Tag: james

FOLLOW

Posted on by West Oaks Fellowship

It’s 2023. Media is king. If you haven’t noticed by now, chances are you have been living under a rock. Whether it be movies, TV, social media, news outlets, magazines, or newspapers, media has never been more prevalent in the lives of people today. Everyone follows someone. It has never been easier to choose and filter where your sources come from and choose which voices to listen to and which voices to tune out.

The word “follow” (Gk akoloutheó) is defined in the Scriptures, particularly Matthew 16:24, as:

“to accompany, to follow one who precedes, to join as or become a disciple.”

When we closely follow these media types, we in essence become their disciple, listening to and taking to heart what is said, whether it be true or false, good or evil, or from a biblical worldview or otherwise. We often look to these people to enlighten us, to show us the way, to explain the things going on around us, or to lead us on a path forward. And more times than not, we are hoodwinked, led astray, run amuck, and flat out deceived. Perhaps we’ve been going about this wrong.

In Psalm 119:105, we read, “Your word is a lamp to my feet and a light to my path.” The Bible itself clearly states that our paths are illuminated by Scripture. The Word of God (1 Thessalonians 2:13), which is living and active (Hebrews 4:12), and profitable for all kinds of things (2 Timothy 3:16), shows the way that we must follow. But there’s even better news than that!

In the past few weeks, Pastor Frank and I have preached on proper Bible study and being a disciple of Christ. These go hand in hand. If we follow the Word (Scripture), we will in turn be following the Word (Jesus Christ). Conversely, we follow the Way (Jesus Christ, John 14:6) by following the way (Psalm 119:105).

This is as clear to us now as ever before, although all throughout Scripture, the Way has been revealed to all those would have ears to hear. In the Old Testament alone, the Ancient Word (Psalm 119:9-16, 160) shows us the Ancient Paths (Jeremiah 6:16), that leads us to the Ancient of Days (Daniel 7:9-14).

In the New Testament, several messages by Jesus reveal who we are supposed to follow. Luke 14:25-33 is one of the most powerful messages we have about the importance of following Christ, and counting the cost of doing so. But Christ, being the Word, also emphasized the heeding of His Word throughout His ministry, such as in the Sermon on the Mount (Matthew 7:24-27).

If we continue to look forward, Paul writes regarding the Truth of God’s Word and the person of Jesus Christ at work simultaneously. In Romans 10:17, faith in Christ comes by hearing the Word. In Colossians 3:16, we are admonished to commit the Word to our hearts so deeply that it dwells in us. In 2 Timothy 2:15, we are told to be accurate handlers of the Word. And in 1 Corinthians 11:1, Paul says as I imitate Christ, imitate me.

Time and time again throughout God’s Holy Word, we are shown how studying, understanding, meditating upon, heeding, and living according to Scripture is vitally united to knowing our Great Shepherd, hearing His voice, and following Him. There is no disconnect; if we wish to follow the Lord, we must follow His Word, and vice versa. Jesus Christ is at the same time the Way, the Truth, and the Life. No part of this is in existence without the other. Since this is the case, the ultimate Truth revealed in the Scripture and realized in the person of Jesus Christ must be considered when following the Lord.

Everyone follows someone. I wonder, who do you follow today? Will you merely profess Christ, and run around listening to everyone but Him? Or will you be a doer of the Word, and not merely a deluded hearer (James 1:22)? Don’t let anyone tell you any differently. Even in 2023,                                        

JESUS

IS

KING.

Soli Deo Gloria,

PJ

LIFE

Posted on by West Oaks Fellowship

Acts 17:24-29 – “The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and exist (are, have our being), as even some of your own poets have said, ‘For we also are His children.’”

Perhaps, in reality, one doesn’t actually see or fully understand things as they are; instead one most likely sees and understands them from the somewhat skewed perspective of either fallen or redeemed humanity. In actuality, sometimes sad to say, the way one views life (and in particular their own life) actually shapes / forms one’s own existence! At that crossroad, the way one defines “life” serves to determine one’s own destiny. Beliefs will influence how one invests their time, money, skills / talents, and even, as a believer in Christ Jesus and His Word, the intrinsic value of worship, fellowship, study, prayer, and relationships!

Individuals often outwardly express their beliefs through clothes, jewelry, cars, hairstyles, bumper stickers, social media connections, tattoos, sports / hobby interests, and social circles. These somewhat unspoken influences make an impact and bring about effects (positive or negative) in life much more than one may realize or even understand. Too often they actually serve to determine expectations, moral / ethical values, spirituality, relationships, goals, and of course priorities. If life is a party, the primary value in life will be having fun. If life is in itself a battle or a game, winning will be of highest importance! However, If life on earth is viewed as a pilgrim, and one is simply passing through, the Lord’s view, God’s divine perspective, about everything becomes essential!

The Scripture (above) declares, “He Himself gives to all people life and breath and all things!” If life is from the Lord, (the Lord God formed man … and breathed into his nostrils the breath of life; and man became a living being. From Genesis 2:7-8) then the perhaps simplified, but absolutely and undeniably the best way to view life is from His perspective! If then, “In Him we live and move and have our existence (being),” what other view should be effectively applicable?  

Is life a test? Is life something entrusted to humanity? Is life a race? Is life as we know it a temporary assignment?

Study the TRUTH and receive the ANSWERS!

James 1:12, Hebrews 11:6, Jude 1:3

Jeremiah 1:5, Psalm 139:14, Romans 14:7-9

Hebrews 12:1, 1 Corinthians 9:24

Psalm 39:4-5, James 4:14, Hebrews 13:14, Philippians 3:20

This is my constant prayer for those that participate in the ministries of West Oaks Fellowship, “May the Word of God / Christ richly dwell within each of you /us!”

– taken from Colossians 3:16

His & Yours, because of GRACE (God’s Riches At Christ’s Expense),

Pastor Frank 

MIRROR

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In James 1:23 one finds the word “mirror” used in a unique application that demonstrates a tremendous spiritual truth and perspective for every believer:

For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.

Here we have “a hearer.” This individual looks at him/herself to see how they look and then races off to the duties of life.  Before long, there is no more consideration of the image seen in the mirror as the demands of life overtake/overcome all remembrances.  The mirror viewer has seen what they have seen, just as the hearer has heard what they have heard, however, nothing heard has any significant impact in their life, being easily drowned out and forgotten as life moves on. 

A “doer” takes a much different approach.  Instead of interpreting him/herself in light of him/herself (the reflection seen in the mirror), the doer compares or contrasts his/her life by the scrutiny and/or standard of something other than the image that’s projected. In contrast, spiritually speaking, the hearer certainly contemplates and considers the truth of God’s Word, but totally fails in application.  Simply hearing about a feast will not satisfy hunger, hearing about a fresh spring will not quench thirst.  The knowledge that there is shelter in the midst of a storm provides no protection from the storm’s fury, just as receiving information concerning a cure for some disease will never make the sick well! 

However, the doer takes it to a different level by laying the template of “the perfect law of liberty,” which is the transcript of Christ’s character, upon their life and honestly/openly evaluating the places where the lines don’t match (spitting into the wind).  Conversely, the hearers forget what manner of individual they truly are, making no effort to correct anything or align themselves within the lines/framework of God’s Word/Truth.

Contextually speaking, the Greek word “esóptroo,” which is translated into English as glass or mirror, refers to the best available reflective objects of that time period, mirrors made of highly polished Corinthian bronze.  Even though no mirrors of that period produced the accurate images available today (Paul’s statement in I Corinthians 13:12), they were primarily used when fixing hair.  Those of lesser means may have never owned a mirror, potentially not even knowing what they looked liked, certainly not even recognizing their own appearance.

If this were the case, then the meaning of this illustration expands, because those peering into the mirror are not even capable of accurately evaluating themselves spiritually even though they have “heard.” How many believers hear God’s Truth/Word, look in the mirror, and quickly forget who/what they actually are?  How many willingly embellish what they see, afraid of our Lord’s chipping, shaping, and molding (transformation)?  Is there a place in every faithful believer’s life for spiritual evaluation (moral inventory), where one’s own life is laid upon the template of Jesus Christ, His Word, His Truth?  This “mirror” metaphor is very simple, yet highly expressive. If a person desires to see their face/self, and how they appear in their natural state, they gaze into a mirror. Their real face, with all its blemishes and imperfections, is clearly exhibited. Then, the individual is affected by their own appearance; they see deformities that might be remedied; spots, superfluities, and impurities, that might/could be removed. 

While continuing to look into the mirror, one wishes a different appearance, purposing to do what ever is necessary to render a change (“I’ve got to lose some weight” or “wash this gray away, etc.”).  However, upon leaving or removing the mirrored image, one soon forgets what really is, no longer recollecting how disagreeable one appears and even one’s own resolutions for improvement!  

In most societies/cultures, there even exists another group of individuals as well, that are in absolute blindness, being totally deceived by contemporary philosophies, humanistic, narcissistic psychology, and corrupted theology. They stand before the mirror with a child’s rhyme, “Mirror, mirror on the wall, who’s the greatest of them all,” actually expecting to hear their name being broadcast in reply!  Sadly, to their own demise, and ultimately the impotence of Christ’s church, many who call themselves teachers, evangelists, prophets, apostles and pastors have erroneously united with this ideology. 

Only the Word/Truth of God, coupled with the convicting power of His Holy Spirit, provides an authentic, distinctly clear, image for spiritual evaluation.  The one who responds to what’s seen/heard has the opportunity to move forward, becoming more than just a hearer, but an effectual doer, as they carefully examine their own life compared only to Jesus Christ (not anyone or anything else) and His perfect law of liberty.  Without this standard, the hearers presuppose an unscriptural trust in God’s mercy, convincing themselves that genuine repentance is not necessary and that a transformed life is simply an unrealistic dogma, thus deceiving their own spiritual being.  Consider . . .

They come to you (the Prophet, a man of God with the Word/Truth of God) as people come,  and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain.  Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them. — Ezekiel 33:31-33

Don’t foolishly ask how you look to you, or even how you look or think you look to others!  You will soon forget.  Instead ask yourself how you look in comparison to your Lord, and humbly request to become an accurate reflection of His nature, character, and glory. 

May we all be effectual doers!  — Pastor Frank

TURN

Posted on by West Oaks Fellowship

The word “turn” appears well over 250 times in modern translations of the Bible, and that doesn’t even include the words “turned” or “turning.” Why would a seemingly small, somewhat insignificant word find such a prominent place in Scripture? 

In Acts 26, one finds the Apostle Paul giving his testimony (and defense) to King Agrippa.  In the midst of a hearing, Paul is persuaded (no doubt, by God’s Holy Spirit) to give the details of his personal conversion experience.  In verse 14, Christ speaks directly to Paul (then called Saul) asking Him, “Why are you persecuting Me?” At that point, Paul learns God’s perspective concerning his life’s activity … “It is hard for you to kick against the goads.”  Then the Lord reveals His plan and purpose for Paul’s life (Acts 26:16-18):

I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.

Here we see God’s will – that the Jew and Gentile (any non Jew) would have their (spiritual) eyes opened and turn from the darkness (they were trapped in due to sin, even Satan’s dominion) to the light of Christ, His Gospel and Truth.  In this passage the word “TURN” is the compound word “epistrepho,” in the Greek text meaning “to revert” or “convert” either in a literal, moral or spiritual sense. Therefore, Paul’s new mission in life became reverting Jews, as well as Gentiles from their current path onto/into a new route or course.  

 It’s interesting to note that in describing the ministry of John the Baptist, Christ’s designated predecessor, the same word “epistrepho” is employed in Luke 1:17 to describe the purpose of JB’s ministry:

TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.

Fathers’ hearts needed to “turn” (revert/convert) back to their children; the hearts of the disobedient needed to “turn” (revert/convert) to an attitude of righteousness, all in preparation of meeting and believing the Christ (the anointed One sent from God above). 

James also uses “epistrepho” in 5:19 concerning ministry to people in the church that “stray from the truth.”  Those individuals who help someone “turn” or revert/convert back to the truth, save souls from death and assist in stopping sin’s destructive rampage in a life and Christ’s church.            

Christ uses “epistrepho” (translated return) when He quotes the Prophet Isaiah in Matthew 13:10-17 while explaining the true spiritual need of the Hebrew people:

FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES, OTHERWISE THEY WOULD SEE WITH THEIR EYES, HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I WOULD HEAL THEM.

The whole concept of the word “turn” or “turning” speaks of a significant, life- changing transformation that God desires to occur in one’s life … thus its scriptural and spiritual importance!  Consider the record given in Acts 11:22, “A large number who believed turned to the Lord.” Those who truly “believed” the message of Christ, also “turned!”  This presents an interesting question: “Does believing in Christ actually automatically bring about a compelling, life-transforming, significant change?”  While I know we all think it should, in reality, we all know people who claim to be believers, but there is no evidence of any moral, spiritual, and/or ethical alteration or transformation! 

Truly believing in Christ requires an acknowledgement of one’s own sinful nature and condition – owning up to the fact that you are desperately wicked, removed from relationship with God because of your own actions and reprobate (defined as the following):

  1. morally unprincipled.  
  2. One who is destined to damnation due to behavior/actions. 
  3. One rejected by God’s heart.

Then one must fully trust and rely upon Christ’s suffering and atoning sacrificial death as complete, 100% propitiation/payment for all your sin. In conjunction with this faith in Christ, one must also rely upon His promise of new life in/with Him now and into/throughout eternity. This requires a complete abandonment of one’s own resources and ability to obtain salvation, and demands an unrelenting need and dependence upon Jesus Christ. 

The real question of true, life transforming belief and genuine salvation is, “Does one really need Jesus and what He has to offer humanity?” Don’t forget, “The demons also believe, and shudder” (James 2:19), but they aren’t looking into Christ’s salvation, they don’t “turn” to the things of the Lord, and/or have their thoughts, actions, deeds/behavior transformed by knowing Christ, and their minds/hearts certainly aren’t being renewed.  Therefore the idea of someone making a “turn” to Christ has a much broader implication and application than an individual simply praying what we call the “prayer of salvation.” Instead it is a true conversion and redirection of one’s life.   

In Acts 14:11 Barnabas and Paul tell the crowd (Gentiles), which is engaged in pagan worship under the leadership of a priest of Zeus, that “they preach the gospel” in order for them to have an opportunity to “turn from these vain things to a living God!”

According to Acts 15:19, many Gentiles were “turning to God” as a result of hearing the liberating message of Christ’s gospel, and how about those Thessalonians who “Turned to God from idols to serve a living and true God, and to wait for His Son from heaven, . . . , that is Jesus, who rescues us from the wrath to come.”

So, how much do we actually need the Lord in 2011?  Does one individually really need the Lord – one’s family, our church, our nation, this world? Whose resources (abilities and powers) will we actually place our trust in?  Yes, every individual, every family, and our church/ministry will have to decide upon whom we rely? Will we “Turn To Heaven In Twenty Eleven” or continue status quo?  

As your pastor and friend, I request the honor of helping you make the right decision/choice and experiencing a God-blessed New Year, beginning Sunday morning 01/02/2011.  

Pastor Frank

FIRST-FRUITS

Posted on by West Oaks Fellowship

The Hebrew people, in acknowledgement of their God, YAHWEH (the one True God), offered the “first-fruits” offerings in gratitude and thankfulness in accordance with His abundant, plentiful provisions.  According to Exodus 23:19; Numbers 15:20; 18:12; Deuteronomy 26:2; and Nehemiah 10:35; 10:37, these offerings were to include everything that was produced from their land or that was sustained as a result of the land.  Items like grain and fruit were offered in their natural state, while others were prepared for consumption like musk, oil, flour, dough, etc.  

You shall bring the very first of the first fruits of your soil into the house of the Lord your God. — Exodus 34:26

The concept of “first-fruits” is also applied figuratively throughout the scriptures as well.  In Jeremiah 2:3, Israel is called “re’shith” the “first-fruit” of His harvest in the original Hebrew text.  Our New Testament employs the Greek word “aparche” translated “first-fruit” which is applied figuratively to several biblical/theological concepts.

Paul uses this word in Romans 16:5 concerning new believers, “Epaenetus, my beloved, who is the first convert (“aparcheé” — “first-fruit”) to Christ from Asia.”  The same is true concerning the household of Stephanas as the first believers from Achaia in I Corinthians 16:15. 

In James 1:18 we find a reference to the first generation of Christian believers:

In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits (aparcheén) among His creatures.

A similar reference is made concerning Christ’s church in Thessalonica …

But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning (aparcheén) for salvation through sanctification by the Spirit and faith in the truth.  — II Thessalonians 2:13

The 144,000 Jewish witnesses raised up to testify concerning Christ’s Gospel in the last days during the tribulation are deemed “first-fruits” in Revelation 14:4-5:

These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits (aparcheé) to God and to the Lamb. And no lie was found in their mouth; they are blameless.

Consider Romans 8:23:

And not only this, but also we ourselves, having the first fruits (aparcheén) of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.

In this passage, early Christians are depicted as the “first-fruits” of those that have been blessed and endowed with the unique incomparable gift of God’s Holy Spirit.

These selected verses all represent figurative uses of “first-fruits” in the biblical text.  However, one of the most significant utilizations is found in I Corinthians 15:20-25 …

But now Christ has been raised from the dead, the first fruits (aparcheé) of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits (aparcheé), after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

Christ is the “first-fruit” of the resurrection! This precise application documents several theological/spiritual truths/perspectives/concepts.

1.  There is resurrection of the dead, of which Christ is the first.

2. Just as humanity brought death into the world, Jesus Christ, the man/human being, brings life and resurrection.

3. The declaration “first-fruit” implies, in fact demands, the existence of a coming harvest, a gathering/bringing in of all that’s been produced.

4.  While we, as believers are not “first-fruits,” we are part of the guaranteed harvest that follows (which is to come)!

As we quickly approach our Good Friday Communion Service  and Resurrection (Easter) Sunday celebration, let us never forget the almost indescribable promise brought by “first-fruit”!    

— His & Yours, Pastor Frank

SEEKING THE LIVING AMONG THE DEAD

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Why do you seek the living among the dead?

That is the question asked of the women in Luke 24:5 as they stood before the borrowed tomb (belonging to Joseph of Arimathea) where the body of Christ had been placed after His public execution. They knew Jesus was dead, that was indisputable.  Yes, their hearts were tattered — their souls devastated by the tragic events of the past few days, and now they came to the place were His body had been laid … behind a wax-sealed rolling stone … guarded by Roman centurions. 

They came to honor their teacher and friend, Jesus Christ, by finishing the appropriate and customary preparation so His body could be permanently interred.  A dead Jesus, a cold shredded corpse was all they hoped for and expected to find.  In reality, they came seeking the dead in the place of the dead (among the dead, as in a cemetery) while bringing along all the supplies and spices needed to complete their arduous and undeniably emotional task.  Surely they weren’t looking for, or even possessing an ounce of hope for discovering anything different. 

According to the scripture (Luke 24:2-3), when they arrived, the tomb was open (obviously not for Christ to escape, but for His faithful followers to observe/witness), and the body of Jesus Christ somehow missing.  Nonetheless, for whatever reason, the ladies, “Mary Magdalene and Joanna and Mary the mother of James; also the other women” (Luke 24:10) still don’t get it!  It’s interesting for us to note that even His enemies, while in total disbelief, fully understood and acknowledged Christ’s well-known teachings and impassioned declarations … that death and the grave could not – in fact – would not be able hold Him! (‎Matthew 16:21; 17:9,23; 20:19; 26:32; 27:63; 28:6, Mark 8:31; 9:9,31; 10:34; 14:28, Luke 9:22; 18:33; 24:7,46, etc.) 

Every believer should carefully note how easy it was to forget the powerful, plentiful, and inexhaustible promises of our Lord.  In this case, it took the frightful appearance of two men in “dazzling clothing,” to successfully jog our sisters’ memories as the men started accurately proclaiming Christ’s exact teachings concerning His own death and victorious resurrection.  It seems the disciples had the same mental block and spiritual lapse according to Luke 24:11 where the testimony of these women was considered “nonsense” and “they would not believe them.”

What’s the problem/issue?  One might wonder, “How are the words of Jesus Christ so easily forgotten, quickly ignored, or discounted by His followers?”  At least, according to the biblical text (Luke 24:12), Peter gets up, runs to Christ’s tomb — stoops down — looks in, and sees the linen wrappings that were once upon the body of Jesus.  What was He expecting?  What does He find/witness/observe?  NO DEAD JESUS — NO CORPSE OF CHRIST’S SHREADED FLESH, but even then there is no clear statement or testimony of faith as the disciple, “went away to his home, marveling at what had happened.”

Perhaps as we approach Resurrection Sunday, we should ponder the question of how or why the words of Jesus are so easily forgotten, misunderstood, or discounted in our own everyday lives.  The truth of life in Christ Jesus, including all His powerful, plentiful, and inexhaustible promises, is that life can never be found among the dead … in/from unbelievers … in/from relationships with those that seek after all the world has to offer … in/from those that attempt to join themselves to the world … in/from a convenient faith in Christ, nor in/from the things of world themselves.  Even if one has the opportunity to pursue and gain everything our world offers, will it actually bring life?  Mark 8:36 asks this question:

For what does it profit a man to gain the whole world, and forfeit his soul?

Life is not found from the world, nor is it found in the dead fleshly works of religious law, which in essence is lifeless legalism.  Brothers and sisters, why would one seek to find anything living among the dead?  Life abundant (John 10:10) is only found, and is only available, in and through the living words of our living, risen Savior, Jesus Christ!

Jesus said,

It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.  

John 6:63

Therefore, will we, as Christ’s followers, seek to find the living among the dead, or seek and turn to the living from the dead/world to find life, life abundant?

Here’s my prayer for all of us at WOF throughout the next few months:

1)      If one does not know the words of Christ, come and learn, become a student of His Word, allowing us, in cooperation with His Holy Spirit, to teach you the words of life.

2)     If one already knows His Word, let us help you apply it to your daily life, making it a truly “Living Word” for your spiritual journey and sojourn on earth. (See Hebrews 4:12)

3)    May we, His people/church, never become forgetful, allowing His words to be void. Instead let them be the very backbone and essence of the faith-based lives we breathe with our eyes fixed upon Jesus Christ!

So faith comes from hearing, and hearing by the word of Christ.  

Romans 10:17

Let the word of Christ richly dwell within you!  

Colossians 3:16

For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.     

I Thessalonians 2:13-14

His & Yours, by GRACE (God’s Riches At Christ’s Expense),

Pastor Frank

AMERICA

Posted on by West Oaks Fellowship

When one thinks about America, what pops into your mind?  Currently, the greatest nation on earth?  What a blessing it is to be an American?  The “land of the free” and “the home of the brave?”  A nation once again thrown into the divisiveness of minority/equal rights struggles?  A country at war with terrorism?  A people embattled with economic, health-care, social security, immigration, and defense issues?  Perhaps we are seeing what once upon a time may have been referred to as a “Christian” or “Judeo-Christian” America/nation, quickly sinking into the vast cavity and hollowness of pagan secularism. 

In addition, while I’m not proposing that these United States of America were ever 100% Christian, nor were its founding fathers all believers in the Jesus Christ of the Bible, or our faith and practice, unquestionably these brave individuals were influenced by a both a belief in deity and fear/respect of Almighty God! Nonetheless, in these latter times of the “Information Age,” is it possible that our nation’s obsession and quest for data, digital communication, and information has actually exalted itself above a need/desire for God?  In II Timothy 3, the scriptures declare that difficult times will come, and thus issue a clear and distinct warning concerning this scenario. All those who choose to listen and truly/faithfully believe, are provided with the Lord’s counsel concerning those who are “lovers of money” and “lovers of self,”  that they are, or always will be, “learning and/but (are) never able to come to the knowledge (or understanding) of the truth!” They would rather have gratification and information than become subject to the transformation of our Lord and the presence/indwelling of His Holy Spirit!

Doesn’t all information require proper sorting and thorough sifting before it can be effectively applied to any situation?  As faithful believers, we must, “take every thought captive” (II Corinthians 10:5-6) by applying the discerning and discriminating filter of God’s Holy Word/Truth to each and every slice of information that comes our way.  One might ask, “Exactly how does one select information and use it in the process of personal transformation?”  When it comes to a nation, or people group, how does one determine the authenticity and proper value/importance of information, and then select and process pertinent information in order to affect or impact national transformation?

Listed below you’ll find some biblically-based concepts, that if incorporated into your Christian life and that as an American, will help provide some spiritual understanding as we move into the difficulties of serving Christ within the framework of a pagan secular society.  

  • Confront current issues with an eternal perspective (divine viewpoint).  (See Colossians 3:1-2)
  • Move your personal life “from information to transformation (in Christ Jesus) … from rhetoric to righteousness (living righteously)… from finger-pointing and blame-shifting to personal responsibility.  (See Titus 2:11-14)
  • Stop being a labeler . . .  we must avoid labeling. Labels have become “libels” (vilifications).  (See Ephesians 4:31) They increasingly paralyze relationships, legitimate conversation, communication and the exchange of creative and/or beneficial ideas.
  • Be committed to the restoration of Biblical/Scriptural authority in every aspect of one’s life. (See II Timothy 3:16-17)  It is not talk, but living the truth, which has the potential to restore the foundations of faith and freedom in Christ’s church and our society/nation.
  • Always remember, we are first Christians! God did not call us to be conservative, liberal or libertarian, but men and women of faith in Jesus Christ and His Word. We must call things as they are (by “The Book”) (See Ephesians 5:25) — not by our political persuasions, political correctness, or in light of our rhetoric defined by any/various label(s).
  • Never forget, we speak the truth in love when confronting issues, as well as people who disagree with us.  (See Philippians 2:3-4)  People are sinful and driven by fleshly passion(s)  … we all know that!  (See Ephesians 2:1-5)  Therefore, let us rise above with a proper attitude towards every individual, because every human is created in the image and likeness of God — whether we agree with their lifestyle or not! Our attitude towards the confused, lost, and dying world speaks volumes.  (See James 3:8- 18) 
  • We must overturn the rotting logs and mossy rocks that hide our personal sins (See Psalm 32:1-5) as well as those of our nation (See Proverbs 14:34) . . . openly, yet honestly confronting the deepest issues of our society and Americans’ hearts and homes.
  • Let’s be solution-oriented . . . not just provide tough talk. (See James 2:14-26) Transformation can always occur — even in the toughest and most troubled times! Let’s demonstrate Christian hope and Christ’s healing in our own hearts and homes, as well as for America’s broken families and our nation/society. (See II Timothy 2:23-26)

By employing these concepts and principles, we might just see a genuine transformation.

Don’t just think about it, let’s do it! — PF

ANGER/ANGRY

Posted on by West Oaks Fellowship

Do we live in an “angry” world?  Seems everywhere one turns someone is “angry” about something!  What does one really need to understand in order to control the emotional, stressful, hateful, sometimes extremely violent, enraged, or even vengeful, outbursts or other displays of anger, which include deep-rooted bitterness and even clamming up (silent treatment)?  How does an individual find genuine healing from the conflicts within one’s own heart/spirit, as well as others’ hurt feelings, the experiences of social isolation, and a trail of damaged relationships spoiled by uncontrolled and improperly managed “anger” which is horrifically destructive?   

Proverbs 29:11 declares:

A fool always loses his temper, But a wise man holds it back.

 In Colossians 3:8 faithful believers are reminded of  their strength through new life in Christ Jesus:

 But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.

James 1:19-21 also speaks plainly and distinctly:

But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God.

Yes, we all know, and are possibly too familiar with, the words of human justification, reasoning/reckoning, and rationalization — “I just can’t/couldn’t help it!” or the blame-shifting response of _______________ (the devil, whomever, whatever) made me do it!” 

I’m often amazed how Christians stumble right into this lie and fail to understand that “anger” and what we do with our “anger” is a choice (that’s even true in a case of being “angry without sin” as referenced in Ephesians 4:26). People routinely get angry at others, situations, things, circumstances, themselves, and even God, but in each event, one ultimately decides if “anger” is the reasonable choice/option.

We even choose how much anger to display, and selectively pick the style exhibited to various people, generally based upon feelings and the condition of existing, or non-existing relationships with that individual, thing, circumstance, or situation. In addition, many will choose “anger” to manipulate, control or dominate a certain individual/situation. Being or becoming “angry” may also be used as a form of communication or emotional expression to those we hold dear (loved ones, close friends, spouses, children, etc.). If that is the case, one must ask, “what is actually being communicated?” because “anger” is a devastating, destructive and divisive force that must be checked in the lives of every true follower of Jesus Christ.   

Consider Proverbs 14:29:

He who is slow to anger has great understanding, But he who is quick-tempered exalts folly.

Do parents refuse to hug, love, or even properly discipline their children because they are angry?  Do husbands and wives deny one another care, concern, and intimacy because of their anger? Do employees waste time, or employers refuse proper compensation due to anger?  Are friendships damaged, ruined, and even severed on a routine basis because of anger?  It just goes on and on, invading lives and our society! Did KKK members formerly hang American black men because they were angry?  Are police officers of all nationalities being assassinated today because of anger?  Billy Graham once said, “Hot heads and cold hearts never solved anything.”

TRUTH: Either we control our “anger” or “anger” will control us, because one’s “anger” is always that of one’s own choosing!  In reality, that’s the first step to healing … recognizing that any time you’re angry, you determine that this is the path you prefer, and any emotional displays of that “anger” is also your own choice. 

Second, when dealing with “anger” one must run headlong to the Lord!  He has promised to be our strength and help in any/every time of trouble (See Psalm 46:1) … any unbridled, sinful anger, is trouble for you and everyone around you!

Psalm 37:8

Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.

Third, in the life of a true Christian, unchecked “anger” generally represents a lack of godly character, and a loss of control over one’s  own thoughts and behavior/actions. This fails to represent righteousness, but instead, the sinful nature of a carnal/fleshly mind that should be surrendered to God’s alteration! (See Romans 8:5-8). 

By learning to properly handle anger, we will empower healing of damaged relationships and make our daily lives more peaceful, rewarding, and meaningful … all to HIS glory!

                  Together, let’s rid Christ’s Church of this menace … anger!  — PF

CONSIDERATIONS FOR GIVING THANKS

Posted on by West Oaks Fellowship

As most believers already know, the first thanksgiving celebration was held in December of 1621.  The first winter had killed 44 of the original 102 colonists and at one point their daily food ration was down to five kernels of corn for each person.  However, history records that an unexpected trading vessel arrived, and the early American settlers were able to swap beaver pelts for corn which provided for their severe need.  The next summer’s abundant crop brought great hope, and Governor William Bradford decreed that December 13, 1621, be set aside as a day of feasting and prayer for the colonists to express their gratitude to the Lord, which continued for three consecutive days.


These settlers openly and willfully gave thanks to God for His provision of:

1. 20 acres of cleared land.

2. Peaceful, non-hostile Indians in the region

3. The freedom they enjoyed allowing them to live openly and worship as Bible believing Christians.

4. Squanto, (A member of the Patuxet tribe, Wampanoag Confederacy. who had previously crossed the Atlantic Ocean six times, traveling with colonists to London and back) who could interpret for the 80+ friendly local Indians (who contributed to the first thanksgiving feast by bringing wild turkeys and venison).

From that time forward, Thanksgiving has been celebrated as a day to give thanks to God for His gracious and sufficient provision. US President, Abraham Lincoln, officially set aside the last Thursday of November, in 1863, “as a day of thanksgiving and praise to our beneficent Father.”  Then In 1941, Congress declared that the fourth Thursday of November should be set aside as “Thanksgiving Day”  and observed as a legal holiday.

As believers, the biblical admonitions related to the ideas of giving thanks far proceed that of our American culture and celebrated holiday.  Almost cover to cover throughout the scriptural text, one finds continued references to the idea of thanksgiving or the giving of thanks. The Israelites sang a song of thanksgiving when they were delivered from Pharaoh’s army after their crossing of the Red Sea (See Exodus 15:1-18) declaring …

The Lord is my strength and song, and He has become my salvation; this is my God, and I will praise Him; my father’s God, and I will extol Him. The Lord  is a warrior; the Lord  is His name.

Later, the Mosaic Law set aside three times each year when the Israelites were to assemble and give thanks to the Lord for His provision and grace:

1. Unleavened Bread (also called the Feast of the Passover) — Exodus 12:15-20

2. Harvest or Pentecost —  Leviticus 23:15-21

3. Feast of Tabernacles or Ingathering —  Leviticus 23:33-36

The celebrations of both Harvest and Tabernacles took place specifically in relation to God’s provision as related to certain fruit trees and crops. In addition, the book of Psalms is packed full of songs declaring thanksgiving to the Lord God for His grace to the Israelites, as a people/nation, as well as for His outpouring of blessings upon individuals. (See Psalm 36:1, 106:1; 107:1; 118:1)

As Christ’s faithful followers, we must consider these following New Testament scriptures as well, where we are consistently prompted and coached to offer God  thanksgiving:

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. — I Thessalonians 5:16-18

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. — Philippians 4:6

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men.– I Timothy 2:1

For God’s greatest gift, that of His Son, which meets our greatest need, the Apostle Paul says, “Thanks be to God for His indescribable gift! — II Corinthians 9:15

Nonetheless, just like the early colonists, we have many choices in life.  There will always be those things that we can find adequate reason, or at least some personal justification to complain about (those early settlers had lost many loved ones).  However, there will also always be much to be grateful/thankful for!  As our society becomes increasingly secular, the actual “giving of thanks to God” during our annual Thanksgiving holiday is being severely neglected and generally overlooked, leaving behind only feasting with family and friends.

 I’m praying for all of us at WOF, that He might grant us much better understanding and a heart filled with genuine gratitude – not just as we approach the holiday season, but that we be found grateful/thankful every day for all of His precious gifts, both spiritual, relational, and material!  According to His Word, He is good and “every good gift comes from Him” (See James 1:17). In addition, for those that know Christ and are called according to His purpose(s), we know that He causes all things … “Everything to work together for good,” even events we would not necessarily consider good (See Romans 8:28-30).

In light of these truths, Lord please help us to become, and find us to be, grateful children who continually, openly, and unashamedly offer an abundance of thanksgiving to You … from Whom all blessings flow!

His & Yours, PF

FREEDOM OF SPEECH

Posted on by West Oaks Fellowship

Certainly, as an American citizen, one has the right to generally say whatever one desires about whomever or whatever one may choose as a right protected by our nation’s constitution. Benjamin Franklin once stated:

Freedom of speech is a principal pillar of a free government; when this support is taken away, the constitution of a free society is dissolved and tyranny is erected on its ruins.

However, in March of 2016, a post-grad student at the University of Sheffield was expelled from a college course for making a personal Facebook comment about same sex marriage.  Felix Ngole, a committed believer, was found guilty of “bringing the profession into disrepute” because he quoted a biblical text in his post.  While we, as American Christians, are indeed empowered to stand against those attempting to make a mockery of our faith and our right to speak openly and freely, we also have a higher mandate and deeper obligation to align ourselves in our personal speech with the truths that we claim to uphold and adhere to in/with our lives.

Unquestionably, Jesus spoke freely concerning truth, whether rightful in the sight of the law, the lawmakers, or the audience.  However, His words were always (100%) molded and guided by God’s Holy Spirit … actually being the exact same response that God the Father would have spoken in the same situation.  Was He prepared to offend?  Surely. God created human beings with the ability to use logic, reason, and participate in forms of argumentation. In fact, many of Christ’s teachings were designed to appeal to these exact traits found within humanity.  We are not to be treated as delicate little feathers who must be personally protected from dissenting views. 

In reality, there will always be a vocal minority, or in even in some cases, the majority who will oppose almost anything.  Some will be totally against truth — anything having to do with God, Christ, or the Bible, as well as any concepts working to distinguish the absolutes of right and wrong, or values and mores of righteous Christian living. Therefore, are believers free to say anything they want about anyone or anything they want, whenever they want?  Colossians 4:6 reminds us:

Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. 

Actually, at least for me, it’s difficult to combine GRACE (the idea/spirit of unmerited/undeserved favor) with SALT (endurance, offering preservation against corruption, wise, moral value, wholesome, and a lasting or proven worth) as part of the same ideal/concept in my speech … with my words.  Yet, as a disciple of Jesus Christ, this is my scriptural admonition.       

In the above stated passage, believers are instructed concerning their conversations. The very words that are spoken should both exemplify and recommend the ways of Christ and His word.  Let them be not only pure, as well as holy, but wise, gracious, and intelligent. Often a harsh method of defending or proposing sound doctrine and/or a Christian lifestyle only serves to repel individuals from the truth they so desperately need in their lives, including the forgiveness of sin and Christ’s indescribable gift of salvation.

This verse also encourages a judicially managed discourse … “so that you will know how you should respond to each person .”  In Acts 17:16-34, the Apostle Paul is ministering at the Areopagus. Instead of using biblical texts and arguments familiar to a monotheistic God-fearing group of native of proselytized Jews, He communicates reasonably, graciously, and persuasively with truth in an uncompromising fashion.  However, guided by God’s Holy Spirit, he speaks to a biblically illiterate, pagan audience in a style and with terminology they can fully comprehend.  That’s GRACE and SALT! 

Now when they heard of the resurrection of the dead, some began to sneer, but others said, “We shall hear you again concerning this. Acts 17:32-34

So Paul went out of their midst. But some men joined him and believed.

While most of us find great joy in the liberty we call “freedom of speech” as Americans, it’s difficult to support this concept as a pure “Christian right.”  We speak or share the truth in love (Ephesians 4:15).  Christians do not allow their speech cause them to sin (Ecclesiastes 5:6), and in fact, we put aside abusive speech (Colossians 3:8). According to Titus 2:8, believers speak soundly, which is above reproach, and not against one another (James 4:11).  It actually all comes down to this from Colossians 3:17:

Whatever you do in word or deed, do all in the name of the Lord Jesus,giving thanks through Him to God the Father. 

Our freedom of speech, as faithful followers of the Lord, Jesus Christ, is a tremendous blessing and great opportunity of speaking that which glorifies the Lord and is guided/directed by His Holy Spirit in agreement with His word/truth.  We are equipped, as no others … just as Christ was while carrying out His mission on earth … just as the Apostle Paul did in Athens, to speak as the utterances of God (I Peter 4:11) in, and to, every situation and circumstance.

                                                 What do you think, can we do this? — PF