitude of thanksgiving …

Thanks be to God for His indescribable gift!” II Corinthians 9:15

Every good gift comes from Him. James 1:17

Therefore, let us unashamedly offer Jesus Christ an abundance of our thanksgiving… from Whom all blessings flow!                                                                                            

His & Yours, PF

PASSION

PASSION – (pash’-un): “Passion” is derived from the Latin word “passio,” which actually is derived from the verb “patior,” with the root of “pat-.” These Latin concepts are similar and linguistically connected with the Greek root, “path-,” to form words found in Greek, Latin, and English languages and in our Bibles. For some reason, of which I have no clue, words connected with these Greek and Latin roots, pat-, path-, are often susceptible to a great variety of meanings. The word passion itself may have over 20 meanings as we use it in everyday communication, varying from a violent outburst of anger to suffering as a martyr, from strong amorous feelings to simple enthusiasm. Just consult almost any dictionary and you’ll see what I mean. However, the word “passion,” as it appears in English and Greek versions of God’s New Testament, only has three distinct meanings for believers to consider.

  1. In Acts 1:3, Luke (the author) gives testimony concerning Christ’s resurrection, “to whom He also showed Himself alive after His passion.” An actual Greek text might read, “after he had suffered,” instead of the one word passion used here in many English translations. The Vulgate (Jerome’s Latin Bible, 390 AD – 405 AD) reads, “post passionem suam.” This is the only place in the New Testament Scriptures where the word translated “passion” has this meaning, and it is used in contemporary English in the same way when referring to Christ’s suffering, i.e., “Passion Play,” etc.
  2. In Acts 14:15 and James 5:17, the word “passion,” also translated as “nature” refers to human emotions and feelings — “Elijah was a man with a nature (or passions) like ours.” A more literal translation of the Greek might read, “Elijah was a man with exactly the same human feelings and emotions that we have.”
  3. In Romans 1:26, Colossians 3:5, and I Thessalonians 4:5 the word “passion” describes any over-emotion, over-response, exaggerated or overly enhanced desire or feeling, sometimes with immoral sensual overtones. An “inordinate affection” or anything that serves to weaken or rob a person’s self-control/command is perhaps the best understanding of “passion” as used in these New Testament verses.

As Palm Sunday, Good Friday, and Resurrection Sunday approach, I’d encourage you to embrace the thoughts of Christ’s passion. Don’t run from these “passions,” but instead embrace them, considering the magnitude and magnanimity of God’s sacrifice, as He offered His one and only Son, Jesus Christ in passionate demonstration of His love for us and all mankind.

Just Think About It! Hope to see you and yours this Sunday.