Tag: mark

THE KING

Posted on by West Oaks Fellowship

Matthew’s gospel is geared primarily to present Jesus Christ as the King and God’s Son as the Messiah — with the rightful claim (and heir) to King David’s throne.

It all begins in chapter 1 by showing our Lord as the One who should rightfully reign because of the legal Messianic bloodline (See Romans 1:3, John 7:42) — indeed the descendent of David. Then, In chapter 2, the authenticity of His reign was affirmed by the Magi from the east, who, in their own understanding of Old Testament prophecy and through the direction of God’s Spirit, were led to Jerusalem, then Bethlehem in search of the One who had been born, “King of the Jews.” (See Matthew 2:2) This confirmation of the Christ Child as King is a remarkable event – an outstanding occurrence! 

In chapter 3 we have the powerful unrelenting testimony of John the Baptist, the ordained / Holy Spirit-anointed forerunner of the King, declaring, “Repent for the Kingdom of heaven is at hand.” (See Matthew 3:2)

Matthew chapter 4 presents Messiah, the King, whose power and authority is attested to by His one-on-one conflict with Satan.  The very fact that Jesus Christ overpowered the onslaughts of the enemy, overcoming the kingdom of darkness, was a clear testimony to the fact that He was God’s chosen and anointed King.  For only God’s King could fully resist and incapacitate the ultimate enemy of the Word and the Truth – our King’s Gospel message! 

Matthew 4:10-11

Then Jesus said to him, “Go, Satan! For it is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.’” Then the devil left Him; and behold, angels came and began to minister to Him.

Unquestionably Jesus is proven by His power and authority … The King!

Consider chapters 5, 6, and 7 where He teaches and speaks with authority, much different than others (See Matthew 7:28-29, Luke 4:22, Mark 1:22), continuously revealing principles of His kingdom. Just look at the incredible, unsurpassed “Sermon on the Mount!” (See Matthew 5:1-7:27)

Then, in chapters 8 – 10, one finds further credentials of our King with three chapters of miracles which prophetically prove His Kingship as well as His Lordship … even over various laws of nature itself. (See Matthew 8:5-13) Running parallel with these credentials, seemingly in a very strange element, is also a mounting and ascending rejection of Him, His Gospel, and Kingdom message.  The greater the evidence reveals that He is truly the King, the greater the rejection of His message and His kingdom – thus demonstrating the profound blindness of the Hebrew people.

Finally, one turns to chapter 11 where Jesus denounces the sinful nation of Israel for rejecting Him – declaring a severe judgment! (See Matthew 11:20)

Nonetheless, our gracious Lord and King closes chapter 11 with an invitation …

Come to Me, all who are weary and heavy-laden, and I will give you rest.

(See Matthew 11:28-29)

Incredibly, out of His warning of judgments comes once again the message of grace, an invitation to accept Him. However, in chapter 12 the rejection of King Jesus, His Gospel, His Truth, and His Kingdom reaches its climax, and His pronouncement of judgment also reaches its climax. The final rejection is fully clarified and summed up when they unashamedly accuse Jesus of being Demonic / Satanic (See Matthew 12:23-24). At that point Christ pronounces a detrimental final judgment on the Jewish leaders and says, “You’re beyond the point of being forgiven.” (See Matthew 12:30-32)

Dr. Toussaint, in his commentary on Matthew says, “Not seeing the Messiahship of Jesus in His words and works, they have separated the fruit from the tree.”  It is not necessarily that they denied the King’s miracles, or that they were not fascinated by Christ’s words, as He taught with authority. They were even fully aware of His miraculous power … however, they could never trace the fruit, the works of Jesus, to their logical conclusion. 

They separated them (fruit / works) from the reality of who He was … THE KING who came offering HIS KINGDOM!

Can one have the Kingdom without it’s King?

Undoubtedly, they desired that; however, it was                                                                      not possible without accepting the Kingdom’s King!

Please, never ignore or forget this simple, but profound truth!

His & Yours, PF

JOINED

Posted on by West Oaks Fellowship

Almost everyone is familiar with the phrase, “what God has joined together, let no man (one) separate (put asunder).”   This statement of Christ is found in Matthew 19:6 and Mark 10:9 as He expounds on the concept of monogamous marriage relationships and its significance for humanity.  A Greek word of similar meaning, “proskollao,” also appears in that same context, usually translated in English as “cleave to” or “cleaving to” one’s spouse as in Matthew 19:5, Mark 10:7, and Ephesians 5:31. “Proskollao” is the strengthened form of the word, “kollao” which expresses the idea of something being glued or cemented together, making “proskollao” even a stronger joining, perhaps like glue versus superglue.

Who doesn’t remember those over-the-top KRAZYGLUE commercials where a construction worker is holding on to his hardhat which is supposedly inseparably attached to a metal beam with the superbly powerful grip of their product. Certainly we all know it’s a “crazy” demonstration, but it definitely communicates the conceptual meaning of this biblically significant word.   

In Romans 12:9, believers are encouraged to “cling” or in a more literal translation, “be joined to” that which is good!  Obviously it’s appreciably better to be identified with, and joined (cemented or glued) to that which is called “good” (as defined by the Lord) than anything of lesser value.  According to 1 Thessalonians 5:21-22, Christ’s faithful “examine everything carefully,” holding “fast to that which is good,” while intentionally, with commitment and determination, abstaining “from every form of evil” (again, using the Lord’s definition of evil).

As members of Christ’s body (His church) in Ephesians 2:12, we are uniquely joined and precisely fitted together into our Lord’s “Holy Temple.”  Ephesians 4:16 further expands on this useful illustration stating that the whole body is “fitted and held together by what every joint supplies, according to the proper working of each individual part.”  In other words, we are perfectly joined by the Lord so that each individual (part/member) supplies (brings to the table) exactly that which is needed in/by His church so Christ’s body functions properly, fully, efficiently, and effectively!  

After considering all these examples of “join” or “joined,” there remains one passage in 1 Corinthians 6:16-17 that demands our sincere and solemn consideration. “Do you not know that the one who joins himself to a prostitute is one body with her?  For He says, ‘THE TWO SHALL BECOME ONE FLESH.’  But the one who joins himself to the Lord is one spirit with Him.”  Each individual determines to whom or what they are joined … either to Christ Jesus, becoming “one spirit with Him,” or to the enchanting enticements of this world and all of its willful suppressions!    (Romans 1:18-19, “who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them.”)  To Whom or what shall we/you be joined?            

— Pastor Frank       

WINTER

Posted on by West Oaks Fellowship

When you think of winter, what do you think of?  In the south, not many of us really think about a change of lifestyle and a significant impact on our daily routine and activities as some farther north might experience.  A white Christmas is generally an unlikely dream, as are sleigh rides or sledding, snowball fights, and making snow angels or snowmen.  While I do have pictures of our church covered in snow, as well as our home, those are definitely out of the ordinary!  Nonetheless, on the fourth day of creation (Genesis 1:14-15) one learns that God planned the seasons on earth and placed the stars in the heavens so humanity would know and understand times and seasons.  Genesis 8:22 clearly reveals the Lord’s post-diluvian purposes, “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease,” along with His covenant promise (Genesis 9:8-17) of His “bow in the cloud!” Even the psalmist is moved to expressions of praise when considering God’s attributes of supremacy and sovereignty as revealed through His handiwork:

Yours is the day, Yours also is the night;

You have prepared the light and the sun.

You have established all the boundaries of the earth;

You have made summer and winter.

–Psalms 74:16-17

While incontestably there are specific reasons (ultimately being benefits for humanity and creation) for all of God’s design, it seems somewhat awkward from a merely human perspective that one is thrilled with the goodness and blessing of winter… blizzards, sleet, cold, ice, slippery walks and steps, snow blindness, hypothermia, black ice, etc., etc., etc.!   However, when I think of winter, for some unknown reason my mind recalls a somewhat obscure verse buried at the end of the Apostle Paul’s second letter to his son in the faith, Pastor Timothy.

Make every effort to come before winter.

II  Timothy 4:21

Surely there were some practical reasons for this encouragement. In fact, according to II Timothy 4:13, Paul had left his cloak at Troas with Carpus along with some books and parchments. Obviously, with winter approaching Paul would need this loose fitting outer garment for protection from the elements. In addition, travel to Rome would involve both overland and sea transportation which is potentially much more hazardous during the winter months.  On the other hand, perhaps there is more to this statement than one immediately comprehends in a cursorily pass. 

Is this the heartfelt desire of the mentor, a spiritual father yearning to see his student and beloved son in the faith one last time before departing earth?  Incontestably, Paul’s days were numbered and any knock on the door or opening of the latch could be guards coming to escort the apostle to his impending Roman execution. Hypothetically, can you imagine Timothy thinking … well ok,  let me wrap some things up here in Ephesus, go down to Miletus to set apart and ordain a couple of elders, swing by Colossae to celebrate communion with some brothers and sisters there, and then head on to Italy … ?  Then, upon arriving in Rome, Pastor Tim seeks out Paul’s place of imprisonment, only to be cursed and repulsed by the guards.  Then he goes to the house of Claudia or Pudens, or Narcissus, or Mary, or Ampliatus searching for his coach … asking where to find the apostle.  It seems one can actually experience the haunting of their reply, “Are you Timothy? He was longing to see you, but he was beheaded in the first week of December!”

Come before winter or never!

Remember Christ’s reply to the disciple who complained that Mary’s costly and beautiful gift of ointment might have been expended on behalf of the poor?

For you always have the poor with you, but you do not always have Me.

John 12:8

Perhaps the true call of our Lord, Master Jesus is often, “Come before winter” — not tomorrow, when you’re ready, or after you get things straightened out and in proper/perfect order!  Never again would three sleeping disciples be asked to watch and pray with Jesus in his hour of agony. Sure, they were faithful in service and even death, but that unique opportunity  vanished and was gone forever just like Christ’s invitation to a follower in Luke 9:59/Mark 8:21! 

Just as winter comes, irrespective of one’s agenda, readiness, or timetable, so does a new year … and that’s every year.  Prepared and ready, or not — 2014 is here — right now and right on time!  And sure, it’s another year of opportunity, just like last year and every year, but let’s change that perspective into a year of action now! Why not fully accept and use the opportunities Christ lays before us? Speak those words of encouragement, demonstrate kindness, give cheerfully, confirm appreciation, pray in faith believing, be led by God’s Holy Spirit, let His Word richly dwell within you, serve with gladness, and rejoice evermore, all before winter!   

— By GRACE, His & Yours, Pastor Frank

MOHAMMED V JESUS

Posted on by West Oaks Fellowship

Mohammed was the prophet of war;

       Christ is the Prince of Peace. (Isaiah 9:6-7)

Mohammed’s disciples killed for the faith;

       Christ’s disciples were killed for their faith. (Acts 12:2; II Timothy 4:6-7)

Mohammed promoted persecution against the “infidels”;          

Christ forgave and converted even His chief persecutor. (I Timothy 1:13-15)

Mohammed was the taker of life;

       Christ is the giver of life. (John 10:27-28)

Mohammed and his fellow warriors murdered thousands;

       Christ murdered none but saved mllions. (John 12:46-48)

Mohammed practiced FORCE;

       Christ practiced and preached FAITH. (John 6:29, 35)

Mohammed was a WARRIOR;

       Christ is a DELIVERER. (Col. 1:13; I Thess. 1:10)

Mohammed said to the masses, “Convert or die!”;

       Christ said, “Believe and live!” (John 6:47; 11:25-26)

Mohammed was swift to shed blood (see the evil spoken of in Romans 3:15-17);

       Christ shed His own blood for the salvation of many. (Ephesians 1:7)

Mohammed preached “Death to the infidels!”;

       Christ declared “Father, forgive them, for they know not what they do.” (Luke 23:34)

Mohammed declared a holy war (Jihad) against infidels;

       Christ achieved a holy victory on Calvary’s cross (Colossians 2:14-15) and His followers share in that victory. (John 16:33)

Mohammed constrained people by conquest;

       Christ constrains people by love. (II Corinthians 5:14)

Modern terrorists derive their inspiration from Mohammed and carry out their despicable atrocities in the name of his god;

Christians derive their inspiration from the One who said, “Blessed are the peacemakers.” (Matthew 5:9)

Modern day disciples of Mohammed respond to the terrorist attacks by cheering in the streets;

Modern day disciples of Christ are deeply grieved by atrocities carried out by those who were   “Christians” in name only (the Crusades, the Spanish Inquisition, Westboro Baptist Church, etc.).

Many Muslims claim to be peaceful and peace-loving because they are not strictly following the teachings of their founder;

Many Christians are peaceful and peace-loving because they do strictly follow the teachings of their Founder. (Romans 12:17-21)

Mohammed called upon his servants to fight;

Jesus said, “My kingdom is not of this world; if My kingdom were of this world, then would My servants fight . . . but now is My kingdom not from here.” (John 18:36)

Mohammed ordered death to the Jews (see A. Guillaume, The Life of Muhammad, Oxford University Press [1975], p. 369);     

Christ ordered that the Gospel be preached “to the Jew first.” (Romans 1:16)

The Koran says, “Fight and slay the Pagans (idolaters, polytheist) wherever ye find them” (Qu’ran 9.5);

Christ said, “Preach the Gospel to every creature.” (Mark 16:15)

Mohammed’s mission was to conquer the world for Allah;

Christ’s mission was to conquer sin’s penalty and power by substitutionary atonement, (II Corinthians 5:21;I Peter 3:18)

Mohammed claimed that there was but one God, Allah;

Christ claimed that He was God. (John 10:30-31; John 8:58-59; John 5:18; John 14:9)

Mohammed’s Tomb: OCCUPIED!  No assurance of eternal life.

Christ’s tomb: EMPTY!  Full assurance of life.  (John 3:16)

JIHAD VS THE GOSPEL Jihad is the “peak” of Islam, held up by the five and the second greatest command of Muhammad. It is not only commended, but clearly commanded in the Quran. Even though the crusades ended many centuries ago, Islamic Jihad is carried   out right now, to this day! Millions of people have been slaughtered throughout the centuries by Islamic militants – such as in 1915, the slaughter of 1.5 millions Armenians in Turkey. Christians have continued to be slaughtered by Islamic militants throughout the world as well. We don’t kill people because they fail to believe, instead we pray!

Therefore, before faithful New Testament believers buy into the lie of this so called “peaceful religion” or accept some responsibility for the atrocities of the Catholic endorsed crusades, which ended over 700 years ago … it would be extremely wise to first learn from reliable sources what the crusades were all about, study Islamic teachings, and consider the track record of Jihad over the last 14 centuries.

Do it!                                                          His & Yours, Pastor Frank

POWER

Posted on by West Oaks Fellowship

This word throughout the biblical text is indicative of might, strength, and force.  It is used in the Old Testament to render many Hebrew words like that for valor, rule, and dominion.  The principal words for “power” in the New Testament are ‎dunamis‎, from which we get the word dynamite in English, and ‎exousia which refers to jurisdiction over a certain realm, a right, privilege, or ability.  In Mark 3:15 and 6:7 Jesus gives His followers authority over demons and/or unclean spirits; and in Ephesians 1:21 Christ Himself is depicted with strength, “far above all rule and authority and power and dominion, and (above and over) every name that is named, not only in this age but also in the one to come.” Romans 9:21 reinforces this understanding of “power” when asking, “does not the potter have a right over the clay?”

This type of “power” is attributed preeminently to God, whose absolute attribute of omnipotence (almighty, all-powerful) is referenced in I Chronicles 29:11-13:    

Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth;  Yours is the dominion, O Lord, and You exalt Yourself as head over all.  Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone.  Now therefore, our God, we thank You, and praise Your glorious name.

In Revelation 7:12 the testimony of God’s power is expressed as those gathered around the throne fall on their faces and declare,   

Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever.  Amen.

God’s supreme manifestation of this “power,” as in His wisdom, His mercy, His grace, and His love, is redemption.

For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.  — I Corinthians 1:18

For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.  For indeed Jews  ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.     — I Corinthians 1:21-2

In addition, the preaching of Christ’s gospel is often accompanied by a display, manifestation, or demonstration of “power” as affirmed in I Corinthians 2:4.  Paul reminds us in I Thessalonians 1:5 that this transforming message of grace, forgiveness, love, joy, peace, and hope, “did not come to you in word only, but also in power and in the Holy Spirit and with full conviction!”  Miracles are also noted by Jesus Christ, when translated literally, as “works of power” in reference to His own supernatural ministry on earth in Matthew 11:21, 23.  

As we’ve been studying on Sunday mornings and most recently on Wednesday evenings, we, as faithful followers of JC, recognize and are fully aware of these truths.

1.  The power of God raised Christ from the dead.

2.  That same power will raise all true believers who are Christ’s as part of the first resurrection.

3.  This power, God’s supernatural, incomparable, immeasurable, restorative, rejuvenating omnipotence, resides within us.

Therefore, we shall not be moved, we shall remain steadfast through all things (even physical persecution which may lay at our doorstep) in the hope and confidence of our Lord, Jesus Christ and His provision of great “power” … “You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.” I  John 4:4.  In the consideration of “power” I’m challenging all of us to study, meditate upon, and fully embrace  II Timothy 1:7:

For God has not given us a spirit of timidity, but of power (dunámeoos – dynamite) and love and discipline.

His & Yours, PF

SEEKING THE LIVING AMONG THE DEAD

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Why do you seek the living among the dead?

That is the question asked of the women in Luke 24:5 as they stood before the borrowed tomb (belonging to Joseph of Arimathea) where the body of Christ had been placed after His public execution. They knew Jesus was dead, that was indisputable.  Yes, their hearts were tattered — their souls devastated by the tragic events of the past few days, and now they came to the place were His body had been laid … behind a wax-sealed rolling stone … guarded by Roman centurions. 

They came to honor their teacher and friend, Jesus Christ, by finishing the appropriate and customary preparation so His body could be permanently interred.  A dead Jesus, a cold shredded corpse was all they hoped for and expected to find.  In reality, they came seeking the dead in the place of the dead (among the dead, as in a cemetery) while bringing along all the supplies and spices needed to complete their arduous and undeniably emotional task.  Surely they weren’t looking for, or even possessing an ounce of hope for discovering anything different. 

According to the scripture (Luke 24:2-3), when they arrived, the tomb was open (obviously not for Christ to escape, but for His faithful followers to observe/witness), and the body of Jesus Christ somehow missing.  Nonetheless, for whatever reason, the ladies, “Mary Magdalene and Joanna and Mary the mother of James; also the other women” (Luke 24:10) still don’t get it!  It’s interesting for us to note that even His enemies, while in total disbelief, fully understood and acknowledged Christ’s well-known teachings and impassioned declarations … that death and the grave could not – in fact – would not be able hold Him! (‎Matthew 16:21; 17:9,23; 20:19; 26:32; 27:63; 28:6, Mark 8:31; 9:9,31; 10:34; 14:28, Luke 9:22; 18:33; 24:7,46, etc.) 

Every believer should carefully note how easy it was to forget the powerful, plentiful, and inexhaustible promises of our Lord.  In this case, it took the frightful appearance of two men in “dazzling clothing,” to successfully jog our sisters’ memories as the men started accurately proclaiming Christ’s exact teachings concerning His own death and victorious resurrection.  It seems the disciples had the same mental block and spiritual lapse according to Luke 24:11 where the testimony of these women was considered “nonsense” and “they would not believe them.”

What’s the problem/issue?  One might wonder, “How are the words of Jesus Christ so easily forgotten, quickly ignored, or discounted by His followers?”  At least, according to the biblical text (Luke 24:12), Peter gets up, runs to Christ’s tomb — stoops down — looks in, and sees the linen wrappings that were once upon the body of Jesus.  What was He expecting?  What does He find/witness/observe?  NO DEAD JESUS — NO CORPSE OF CHRIST’S SHREADED FLESH, but even then there is no clear statement or testimony of faith as the disciple, “went away to his home, marveling at what had happened.”

Perhaps as we approach Resurrection Sunday, we should ponder the question of how or why the words of Jesus are so easily forgotten, misunderstood, or discounted in our own everyday lives.  The truth of life in Christ Jesus, including all His powerful, plentiful, and inexhaustible promises, is that life can never be found among the dead … in/from unbelievers … in/from relationships with those that seek after all the world has to offer … in/from those that attempt to join themselves to the world … in/from a convenient faith in Christ, nor in/from the things of world themselves.  Even if one has the opportunity to pursue and gain everything our world offers, will it actually bring life?  Mark 8:36 asks this question:

For what does it profit a man to gain the whole world, and forfeit his soul?

Life is not found from the world, nor is it found in the dead fleshly works of religious law, which in essence is lifeless legalism.  Brothers and sisters, why would one seek to find anything living among the dead?  Life abundant (John 10:10) is only found, and is only available, in and through the living words of our living, risen Savior, Jesus Christ!

Jesus said,

It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.  

John 6:63

Therefore, will we, as Christ’s followers, seek to find the living among the dead, or seek and turn to the living from the dead/world to find life, life abundant?

Here’s my prayer for all of us at WOF throughout the next few months:

1)      If one does not know the words of Christ, come and learn, become a student of His Word, allowing us, in cooperation with His Holy Spirit, to teach you the words of life.

2)     If one already knows His Word, let us help you apply it to your daily life, making it a truly “Living Word” for your spiritual journey and sojourn on earth. (See Hebrews 4:12)

3)    May we, His people/church, never become forgetful, allowing His words to be void. Instead let them be the very backbone and essence of the faith-based lives we breathe with our eyes fixed upon Jesus Christ!

So faith comes from hearing, and hearing by the word of Christ.  

Romans 10:17

Let the word of Christ richly dwell within you!  

Colossians 3:16

For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.     

I Thessalonians 2:13-14

His & Yours, by GRACE (God’s Riches At Christ’s Expense),

Pastor Frank

RESURRECTION

Posted on by West Oaks Fellowship

Being raised from the dead has three primary meanings in our Old and New Testament Scriptures.

1. Miraculous Healings In this usage, resurrection refers to individuals who have been brought back to life from death (resuscitated). Such raisings are recorded in: I Kings 17:20-24 (a widow’s son), II Kings 4:32-37 (the Shunammite’s son), and when a dead man’s body touches Elisha’s bones in II Kings 13:21. Mark 5:41-43 records Christ raising Jairus’ daughter, and in John 11:43-44 Lazarus comes alive after already being entombed. Peter is used by the Lord to raise Dorcas in Acts 9:40-41, and Paul ministers resurrection to Eutychus in Acts 20:9-12.  It is important to note that in each of these biblically recorded (as witnessed by many) resurrection cases, there is no suggestion or evidence that these individuals would not again experience physical death.

2. Our Lord’s Resurrection His resurrection is undeniably linked in the New Testament with victory over all the powers of both sin and death. For Paul, and us, Christ’s resurrection (as witnessed by many) is the basis for the doctrine of resurrection.

(See I Corinthians 15:12-19)

3. Human Resurrection  Many of the Greek philosophers, such as Plato, believed that an immortal soul inhabited a body, and that at death the soul left its bodily prison and soared upward to the divine spirit. In the Old Testament, we learn that “Sheol” is actually the place of the dead, a form of weakened existence.  However, it was a faithful Hebrew’s firm belief that the righteous dead would yet again see God. (See Job 19:26) Upon this expectation was laid the foundation concerning the resurrection of righteous individuals to life!

The Hebrew peoples’ concepts of the resurrection were born out of her relationship to God throughout their tumultuous history.  The prophet Isaiah seems to express a view that the wicked would face eternal separation from God, while the faithful will come to experience a bodily resurrection.  (See Isaiah 26:14 & 19)

In addition, God’s prophet Daniel announced:

Many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt. (See Daniel 12:2)

Our New Testament scriptures consistently teach a hope (confident expectation) in a physical resurrection unto life for every genuine believer, based upon the resurrection of Jesus Christ as the “firstborn from the dead.” (See I Corinthians 15:12-58; Colossians 1:18; I Thessalonians 4:14-18; I Peter 1:3-5) This concept  of a physical, bodily resurrection is also expressed in terms such as a transformed body (See Philippians 3:21) and new clothing. (See II Corinthians 5:4; Revelation 6:11) The scriptures also contrast the resurrection unto life with a resurrection unto judgment. (See John 5:29; Acts 24:15)  A similar contrast also lies behind the statements in Revelation 20 about the first resurrection (which is that unto life) (See verse 5), and those who are part of the resurrection unto judgment, who ultimately face the lake of fire and the second death. (See verses 12-14)

Sadly, not all who attempted to be identified with Christ’s Church proclaimed the truth of a future resurrection.  In fact, some preached a spiritual awakening, or resurrection, that had already taken place. This view point was adopted by Hymenaeus and Philetus and later promoted by Gnostic heretics.  Needless to say they were sternly rebuked and condemned by the Apostle Paul.  (See II Timothy 2:17-19)

Do you believe in resurrection?  If so, let’s gather as genuine believers for a earnest, heartfelt, jubilant celebration on Sunday, April 16!  It’s victory over sin and death … a time for rejoicing in the precious gift of life, life abundant and everlasting, which has been bestowed upon us through faith in our Saviour and Lord, Jesus Christ!   Let’s do it! 

His & Yours, because of GRACE (God’s Riches At Christ’s Expense)

— PF  

WORLDVIEW

Posted on by West Oaks Fellowship

A Christian worldview is more than a religious belief system.  In fact, it is a complete and integrated framework through which one views the entire world from a comprehensive biblical perspective. Therefore, a faithful/committed Christian’s worldview is an integrated whole which is comprised of distinct, biblical elements that allows every believer to actively filter his or her life (thoughts and activities) through spiritual goggles, seeing the world in light of a harmonious set of biblical truths, beliefs, and assessments.

A biblical worldview resolutely affirms the existence of an intelligent, powerful, loving, just, and supreme being who exists in the trinity — God the Father, God the Son, and God the Holy Spirit — who is also the creator all things.

One of the single most important philosophical truths in the Christian worldview is that Jesus Christ is also the Word (Logos) and Truth (Psalm 119:160, John 1:14, John 17:17) and offers the explanation for the existence of the universe and everything in it … including humanity. One of the major charges against a biblical worldview in general, and Christian philosophy in particular, is that it is unscientific.

Nonetheless, Christians uphold that the doctrines of God, creation, the Word/Truth, intelligent design, purpose, law, order, and life are reasonable, and consistent with all the findings of factual and authentic science, history, and/or personal experience in a way that the philosophies of anti-god dialectical materialism and philosophical naturalism (aka materialism) will never accomplish.

According to a biblical worldview, God’s moral nature/character is an immutable (unchanging), unassailable absolute. God simply hates evil/sin and consistently loves good/righteousness.   As a result, God’s Word, the Bible, the Truth, is of supreme importance because it alone perfectly defines good/righteousness and evil/sin, as well as clearly and decisively distinguishes their differences. 

This provides a framework on which completely unambiguous ethics are established. Consequently, from a biblical worldview, ethical/moral relativism leads to destruction (Matthew 7:13). Christian/godly morals/ethics are inseparable from Christian theology for the simple reason that Christian ethics are grounded in the character/nature of God Himself.  Rather than believing in some ethical scheme bound to society’s ever-changing whims, an authentic Christian’s worldview has a specific moral order which is revealed to humans through both the general revelation of nature/creation and the special/unique revelation of the Bible/God’s Word/Truth, as well as in the person of Jesus Christ.

In addition, from the perspective of divine creationism, a biblical worldview can adequately account for the intelligent design displayed throughout all of nature.  It unequivocally postulates a Designer outside the realm of the actual creation itself — a law-giver, developer, architect, engineer, and builder, coupled with an orderly, methodical cause. The materialist can only, at best, hypothesize chance and randomness!  An honest, untainted biblical worldview holds that the creationist model as described in biblical text better fits the facts of science than any old earth/evolutionary model.  

Therefore, believers must come to fully trust (which may mean working through one’s own questions and confusion) the authority of God’s Word and the Genesis declarations concerning creation, in the same manner Christ Jesus believed.  

Consider Mark 10:6: “But from the beginning of creation, God MADE THEM MALE AND FEMALE.”

How about the message of Colossians 1:16:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him” and John 1:1-3: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being.

While many in today’s church are unwilling to consider God’s design, and actually believe that science stands in contradiction or is even superior to God’s own revelation, true, un/non-politized science and research, void of unconfirmed presuppositions and theories concerning deity, actually demonstrate the compatibility and union of science and the Bible.  Thus, the biblical/Christian worldview declares in unison with the evidence of science that God undeniably “created all things!” (Ephesians 3:9-10).

The Bible text provides every believer who desires the TRUTH with information about the Lord God and His creation/universe, while science, in each and every realm, can only provide information about our God’s handiwork/creation/universe.         

Just study the TRUTH! –PF

LASCIVIOUSNESS

Posted on by West Oaks Fellowship

Here is a word not so common in our modern-day English.  In fact, it is so unfamiliar/unused that the NASB (New American Standard Bible) and many other modern translations of the biblical text fail to use the term at all.  So why should we consider this word from antiquity?

First, it’s due to the uniqueness of its use in the scriptures, and second, because of the particular verses in which this word has been recorded.

This Greek root word, “aselgeia” denotes an excess, the absence of restraint, indecency, and wantonness! Based on this definition, some pretty contagious ailments exist within our post-modern American culture, as well as in many others throughout our world.

  In Mark 7:22, one of the evils that proceed from the heart of humanity and defiles an individual is lasciviousness (ASV & KJV) (literally, filthy wantonness), which is unbridled, outrageous, shameless sensual lust. Apparently, according to II Corinthians 12:22, this corruption is lurking within the church at Corinth. The Apostle Paul states it this way:

I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality (fornication) and sensuality (lasciviousness) which they have practiced.

Some in this church were guilty of continuing in their former (before Christ) pagan practices!  Is today’s church any different?   

Galatians 5:19 clearly classifies “lasciviousness” (translated – sensuality in NASB) as among the evident “deeds of the flesh” which are in conflict and work against the fruit of God’s Holy Spirit that resides within every true believer!  In Ephesians 4:19, Paul declares that individuals who have alienated themselves from God due to the hardness of their heart have become so callous, they have willfully and knowingly given themselves over to the sins of lasciviousness.

However, I Peter 4:1-6 confronts this issue head on – without shrinking back or yielding to any philosophies or outside/carnal pressures!

Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.  For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality (lasciviousness), lusts, drunkenness, carousing, drinking parties and abominable idolatries. In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; but they will give account to Him who is ready to judge the living and the dead. For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God.

Undoubtedly, this problem has infected Christ’s church almost since its inception. Listen to Paul’s firm admonition to the believers at Rome in Romans 13:13-14:

Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.  But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.

Now, here’s the killer from II Peter 2:2-3;a bold warning for all of Christ’s Church and every single believer (even today, at this very moment):

Many will follow their sensuality, and because of them the way of the truth will be maligned (Greek root word – “blasphemeo” – defamed, spoken of improperly, slanderously); and in their greed (covetousness) they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.

This shameless, degrading, and destructive conduct is on-going and unchecked!  People who are corrupt at heart, even within the church, often seek to obtain the sanction and endorsement of religion in order to continue in their own corruptions. These individuals refuse conviction and genuine repentance – they are determined to gratify/satisfy their own sinful propensities.  However, the essential aspect of a relationship with God the Father, by grace, through faith in Jesus Christ, brings about an escape — genuine transformation from the evil and corruption of one’s past behavior and conduct.  Come on over! 

 By GRACE (God’s Riches At Christ’s Expense) His & Yours, Pastor Frank

ABBA

Posted on by West Oaks Fellowship

In Romans 8:15, the Apostle Paul employs a Hebraic-Chaldaic word for “Father” to help believers understand their freedom in Christ and their current relationship with God. In ancient Jewish households, the servants and slaves were never permitted to address the head of the household in the same manner as those belonging to that household either by blood or by legal adoption. Descendants and legal adoptees could, and would properly address their Father as “ABBA,” a word corresponding to our “Daddy” or “Papa.” In the time of Christ, and the New Testament era, “ABBA” was commonly used in a child’s life, from infancy on, as an expression of warm, genuine affection and supreme confidence. Sadly, there is no perfect equivalent in our English language.

In Mark 14:36, Christ uses “Abba,” crying out to His Father in genuine affection and supreme confidence when declaring, “All things are possible for You; remove this cup from Me; yet not what I will, but what You will.” Therefore, the right to call God “Abba” (Father) is a special privilege afforded to only a few, those, to whom by relationship have been granted that right. That’s why Paul uses this very specific word and terminology in Romans 8:15 – “For you (true believers) have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we (can and are privileged to) cry out, ‘Abba! Father!’”

Further explanation of this concept is offered in Galatians 4:6-7 – “Because you are sons, God has sent forth the Spirit of His Son (Jesus Christ) into our hearts, crying, ‘Abba! Father!’” Therefore you are no longer a slave (or servant who cannot and should not address the Father), but a son; and if a son, then an heir (joint heir with all His other children and Jesus Christ) through God.

Christ offers additional reinforcement concerning our liberty and position when, immediately after His resurrection, He addresses Mary Magdalene in John 20:18 saying, “Go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” Christ’s Father is my Father too — Christ’s God is my God too — What a deal! What a privilege, what an honor! A slave or servant lives under constant fear and alarm. But we live in freedom and confidence as His children. The spirit of adoption brings the assurance – because you were adopted (picked, chosen) – accompanied by feelings of affection, love, and confidence which as children, looking to any goodly father, not the servile, trembling spirit of slaves. Adoption requires taking and treating a stranger as one’s own child. It is applied to Christians because God treats us as His own, and receives us into relationship, though in the natural, we would be/feel as strangers and enemies in that relationship.

  1. By nature we have no position.
  2. God’s act towards us is one of kindness, of pure, sovereign love.
  3. Now we are under his protection and care.
  4. Now, we as His children, bear His image and character, and yield to Him through our obedience.
  5. Now we express toward Him the feelings due to a Father.
  6. Now we can call upon Him; addressing Him in the language of affection and endearing confidence, seeking His protection and assistance in all things.

Just think about it! – PF