romans – Page 4

POWER

Posted on April 25, 2022 by West Oaks Fellowship

This word throughout the biblical text is indicative of might, strength, and force. It is used in the Old Testament to render many Hebrew words like that for valor, rule, and dominion. The principal words for “power” in the New Testament are ‎dunamis‎, from which we get the word dynamite in English, and ‎exousia which refers to jurisdiction over a certain realm, a right, privilege, or ability. In Mark 3:15 and 6:7 Jesus gives His followers authority over demons and/or unclean spirits; and in Ephesians 1:21 Christ Himself is depicted with strength, “far above all rule and authority and power and dominion, and (above and over) every name that is named, not only in this age but also in the one to come.” Romans 9:21 reinforces this understanding of “power” when asking, “does not the potter have a right over the clay?”

This type of “power” is attributed preeminently to God, whose absolute attribute of omnipotence (almighty, all-powerful) is referenced in I Chronicles 29:11-13:

Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O Lord, and You exalt Yourself as head over all. Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone. Now therefore, our God, we thank You, and praise Your glorious name.

In Revelation 7:12 the testimony of God’s power is expressed as those gathered around the throne fall on their faces and declare,

Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.

God’s supreme manifestation of this “power,” as in His wisdom, His mercy, His grace, and His love, is redemption.

For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. — I Corinthians 1:18

For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. — I Corinthians 1:21-2

In addition, the preaching of Christ’s gospel is often accompanied by a display, manifestation, or demonstration of “power” as affirmed in I Corinthians 2:4. Paul reminds us in I Thessalonians 1:5 that this transforming message of grace, forgiveness, love, joy, peace, and hope, “did not come to you in word only, but also in power and in the Holy Spirit and with full conviction!” Miracles are also noted by Jesus Christ, when translated literally, as “works of power” in reference to His own supernatural ministry on earth in Matthew 11:21, 23.

As we’ve been studying on Sunday mornings and most recently on Wednesday evenings, we, as faithful followers of JC, recognize and are fully aware of these truths.

1. The power of God raised Christ from the dead.

2. That same power will raise all true believers who are Christ’s as part of the first resurrection.

3. This power, God’s supernatural, incomparable, immeasurable, restorative, rejuvenating omnipotence, resides within us.

Therefore, we shall not be moved, we shall remain steadfast through all things (even physical persecution which may lay at our doorstep) in the hope and confidence of our Lord, Jesus Christ and His provision of great “power” … “You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world.” I John 4:4. In the consideration of “power” I’m challenging all of us to study, meditate upon, and fully embrace II Timothy 1:7:

For God has not given us a spirit of timidity, but of power (dunámeoos – dynamite) and love and discipline.

His & Yours, PF

ANNIVERSARY

Posted on April 19, 2022 by West Oaks Fellowship

An anniversary is the commemoration or celebration of a past event that occurs annually on the same date of the year as the initial, inaugural event. Needless to say, the simplest example would be one’s wedding anniversary. As far as we know, this word was first used in relation to religious memorial days that venerated various saints. These feasts were similar to those associated with Judaism when the Hebrew people gathered to worship the Lord and express their gratitude for all His work in their nation, as well as in their individual lives and families.

This June, West Oaks Fellowship will observe her 30th anniversary. In some ways it seems like only yesterday when a handful of young committed believers gathered in hopes of forming a new ministry in association with Westheimer Baptist Church/First Baptist West Houston. As that aspiration quickly diminished, we came to believe that the Lord was leading us to embrace what seemed to be the next best viable option … start an independent, biblically based ministry/church/fellowship.

There I was, 30 years old and wading out deep in unfamiliar waters with no bridge back. Sure, I had led Sonburst (a Jesus band that I was instrumental in forming in 1972), organized and managed my own construction businesses, and served in staff positions for several ministries, but now I was truly out on my own as Christ’s undershepherd … fully responsible and accountable for His flock/people. Yes, it was somewhat of an intimidating position; one matched only by the loss of my parents and 19 friends in our youth group at age 18 on December 26, 1972, seven months after I had graduated from high school. Unquestionably, it was truly sink or swim, yet every time I think about those early days of this ministry, then called Grace Church, I am overwhelmed by His abundant grace, and I find myself eternally grateful for three essential elements that God had uniquely orchestrated and put in place for that day and the initial formative years of WOF:

1. A supporting bride (Brenda) who was succeeding in her own businesses which provided us with not only the funds needed for our well-being, but resources to help underwrite this newly-born New Testament based ministry.

2. A few godly young men (all around 30) and their wives (some singles too), who loved God, respected one another, and knew His word. They gave consistently, sacrificially, and responsibly to the ministry of both their time and resources and each of them stepped up to provide the leadership we needed to insure that our initial steps were positioned on a sure, unshakable foundation.

3. Then, there were all those that came without much expectation (cheap chairs and creative uses of spaces), but with a strong desire to seek and know the Lord more intimately. Most, wholeheartedly and enthusiastically, even though perhaps nervously, embraced the vision of becoming a church patterned in accordance with the concepts found in the New Testament rather than that of any particular denomination or church entity.

Over the last 30 years, we’ve experienced innumerable blessings, been through some truly difficult seasons, and witnessed a few marked moments when one could certainly declare, “How marvelous, how wonderful is our Savior’s love for us!” At times our tears, which have been plentiful, have been turned to rejoicing and our sorrows to hope (confident expectation in Him) and celebration. His faithfulness has guided us through each and every dark time, caused us to overcome seemingly overwhelming odds and difficulties and yet at the same time, learn to be jubilant in the victories. Through it all, we’ve grown stronger through the trials, becoming steadfast and unrelenting in our pursuit of genuine spiritual transformation. (See Romans 12:1-2, II Corinthians 5:17) Furthermore, scores of lasting, authentic, meaningful, Christ-centered relationships/friendships have emerged within our church body at WOF, providing biblical encouragement, acceptance, and support for one another. (See I Thessalonians 5:11, Romans 15:7) The Gospel of Jesus Christ has been affirmed as TRUTH, and God’s Word has been boldly declared with uncompromising passion in well over 3500 public presentations. (See I Corinthians 1:22-25, II Timothy 4:1-5)

Have you ever considered that throughout our fellowship’s history, over 15,000 songs of worship and praise, along with many of the enduring hymns of Christ’s church, have been offered in declaration of God’s character/nature and in adoration of the Lord? (See Ephesians 5:18-21, Colossians 3:16, Psalm 150) How many came to know Christ, how many baptized, how many lives positively impacted and changed for His glory? Only the Lord really knows the fruit of our labor together in this ministry, but most of us would agree, it’s been a good race!

Now let’s consider … What do the next 20 – 30 years look like? If our Lord graciously tarries, and we haven’t joined Him in His end time conquests, then I sincerely pray that the foundation and heritage that’s been laid by all of us at WOF will continue to provide all the necessary support that’s needed for the next generation to assume and continue the work of Christ until He returns and establishes His Kingdom.

It’s been an incredible blessing and distinguished honor to serve each of you over the last 30 years.

Thanks, Pastor Frank

HONOR

Posted on April 19, 2022 by West Oaks Fellowship

Last Sunday Brenda and I were honored by the presentation of a beautiful appreciation award commemorating 30 years of service at Grace Ministries & Fellowship, now known as West Oaks Fellowship (since our relocation to Richmond Ave). I was deeply moved and humbled by your recognition of my service to this body of Christ and to our Lord. Even though I successfully held back a public display of emotion for the purpose of moving on in that particular service, which I believed was very important, I could have wept; and certainly, I wanted to speak and express my thanks — but time would not allow.

Nonetheless, it’s difficult to adequately articulate or effectively express how grateful I am for the honor that’s been bestowed upon us by you, the congregation of West Oaks Fellowship, as well as the Lord, Jesus Christ. He provided this implausible opportunity and unique occasion for me to serve as His under shepherd and your lead pastor since the founding of this ministry in mid June 1985. Unquestionably, it’s been a lifelong journey of tears, pain, and disappointments, always consistently and steadfastly outweighed by magnificent victories, immeasurable blessings, and the incomparable and unsurpassed joy of seeing our Lord at work — transforming and shaping many lives into His glorious image! Thank you.

The idea of honor is something distinct and significant in the lives of faithful believers when compared to that bestowed upon fellow humans by a secular society/civilization, which generally chooses to honor individuals for some form/type of human achievement.

Similarly, Romans 13:5 instructs and encourages believers to …

Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.

The Greek word translated “honor” in this text is “timeén,” pronounced “tee-may” and means to value, money paid as a tribute, to esteem (especially to the highest degree), and/or the idea of dignity itself. However, in Hebrews 5:4 this word is used differently in reference to the honor being afforded an individual who is called out by the Lord God for a specific or unique task in His work. In this case, Aaron is set apart for the ministry of the Hebrew priesthood.

In Hebrews 2:9, our Lord, Jesus Christ, is rightly crowned with the highest “honor” on account of His sufferings and willingness to experience death on our behalf …

who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (See Hebrews 12:2)

Here one sees the Lord worthy of honor as the answer to humanity’s dilemma. Christ came in the flesh so that He might suffer and die for mankind’s sin and restore us into a relationship with God that was lost as a result of our sin. As the Lord ministered here on earth, He clearly exercised supreme authority over many aspects of creation; and then as the second/last Adam (see I Corinthians 15:45),

Jesus Christ was established with glory and honor…

far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.” (see Ephesians 1:21) Accordingly, today and forever, all things are … yes everything is … in “subjection under His feet! (see Ephesians 1:22)

Spiritually and biblically speaking, true honor comes from the Lord and is granted to humanity in numerous forms … children, positions of responsibility and service in His church, career and leadership opportunities in business and society, etc. In reality, humans honor other humans, but the Lord honors all humanity first through their position in creation, then distinctly and uniquely as His people! Shall we therefore honor Him? “Worthy are You, our Lord and our God to receive glory and honor and power.”

Just do it! — PF

FORGIVENESS

Posted on April 19, 2022April 19, 2022 by West Oaks Fellowship

Several words, from both the Greek and Hebrew, are used to convey the idea of forgiveness throughout our biblical text.

1) Apoluein (Gk),as used by Christ in Luke 6:37, is translated pardon, and or “forgive.” Thus, the analogy in this verse provides instruction to “forgive” and in turn, one will be “forgiven,” because the actual meaning of this word relates to the full release of a debt and/or the punishment due the perpetrator as a result of sin.

2) In Romans 3:25, Paul uses ‎paresis (Gk), ‎translated remission, in relation to humanity’s sinful nature and deeds — meaning to “forgive” by putting away or aside completely and unreservedly/absolutely!

‎3) Charizesthai (Gk) (found only in the writings of apostles Luke and Paul) expresses, as no other word or words possibly can express, the concept of God’s pardon and “forgiveness” through grace (unmerited and/or undeserved favor) as articulated in Colossians 2:13!

“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses.”

4) Kaphar ‎(Heb) is found in Old Testament scriptures and refers exclusively to divine “forgiveness” as in Psalm 78:38!

But He, being compassionate, forgave their iniquity and did not destroy them; And often He restrained His anger and did not arouse all His wrath.

5) In I Kings 8:30, one finds the word calah ‎(Heb) as Solomon stands before the Lord’s altar and humbly cries out for God’s (divine) “forgiveness” . . . “Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.”

6) Nasa’ (Heb) in the Old Testament scriptures also refers to divine pardon or “forgiveness” as well as that of pardon or “forgiveness” granted by one human to another. A perfect example of this is found in I Samuel 25 where Abigail appeals to King David on behalf or her husband, Nabal (vs 32-34):

Blessed be the Lord God of Israel, who sent you this day to meet me, and blessed be your discernment, and blessed be you, who have kept me this day from bloodshed and from avenging myself by my own hand.

“Forgiveness,” generally speaking, is not a virtue of pagan religions, societies, or cultures. The big-hearted human might flamboyantly disregard offences in cases where he/she considers the wrongdoing or debt to be insignificant and/or beneath one’s notice, but to “forgive” was by and large considered weak-spirited. Even in the Old Testament Hebrew traditions, “forgiving” another for a wrong, or a debt, is infrequent. However, there are cases where individuals are found asking for “forgiveness” from a position of subservience. In such cases, a person is petitioning for that which one has no just or granted right(s). (See Genesis 50:17; Exodus 10:17; I Samuel 15:25) However, we as true and faithful believers of Jesus Christ have a much higher calling — in fact, according to Colossians 3:12-13 and Ephesians 4:32, we are instructed to “forgive one another just as God in Christ also forgave you.”

Most have heard the quote by Alexander Pope, “to err is human; to forgive divine.” In reality, because of our new nature in Christ, we have been given the opportunity to participate in, and partake of, this divine event! Certainly a true mark and distinguishing characteristic of a Christ-centered, Bible-believing, New Testament church/ministry — where relationships are more important than programs — is the continual (on-going) practice of Christ’s instruction to His disciples in Matthew 18:21-22!

Then Peter came and said to Him, “Lord, how often shall my brother sin against me and I forgive him? Up to seven times?” (no doubt expecting some accolade) Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.”

How many times?

Let’s do this, Pastor Frank

NEW

Posted on April 18, 2022 by West Oaks Fellowship

As we approach a new year in 2016, I’m praying that each of us will fully embrace with great anticipation our position/role in Christ’s plan for our church/ministry, as well as in our lives and family. Just in case one hasn’t figured it out yet, our Lord is always up to something “new,” and unquestionably He has plenty of “new” lined up for you!

In Mark 2:22 Jesus states:

No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.

In this text, Christ reminds the Hebrew people that His presence with humanity (see John 1:14) was something “new,” and He wanted the people to clearly understand that this newness (or current fulfillment of God’s promises) unmistakably signaled the passing of the old. Any attempt to bind the newness of His Gospel to the old religion of Judaism is as futile as trying to patch an old (‎Gk – palaion‎, “worn out by use”) garment with a new, unshrunk piece of cloth. When the new (‎Gk – kainon‎, “qualitatively new”) piece (‎Gk- pleroma‎, “fullness”) becomes wet, it will shrink, pull away from the old, and make a larger hole.

It is equally disastrous to pour new (Gk – ‎neon‎, “fresh”), not fully fermented, wine into old (‎Gk – palaious‎, “worn out by use,” with no elasticity, brittle) wineskins. Inevitably, as the new wine ferments (expands), it will burst the skins and both the wine and the wineskins will be ruined. Salvation, available through Jesus, was not to be mixed with the old Hebrew/Judaistic system of legalism (religious laws, statutes, and regulations) as explained in John 1:17:

For the Law was given through Moses; grace and truth were realized through Jesus Christ.

Jesus taught:

1. He came to save sinners by/through grace and truth!

2. He didn’t come for those that wanted to remain in the status

quo … dead religion … instead He offered grace and truth!

3. He came to introduce the new by/through grace and truth —

not to patch up or attempt a revitalization or remodeling of

the old!

Jesus came to relentlessly usher in the new, not to unite with the old. The Mosaic system was decaying, getting very old, and ready to vanish away (See Hebrews 8:13). Therefore, Christ fulfilled and abolished the old so that every believer would have a new life in Him (See II Corinthians 5:17). The Lord established this New Covenant in/by His blood (See Luke 22:19-20) and this new Law would be written on human hearts, not on stones or tablets (See II Corinthians 3:1-3; Hebrews 10:15-18). Additionally, the indwelling of God’s Holy Spirit would enable His people to live rightly/righteously (See Romans 8:1-4).

By using this illustration, the Lord refuted once and for all, the popular idea of a compromising “world religion.” Well-meaning but spiritually blind leaders often suggest that we take “the best” from each religion, blend it with what is “best” in the Christian faith, and thus manufacture a synthetic faith that would be acceptable to everybody.

But the Christian faith is exclusive in character; it will not accept any other faith as its equal or its superior. Remember, according to Acts 4:12:

There is none other name under heaven, given among men, whereby we must be saved!

Salvation is not a partial patching up of one’s old life … instead, we put on something new. (See Isaiah 61:10) II Corinthians 5:21 declares:

He (Father God) made Him (Jesus Christ) who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

Therefore, the Christian life that each of us will embark upon in 2016 is not a mixing of one’s old life with the new; rather, the old being crucified and transformed (Gk – metamorfousthe – from Romans 12:1-2 meaning completely changed) into the new. An acorn is planted in the ground and it is ultimately destroyed, but out of that seed pops an oak tree! Small ones, young ones, big ones, and not so young ones — all reaching for new heights because of the our relationship with Christ!

Are you ready? May 2016 be a year when each of us is …

Like a tree firmly planted by streams of water, which yields its fruit in its season and its leaf does not wither; and in whatever he/she does, he/she prospers.
Psalm 1:3

That’s my prayer for all of us this year.

His & Yours, Pastor Frank

VALENTINES

Posted on April 18, 2022 by West Oaks Fellowship

Each year on February 14^th, many people exchange special cards, candy, gifts. and/or flowers with their very distinct “valentine” (to the tune of $18.9 Billion in 2015). This time of appreciation, romance, and love we call Valentine’s Day is actually named for a Christian martyr named Valentinus who was killed on February 14^th in the third century A.D., but also has origins directly connected to the pagan Roman holiday of Lupercalia.

While little is actually known about Valentinus, there are historical accounts that describe him as a priest, or the Bishop of Terni, who was beheaded near Rome by the emperor Claudius II for helping Christian couples unite in the covenant of marriage as well as escape captivity. In 1969, the Roman Catholic Church liturgical veneration of him ceased; however his name remains on its list of “officially recognized” saints.

The medieval English poet, Geoffrey Chaucer, who often took liberties with history by placing his poetic characters into fictitious historical contexts and representing them as being genuine or real, may have actually ignited what we know as Valentine’s Day, removing it from a religious celebration to that of a carnal/pagan nature. No historical record exists of romantic celebrations on Valentine’s Day prior to a poem Chaucer wrote around 1375. In his work “Parliament of Foules,” he links a tradition of courtly love with the celebration of St. Valentine’s religious feast day … an association that never existed until after his poem received widespread attention. The poem refers to February 14 as the day birds (and humans) come together to find a mate.

Some believe that Valentine’s Day was an effort to “Christianize” the pagan celebration of Lupercalia, which was a Roman fertility festival dedicated to Faunus, the Roman god of agriculture, as well as to the founders of Rome, Romulus and Remus. For the festival, members of the Luperci, an order of Roman priests, would gather at a sacred cave where the infants, Romulus and Remus, the founders of Rome, were believed to have been cared for by a she-wolf or lupa.

The pagan priests would sacrifice a goat for fertility, and a dog for purification. They would then cut the goat’s hide into strips, dip them into the sacrificial blood and take to the streets, gently slapping both women and crop fields with the goat hide. Roman women welcomed the touch of the hides because it was believed to make them more fertile in the coming year. Later in that same day, all the young women in the city would place their names in a big urn. The city’s bachelors would each choose a name and become paired for a year with his chosen woman with the proposed result being off-spring and marriage.

Needless to say, at West Oaks Fellowship we are certainly not interested in recognizing or celebrating a pagan holiday. However, we do strongly uphold the values of a man and woman coming together in the covenant relationship of marriage for the purposes of companionship, procreation, and the free, loving, selfless exchange of physical intimacy. In Matthew 19:4-6, Jesus said (quoting from Genesis 2):

Have you not read that He who created them from the beginning made them male and female, and said, for this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.

As committed believers, we know and understand that true love originates with God (See I John 4:16) and we see His love for humanity fully demonstrated in Christ’s redeeming sacrifice!

Romans 5:8 – But God demonstrates His own love towards us, in that while we were yet sinners, Christ died for us.

As a result of experiencing His love, one then gains the unprecedented opportunity and privilege of being humans who can both genuinely love God and expressively love others (See I John 4:19). Thus, in and through the God-ordained, God-blessed, covenant of marriage, love moves to a deeper level as faithful and responsible Christians pledge to love his/her spouse at all times, as well as in/through every, often unimaginable, circumstance of life. This is a perfect reflection of God’s love, who certainly hates sin, but continuously loves (as His character and nature) all, at all times (See John 3:126-17)!

At WOF, we are hosting a special celebration of God’s love and the covenant of marriage this Valentine’s Day, Sunday, February 14. You’ll be invited to fully participate as we reflect upon God’s beautiful design for family that He created for us to live/walk in, and consider the power that is unleashed through the covenant of marriage. More details will be forthcoming, but please make specific plans now to attend.

I’m looking forward to celebrating this unique day with each of you! — PF

SEEKING THE LIVING AMONG THE DEAD

Posted on April 18, 2022April 18, 2022 by West Oaks Fellowship

Why do you seek the living among the dead?

That is the question asked of the women in Luke 24:5 as they stood before the borrowed tomb (belonging to Joseph of Arimathea) where the body of Christ had been placed after His public execution. They knew Jesus was dead, that was indisputable. Yes, their hearts were tattered — their souls devastated by the tragic events of the past few days, and now they came to the place were His body had been laid … behind a wax-sealed rolling stone … guarded by Roman centurions.

They came to honor their teacher and friend, Jesus Christ, by finishing the appropriate and customary preparation so His body could be permanently interred. A dead Jesus, a cold shredded corpse was all they hoped for and expected to find. In reality, they came seeking the dead in the place of the dead (among the dead, as in a cemetery) while bringing along all the supplies and spices needed to complete their arduous and undeniably emotional task. Surely they weren’t looking for, or even possessing an ounce of hope for discovering anything different.

According to the scripture (Luke 24:2-3), when they arrived, the tomb was open (obviously not for Christ to escape, but for His faithful followers to observe/witness), and the body of Jesus Christ somehow missing. Nonetheless, for whatever reason, the ladies, “Mary Magdalene and Joanna and Mary the mother of James; also the other women” (Luke 24:10) still don’t get it! It’s interesting for us to note that even His enemies, while in total disbelief, fully understood and acknowledged Christ’s well-known teachings and impassioned declarations … that death and the grave could not – in fact – would not be able hold Him! (‎Matthew 16:21; 17:9,23; 20:19; 26:32; 27:63; 28:6, Mark 8:31; 9:9,31; 10:34; 14:28, Luke 9:22; 18:33; 24:7,46, etc.)

Every believer should carefully note how easy it was to forget the powerful, plentiful, and inexhaustible promises of our Lord. In this case, it took the frightful appearance of two men in “dazzling clothing,” to successfully jog our sisters’ memories as the men started accurately proclaiming Christ’s exact teachings concerning His own death and victorious resurrection. It seems the disciples had the same mental block and spiritual lapse according to Luke 24:11 where the testimony of these women was considered “nonsense” and “they would not believe them.”

What’s the problem/issue? One might wonder, “How are the words of Jesus Christ so easily forgotten, quickly ignored, or discounted by His followers?” At least, according to the biblical text (Luke 24:12), Peter gets up, runs to Christ’s tomb — stoops down — looks in, and sees the linen wrappings that were once upon the body of Jesus. What was He expecting? What does He find/witness/observe? NO DEAD JESUS — NO CORPSE OF CHRIST’S SHREADED FLESH, but even then there is no clear statement or testimony of faith as the disciple, “went away to his home, marveling at what had happened.”

Perhaps as we approach Resurrection Sunday, we should ponder the question of how or why the words of Jesus are so easily forgotten, misunderstood, or discounted in our own everyday lives. The truth of life in Christ Jesus, including all His powerful, plentiful, and inexhaustible promises, is that life can never be found among the dead … in/from unbelievers … in/from relationships with those that seek after all the world has to offer … in/from those that attempt to join themselves to the world … in/from a convenient faith in Christ, nor in/from the things of world themselves. Even if one has the opportunity to pursue and gain everything our world offers, will it actually bring life? Mark 8:36 asks this question:

For what does it profit a man to gain the whole world, and forfeit his soul?

Life is not found from the world, nor is it found in the dead fleshly works of religious law, which in essence is lifeless legalism. Brothers and sisters, why would one seek to find anything living among the dead? Life abundant (John 10:10) is only found, and is only available, in and through the living words of our living, risen Savior, Jesus Christ!

Jesus said,

It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.
John 6:63

Therefore, will we, as Christ’s followers, seek to find the living among the dead, or seek and turn to the living from the dead/world to find life, life abundant?

Here’s my prayer for all of us at WOF throughout the next few months:

1) If one does not know the words of Christ, come and learn, become a student of His Word, allowing us, in cooperation with His Holy Spirit, to teach you the words of life.

2) If one already knows His Word, let us help you apply it to your daily life, making it a truly “Living Word” for your spiritual journey and sojourn on earth. (See Hebrews 4:12)

3) May we, His people/church, never become forgetful, allowing His words to be void. Instead let them be the very backbone and essence of the faith-based lives we breathe with our eyes fixed upon Jesus Christ!

So faith comes from hearing, and hearing by the word of Christ.
Romans 10:17

Let the word of Christ richly dwell within you!
Colossians 3:16

For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.
I Thessalonians 2:13-14

His & Yours, by GRACE (God’s Riches At Christ’s Expense),

Pastor Frank

DIGNITY

Posted on April 15, 2022 by West Oaks Fellowship

Now there’s a word you don’t hear much anymore! In fact, I’m not sure I’ve ever heard a sermon or teaching on the topic other than a brief pass-by when someone is teaching on the “virtuous woman” of Proverbs 31 or a short mention when discussing the biblical qualifications for the New Testament offices of Overseer (Elders) and/or Deacons in I Timothy 3.

Actually, there are at least 9 Hebrew words and 10 Greek words in our bibles that mean and/or could be translated into English as “dignity”. In Proverbs 31:25, which is perhaps most familiar passage where this word occurs, that after talking about this incredible lady literally making clothing for her family and others, the writer of Proverbs also makes a spiritual application about her spiritual attire. One can certainly have garments and fine fashions that makes you look dignified, but that has little to nothing to do with the divine attribute of dignity! In Galatians 3:27, Paul uses a similar illustration by comparing what one wears as an outer garment in a practical sense to spiritual adornment when declaring, “For all of you who were baptized (as believers) into Christ have clothed yourselves with Christ” when becoming God’s children through new-birth by faith in Jesus Christ. Romans 13:14 also reminds us of our everyday need for spiritual attire as we are instructed to, “put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.”

Throughout the scriptures, the word “dignity” is used in reference to an inner quality of amiable behavior as well as that of being very or extremely honorable, having a good name (reputation), virtuous (upright and honest), noble and excellent. In Proverbs 31:25 this woman’s beauty shines forth from her inner most being as she has wrapped herself in the very attributes and characteristics of the Lord, therefore she is no shameful, unskilled, unimportant weakling in the family, society, or in reference to God’s perfect design for humanity!

As a result of her spiritual garments, she is clothed with strength, which means power over the changes of temporal circumstances … which too often and easily shatter families, bringing whole households to ruin when built and resting upon shaky and less solid foundations. She rises above the common, the deceptive traps of one’s culture, society, peer pressure, and the like. Her raiment is spot-on . . . “dignity” which empowers her to peer confidently into the future and all that it holds for her family, business, and ministry, as well as her faith-based relationship with the Lord. She moves from strength to strength (Psalm 84:6-7) with the blessings of Almighty God, maintaining her faith and “dignity” through the plethora of situations and circumstances she encounters on a daily basis! She is invested with a moral force and “dignity” which arm her against the typical distracting cares and worries of this life with the divine (supernatural) power of a righteous purpose that reveals itself in her deportment and demeanor.

No wonder she’s been given the renowned and glorious title, “Virtuous Woman.” She enjoys a firmness and constancy of mind, has spirit to bear up under the many crosses and disappointments which even the wise and virtuous must expect to meet within this world; and this is her clothing, for defense as well as decency. She deals honorably with all, and takes great delight, fulfillment, and pleasure in so doing.

Unquestionably, this one of “dignity” reflects upon life with comfort, and even as she grows old, knows her life was not filled with idleness and/or uselessness. She is not disquieted by fears of what might/may be or happen, knowing full well in whom she trusts (Psalm 112:1-10), and having done her duty responsibly and to the utmost of her ability. Even in the day of her death it will be a pleasure for her to reflect, absolutely and assuredly knowing that she lived for a purpose higher than herself — her Lord’s glory good purposes! Yes, she will rejoice in the things of an eternity to come … being recompensed for her life, her adornment, her service, and the authenticated and indisputable “dignity” she so willingly, honestly, and openly displayed.

In our common English language, “dignity” is defined as:

1. the state or quality of being worthy of honor or respect.

“a person of dignity is one of unbending principle”

2. a composed or serious manner or style.

“he/she bowed with great dignity”

3. a sense of self-respect.

4. a high or honorable rank or position.

Perhaps today we ask ourselves, “Are we individuals of dignity?” If not, why not? Think about it. His & Yours by GRACE (God’s Riches At Christ’s Expense) –PF

ANGER/ANGRY

Posted on April 15, 2022 by West Oaks Fellowship

Do we live in an “angry” world? Seems everywhere one turns someone is “angry” about something! What does one really need to understand in order to control the emotional, stressful, hateful, sometimes extremely violent, enraged, or even vengeful, outbursts or other displays of anger, which include deep-rooted bitterness and even clamming up (silent treatment)? How does an individual find genuine healing from the conflicts within one’s own heart/spirit, as well as others’ hurt feelings, the experiences of social isolation, and a trail of damaged relationships spoiled by uncontrolled and improperly managed “anger” which is horrifically destructive?

Proverbs 29:11 declares:

A fool always loses his temper, But a wise man holds it back.

In Colossians 3:8 faithful believers are reminded of their strength through new life in Christ Jesus:

But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.

James 1:19-21 also speaks plainly and distinctly:

But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God.

Yes, we all know, and are possibly too familiar with, the words of human justification, reasoning/reckoning, and rationalization — “I just can’t/couldn’t help it!” or the blame-shifting response of _______________ (the devil, whomever, whatever) made me do it!”

I’m often amazed how Christians stumble right into this lie and fail to understand that “anger” and what we do with our “anger” is a choice (that’s even true in a case of being “angry without sin” as referenced in Ephesians 4:26). People routinely get angry at others, situations, things, circumstances, themselves, and even God, but in each event, one ultimately decides if “anger” is the reasonable choice/option.

We even choose how much anger to display, and selectively pick the style exhibited to various people, generally based upon feelings and the condition of existing, or non-existing relationships with that individual, thing, circumstance, or situation. In addition, many will choose “anger” to manipulate, control or dominate a certain individual/situation. Being or becoming “angry” may also be used as a form of communication or emotional expression to those we hold dear (loved ones, close friends, spouses, children, etc.). If that is the case, one must ask, “what is actually being communicated?” because “anger” is a devastating, destructive and divisive force that must be checked in the lives of every true follower of Jesus Christ.

Consider Proverbs 14:29:

He who is slow to anger has great understanding, But he who is quick-tempered exalts folly.

Do parents refuse to hug, love, or even properly discipline their children because they are angry? Do husbands and wives deny one another care, concern, and intimacy because of their anger? Do employees waste time, or employers refuse proper compensation due to anger? Are friendships damaged, ruined, and even severed on a routine basis because of anger? It just goes on and on, invading lives and our society! Did KKK members formerly hang American black men because they were angry? Are police officers of all nationalities being assassinated today because of anger? Billy Graham once said, “Hot heads and cold hearts never solved anything.”

TRUTH: Either we control our “anger” or “anger” will control us, because one’s “anger” is always that of one’s own choosing! In reality, that’s the first step to healing … recognizing that any time you’re angry, you determine that this is the path you prefer, and any emotional displays of that “anger” is also your own choice.

Second, when dealing with “anger” one must run headlong to the Lord! He has promised to be our strength and help in any/every time of trouble (See Psalm 46:1) … any unbridled, sinful anger, is trouble for you and everyone around you!

Psalm 37:8

Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.

Third, in the life of a true Christian, unchecked “anger” generally represents a lack of godly character, and a loss of control over one’s own thoughts and behavior/actions. This fails to represent righteousness, but instead, the sinful nature of a carnal/fleshly mind that should be surrendered to God’s alteration! (See Romans 8:5-8).

By learning to properly handle anger, we will empower healing of damaged relationships and make our daily lives more peaceful, rewarding, and meaningful … all to HIS glory!

Together, let’s rid Christ’s Church of this menace … anger! — PF

JUSTICE

Posted on April 12, 2022 by West Oaks Fellowship

What is justice? Where is justice found? The original Hebrew words (tsedhaqah‎; ‎tsedheq‎) and the Greek word (dikaiosune‎), are essentially the same as those rendered or translated “righteousness.” This is common in about half of the uses in the King James Version of the biblical text as well as in the American Standard Revised Version. Other versions use the words interchangeably based upon the context of the verse. Nonetheless, it must be constantly borne in mind that the two ideas are essentially the same throughout the entire Bible.

1. Human Justice primarily has to do with conduct in relationship to others, especially with regard for the rights of individuals. This justice, in general, is contrasted with humanity’s evil or wickedness which “feared not God, and regarded not (one’s fellow) man” (See Luke 18:2). In a larger sense, justice involves not only giving others their rights, but the active duty of establishing their rights.

Isaiah 1:17 Learn to do good; Seek justice, reprove the ruthless, defend the orphan, plead for the widow.

Psalm 82:2-4 How long will you judge unjustly and show partiality to the wicked? Selah. Vindicate the weak and fatherless; Do justice to the afflicted and destitute. Rescue the weak and needy; Deliver them out of the hand of the wicked.

In our New Testament, the idea of justice or righteousness (remember … these are essentially the same) becomes more spiritual and ethical. It is truly a matter of character, and God’s own spirit is the standard!

I John 3:7-8 Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

The mere give-and-take idea of justice is not enough. Believers are unquestionably and uniquely called to be merciful … merciful to all fellow humans! The ideal is our righteousness in God through Christ Jesus, not rights! In Matthew 5:20, Jesus declared:

Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

2. God’s justice, or righteousness, is found to be an essential aspect of His divine nature. However, just as with humanity, it is not something abstract, but is clearly revealed in His relationship to mankind and the world He created. It is His Lordship/Kingship that established and maintains justice. Even though it appears as retributive justice, it’s the reaction of His Holy will/nature, and is grounded in His very being. He is against evil … whatever, wherever found.

Habakkuk 1:13 Your eyes are too pure to approve evil, And You can not look on wickedness with favor.

Therefore, He is not, and cannot be … indifferent to good and evil, right and wrong, etc. All the great prophets of the Old Testament, Isaiah, Micah, Amos, Hosea, each understood God’s just/righteous nature, and insist upon Yahweh’s call/demand for justice/righteousness in/with God’s people.

Today, our cultures and societies know little of genuine justice and in fact may even come to deny it’s existence or origin, despite the consequences within the framework of human civilization. Nevertheless, God’s people are to seek justice, justice for all — as a fundamental component of our belief system/faith … apart from which there is no, and will never be any, true or valid, justice/righteousness.

At West Oaks Fellowship, I pray we “seek justice” and embrace the true meaning of justice for all, standing firm in the understanding that God is just, and the justifier of all those who place their full faith in Jesus Christ! (See Romans 3:26).

His & Yours, PF