LIFE

Acts 17:24-29 – “The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and exist (are, have our being), as even some of your own poets have said, ‘For we also are His children.’”

Perhaps, in reality, one doesn’t actually see or fully understand things as they are; instead one most likely sees and understands them from the somewhat skewed perspective of either fallen or redeemed humanity. In actuality, sometimes sad to say, the way one views life (and in particular their own life) actually shapes / forms one’s own existence! At that crossroad, the way one defines “life” serves to determine one’s own destiny. Beliefs will influence how one invests their time, money, skills / talents, and even, as a believer in Christ Jesus and His Word, the intrinsic value of worship, fellowship, study, prayer, and relationships!

Individuals often outwardly express their beliefs through clothes, jewelry, cars, hairstyles, bumper stickers, social media connections, tattoos, sports / hobby interests, and social circles. These somewhat unspoken influences make an impact and bring about effects (positive or negative) in life much more than one may realize or even understand. Too often they actually serve to determine expectations, moral / ethical values, spirituality, relationships, goals, and of course priorities. If life is a party, the primary value in life will be having fun. If life is in itself a battle or a game, winning will be of highest importance! However, If life on earth is viewed as a pilgrim, and one is simply passing through, the Lord’s view, God’s divine perspective, about everything becomes essential!

The Scripture (above) declares, “He Himself gives to all people life and breath and all things!” If life is from the Lord, (the Lord God formed man … and breathed into his nostrils the breath of life; and man became a living being. From Genesis 2:7-8) then the perhaps simplified, but absolutely and undeniably the best way to view life is from His perspective! If then, “In Him we live and move and have our existence (being),” what other view should be effectively applicable?  

Is life a test? Is life something entrusted to humanity? Is life a race? Is life as we know it a temporary assignment?

Study the TRUTH and receive the ANSWERS!

James 1:12, Hebrews 11:6, Jude 1:3

Jeremiah 1:5, Psalm 139:14, Romans 14:7-9

Hebrews 12:1, 1 Corinthians 9:24

Psalm 39:4-5, James 4:14, Hebrews 13:14, Philippians 3:20

This is my constant prayer for those that participate in the ministries of West Oaks Fellowship, “May the Word of God / Christ richly dwell within each of you /us!”

– taken from Colossians 3:16

His & Yours, because of GRACE (God’s Riches At Christ’s Expense),

Pastor Frank 

GRATITUDE

Consider this … Is it happy people who become grateful, or grateful people who become happy? While happiness is certainly not the ultimate goal or overall objective of one’s Christian life, it does seem to be a prominent issue / desire in the life of many believers.

One of the most important aspects of a growing / maturing man or woman of God, is to learn the significance of gratitude and then value it enough to fully embrace it! 

Then one may question … For what should I be grateful? For what should I express gratitude?  In our society, we tend to eagerly criticize situations we find ourselves in, negative circumstances that might impact our lives, other people, and perhaps even ourselves! This perspective of life works to deconstruct gratitude and erect barriers that prevent one from gratefulness as an everyday attribute for life and godliness.

Once one realizes that good comes to believers through gracious and merciful acts from sources outside of ourselves, then genuine gratitude can be conceived and birthed.

1 Timothy 4:4-5 – For everything created by God is good, and nothing is to be rejected if it is received with gratitude; for it is sanctified by means of the word of God and prayer.

2 Corinthians 4:15 – For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks (gratitude) to abound to the glory of God.

Colossians 3:17 – Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks (the result of being grateful) through Him (Christ Jesus, your Messiah) to God the Father.

Colossians 2:6-7 – Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.

The concept of “overflowing with gratitude” is our Lord’s intention for all His people. Believers are created, in Christ, to be people of gratitude, a thankful people, continually celebrating His boundless purposes and incredible handiwork!

Now, if one can find no other reason for a spirit of personal, everyday gratitude, then dwell on this good that comes totally from a source outside of one’s self! 

Hebrews 12:28-29 – Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with  reverence and awe; for our God is a consuming fire.

Is your gratitude showing? If not, why not?

Evangelist Billy Graham stated,    

“Everything we have comes from (God’s) hands; even if we worked for it or earned it, He still gave us the ability and the opportunity to do it.” 

Don’t just think about,

His & Yours, Pastor Frank

SAME

The word “same” is very familiar to most of us in English, meaning – identical to something else / another, or not being different comparatively speaking.  However, while this may be the proper understanding for some biblical passages,

Hebrews 13:8, “Jesus Christ is the same yesterday and today and forever,”

stretches us to grasp a significance that may be overlooked simply because of our English use of the word “same” and our familiar definitions.

In this Greek New Testament text, “same” is a singular, nominative, masculine pronoun referring specifically only to one individual, which in this case is “Jesus Christ!” The word “Christ” is the transliteration of the “Anointed One” which is a direct reference to the promised Messiah of the Old Testament.

While it is theologically true that Jesus Christ has the same character / nature whenever, wherever He abides (“yesterday, today, and forever”), the object of one’s faith cannot be His unchangeableness. He was, and is, always the Savior, the Redeemer, Who alone was able to bring reconciliation between fallen humanity and Holy God. 

Nonetheless, the actual thought of Hebrew’s author is … JESUS (His Name) is the CHRIST (The Messiah / The Anointed One / His Office / Title) yesterday, today and forever. That person was, and is, and will always be, the MESSIAH of both the Old and New Testaments. 

Another way to properly translate this verse might be, Jesus is Messiah, (the same individual) yesterday, today and forever! 

This makes perfect sense due to the fact that the author of Hebrews is writing to document Jesus Christ’s Messiahship as more excellent … being superior to every possible aspect of Judaism, as well as showing His incomparable supremacy to the Hebrew patriarchs, human priests, and even angels!

Vincent’s New Testament Word Studies declares that the King James translation is “slipshod,” because the readers of a careless or sloppy translation may be tempted to reembrace Judaism, ultimately denying Jesus Christ as the Messiah. Then the reader is then pointed to

Hebrews 13:9a, “Do not be carried away by varied and strange teachings; for it is good for the heart to be strengthened by grace.”

Will you take just a moment and consider this Truth? Jesus is “The Christ / The Messiah” … always … irrespective of time, dates, places or anyone’s beliefs, religion, ideas, philosophies, etc.! Therefore, if the MESSIAH IS THE MESSIAH – is He yours?  

His & Yours, Because of GRACE

(God’s Riches At Christ’s Expense)

Pastor Frank

REDEMPTION

The idea of redemption originates in the Old Testament, and is initially used when money is paid to buy back property (Leviticus 25:25-28; Ruth 4:4-6) or something which must be protected or rescued. (Numbers 3:44-51; Nehemiah 5:6-13) As the term “redemption” is repeatedly employed throughout the scriptures, it becomes a common term referencing any form or type of deliverance. God, by example, is the “Redeemer” of Israel . . . their “Deliverer.”  Deuteronomy 9:26 reveals this perspective:

I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand.

In addition, consider the point-of-view revealed in II Samuel 7:23-24:

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?  For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God. (also see Isaiah 52:3-6)

Ultimately, the concept of “deliverance” includes liberation from any/all forms of evil such as national misfortune (Isaiah 52:9; 63:9; compare Luke 2:36-38), plagues (Psalm 78:35, 52), and calamity of any sort (Genesis 48:16; Numbers 25:4-9).  However, in general, the relationship of Israel and/with God included His claim to them (Deuteronomy 15:15), as well as an obligation to them as seen in the Psalmist’s declaration (25:22):

Redeem Israel, O God, out of all his troubles. (also see I Chronicles 17:21)

Without a doubt, Israel belonged to Him; therefore in the original, truest sense of “redemption,” He moved and worked in/with Israel as their legitimate (rightful, perhaps even somewhat legally obliged) “Redeemer.” 

In the New Testament, the Greek word “apolutrosis,” translated “redemption” and/or “deliverance,” encompasses the idea of ransom.  

All humanity is held under the curse:

  1. of the law according to Galatians 3:13, “Christ redeemed us from the curse of the Law, having become a curse for us — for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”;
  2. of sin itself according to Romans 7:23, where Paul views himself as a “prisoner” to sin;
  3. of death as a result of sin in Romans 6:23.  In this context, and proper biblical application, the person who purchases one’s freedom or deliverance by paying a ransom is considered the/their “redeemer.”  

It’s in this light that believers see Christ, the One Who purchased our freedom/deliverance by offering Himself as the entire/full payment/ransom for one’s sin. Ephesians 1:7-8 provides foundation for this perspective by declaring:

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us.

In I Peter 1:18, one sees the incomparable value of Christ’s work and deliverance:

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

As Easter 2011 approaches, perhaps a clear focus on Jesus Christ as your individual “deliverer” or “redeemer” will enhance the spiritual meaning/purpose of this season and stimulate participation.  What no one else could do, Christ did for you!  May we never forget the redeeming truth of Romans 8:3-4:

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

  This “deliverance” wasn’t because any of us deserved it, but because Christ owns us, and He faithfully assumed the role as our “redeemer,” offering “redemption” to His most highly valued creation (those created in His own image/likeness and whom He loves – according to John 3:16-17), humanity!  What a great privilege, what honor and blessing has been bestowed upon us . . . we do not have a human “redeemer” paying a ransom, but the Lord Himself fully satisfying the entire demand – permanently and eternally conquering the curse of law, sin, and death!  Hallelujah!

Now, what shall we say to this redemption? How shall we respond to this humanly incomprehensible deliverance and selfless demonstration? Is there anything that compares to this rescue?  If the answer is no, then please don’t view Easter as simply another holiday where you work-in some time off, visit relatives, play golf, and gather for a nice meal.  No – we must not!  In fact, as true believers, how can we settle into such a ridiculous gesture and call it Easter? 

I’m not saying a family celebration is inappropriate, especially if that gathering is focused on the events of our Lord’s redemption (His suffering, atoning death, and victorious resurrection); however, the only fitting and suitable spiritual response for each true believer is participation in a gathering of God’s people where praise and worship is distinctly and uniquely presented to Jesus Christ our Lord in view of REDEMPTION! 

As your pastor, the one who is required to protect, watch over, and feed Christ’s flock (I Peter 5:1-3), face judgment for all the activities and teachings in our fellowship (James 3:1, I Corinthians 3:10-15), and give an account for your souls (Hebrews 13:17), I assure you that WOF’s focus for this year’s Good Friday Communion (Lord’s Supper) and Easter (Resurrection Celebration) will remain steadfast and exclusively fixed upon Jesus Christ and the gracious redemption/deliverance He alone brings to humanity.  However, what will you say – what will you do – what will you offer – in light (illumination and radiance) of such a great deliverance/redemption?                           

— Pastor Frank                

ABHOR

People are frequently afraid to admit that hatred is a Christian virtue, and it’s difficult to imagine that our eternally loving and gracious God actually displays hate as an absolute attribute in the scriptures.  While generally one doesn’t consider “hate” a characteristic of God, ignorance of this concept may lead to an indistinct, somewhat distorted human view of the One — True —  Almighty — God.   According to Proverbs 6:16-19, the Lord “hates” six things, “Yes, seven are an abomination to Him.” 

Undeniably, our Lord hates: 

  1. haughty eyes; 
  2. a lying tongue; 
  3. hands that shed innocent blood; 
  4. a heart that devises wicked plans; 
  5. feet that run quickly/rapidly to embrace and/or participate in evil; 
  6. false witness who breathe/utters lies;
  7. those who sows discord/spreads strife among believers. 

Certainly, if God hates such things shouldn’t Christ’s faithful as well?  

As believers, we often hear the term, “hate the sin, but love the sinner” or some similar derivative.  Therefore, although Christians conceptually “get it” (attempting to love all humanity because God loves us and proves it through Christ’s sacrificial and atoning death), practically it’s difficult to fully accomplish.  Surely the spirit is willing, but the flesh is weak due to one’s fleshly/worldly (not fully spiritually transformed) weaknesses. 

Nonetheless, the stakes are raised even higher as true Christians actually incorporate loving what the Lord loves and “hating” whatever/everything He “hates!”  Therefore, it’s with this precise understanding and expectation that we’re instructed to, “Abhor what is evil” and “cling to what is good” in Romans 12:9. 

Abhor may be an unfamiliar term to some since it’s not a common expression in modern-day English, but scripturally it presents an essential, exact, and meticulous denotation.  The Greek word, apostugoúntes (from apostugeo), translated here as “abhor,” actually means to utterly detest and/or intensely hate.  Thus in the biblical context, believers are unequivocally instructed (not simply challenged) to utterly detest and intensely hate evil. In other words, as Adam Clarke declares, “Hate sin as much as you would the hell to which it leads!” 

The implication is that one should hate evil with shuddering horror, rather than a raised eyebrow or casual smirk/sneer.  This imperative (obligatory command) leaves no options, no alternate routes, no y’all-buts or what-ifs!  Those that follow Christ and His teaching simply must, without exception turn away from, run or flee from, and absolutely avoid all/every form of evil. (See I Thessalonians 5:22) 

Furthermore, the reality of this verse extends even further, taking a much broader stroke, teaching that evil should sicken all those called by His magnificent Name!  Have you ever considered this as a mark of true Christian character? 

Does one “abhor” (utterly detest — intensely hate — to the point of making one sick):

  • Seemingly small sin (although that doesn’t actually exists) as well as great wrongdoing?
  • Secret sin as well as mass public transgressions?
  • Personal sin as well as destructive social vices?
  • Sin in/of thought as well as acts of disobedience?

Please understand . . . the abhorrence must be there, hate should be directed against everything (ideas, philosophies, actions, etc.) that is evil just as it was in Jesus Christ.   

Speaking prophetically concerning Christ, Psalms 45:7 declares:

You have loved righteousness and hated wickedness; Therefore God, Your God, has anointed You above your companions. (Also Hebrews 1:9) 

Now, thank God that our Lord Jesus Christ has left us the example of His hatred!  He loathed sham, pretense, and hypocrisy! Christ metaphorically and spiritually ripped the masks from the faces of the Pharisees and religious leaders, revealing who and what they really were!  In return, they hated Him, for by His penetrating questions He exposed their artifice and deceit, their guile and trickery.

The life and ministry of our Lord, Jesus Christ is autographed by abhorring that which is evil.  The Bible is everywhere inscribed with God’s hatred of all that is evil.  Therefore, when the text, commands us to abhor that which is evil, it is declaring that we are to be just like our Savior, our Lord … Jesus Christ!             

— Pastor Frank

AFFLICTION

The idea of affliction brings unpleasant thoughts to most of our minds, and even troubles the average human’s emotion.  Nonetheless, this word is used abundantly throughout the Bible (both OT & NT), to describe plagues, tribulation, trouble, disease, grief, delusion, distress, misfortune, suffering, remorse, punishment, humiliation, ill-treatment, disaster, misery and even many forms of hardship. Have you ever wondered why this word appears so many times in the scriptures?  Perhaps it’s the reality of human existence.  Is there life without some form of affliction? 

While there are plenty individuals in our world promoting such an idea, whether through the consumption or application of some magic potion (some of you remember #9); the use of the “perfect” and/or superior (better than all the rest) diet, exercise routine or equipment; the application of certain principles from the latest self-help, humanistic, or pagan/mystical literature; or through the prayers/lying-on-of-hands/anointing of the “right” so called “Christian” spiritual leader/pastor/evangelist, the simple fact is all humanity is afflicted!  We’re afflicted, 1st with sin and death, and 2nd with suffering/pain, misfortune, and all the definitions of affliction listed above.

In the OT, afflictions are both individual (sickness, poverty, oppression … sometimes at the hands of the rich or powerful, perverted justice, etc.) and national (war, invasions, catastrophe, conquest by foreign peoples, exile, etc.)  In the NT, much attention is given to personal suffering and fierce antagonism manifested against those following Jesus Christ, ultimately resulting in their persecution.  In every situation, from both the OT and NT, the sources of affliction, as well as the meaning and purpose of affliction, must be given careful consideration and approached with the highest level of biblical/spiritual discernment. 

As an example, physical and mental maladies in the time of Christ were considered either the work of evil spirits/demons/Beelzebub/Satan or a direct result of someone’s individual sin. (see Mark 1:23; 3:22; 5:2; Matthew 9:32)  However, while Christ certainly gives some credence to this concept based upon His ministry in several distinct occasions, He also clearly rebukes this as an absolute certainty when dealing with the one born blind in John 9.

And His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he would be born blind?” Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him.                      

 — John 9:2-3

There is also a much overlooked event that occurs with the Apostle Paul in Acts 28.

But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened itself on his hand.  When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live.”  However he shook the creature off into the fire and suffered no harm. But they were expecting that he was about to swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began to say that he was a god.                            

  — Acts 28:3-6

How interesting the presumptions and confused misjudgments of humanity … obviously lacking spiritual understanding and discernment, adopting some human philosophy that fails to align itself with Christ’s teachings (Truth) or the revelation we have in His Word! I’ve actually heard people say Paul didn’t have enough faith to rid himself of his “thorn in the flesh.”  How can true believers ignore God’s Truth and buy in to such humanistic, mystical, pagan, narcissistic mind-science?  No matter what mankind says, some spiritual leader says, or you say, God irrefutably declares: 

Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me – to keep me from exalting myself!  Concerning this I implored the Lord three times that it might leave me.  And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.”  Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me.  Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.               

— II Corinthians 12:7-10

Why was the messenger of Satan sent?  What was Paul’s resolution?  How can this response be anything other than from a man who lives by faith in the Son of God (Jesus Christ) who loves Paul and gave His life for him!  When will the faithful come to understand that we are not exempt creatures, we do not live life in some utopian Christian bubble without affliction? (See Psalm 34:19) Nonetheless, indisputably, no matter the affliction, we have permanent companionship through every difficulty/struggle! (See Hebrews 13:5-6, I Peter 1:3-9, I Corinthians 10:13)  Believers can absolutely know and discern the source and purpose of their affliction(s), and will undoubtedly, according to the scriptures, have grace and strength from above to endure and/or escape!   You may recall the words of Christ upon learning about His close friend’s death in John 11:4:

This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it.  

That’s not Jesus speaking false hope, formulated faith, or trying to spin the facts to make everyone feel better.  No, that’s spiritual discernment, knowing the source and purpose of the event/affliction.  Is Romans 8:28 God’s Word/Truth or not?  Is He provident and sovereign over all/everything? (See Psalm 139)

Recently, on several occasions, I’ve heard people question why there are so many individuals suffering at WOF.  First of all, there is no evidence of such an increase.  Second, we are humans who openly suffer affliction (there’s more about Paul’s suffering in the NT than his blessings).  Conversely, asking this question provides great revelation.  One either fails to understand the truth of, and even the need for affliction among believers, or one has erroneously embraced some non-biblical, man-made, pagan philosophy concerning suffering/affliction, and attempted to robe those destructive concepts in the framework of orthodox Christianity.  GOD forbid!  That’s about as heretical as declaring Jesus a failure (which I’ve heard) because He was unable to bring in the Kingdom (His earthly mission) and died trying!  Totally absurd, according to JC — John 17:4.  

Here’s my prayer/desire for all of us at WOF, especially as Easter 2012 quickly approaches.  Please begin focusing on someone else’s afflictions — that of Jesus Christ, which will absolutely broaden/transform one’s perspective on this whole subject.  May we all consider Him as our mentor and completely incorporate His life as our model …

Who for the joy set before Him endured the cross” … “For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.” (from Hebrews 12:2-3)

Always remember, Truth — understood and applied sets us (true and faithful believers/disciples) absolutely free from all this profane, deviating, dissenting nonsense.                     

— Pastor Frank    

DWELL

In Exodus 25:8 God said, “Let them construct a sanctuary for Me, that I may dwell among them.”  Here one finds God’s heart — to dwell among His people!  A similar statement is found in Exodus 29:45-46.  Then in I Kings 6:13 … the Lord tells Solomon, David’s son, “I will dwell among the sons of Israel.”  Shall we forget the incredible statement found in II Corinthians 6:16, “we (a clear reference to believers) are the temple of the living God?” 

There the scripture continues:

I will dwell in them and walk among them; I will be their God, and they shall be my people.

   Undeniably, this Old Testament quotation is drawn directly from Exodus 25:8 (above), but properly applied then and now to Christ’s New Testament Church and each of us as His individual disciples.

It’s a somewhat overwhelming thought to consider that God Himself fully desires and intentionally purposes to dwell with/among and in (within) His people.  Consider, our God walked in the garden, having direct contact and communication with Adam and Eve before human sin severed the cherished connection.  Therefore, from the very beginning, all the way to the very end of this world as we know it, His objective has been clear … “He will dwell among them, and they shall be His people and God Himself will be among them.” (Revelation 21:3-4) 

In John 1:1 we read, “the Word was God.”  In John 1:14, “the Word became flesh, and dwelt among us.”   YES!   This is the incarnation (a person who embodies in the flesh a deity – the union of divinity and humanity) … An event which is not about humans becoming gods, or a god – absolutely impossible – but instead, God adapting to the form of humanity (with God all things are possible). This almost incomprehensible, mind-bending, worship-inciting truth is profoundly proclaimed when we sing:

Veiled in flesh the Godhead see; Hail, the incarnate Deity.  Pleased with us in flesh to dwell, Jesus our Emmanuel! (from Hark The Herald Angels Sing)

The English word translated here as “dwelt” is the Greek word “eskenosen” which means “to encamp” – “to pitch a tent” – “to tabernacle.”  A quality literal translation of this text might read, “the Word became flesh and did tabernacle or tabernacled among us.”  From the Old Testament, we think of the Tabernacle as the somewhat portable, divinely designed, yet humanly constructed, tent that provided the primary point of contact between God and mankind.  

In the New Testament, and in our faith, Jesus Christ – the incarnate Son of God – who became flesh and “tabernacled” (dwelt) among us, is the one and only point of contact capable of bridging the great chasm between God and humanity. 

In the Old Testament scriptures, the Table of the Bread of the Presence, the Lampstand, the Altar of Incense, and the Ark of the Covenant furnished the Tabernacle.  These pieces of furniture all portrayed Christ and were a “type” or “shadow” of things to come.  However, we now know Jesus as “the Bread of Life” – “the Light of the world” – “the great High Priest who intercedes for God’s redeemed Church” and He who abides (dwells) with and in His people.

God’s glory is also associated with the Old Testament Tabernacle. Exodus 40:34 states, “Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.”  The glory of God expresses His worthiness and the honor due Him.  Nonetheless, Jesus Christ offers the full expression of God’s glory for us to behold – “and we beheld His glory, the glory of the only begotten from the Father.” II Corinthians 4:6 expresses:

For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ. 

Then, Hebrews 1:3 explains Jesus Christ as:

Being the radiance (brightness) of His (God the Father’s) glory and the exact representation of His nature (express image of God the Father as a person), and (the one who) upholds all things by the word of His power.

Continuing in John 1:14, we also learn that this “glory as of the only begotten from the Father,” is, “full of grace and truth.”

Consider this description of God’s glory from Exodus 34:6:

The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth.

During His visit to earth, the incarnation, Christ demonstrates this grace and truth (from the Father) to the lost, the needy, and undeserving sinners.  He extends God’s grace to people through His actions and His words … He cares for the outcast, heals the broken, feeds the hungry, embraces the lonely, and lifts  the downtrodden from their pit.  Not only were these demonstrations and manifestations irrefutable evidence of His divinity, but fully revealed His divine character … the very nature of God Himself on public display for all to see!  

As He communicated God’s truth, lives were dynamically impacted and complete transformations occurred through the supremacy and potency of the very Word becoming flesh and tabernacling (pitching His tent and encamping) among/with us!  Our Lord, Jesus Christ continues to show us the fullness of God’s grace and truth today – chiefly through the incorruptible message of His Word and the transforming effects of God’s Holy Spirit. 

The Lord regenerates us into new individuals because

He’s living on the inside, roaring like a lion. (David Crowder – Like A Lion)  

Jesus Christ is the all-glorious, incarnate God, and this alone is reason enough to trust Him as our one and only Savior, worship Him as our one and only Lord, and follow/serve Him as our one and only Master/King. 

Are you living in this reality today?  Don’t just think about.  Don’t just talk about it. 

Let’s just do it!

– Pastor Frank

BELIEVE

In Acts 16 one finds Paul and Silas ministering the Gospel of Jesus Christ in the community of Thyatira.  However, they have been tossed into jail by local magistrates for disrupting some of the town’s commerce when they cast a demon out of a female fortune-teller who was hindering them.  According to the biblical text (Acts 16:24) they were placed in the inner prison and their feet were secured in stocks. 

Then around midnight (Acts 16:25), while they were praying and singing praises, a great earthquake causes the foundation of the prison to shake (Acts 16:26) and amazingly all doors are opened and everyone’s shackles are unfastened.  Needless to say, at that point it’s only logical that all the prisoners would have escaped, but not in this case, instead they all stay, which ultimately saves the life of the jailer (Acts 16:27).   Acts 16:28-30 reveals what happened next:

But Paul cried out with a loud voice, saying, ‘Do not harm yourself, for we are all here!’ And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and after he brought them out, he said, ‘Sirs, what must I do to be saved?

Isn’t it incredible how the Lord literally moves heaven and earth to bring one soul … one family, into His Kingdom!  Notice their clear answer to the jailer’s question in Acts 16:31:

Believe in the Lord Jesus, and you will be saved, you and your household.

The directive is, “Believe in the Lord Jesus” … it’s simple and to the point, only requiring a genuine belief/faith in one thing/person, Jesus Christ!  There are no, ZERO, conditions attached!    

The Greek word for “believe” used in this passage, “pisteuo” (pronounced – pist-yoo’-o), means to fully commit, put in trust with, to have faith in, upon, or with respect to, a person or thing. By implication, in this case, it means to fully (whole-heartedly) entrust one’s spiritual well-being to Christ!

But the righteousness based on faith speaks as follows: “DO NOT SAY IN YOUR HEART, ‘WHO WILL ASCEND INTO HEAVEN?’ (that is, to bring Christ down), or ‘WHO WILL DESCEND INTO THE ABYSS?’ (that is, to bring Christ up from the dead).”  But what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART” — that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.  

For the Scripture says, “WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED.” — Romans 10:6-13

Ever since SALVATION IN CHRIST ALONE came into view, humans have attempted to add something of individual merit to the process without understanding that this approach takes away from the completed work of Jesus Christ.  This methodology actually denies the teaching of Christ Himself, the apostles, Christ’s early church, and the revelation of Scripture!  In Acts 15:11, after a hearty debate concerning salvation and the part that the “Law of Moses” should play in the conversion of Jews and non-Jews/Gentiles, our early church leaders boldly declared:

We believe that we are saved through the grace of the Lord Jesus, in the same way as they also are.

However, here is the persisting problem — salvation doesn’t come by simply stating, “I believe Jesus.”  James reminds us that one does well to believe, but according to 2:19 … “the demons also believe, and shudder.”  Genuine salvation is placing your full faith/trust in Jesus Christ.  When that occurs, a process of spiritual transformation begins which makes one’s belief and/or faith in Jesus Christ absolutely and undeniably evident.   According to James 2:18-20 the works of one’s living faith becomes obviously apparent (dynamically observable)!  I John 5:1-10 speaks of such undeniable proof … true believers love God, love other believers, follow the Lord’s commandments, overcome the world (its philosophies, lies and fleshly passions), and possess an inner testimony of our Lord’s work that ultimately shines forth from within the heart and soul of Christ’s faithful.

As one looks further into this matter of believing, genuine salvation, and understanding who is a true believer, Hebrews 12:4-11 cannot be ignored. Our Lord is faithful to discipline those He loves for their own benefit (eventual blessing), as well as in accordance with His definitive and decisive plan/purpose.  Unquestionably, if one isn’t receiving discipline, then no relationship exists according to Hebrews 12:7:

For what son (child/heir) is there whom his father does not discipline?

Certainly other spiritual qualities confirm one’s position in Christ such as the indwelling presence and abiding power of God’s Holy Spirit in causing believers to bear fruit (John 15:1-11), equipping them with spiritual gifts for service in His Body (Romans 12:3-8), providing supernatural manifestations (I Corinthians 12:7-11), and the substantiating Fruit of the Spirit (Galatians 5:22-25).

Please hear the essential, indispensable questions: Are these qualities/traits yours and are they ever increasing as you live a life of faith (trusting and relying/believing in/on Jesus Christ)? (II Peter 3:4-11)  As the Lord’s people, are we laying aside every encumbrance, the sin that so easily entangles us and running with endurance the race He has set before us with our eyes fixed upon Jesus? (Hebrews 12:1-2If not, isn’t it time to truly, (full-heartedly) believe?  Call upon the name of the Lord, Jesus Christ and experience His abundant mercy and grace, then the transformation will begin and you’ll never wonder again if you’re truly saved because the evidence will be apparent, noticeable by you and others as well! 

Just do it! 

His & Yours,

Pastor Frank 

For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life. 

— Titus 3:3-7

HONOR

Last Sunday Brenda and I were honored by the presentation of a beautiful appreciation award commemorating 30 years of service at Grace Ministries & Fellowship, now known as West Oaks Fellowship (since our relocation to Richmond Ave). I was deeply moved and humbled by your recognition of my service to this body of Christ and to our Lord.  Even though I successfully held back a public display of emotion for the purpose of moving on in that particular service, which I believed was very important, I could have wept; and certainly, I wanted to speak and express my thanks — but time would not allow.

Nonetheless, it’s difficult to adequately articulate or effectively express how grateful I am for the honor that’s been bestowed upon us by you, the congregation of West Oaks Fellowship, as well as the Lord, Jesus Christ.  He  provided this implausible opportunity and unique occasion for me to serve as His under shepherd and your lead pastor since the founding of this ministry in mid June 1985.  Unquestionably, it’s been a lifelong journey of tears, pain, and disappointments, always consistently and steadfastly outweighed by magnificent victories, immeasurable blessings, and the incomparable and unsurpassed joy of seeing our Lord at work — transforming and shaping many lives into His glorious image!   Thank you.   

The idea of honor is something distinct and significant in the lives of faithful believers when compared to that bestowed upon fellow humans by a secular society/civilization, which generally chooses to honor individuals for some form/type of human achievement.   

Similarly, Romans 13:5 instructs and encourages believers to …

Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.

The Greek word translated “honor” in this text is “timeén,” pronounced “tee-may” and means to value, money paid as a tribute, to esteem (especially to the highest degree), and/or the idea of dignity itself.  However, in Hebrews 5:4 this word is used differently in reference to the honor being afforded an individual who is called out by the Lord God for a specific or unique task in His work.  In this case, Aaron is set apart for the ministry of the Hebrew priesthood. 

In Hebrews 2:9, our Lord, Jesus Christ, is rightly crowned with the highest “honor” on account of His sufferings and willingness to experience death on our behalf …

who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (See Hebrews 12:2) 

Here one sees the Lord worthy of honor as the answer to humanity’s dilemma. Christ came in the flesh so that He might suffer and die for mankind’s sin and restore us into a relationship with God that was lost as a result of our sin.  As the Lord ministered here on earth, He clearly exercised supreme authority over many aspects of creation; and then as the second/last Adam (see I Corinthians 15:45),

Jesus Christ was established with glory and honor

far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.” (see Ephesians 1:21)  Accordingly, today and forever, all things are … yes everything is … in “subjection under His feet! (see Ephesians 1:22)

Spiritually and biblically speaking, true honor comes from the Lord and is granted to humanity in numerous forms … children, positions of responsibility and service in His church, career and leadership opportunities in business and society, etc. In reality, humans honor other humans, but the Lord honors all humanity first through their position in creation, then distinctly and uniquely as His people!  Shall we therefore honor Him?  “Worthy are You, our Lord and our God to receive glory and honor and power.”

Just do it! — PF

GRATEFUL

Feeling gratitude and not expressing it is like wrapping a present and not giving it.

William Arthur Ward – Christian Inspiration Writer

In our New Testament scriptures, the word “grateful” is not often found; but when employed, it has some very powerful implications for us as believers in Christ Jesus. The compound Greek words eucharisteo and eucharistia, from which the word Eucharist is derived, are translated in English Bibles as meaning gratitude–to be (actively) grateful, to express gratitude and/or thankfulness (towards God or an individual).  It is also used in the sense of an attitude or feeling, particularly as related to acts of worship, expressions, statements, prayers of thanksgiving, and can even be connected to the idea of saying grace before a meal.

Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.  

Colossians 2:6-7

Here we find a thought-provoking concept.  Since no limitation is ever set on the undertakings and transforming work of God’s Holy Spirit in one’s soul, or maximum capacity established on one’s spiritual growth and development in the true knowledge, love, and image of God, those who are brought into such a state of salvation and life in Christ Jesus should abound with gratitude as they grow and mature in the grace afforded them.  Actually this verse is the closing statement of an argument set forth by the Apostle Paul beginning in Colossians chapter one:

A.   In Christ, true Christians have reconciliation to/with God (1:22-23)

B.   In Christ, true Christians are granted revelation concerning the mystery of Christ and the Gospel to the Gentiles (1:24-27)

C.   In Christ, true Christians are brought to perfection (1:28-29)

D.   In Christ, true Christians gain education/knowledge/wisdom (2:1-5)       

As a result, active, on-going expressions of gratitude begin overflowing from the heart as believers begin to grasp and more clearly understand the great privilege and opportunity afforded them to become intimately acquainted with all of God’s precious and glorious promises toward those who trust in Him.  If there is anything for which we ought to be “grateful,” it is for the knowledge of our Lord and Saviour, Jesus Christ, who is the Truth and the abundant life we joyously experience.  Perhaps our gratitude, both spiritually and practically, would flow much more freely to the Lord and others if we were more diligent about taking every thought captive.  (See II Corinthians 10:5)   

In I Timothy 4:3, we are reminded that God has “created” many things to be “gratefully shared in by those who believe and know the truth.”  Then the apostle Paul continues — encouraging Christ’s followers to carefully consider their attitudes and perspective on life …

For everything created by God is good, and nothing is to be rejected if it is received with gratitude; for it is sanctified by means of the word of God and prayer. 

I Timothy 4:4

Perhaps this is a manifestation, a genuine outward display of spiritual growth — undoubtedly   an individual who is continually abounding in gratefulness is making real progress! 

Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.

Hebrews 12:28-19

Therefore, the purposeful demonstration of being authentically grateful becomes the indisputable expression of, and the undeniable/irrefutable proof, concerning the habitation of spiritual joy — whether directed towards God, an individual(s), or a situation/ circumstance.

 Gratitude can transform common days into thanksgivings, turn routine jobs into joy, and change ordinary opportunities into blessings.   

William Arthur Ward

Fruit of God’s Holy Spirit (See Galatians 5:22) are both seen and heard, visible and perceived — consequently, believers are encouraged by all these biblical passages to abound in them.  Nonetheless, while gratefulness is a key ingredient and building-block for experiencing joy in our daily Christian sojourn while confined to earth, we all know it’s really difficult to be “grateful” 24/7.  Here are some tips for acquiring a grateful attitude and perspective for the life you now live in the flesh through faith in the Son of God, Jesus Christ, who loves you and gave Himself for you! (see Galatians 2:20)

1.  Learn to say thanks, meaning it from your heart!

2.  Consider your blessings, count them, instead of focusing on what you don’t have!

3.  Give (money) as you earn (money) and sacrifice some time to serve Christ’s church!

4.  Do nothing from selfishness/empty conceit, but in humility regard others as more            important than yourself; not merely looking out for your own personal interests, but also for the interests of others — have this attitude in yourself which was also in Christ Jesus.

LET’S BECOME A GRATEFUL PEOPLE … ALL OF US AT WOF.  We can do it!   His & Yours, PF