ezekiel

JUSTICE

Posted on May 10, 2022 by West Oaks Fellowship

This word is tossed around like a hot potato or kicked around like a soccer ball in our modern society. So misused, so distorted and abused, its meaning is becoming insensately meaningless. Does anyone really know what’s meant or intended when someone passionately cries out or humbly appeals for “justice?” Has the whole idea of justice become simply what one thinks or believes is right in a given situation within the framework of certain circumstances?

It’s interesting to note that in both the Old and New Testaments, the Hebrew and Greek words for “justice” are generally translated or rendered the same … “righteousness” in our English Bibles. While this may not seem important, it is highly significant because spiritually and scripturally speaking these two ideas are essentially the same. Therefore, one must keep this in mind when reading and/or studying the biblical text, and not insert a modern, human, westernized definition or understanding of either word (which one may tend to do).

In the Old Testament, a lot of emphasis is placed upon human justice, primarily dealing with one’s conduct in relation to others, especially in regard to the property, privileges, and rights of others. It applied to business — where just weights and measures are demanded (Leviticus 19:35-36; Deuteronomy 25:13-16; Amos 8:5; Proverbs 11:1; 16:11; Ezekiel 45:9-10). It is demanded in courts — where the rights of rich and poor, Israelite and sojourner, are equally to be regarded. Neither station, nor bribe, nor popular clamor, shall influence judges or witnesses. In actuality, all of God’s people are instructed . . .

Justice, justice shalt thou follow (Deuteronomy 16:18-20; Exodus 23:1-3,6-9).

This justice is what we, as faithful believers/followers, might call, “righteous living” — as contrasted with the wickedness and evil of those who fail to fear God and/or give due respect to other human beings. Remember the parable of the “unrighteous judge” in Luke 18:1-8? Jesus stated that he, “did not fear God and did not respect man” . . . So why was he called an unrighteous judge?

In a broader sense, justice is not only honoring others by granting them their rights, but may actually involve the duty and/or activity of establishing someone else’s rights. Remember the problem found in Acts 6:1-6, Christ’s first church meeting in Jerusalem? A specific group of individuals were being overlooked in the fellowship. It did not matter if that was intentional or unintentional, it simply wasn’t appropriate/right.

Therefore, justice was needed/demanded, and was promptly and forthrightly established! Those living righteously were, in an unprecedented manner, able to establish righteousness/justice for all. Please note, this wasn’t through the establishment of a governmental program or action, but the supreme execution of a better system . . . righteous people simply doing righteousness, thus justice was established and prevailed! In addition, consider the outward impact that occurred as His Church successfully resolved (without any outside influence) an internal problem —

The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.

Throughout the scriptures, the idea of seeking justice means to:

“relieve the oppressed”
“aid the fatherless”
“plead for and assist the widow” (Deuteronomy 24:12-13; Isaiah 1:17, 11:4; Jeremiah 22:15-16; Psalms 37:21,26, 82:2-4, 112:4-6).

However, this conception of justice falls short of its full spiritual denotation and significance. Remember, biblically speaking, the concept of justice and/or righteousness is essentially the same. That idea becomes even more profound and focused within the spiritual, moral, and ethical aspects of a New Testament Christian’s life. It’s a matter of character, not some wishful norm of good human behavior. For believers, the absolute, prevailing standard is clearly established in 1 John 3:7:

Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

A mere give-and-take justice, defined by humans for humans, is not justice at all, and it is consistently never/not enough! The unfailing ideal is righteousness/justice, not simply extra rights or more privileges that somehow are supposed to give the less-advantaged the advantage. Yes, “the folly of fools is foolishness” (Proverbs 14:24) and “The naive inherit foolishness.“ (Proverbs 14:18) While the ways of humanity may seem right to humanity (see Proverbs 16:2), God clearly reveals that even American justice is supremely deficient and flawed, because those that live justly/righteously are the only ones qualified to identify, establish, and implement true justice! Think about it –

How blessed are those who keep justice, who practice righteousness at all times!(Psalms 106:3)

May the just arise from among us, may the righteous step up!

— His & Yours, Pastor Frank

MIRROR

Posted on May 9, 2022 by West Oaks Fellowship

In James 1:23 one finds the word “mirror” used in a unique application that demonstrates a tremendous spiritual truth and perspective for every believer:

For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.

Here we have “a hearer.” This individual looks at him/herself to see how they look and then races off to the duties of life. Before long, there is no more consideration of the image seen in the mirror as the demands of life overtake/overcome all remembrances. The mirror viewer has seen what they have seen, just as the hearer has heard what they have heard, however, nothing heard has any significant impact in their life, being easily drowned out and forgotten as life moves on.

A “doer” takes a much different approach. Instead of interpreting him/herself in light of him/herself (the reflection seen in the mirror), the doer compares or contrasts his/her life by the scrutiny and/or standard of something other than the image that’s projected. In contrast, spiritually speaking, the hearer certainly contemplates and considers the truth of God’s Word, but totally fails in application. Simply hearing about a feast will not satisfy hunger, hearing about a fresh spring will not quench thirst. The knowledge that there is shelter in the midst of a storm provides no protection from the storm’s fury, just as receiving information concerning a cure for some disease will never make the sick well!

However, the doer takes it to a different level by laying the template of “the perfect law of liberty,” which is the transcript of Christ’s character, upon their life and honestly/openly evaluating the places where the lines don’t match (spitting into the wind). Conversely, the hearers forget what manner of individual they truly are, making no effort to correct anything or align themselves within the lines/framework of God’s Word/Truth.

Contextually speaking, the Greek word “esóptroo,” which is translated into English as glass or mirror, refers to the best available reflective objects of that time period, mirrors made of highly polished Corinthian bronze. Even though no mirrors of that period produced the accurate images available today (Paul’s statement in I Corinthians 13:12), they were primarily used when fixing hair. Those of lesser means may have never owned a mirror, potentially not even knowing what they looked liked, certainly not even recognizing their own appearance.

If this were the case, then the meaning of this illustration expands, because those peering into the mirror are not even capable of accurately evaluating themselves spiritually even though they have “heard.” How many believers hear God’s Truth/Word, look in the mirror, and quickly forget who/what they actually are? How many willingly embellish what they see, afraid of our Lord’s chipping, shaping, and molding (transformation)? Is there a place in every faithful believer’s life for spiritual evaluation (moral inventory), where one’s own life is laid upon the template of Jesus Christ, His Word, His Truth? This “mirror” metaphor is very simple, yet highly expressive. If a person desires to see their face/self, and how they appear in their natural state, they gaze into a mirror. Their real face, with all its blemishes and imperfections, is clearly exhibited. Then, the individual is affected by their own appearance; they see deformities that might be remedied; spots, superfluities, and impurities, that might/could be removed.

While continuing to look into the mirror, one wishes a different appearance, purposing to do what ever is necessary to render a change (“I’ve got to lose some weight” or “wash this gray away, etc.”). However, upon leaving or removing the mirrored image, one soon forgets what really is, no longer recollecting how disagreeable one appears and even one’s own resolutions for improvement!

In most societies/cultures, there even exists another group of individuals as well, that are in absolute blindness, being totally deceived by contemporary philosophies, humanistic, narcissistic psychology, and corrupted theology. They stand before the mirror with a child’s rhyme, “Mirror, mirror on the wall, who’s the greatest of them all,” actually expecting to hear their name being broadcast in reply! Sadly, to their own demise, and ultimately the impotence of Christ’s church, many who call themselves teachers, evangelists, prophets, apostles and pastors have erroneously united with this ideology.

Only the Word/Truth of God, coupled with the convicting power of His Holy Spirit, provides an authentic, distinctly clear, image for spiritual evaluation. The one who responds to what’s seen/heard has the opportunity to move forward, becoming more than just a hearer, but an effectual doer, as they carefully examine their own life compared only to Jesus Christ (not anyone or anything else) and His perfect law of liberty. Without this standard, the hearers presuppose an unscriptural trust in God’s mercy, convincing themselves that genuine repentance is not necessary and that a transformed life is simply an unrealistic dogma, thus deceiving their own spiritual being. Consider . . .

They come to you (the Prophet, a man of God with the Word/Truth of God) as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain. Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them. — Ezekiel 33:31-33

Don’t foolishly ask how you look to you, or even how you look or think you look to others! You will soon forget. Instead ask yourself how you look in comparison to your Lord, and humbly request to become an accurate reflection of His nature, character, and glory.

May we all be effectual doers! — Pastor Frank

TOLERANCE

Posted on April 25, 2022 by West Oaks Fellowship

Tolerance, in our current culture, both politically and socially, is often defined as open-mindedness, broadmindedness, leniency, acceptance, and forbearance. Consequently, as Bible believing, evangelical Christians, we are often accused by unbelievers, as well as some religionists, of being totally intolerant. Isn’t it interesting that those that strive to accuse faithful believers of intolerance have no room in their philosophy for our views or beliefs, which in essence clearly displays their own shrewd, hardheaded, hypocritical intolerance? Perhaps, with that in view, we should consider the teachings of our Lord, Jesus Christ in Luke 6:22, recognizing that we are blessed when others reject us due to our faith in Him!

Paul Thomas Mann (1875-1955 — a German novelist, short story writer, social critic, philanthropist, essayist, 1929 Nobel Prize in Literature) once stated, “Tolerance becomes a crime when applied to evil.” That quote should boldly and unreservedly challenge every Christian to consider one’s own view/perspective of “tolerance.” While it may be very difficult to distinguish between a political/social view and that of a purely biblical perspective, the Truth of God’s Word should serve as the unshakable foundation for every believer’s political/social view of tolerance! Committed, Bible believing Christians are actually some of the most “tolerant” people on the face of the earth. We don’t kill those that disagree with us, nor do we condemn individuals whose values and behavior doesn’t align with ours. In I Corinthians 6:9-11 we are reminded of the absolute, inalterable Truth: …

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate (by perversion), nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (Also see Galatians 4:8)

While our Lord may appear to be tolerant of sin, in reality He is completely intolerant of sin (See Ezekiel 18:20 & Romans 5:12). However, He graciously and mercifully provides all humanity with a way out of their sin, as well as an escape from one’s past and the dominating control of human nature!

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together^]with Christ (by grace you have been saved). — Ephesians 2:4-5

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God. — Ephesians 2:9

Then, as believers, we become intolerant of sin in our own lives because one’s nature has changed, and God’s transformation process creates in true believers a desire to be “Holy, as He is Holy” (See I Peter 1:16 & I Peter 2:5) in contrast to remaining a sin-filled individual and living according to values and ideals that stand in contradiction to God’s Word and His Truth.

Needless to say, the concept of tolerance becomes difficult due to the fact that God loves every human being in spite of his or her sin, but at the same time literally hates sin (See Proverbs 6:16). Unquestionably, the original definition of tolerance and the way in which the word is used today are quite different. Tolerance once meant acknowledgement of differing beliefs and accepting that others had the right to believe differently. In this way, we as believers are to be absolutely tolerant.

However, since tolerance has come to mean accepting that other beliefs are valid or true … we must reject those beliefs – and even stand against them when they are sin and promote values contrary to those of our God! Actually, to embrace the world’s type of tolerance makes no logical sense and precludes any personal opinion or belief in full acceptance of whatever other belief may be presented. Therefore, tolerance, as it’s now presented, rejects the possibility that objective truth actually exists, even though Jesus Christ came to give/reveal truth (See John 1:14, John 1:17, John 8:32, & Romans 6:16-23).

Christians can acknowledge the right of others to have different beliefs, however, we cannot allow those beliefs to go unchallenged. Therefore, it’s inevitable that the world will call us intolerant, but we can mitigate the damage by being intolerant in the way God instructs us. First, we must know what we believe (See I Peter 3:15). Second, we must effectively share and teach what we believe and why we believe it (See II Timothy 2:23-26). Certainly we are called to tolerate – and even to love — people, yet without accepting their false beliefs, sin packed values, and humanistic/pagan/hedonistic agendas.

— Pastor Frank

ABUNDANT

Posted on April 18, 2022 by West Oaks Fellowship

The word “abundant” is used throughout our Old Testament scriptures to describe Yahweh’s unlimited love and His covenant faithfulness. The authors readily confess that their God is abounding in (Hebrew ‎ra»-µese¼‎‎), or has an abundance of (Hebrew rœ» µese¼‎) steadfast love!

Psalm 86:5

For You, Lord, are good, and ready to forgive, and abundant in lovingkindness to all who call upon You.

Isaiah 63:7

I shall make mention of the lovingkindnesses of the Lord, the praises of the Lord, according to all that the Lord has granted us, and the great goodness toward the house of Israel, which He has granted them according to His compassion and according to the abundance of His lovingkindnesses.

In Isaiah 55:7, the Lord’s prophet calls upon the people of Israel to repent of their wickedness and return to Yahweh, “for He will abundantly pardon” (Hebrew ‎yarbeh lislô(a)µ‎, literally meaning to “multiply pardon”).

In the New Testament, (Greek gk perisseúœ‎, hyperperisseúœ‎) abound, abundance, abundant, and abundantly are usually translated — “to be or make extremely rich” — “to overflow” — “cause to overflow” or “to be present in greater abundance” as proclaimed concerning God’s grace in Romans 5:20-21:

The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

The familiar passage of scripture in John 10:10 speaks of an “abundant” life afford those who truly believe in Jesus Christ:

The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.

The Biblical text repeatedly warns against putting one’s trust in the abundance of material things. In Psalm 37 we are advised against envy when seeing the wicked prosper … knowing that they, along with their wealth, will be destroyed, and that the Lord is faithful to preserve those who put their faith/full trust in Him. (see Psalm 37) Therefore, the little that the righteous may have is ultimately better than the abundance of the wicked (see Psalm 37:16). Consider:

Proverbs 15:16

Better is a little with the fear of the Lord, Than great treasure and turmoil with it.

Proverbs 16:8

Better is a little with righteousness, Than great income with injustice.

Unquestionably, Yahweh promised — and gave — to Israel an abundance of material blessings (see Deuteronomy 28:11); but He also warned that if this prosperity did not lead to the faithful service it could/would be taken away (see Deuteronomy 28:47). In fact, this is exactly what happened to Israel, as prophesied by Ezekiel (see 7:11) and recounted by Ezra (see Nehemiah 9:25).

Nonetheless, Israel was promised that when she repented of her disobedience, her fortunes would be restored and she would experience prosperity greater than she had known before (see Deuteronomy 30:9; Isaiah 66:10; Jeremiah 31:12-14; 33:6-9; Ezekiel 36:29). Therefore, it appears that God’s desire throughout history (HIS STORY) has always been to abundantly bless His people.

In the NT, abundance takes on many forms much greater than that of material possessions. Knowing abundance is an absolute characteristic of one’s new life obtained through genuine salvation — faith in Christ Jesus! This abundance is unlike anything previously known, and is stimulated by spiritual growth. The Lord’s abundance is appropriated (poured out, received and acted upon) in every Christian’s life to bring about complete transformation.

This fullness is not manifested in the realm of material blessings, but in the abundance of grace that is, according to the scriptures, lavished upon His Church (see Ephesians 1:3-14). Thus the believing, Christian community is empowered to do far more than it could dare to imagine (see Ephesians 3:20)!

While the NT does not denounce material abundance, it stresses its imperfect value and its dangers. Jesus warned that “a man’s life does not consist in the abundance of his possessions” (see Luke 12:15). Remember, Paul testified that he had learned to face both material abundance and deprivation with equanimity (see Philippians 4:12). One value of material abundance lies in the opportunity it provides for generosity (see II Corinthians 8:14); and to those who give generously, there is the promise that:

God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work.
In this regard, my consistent prayer for all of us at WOF is that each one will prosper and be in good health, even as one’s soul prospers. — From III John 2
II Corinthians 9:8

His & Yours, PF

WALK

Posted on March 31, 2022 by West Oaks Fellowship

Yes, I walk my dog (Wof-E-Too) twice a day, morning and evening (Brenda usually goes with us in the evening), rain or shine, except on Saturday, when I do the morning, and Sunday when I do the evening. Brenda catches Saturday night because we work late and Sunday morning because I head out to our early service and I’m usually on a tight schedule. This has been a consistent pattern for me for many years, first with Wof-E and now with Too. Recently, one of my doctors told me that people who walk their dogs regularly/daily live better, more productive, and even longer lives, which, while I don’t know the source of his data, certainly sounds valuable and there is plenty of data on the benefit of walking in general (dog excluded).

As we approach 2017, going for a daily “walk” may be an excellent New Year’s resolution; however, the Apostle Paul reminds us in I Timothy 4:8 that “bodily discipline is only of little profit (which doesn’t mean no benefit), but godliness is profitable for all things.” Therefore, I’d like to challenge you to also seriously consider another “walk” this year.

In the Old Testament there is a very interesting Hebrew word, yeelkuw, translated into English as “walk” in Micah 4:5. This passage provides hope for Israel’s future restoration (including Christ’s Kingdom on earth), where two types of individuals/people are referenced. Some “walk” after their own god while others “walk” in the name of the one true Lord God. The Hebrews must, in confident reliance, stand upon God’s promises and covenant, being steadfast in preserving and participating in continuous obedience as true and faithful worshipers of their one true Lord. However, the nations around them, who were superior in power, military, and economic strength, as well as in numbers/population, continued to “walk” after their (own) many gods.

Obviously the word “walk” in these passages is referring to something other than walking the dog around the block or walking for health benefits. This “walk” is uniformly used throughout the biblical text in reference to an individual or nation’s (people group) moral and spiritual life or direction/path/lifestyle … meaning some lived in agreement with God’s statutes that guided their lives, while others lived in accordance with different/pagan views/beliefs and lifestyles.

Below are five clear examples of this concept from our Old Testament scriptures. 1) Genesis 5:22 – Enoch walked with God. 2) Isaiah 2:5 – The prophet issued a challenge to walk in the light of the Lord rather than in the ways of other pagan religions. 3) II Chronicles 17:4 – Jehoshaphat walked in the ways of David and did not seek the baals. 4) Genesis 17:1 – God Almighty (El-Shaddai) challenged Abram (Abraham) to walk before Him (in His presence, in relationship with Him) and be blameless. 5) Ezekiel 36:27 – Through His prophet, the Lord promised to put His Spirit within His people and cause them to walk according to His statutes.

The New Testament, also provides similar statements, affirmations, and encouragements:

II Corinthians 5:7 – “For we walk by faith, not by sight.”

II Corinthians 10:3-4 – “For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.”

Galatians 5:16-17 – “But I say, walk by the Spirit, and you will not carry out the desire of the flesh.”

Ephesians 2:10 – “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”

Ephesians 4:1-3 – “Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace.”

Ephesians 5:8-10 – “For you were formerly darkness, but now you are Light in the Lord; walk as children of Light (for the fruit of the Light consists in all goodness and righteousness and truth), trying to learn what is pleasing to the Lord.”

Seems we may all have some more walking to do! Would you like to have a different walk in 2017? Perhaps a more fruitful, productive, and beneficial walk? Based on these scriptures, and many more, I am confident that the Lord desires each of us to walk with Him. In this new year, each of us will walk … either under the influence of deceitful, lying, pagan deities/philosophies which attempt to define life, goodness, and happiness, or in a genuine relationship with Christ as one’s Saviour, friend, and Lord.

Will you choose to walk with HIM?

REDOUND (NOT REBOUND)

Posted on March 24, 2022March 24, 2022 by West Oaks Fellowship

I recently stumbled across this word while digging into a passage found in II Corinthians. For some reason, I suddenly stopped to consider if I had ever used this word in regular conversation, a sermon, or article/writing of some kind. While I was fairly certain of its meaning (in English), I was uncertain why I never noticed its uniqueness in this particular biblical text or its usage throughout the scriptures.

As I researched “redound” — I surprisingly discovered that it appears some 95 times in the Greek New Testament, however, only translated that way into English once in KJV (II Corinthians 4:15) and once in the RSV (I Peter 1:7). The RSV also uses “redound” once in the Old Testament … Ezekiel 39:13, which is an excellent use of the word contextually speaking. Here, one finds certain actions which lead inevitably to an unplanned or unexpected increase/blessing that is uniquely combined/joined to God’s glory as also seen in I Peter 1:6-8:

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

Generally speaking, this Greek word, perisseúœ, is translated in reference to abundant or abounding blessings. However, this concept cannot, and should not, be divorced from the glory and honor that comes to our Lord as a result of His unplanned and unexpected outpourings.

Therefore, the true meaning of this somewhat unfamiliar term actually implies an abundant overflow that comes back to its original source, demanding honor and glory be given or granted to the original provider of the blessing. Remember in the message of Christ’s Gospels the feeding of the 5,000 and or the 4,000? Was there anything left after all were fed?

Thus, we see the result of God’s blessings returning glory and honor to Him, as in II Corinthians 4:15, where the biblical passage makes the entire concept of “redound” perfectly clear. Our Lord’s provision of grace to/for believers ultimately ensues the expansion of His Kingdom and His glory.

For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

The Apostle Paul undoubtedly explains the concept of redound in Ephesians 1:7-14:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight, He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. In Him, you also, after listening to the message of truth, the gospel of your salvation — having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.

REDOUND … In other words, the Lord pours out, we get blessed, and all the glory, praise and honor goes 100% back to Him … for He alone is worthy!

Now that’s something to really think about! — PF

INFANTICIDE

Posted on March 21, 2022 by West Oaks Fellowship

While this word does not appear in God’s Word as it currently is appearing throughout our nation, there are definitely some undeniable parallels within the biblical text.

Leviticus 18:21 warns the Hebrew people to, “not give any of your offspring to offer them to Molech.” In Leviticus 20:2-5 the warning is expanded to not only the Israelites, but anyone living among them with the punishment of such an event being death by stoning. The very practice of offering a child to Molech, a satanic cult, is considered a defilement of the Lord’s sanctuary and profaning the Lord’s holy name!

King Manasseh of Judah forsook the Lord’s instructions and warnings by encouraging the sacrificial offering of babies/children to Molech (which was worse than the evils practiced in the nations God commanded Israel to destroy) according to II Kings 21:1-9. When Josiah, Manasseh’s son, became king, he made a covenant “to walk after the Lord” and live righteously in II Kings 23:3.

Ultimately, according II Kings 23:10:

He defiled Topheth (an altar location outside the walls of Jerusalem), which is in the valley of the son of Hinnom, that no man might make his son or his daughter pass through the fire for Molech.

Nonetheless, the memory of this detestable, satanic ritual was still alive in the 6^th century B.C. (Ezekiel 16:20-22; 20:25-31; 23:36-39).

The statue/idol of Molech was a human figure with a bull’s head and outstretched arms, ready to receive the children destined for sacrifice. The image, made of metal, was heated red hot by a fire kindled within, and children were sacrificially laid on its arms. Often, the young child, while crying in anguish, would roll off the idol’s arms and land in the fiery pit below. In order to drown out the cries of the infants and young children, the Molech cult worshippers played flutes and beat drums while the mothers stood by without tears or sobs, to give the impression of the voluntary nature/character of their infanticide offering.

No matter what one may choose to call it, killing babies is defined as infanticide! Legally speaking, according to Merrian Webster Dictionary, “the killing of a newly or recently born child.” Medically speaking, “the killing of an infant.”

In English we define abortion as the expulsion of a fetus from the womb, while infanticide is described as the killing of an infant after birth. Since the 1973 Supreme Court decisions of Roe v. Wade and Doe v. Bolton, the Latin term “fetus” has generally replaced words such as child, baby, and infant to describe humanity in the womb. However, many do not realize that both “fetus” and “infant” simply refer legally, to a young life. Irrefutably, biology affirms biblical truth – at conception, life begins no matter what the new child is called!

Undoubtedly, the enemy’s tactic of deception and bold-faced lies continues … attacks come through various methods and procedures, but the primary ingredient is desensitizing humans to sin. Perhaps the recent bizarre proposal of certain states and political proponents to keep the new-born baby (human being) comfortable until a decision is made on whether it will be allowed to live or be slaughtered may just wake up some previously deceived individuals! Some are even claiming that this criminal act that totally violates a doctor’s Hippocratic oath is somehow for the mother’s health – really?

How does killing the breathing infant while he/she is wiggling on a table help the mother? Does the newborn infant have a right to life, liberty, and the pursuit of happiness in America or not? How about under the superior authority of God?

By this practice, if allowed, mothers will sacrifice newborn sons and daughters, who are the gift and blessing of our Lord, upon the egoistic, narcissistic altar of the one who comes to steal, kill, and destroy! This is not dissimilar to the worshippers of Molech who scorched their infant babies to death and destroyed God- granted/given life in a satanic, evil-inspired, pagan cult ritual. God forbid that our nation would dare to proceed down this path!

If we were to discover that “unwanted” newborns were actually being systematically slaughtered (infanticide), wouldn’t we do something … everything possible to stop such an atrocity? Are we too desensitized to what God declares in Proverbs 31:8‐9?

Open your mouth for the mute, for the rights of all the unfortunate. Open your mouth, judge righteously, and defend the rights of the afflicted and needy.
Proverbs 31:9-9

Who is least able to speak for themselves? Who among humanity is most needy? Perhaps it’s time for genuine believers to willfully and sacrificially offer rescue for unwanted, speechless, life!

Please, simply consider Truth – His & Yours, PF

NEW

Posted on March 9, 2022 by West Oaks Fellowship

The word “new” is quite common (at least 176 occurrences) in both the Old and New Testament Scriptures … however, not insignificant! Its first appearance is a compound Hebrew word referring to “new” or fresh wine and is not associated with drunkenness. This word speaks of a product, usually connected to God’s blessings of fruitfulness, productivity, and blessing.

The Hebrew word, chadash (khaw-dawsh’), usually translated fresh, a new thing, new, or refreshed appears 56 times in the Hebrew Old Testament text. It always refers to something recent or fresh (as the exact opposite of old) and speaks of something that did not previously exist. Isaiah 42:9 declares,

Behold, the former things have come to pass, now I declare new things; before they spring forth I proclaim them to you.

In Jeremiah 31:31-32 the Lord speaks through His prophet,

Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord.

Ezekiel 11:19 announces God’s intentions, “And I will give them one heart, and put a new spirit within them.”

Then, there is this beautiful, but familiar proclamation from Lamentations 3:22-23,

The Lord’s lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; Great is Your faithfulness.

In the New Testament, 3 Greek root words — kianos; neos; prosphatos — are generally translated “new” in our Bibles and each has a different, distinct meaning.

1. kainos denotes “new,” in that which is unaccustomed or unused, not “new” in time (as something recent), but “new” as to its style, form, or quality. Something of a different nature/character as that which is in contrasted to its old nature/character. The Gospel of Christ brings forward and presents: a “new” covenant in Matthew 26:28; a “new” commandment in John 13:34; a “new” creative act in Galatians 6:15; a “new” creation in II Corinthians 5:17; a “new” person, after the pattern of Christ in Ephesians 4:24; a “new” union, His Church body in Ephesians 2:15. In the Revelation of Jesus Christ to the Apostle John, “new” things prevail and are to be received as well as enjoyed forever! A “new” name for believers in Revelation 2:17; a “new” name for the Lord in Revelation 3:12; a “new” song in Revelation 5:9; a “new” Heaven and a “new” Earth in Revelation 21:1; the “new” Jerusalem in Revelation 3:12 and 21:2; “And He that sitteth on the Throne said, ‘Behold, I make all things new’” in Revelation 21:5!

2. Neos signifies “new” in respect of time, that which is recent; it is used of the young, especially in the comparative degree of something being younger. Neos and Kainos may sometimes be used of the same thing/object, but there is a difference. Colossians 3:10 states that believers, “have put on the new self who is being renewed to a true knowledge according to the image of the One who created him.” In this case one would conclude that the discussion is in reference to character or nature, but “neos” is used to emphasize the fact that the believer’s “new” experience, recently began, and is still proceeding. The old man/individual in the believer … dates as far back as Adam; a “new” man has been recently birthed in respect to Adam, newly born – thus born again – a spiritual birth. (John 3:1-8)

3. Prosphatos originally was used to signify something “freshly slain/cut/poured/happening,” as may be applied to flowers, oil, wine, misfortune, etc.

However, its use in Hebrews 10:19-20 cast a discrete and powerful message!

Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new (root word – prosphatos) and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

YES … A new and living way just for us!

I pray that the “new” will truly be alive, dynamic, and operative in you and yours throughout the New Year, 2020!

– His & Yours, PF

EYE

Posted on November 4, 2020 by West Oaks Fellowship

In our Old Testament scriptures, the word “eye” is translated from the Hebrew word ‘ayin, generally speaking, literally, of the physical organ of sight, which is one of the chief channels of information for human beings. David is described as having beautiful eyes (1 Samuel 16:12), and in Canticles (Song of Songs or Song of Solomons), the lovers describe each other as having eyes like doves (1:15; 4:1; 5:12) and comparable to the pools in Heshbon (7:4). You may also recall from Genesis 29:17, that Leah (Jacob’s first wife) had “weak” eyes, although the meaning of the Hebrew word in this passage could mean faint as well as soft, delicate, or tender hearted.

A very cruel, fully-sanctioned custom among heathen nations was gouging out the eyes of one’s enemies or rivals because this significantly and effectively shattered their power (Judges 16:21; 2 Kings 25:7; Jeremiah 39:7). The judgmental blinding or putting out of the “right eye” was also considered a deep form of societal humiliation, robbing the victim of beauty, and making one unfit or ineligible for military service (1 Samuel 11:2; Zechariah 11:17).

In Deuteronomy 7:16, the Israelites were instructed by Moses, in the execution of Yahweh’s judgment upon nations and wrongdoers (Deuteronomy 19:13,21; 25:12), that their “eye shall not pity,” … therefore not deflected from the dictates of God’s laws by feelings of sympathy. In a similar way, God, in Ezekiel 5:11 warned, “My eye will have no pity and I will not spare” the execution of judgment upon those who, “defiled My sanctuary with all your detestable idols and with all your abominations!” Even the Hebrew laws, “lex talionis” (law of retribution or retaliation), at times demanded … “life for life, eye for eye, tooth for tooth, hand for hand, foot for foot” (Exodus 21:23-25; Leviticus 24:20; Deuteronomy 19:21). By the way, genuine believers are enlisted by a different calling and standard in Matthew 5:38-48 … check it out!

The New Testament generally uses the Greek root word, ophthalmos for “eye” which is akin to opis, commonly translated as “sight” in English Bibles. When Christ restores the sight of two blind men alongside the road while leaving Jericho, this Greek root word is referring to the eye as the physical organ, which clearly demonstrated His power over eyesight, proving His Messiahship according to the Luke 4:18-19!

Our Bibles also use the word “eye” figuratively to beautifully illustrate the intimate relationship (in Hebrew thought) between spiritual and physical realities. The brightness of eyes is a sign of well-being (Psalm 19:8 compared to Psalm 38:10). In addition, eyes provide a path of expression for a variety of emotions and/or mental attitudes – grief (Psalm 6:7); tears (Psalm 119:136); expressions of mockery and or hatred (Psalm 35:19; Proverbs 10:10, 30:17), haughtiness (Psalm 18:27; Proverbs 6:18), evil sexual desires/lusts (2 Peter 2:14; Matthew 5:29).

Next, to “lift up the eyes” is an important phrase found in the scriptures. Largely, it means looking around for information, direction, and sometimes for help. To “close the eyes” or “hide the eyes” indicates carelessness or lacking sympathy as in Matthew 13:15. Proverbs 28:27 declares, “He who gives to the poor will never want, but he who shuts his eyes will have many curses.” Setting or fixing one’s “eyes upon,” means focusing attention to something or toward a particular individual(s). In Psalm 119:6 the focus is turned to all the Lord’s commandments, and in Luke 4:20 all the eyes of those in the synagogue are fixed upon Christ as He reads about Himself from Isaiah 61 and declares, “Today this Scripture has been fulfilled in your hearing.”

Biblically speaking, often the eye(s) represents the total process of perception and understanding … the organs of spiritual cognizance that may be enlightened, awakened, or opened as is the request found in Psalm 119:18, “Open my eyes, that I may behold wonderful things from Your law.” This action is accomplished by the Word (Psalm 19:8) and/or by the works of God’s Holy Spirit within believers (Ephesians 1:18-19). Sadly, a person’s eyes may also be “darkened” and/or “blinded” as found in 2 Corinthians 4:3-4.

Undoubtedly, in this very moment/hour, it’s essential that we, as believers carefully consider the admonition of our Lord, Jesus Christ from Matthew 6:22-23, “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!” (Also see/study Luke 11:34-36)

Please take time to study these many verses, and as Hebrew 12:2 states, fix your eyes upon Jesus, “the author and perfector of faith!”

His & Yours,