Tag: jeremiah

FOLLOW

Posted on by West Oaks Fellowship

It’s 2023. Media is king. If you haven’t noticed by now, chances are you have been living under a rock. Whether it be movies, TV, social media, news outlets, magazines, or newspapers, media has never been more prevalent in the lives of people today. Everyone follows someone. It has never been easier to choose and filter where your sources come from and choose which voices to listen to and which voices to tune out.

The word “follow” (Gk akoloutheó) is defined in the Scriptures, particularly Matthew 16:24, as:

“to accompany, to follow one who precedes, to join as or become a disciple.”

When we closely follow these media types, we in essence become their disciple, listening to and taking to heart what is said, whether it be true or false, good or evil, or from a biblical worldview or otherwise. We often look to these people to enlighten us, to show us the way, to explain the things going on around us, or to lead us on a path forward. And more times than not, we are hoodwinked, led astray, run amuck, and flat out deceived. Perhaps we’ve been going about this wrong.

In Psalm 119:105, we read, “Your word is a lamp to my feet and a light to my path.” The Bible itself clearly states that our paths are illuminated by Scripture. The Word of God (1 Thessalonians 2:13), which is living and active (Hebrews 4:12), and profitable for all kinds of things (2 Timothy 3:16), shows the way that we must follow. But there’s even better news than that!

In the past few weeks, Pastor Frank and I have preached on proper Bible study and being a disciple of Christ. These go hand in hand. If we follow the Word (Scripture), we will in turn be following the Word (Jesus Christ). Conversely, we follow the Way (Jesus Christ, John 14:6) by following the way (Psalm 119:105).

This is as clear to us now as ever before, although all throughout Scripture, the Way has been revealed to all those would have ears to hear. In the Old Testament alone, the Ancient Word (Psalm 119:9-16, 160) shows us the Ancient Paths (Jeremiah 6:16), that leads us to the Ancient of Days (Daniel 7:9-14).

In the New Testament, several messages by Jesus reveal who we are supposed to follow. Luke 14:25-33 is one of the most powerful messages we have about the importance of following Christ, and counting the cost of doing so. But Christ, being the Word, also emphasized the heeding of His Word throughout His ministry, such as in the Sermon on the Mount (Matthew 7:24-27).

If we continue to look forward, Paul writes regarding the Truth of God’s Word and the person of Jesus Christ at work simultaneously. In Romans 10:17, faith in Christ comes by hearing the Word. In Colossians 3:16, we are admonished to commit the Word to our hearts so deeply that it dwells in us. In 2 Timothy 2:15, we are told to be accurate handlers of the Word. And in 1 Corinthians 11:1, Paul says as I imitate Christ, imitate me.

Time and time again throughout God’s Holy Word, we are shown how studying, understanding, meditating upon, heeding, and living according to Scripture is vitally united to knowing our Great Shepherd, hearing His voice, and following Him. There is no disconnect; if we wish to follow the Lord, we must follow His Word, and vice versa. Jesus Christ is at the same time the Way, the Truth, and the Life. No part of this is in existence without the other. Since this is the case, the ultimate Truth revealed in the Scripture and realized in the person of Jesus Christ must be considered when following the Lord.

Everyone follows someone. I wonder, who do you follow today? Will you merely profess Christ, and run around listening to everyone but Him? Or will you be a doer of the Word, and not merely a deluded hearer (James 1:22)? Don’t let anyone tell you any differently. Even in 2023,                                        

JESUS

IS

KING.

Soli Deo Gloria,

PJ

LIFE

Posted on by West Oaks Fellowship

Acts 17:24-29 – “The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and exist (are, have our being), as even some of your own poets have said, ‘For we also are His children.’”

Perhaps, in reality, one doesn’t actually see or fully understand things as they are; instead one most likely sees and understands them from the somewhat skewed perspective of either fallen or redeemed humanity. In actuality, sometimes sad to say, the way one views life (and in particular their own life) actually shapes / forms one’s own existence! At that crossroad, the way one defines “life” serves to determine one’s own destiny. Beliefs will influence how one invests their time, money, skills / talents, and even, as a believer in Christ Jesus and His Word, the intrinsic value of worship, fellowship, study, prayer, and relationships!

Individuals often outwardly express their beliefs through clothes, jewelry, cars, hairstyles, bumper stickers, social media connections, tattoos, sports / hobby interests, and social circles. These somewhat unspoken influences make an impact and bring about effects (positive or negative) in life much more than one may realize or even understand. Too often they actually serve to determine expectations, moral / ethical values, spirituality, relationships, goals, and of course priorities. If life is a party, the primary value in life will be having fun. If life is in itself a battle or a game, winning will be of highest importance! However, If life on earth is viewed as a pilgrim, and one is simply passing through, the Lord’s view, God’s divine perspective, about everything becomes essential!

The Scripture (above) declares, “He Himself gives to all people life and breath and all things!” If life is from the Lord, (the Lord God formed man … and breathed into his nostrils the breath of life; and man became a living being. From Genesis 2:7-8) then the perhaps simplified, but absolutely and undeniably the best way to view life is from His perspective! If then, “In Him we live and move and have our existence (being),” what other view should be effectively applicable?  

Is life a test? Is life something entrusted to humanity? Is life a race? Is life as we know it a temporary assignment?

Study the TRUTH and receive the ANSWERS!

James 1:12, Hebrews 11:6, Jude 1:3

Jeremiah 1:5, Psalm 139:14, Romans 14:7-9

Hebrews 12:1, 1 Corinthians 9:24

Psalm 39:4-5, James 4:14, Hebrews 13:14, Philippians 3:20

This is my constant prayer for those that participate in the ministries of West Oaks Fellowship, “May the Word of God / Christ richly dwell within each of you /us!”

– taken from Colossians 3:16

His & Yours, because of GRACE (God’s Riches At Christ’s Expense),

Pastor Frank 

JUSTICE

Posted on by West Oaks Fellowship

This word is tossed around like a hot potato or kicked around like a soccer ball in our modern society.  So misused, so distorted and abused, its meaning is becoming insensately meaningless.  Does anyone really know what’s meant or intended when someone passionately cries out or humbly appeals for “justice?”  Has the whole idea of justice become simply what one thinks or believes is right in a given situation within the framework of certain circumstances? 

It’s interesting to note that in both the Old and New Testaments, the Hebrew and Greek  words for “justice” are generally translated or rendered the same …  “righteousness” in our English Bibles.  While this may not seem important, it is highly significant because spiritually and scripturally speaking these two ideas are essentially the same.  Therefore, one must keep this in mind when reading and/or studying the biblical text, and not insert a modern, human, westernized definition or understanding of either word (which one may tend to do).    

In the Old Testament, a lot of emphasis is placed upon human justice, primarily dealing with one’s conduct in relation to others, especially in regard to the property, privileges, and rights of others. It applied to business — where just weights and measures are demanded (Leviticus 19:35-36; Deuteronomy 25:13-16; Amos 8:5; Proverbs 11:1; 16:11; Ezekiel 45:9-10). It is demanded in courts — where the rights of rich and poor, Israelite and sojourner, are equally to be regarded.  Neither station, nor bribe, nor popular clamor, shall influence judges or witnesses.  In actuality, all of God’s people are instructed . . .

Justice, justice shalt thou follow (Deuteronomy 16:18-20; Exodus 23:1-3,6-9). 

This justice is what we, as faithful believers/followers, might call, “righteous living” — as contrasted with the wickedness and evil of those who fail to fear God and/or give due respect to other human beings.  Remember the parable of the “unrighteous judge” in Luke 18:1-8?  Jesus stated that he, “did not fear God and did not respect man” . . . So why was he called an unrighteous judge? 

In a broader sense, justice is not only honoring others by granting them their rights, but may actually involve the duty and/or activity of establishing someone else’s rights.  Remember the problem found in Acts 6:1-6, Christ’s first church meeting in Jerusalem? A specific group of individuals were being overlooked in the fellowship.  It did not matter if that was intentional or unintentional, it simply wasn’t appropriate/right. 

Therefore, justice was needed/demanded, and was promptly and forthrightly established!  Those living righteously were, in an unprecedented manner, able to establish righteousness/justice for all.  Please note, this wasn’t through the establishment of a governmental program or action, but the supreme  execution of a better system . . . righteous people simply doing righteousness, thus justice was established and prevailed!  In addition, consider the outward impact that occurred as His Church successfully resolved (without any outside influence) an internal problem —

The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.

Throughout the scriptures, the idea of seeking justice means to:

  1. “relieve the oppressed”
  2. “aid the fatherless”
  3. “plead for and assist the widow” (Deuteronomy 24:12-13; Isaiah 1:17, 11:4; Jeremiah 22:15-16; Psalms 37:21,26, 82:2-4, 112:4-6).  

However, this conception of justice falls short of its full spiritual denotation and significance. Remember, biblically speaking, the concept of justice and/or righteousness is essentially the same. That idea becomes even more profound and focused within the spiritual, moral, and ethical aspects of a New Testament Christian’s life. It’s a matter of character, not some wishful norm of good human behavior.  For believers, the absolute, prevailing standard is clearly established in 1 John 3:7:

Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning.

A mere give-and-take justice, defined by humans for humans, is not justice at all, and it is consistently never/not enough! The unfailing ideal is righteousness/justice, not simply extra rights or more privileges that somehow are supposed to give the less-advantaged the advantage. Yes, “the folly of fools is foolishness” (Proverbs 14:24) and “The naive inherit foolishness.“ (Proverbs 14:18)  While the ways of humanity may seem right to humanity (see Proverbs 16:2), God clearly reveals that even American justice is supremely deficient and flawed, because those that live justly/righteously are the only ones qualified to identify, establish, and implement true justice!  Think about it –

How blessed are those who keep justice, who practice righteousness at all times!(Psalms 106:3)

May the just arise from among us, may the righteous step up!

                   — His & Yours, Pastor Frank

FIRST-FRUITS

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The Hebrew people, in acknowledgement of their God, YAHWEH (the one True God), offered the “first-fruits” offerings in gratitude and thankfulness in accordance with His abundant, plentiful provisions.  According to Exodus 23:19; Numbers 15:20; 18:12; Deuteronomy 26:2; and Nehemiah 10:35; 10:37, these offerings were to include everything that was produced from their land or that was sustained as a result of the land.  Items like grain and fruit were offered in their natural state, while others were prepared for consumption like musk, oil, flour, dough, etc.  

You shall bring the very first of the first fruits of your soil into the house of the Lord your God. — Exodus 34:26

The concept of “first-fruits” is also applied figuratively throughout the scriptures as well.  In Jeremiah 2:3, Israel is called “re’shith” the “first-fruit” of His harvest in the original Hebrew text.  Our New Testament employs the Greek word “aparche” translated “first-fruit” which is applied figuratively to several biblical/theological concepts.

Paul uses this word in Romans 16:5 concerning new believers, “Epaenetus, my beloved, who is the first convert (“aparcheé” — “first-fruit”) to Christ from Asia.”  The same is true concerning the household of Stephanas as the first believers from Achaia in I Corinthians 16:15. 

In James 1:18 we find a reference to the first generation of Christian believers:

In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits (aparcheén) among His creatures.

A similar reference is made concerning Christ’s church in Thessalonica …

But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning (aparcheén) for salvation through sanctification by the Spirit and faith in the truth.  — II Thessalonians 2:13

The 144,000 Jewish witnesses raised up to testify concerning Christ’s Gospel in the last days during the tribulation are deemed “first-fruits” in Revelation 14:4-5:

These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits (aparcheé) to God and to the Lamb. And no lie was found in their mouth; they are blameless.

Consider Romans 8:23:

And not only this, but also we ourselves, having the first fruits (aparcheén) of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.

In this passage, early Christians are depicted as the “first-fruits” of those that have been blessed and endowed with the unique incomparable gift of God’s Holy Spirit.

These selected verses all represent figurative uses of “first-fruits” in the biblical text.  However, one of the most significant utilizations is found in I Corinthians 15:20-25 …

But now Christ has been raised from the dead, the first fruits (aparcheé) of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits (aparcheé), after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

Christ is the “first-fruit” of the resurrection! This precise application documents several theological/spiritual truths/perspectives/concepts.

1.  There is resurrection of the dead, of which Christ is the first.

2. Just as humanity brought death into the world, Jesus Christ, the man/human being, brings life and resurrection.

3. The declaration “first-fruit” implies, in fact demands, the existence of a coming harvest, a gathering/bringing in of all that’s been produced.

4.  While we, as believers are not “first-fruits,” we are part of the guaranteed harvest that follows (which is to come)!

As we quickly approach our Good Friday Communion Service  and Resurrection (Easter) Sunday celebration, let us never forget the almost indescribable promise brought by “first-fruit”!    

— His & Yours, Pastor Frank

CRIME

Posted on by West Oaks Fellowship

Is all crime, sin?  Is all sin, crime?  The answer to both is a resounding no!  However, that doesn’t mean the two concepts aren’t closely connected or related, or that a society that refuses to appropriately connect them can achieve a peaceful, respectful, divinely blessed, and flourishing community or society!

IS ALL CRIME, SIN? 

While the definition of crime (which used to be closely connected to that of sin) has changed over time, and is constantly changing, most would agree to a simple understanding … “an act that’s against the law.”   In the case of Shadrach, Meshach and Abed-nego (Daniel 3), the law required a cessation of activity and the worship of a golden image upon the sounding of a “horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music.”  It was unquestionably a crime for them to disobey the law of their government; however it was not a sin, due to the fact that they were under a higher obligation to their Lord!  Therefore, what was a “crime” to humanity and that society was a righteous act of obedience unto the Lord.

IS ALL SIN, CRIME?

Now the discussion potentially gets complicated!  The very idea of “crime” seems to be originally based upon the concept of sin … an act or conduct against others, specific property (possessions) or society.  Therefore, at the root of what is deemed a crime, one finds a biblical moral foundation.  However, modern-day society and contemporary world views are consistently working against the reality and certainty that all civil law is based upon moral values expressed to mankind by a supreme being we know as God.  As a result, crime is currently and conveniently defined (without any reference to sin) as being: 

1. an illegal act for which someone can be punished by the government.  

2. an activity that is against civil law                                                                                             

3. illegal acts in general (WHATEVER THAT MEANS).

A simple, cursory look at the 10 Commandments, given to the nation of Israel in order to regulate their society, sees laws based upon distinguished moral values and character.  While the first 4 deal with one’s relationship with God, rather than others, as found in the last 6, that did not negate the criminality of breaking any of them.  It was undeniably a crime to break any  one of the 10 because it was the law for God’s people.  In addition, certain punishments were outlined for particular sins/crimes in Deuteronomy chapters 21-25.

Sin is often not considered a crime because much of one’s sin is birthed in the heart out of fleshly/worldly passions.  While adultery is still a crime in many states, no one is prosecuted for it in America.  However, in the Hebrew law of the OT, it was a sin against God as well as a criminal act against individuals and society.  You may recall the incident of the lady caught in adultery during the ministry of Jesus, (See John 8:1-11)  She faced criminal punishment according to Hebrew law. 

Today, adultery is sin in most people’s eyes, against both God and individuals, but definitely not a crime with described legal punishment.  Scripture agrees that adultery is sin, even if committed only in one’s heart, like greed or jealousy may be.  Nonetheless, in our society, this act, not the thought, of adultery no longer constitutes a criminal wrong-doing that would require prosecution and punishment.

Yes, crime is everywhere … we all know that, and most of us have experienced it.  Perhaps that is why our nation is all concerned, almost obsessed, with crime stats like white-on-white crime, black-on-black crime, white-on-black crime, black-on-white crime, poor-on-poor crime, rich-on-poor crime, poor-on-rich crime, rich-on-rich crime, etc., etc, etc.! Why can’t seemingly anyone honestly seek to know the answer, discuss the issues openly, find the answer, and share it freely?  (See Matthew 12:33-37)

There is just too much fear in truth!  Why are the facts like – almost 90% of crimes/sins in the US against young minority men are carried out by young minority men – hidden?  Why is it that a police officer (of any race) is 6 times more likely to be shot by a minority than vise versa and that 98% of minority shooting deaths do not involve police officers (of any race or gender)?  The simple answer is … that the simple answer doesn’t spin politically for anyone’s benefit.  Crime is everywhere because sin is everywhere! They cannot be disconnected! The secret (which is really no secret at all) to reducing crime is curtailing sin, and whether anyone wants to discuss it or not, that’s a spiritual issue.  

However, even in societies that we might consider pagan prior to the days of Moses – murder, adultery, theft, and false witness were treated as immoral acts … simply wrong, as well as considered criminal behavior among the Babylonians and the Egyptians.  Intelligent humans even figured out that it was wrong to … dishonor a god by the improper use of a god’s name, … show lack of respect to parents, … to covet the property (possessions) and particularly a wife, son, daughter, or  slave of another.

Crime, no matter what the stats say, is a direct result of sin. The only answer is godly, righteous living which is only achieved in genuine relationship with Jesus Christ.  So the fear comes, and the truth is avoided!  The government of the governed can’t fix society by increasing the punishment for certain sins, like hate crimes or trying to force the manufacturing of safer bullets, which have no morality except that found in the hands of their user.  When people shoot people in sin, that’s a criminal action.  

Therefore, the heart of mankind is desperately wicked (See Genesis 6:5 & Jeremiah 17:9) and evil. Aberrant behavior cannot/will not be changed without a valid spiritual and moral basis for every law, and individuals who believe the values presented in those laws to be right and true.  So crime reduces, even whole societies are transformed, by the redeeming power of Christ’s gospel.  Then individuals will uphold laws that call sin, sin, support indisputable moral values, and conform their lives to immutable truth!  Brothers and sisters in Christ, don’t give up on our society or our world (I know you may feel like throwing in the towel) … our God’s not finished with us yet!  He can do anything, even change the spots of a leopard (See Jeremiah 13:23).  

Pastor Frank

ABUNDANT

Posted on by West Oaks Fellowship

The word “abundant” is used throughout our Old Testament scriptures to describe Yahweh’s unlimited love and His covenant faithfulness. The authors readily confess that their God is abounding in (Hebrew ‎ra»-µese¼‎‎), or has an abundance of (Hebrew rœ» µese¼‎) steadfast love!

Psalm 86:5

For You, Lord, are good, and ready to forgive, and abundant in lovingkindness to all who call upon You.

    Isaiah 63:7

I shall make mention of the lovingkindnesses of the Lord, the praises of the Lord, according to all that the Lord has granted us, and the great goodness toward the house of Israel, which He has granted them according to His compassion and according to the abundance of His lovingkindnesses.

In Isaiah 55:7, the Lord’s prophet calls upon the people of Israel to repent of their wickedness and return to Yahweh, “for He will abundantly pardon” (Hebrew ‎yarbeh lislô(a)µ‎, literally meaning to “multiply pardon”).

In the New Testament, (Greek gk perisseúœ‎, hyperperisseúœ‎) abound, abundance, abundant, and abundantly are usually translated — “to be or make extremely rich” — “to overflow” — “cause to overflow” or “to be present in greater abundance” as proclaimed concerning God’s grace in Romans 5:20-21:

The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

The familiar passage of scripture in John 10:10 speaks of an “abundant” life afford those who truly believe in Jesus Christ:

The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.

The Biblical text repeatedly warns against putting one’s trust in the abundance of material things. In Psalm 37 we are advised against envy when seeing the wicked prosper … knowing that they, along with their wealth, will be destroyed, and that the Lord is faithful to preserve those who put their faith/full trust in Him. (see Psalm 37)  Therefore, the little that the righteous may have is ultimately better than the abundance of the wicked (see Psalm 37:16).  Consider:

Proverbs 15:16

Better is a little with the fear of the Lord, Than great treasure and turmoil with it.

Proverbs 16:8

Better is a little with righteousness, Than great income with injustice.

Unquestionably, Yahweh promised — and gave — to Israel an abundance of material blessings (see Deuteronomy 28:11); but He also warned that if this prosperity did not lead to the faithful service it could/would be taken away (see Deuteronomy 28:47). In fact, this is exactly what happened to Israel, as prophesied by Ezekiel (see 7:11) and recounted by Ezra (see Nehemiah 9:25).

Nonetheless, Israel was promised that when she repented of her disobedience, her fortunes would be restored and she would experience prosperity greater than she had known before (see Deuteronomy 30:9; Isaiah 66:10; Jeremiah 31:12-14; 33:6-9; Ezekiel 36:29). Therefore, it appears that God’s desire throughout history (HIS STORY) has always been to abundantly bless His people.  

In the NT, abundance takes on many forms much greater than that of material possessions. Knowing abundance is an absolute characteristic of one’s new life obtained through genuine salvation — faith in Christ Jesus!  This abundance is unlike anything previously known, and is stimulated by spiritual growth. The Lord’s abundance is appropriated (poured out, received and acted upon) in every Christian’s life to bring about complete transformation.

This fullness is not manifested in the realm of material blessings, but in the abundance of grace that is, according to the scriptures, lavished upon His Church (see Ephesians 1:3-14). Thus the believing, Christian community is empowered to do far more than it could dare to imagine (see Ephesians 3:20)!  

While the NT does not denounce material abundance, it stresses its imperfect value and its dangers. Jesus warned that “a man’s life does not consist in the abundance of his possessions” (see Luke 12:15).  Remember, Paul testified that he had learned to face both material abundance and deprivation with equanimity (see Philippians 4:12).  One value of material abundance lies in the opportunity it provides for generosity (see II Corinthians 8:14); and to those who give generously, there is the promise that:

God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work.

In this regard, my consistent prayer for all of us at WOF is that each one will prosper and be in good health, even as one’s soul prospers.  — From III John 2                          

II Corinthians 9:8

His & Yours, PF

ADVENT

Posted on by West Oaks Fellowship

Most everyone who has attended West Oaks Fellowship for a while comes to understand that when we approach the holiday season called Christmas (from Christ – mass), our spiritual emphasis shifts (similar to Resurrection Sunday vs Easter or Reformation Day vs Halloween) to a sincere focus on the many blessings of Christ’s first advent (coming), and the concepts of Hope, Joy, Peace, and Love that Jesus offers all humanity.  Our concentration, as believers on Advent (Greek – parousia, Latin – adventus) … meaning arrival, a coming, or presence … allows us an opportunity to celebrate and rejoice in the incarnation of our Lord and Saviour, Jesus Christ.  John 1:14 declares:

And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

(also see II Peter 1:16, Philippians 2:5-8)

Hopefully, we will all fully embrace the celebration of Christ’s coming into our world in the same manner as we consider His resurrection, the advent (coming) of God’s Holy Spirit (Pentecost), and His anticipated 2nd Advent (return to earth).  Nevertheless, as a serious student of history, Christianity, and God’s Word, I’m somewhat baffled by some of the silliness, traditions, and ungodly, heathen practices that have creeped into the church (the body of Christ at large) and many believing families’ Christmases. 

While I’m not advocating a cessation from celebrating Jesus Christ’s First Advent (coming), like not decorating your home, etc., etc. as some legalists/religionists would demand, I am asking all true believers to give careful consideration to their celebrations and traditions.  Just because everyone is doing it (as you may tell your teenage son or daughter) or because it feels good, that doesn’t make it right!  Romans 14:5-6a shines some light for us:

One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind. He who observes the day, observes it for the Lord.

Then continuing in verse 7-9,

For not one of us lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s.  For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.

In essence, it’s absolutely essential, that faithful, committed followers of Jesus Christ know exactly why they are celebrating our Lord’s Advent in the manner they do, and should a question arise about one’s holiday practices, have a proper, biblically-qualified, spiritually-based answer that can be clearly articulated.

Now, I know some of you are already saying, “give me a break PF” … because you’re one that “loves” Christmas!  Indeed, I pray you love Christ, and wholeheartedly rejoice in His 1st Advent (coming)!  Nonetheless, as unpopular as it might be, please ask yourself what exactly is it that you love so much? 

Today, one of our fine, young-adult men messaged me a detailed question about believers using Christmas Trees – after his study of scriptures in Jeremiah 10:1-11. The modern-day Christmas tree was not introduced into America by Germans until the 19th century. The annual tradition of erecting a National Christmas Tree was not established until 1923 in Washington, D.C. – some 147 years after the birth of our nation, and 316 years after the first permanent English settlement in America. Ever wonder why?  Certainly, that’s a valid question for every believer to consider. 

Does one bring an idol into their home for any reason?  Well, if I was an archaeologist, and had excavated an ancient relic from a pagan temple in Israel, I would probably have it on display in my office. Unquestionably, I would use it as a tool to explain portions of the scripture and give testimony concerning the authenticity of the Bible.  However, at that point, someone could accuse me of having an idol in my home or office. The accusation would be true, but not be a genuine reflection of my faith or worship.  

While there is little argument about the following points concerning a typical American Christmas celebration on December 25, the key for each and every believer, as well as for each and every family, is simple obedience to Christ and His Word, coupled with the true spirit of any and every action/activity, etc.

  1. No biblical data exists, nor any early known written documentation referencing or establishing Christ’s birth in December or on its 25th day; however, there is insurmountable evidence concerning the dates of His death and the coming of God’s Holy Spirit at Pentecost (an annual Hebrew feast/celebration).
  2. The date of December 25th was a long-standing pagan holiday, “Saturnalia,” …the worldwide celebration of the re-birth of the sun-god (an anti-christ type – thousands of years before Jesus was born under various names – all commemorating variations of a false trinity consisting of a father, mother and child), and was intentionally highjacked by the early Roman church in 350 AD by Pope Julius.
  3. As late as 1855, Presbyterians, Baptists, and Methodists refused to recognize December 25th as a legitimate holiday in reference to Christ’s birth.
  4. Webster’s Revised Unabridged Dictionary, 1913 Ed., p. 253, tells us that as late as 1913, many States did not even recognize December 25th as a permissible holiday.

Certainly, each and every believer is free to celebrate Advent 2017 in their lives and families with meaningful and worshipful expressions of reflection, gratitude, ceremony, exaltation, and even jubilation! Nonetheless, Colossians 2:16-17 speaks plainly:

Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath (plural in the Greek text) day things which are a mere shadow of what is to come; but the substance belongs to Christ.

Yes, the significant substance of any truly spiritually-centered celebration must be Jesus Christ (not a shadow – but the real thing). Therefore, we are compelled to ask, is our Christmas a spiritual, or cultural event?

The Hebrew people managed to get the practices of their culture and genuine spirituality and those things that were, “a mere shadow of what is to come” awfully confused and extremely complicated.  Perhaps that why the Lord declares in Jeremiah 6:20:

For what purpose does frankincense come to Me from Sheba and the sweet cane from a distant land? Your burnt offerings are not acceptable and your sacrifices are not pleasing to Me.

Have you ever wondered what the Lord thinks of an American Christmas? Perhaps we should humbly, and perhaps solemnly, consider the words Isaiah 43:24:

You have bought Me not sweet cane with money, nor have you filled Me with the fat of your sacrifices; rather you have burdened Me with your sins, you have wearied Me with your iniquities.

  Our Lord rejects, not their ceremonial service, but the substitution of it for personal holiness and morality. In addition, may we never forget Jeremiah 7:23:

But this is what I commanded them, saying, ‘Obey My voice, and I will be your God, and you will be My people; and you will walk in all the way which I command you, that it may be well with you.’ Yet they did not obey or incline their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward and not forward.

(also please read Isaiah 1:10-17; Micah 6:6-8)

 

I Samuel 15:22 asks:

Has the Lord as much delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to heed than the fat of rams.

 What are our Advent celebrations, customs, traditions, … pagan rituals/practices coated in some form of Jesus-juice to make them seem/feel OK?  (ceremonial, ritualistic, theistic, existentialism) Are they done in/by faith and are they pleasing to our Lord?  I know, I know, too much!  Nonetheless, let’s agree on Colossians 3:17 for this ADVENT:

Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.

Think about it, pray about it, act upon it.                                                              

— His & Yours, PF

RECKLESS

Posted on by West Oaks Fellowship

The word reckless, which appears 4 times in the biblical text, is an Old English/German word meaning to be utterly unconcerned about the consequences of some action; taking specific action without considering or caring about the consequences of that action; action or activity without any concern or caution; being or acting careless. (dictionary.com  and  merriam–webster.com)  

In Judges 9:4, one finds the Hebrew word “pachaz” translated in English as reckless, which is used to describe the worthless cadre hired by Abimelech.  A similar phrase, “pachazuwth,” is employed by the Prophet Jeremiah in 23:32 to describe the false prophets of his day.  In Zephaniah 3:4, “pachaz” is once again used, this time in reference to rebellious and defiled nations whose prophets are “reckless and treacherous” individuals. 

In the New Testament, the Greek word, “propetes” is translated reckless, along with a host of other carnal traits and behaviors in II Timothy 3:4, to describe the nature and character of human beings during “the last days.”

Recently, a new contemporary Christian song by Cory Asbury, has risen to enhanced popularity that employs the word “reckless” in reference to God’s love.  While he may offer an explanation for his use of the term in his song, this word used in reference to God’s love is absolutely ungodly, inexcusable, and in reality, a reckless theological error and heretical lie. 

Some will say, “that’s not fair, you’re judging him.”  NO! The truth is that God’s love is NOT reckless — no matter what the justification for use of the phrase may be, and those words should never be uttered by the mouth or flow forth from the lips of a genuine believer in Jesus Christ!  If some catchy song with a good hook in the chorus and a great rhythm said, “Jesus is a liar,” would you repeat that phrase?  Would you use that song during worship?  Would you sing along with your car stereo blasting?

Confusing, degrading, anti-God, heretical lies have occurred before in Christian music, both traditional and contemporary, and, in each more recent case, some lame exegesis of an excuse is offered in hopes of gaining popular approval and imploring the faithful to overlook the obvious doctrinal catastrophe.  In 1982, Leon Patillo brought forth a popular song, “Star Of The Morning” on his album entitled The Definitive Collection.  Who is the Star Of The Morning (Isaiah 14:12) as opposed to The Bright And Morning Star?  Sadly, no retraction or correction.  Then, Phillips, Craig, and Dean make the same blunder and declare the same heresy in the 2012 song, “When The Stars Burn Down!”  How can a clear reference to Satan himself be substituted for the one and only true Messiah, Jesus Christ, who, as The Bright And Morning Star, (Revelation 22:16) stands in direct opposition to the Star Of The Morning? 

GO FIGURE CHURCH!

While one may have been living a completely reckless life when they experienced the fullness of God’s love, that provides no foundation or possible justification for assigning such a characteristic to His love which is poured into our hearts (Romans 5:1-5), causing us to be more than conquerors (Romans 8:37-39), working to bring about unity (Colossians 3:14), perfect  (I John 4:15-21), and is manifested (displayed) among us (I John 4:9-11).   In fact, genuine Christianity is the only world religion that sets forth the Supreme Being as Love (I John 4:8)!

Just in case you were wondering, there is nothing reckless concerning the love of God for all humanity. In fact, just the opposite is true, because He is not, will not, and cannot be reckless about anything!  It is entirely and absolutely against His very nature and character.  In addition, our salvation is a strategic move/plan on His part, and the nature of who we are becoming in Christ Jesus is void of anything reckless!  For that I thank Him daily!  How about you?

Were you redeemed as some part of a reckless adventure, or distinctly set apart by God, uniquely created and designed for a divine/holy/blameless relationship with Him through Jesus Christ from the very foundation of the world “according to the kind intention of His will?” (See Ephesians 1:3-6)          

His & Yours, PF

RESOLUTIONS

Posted on by West Oaks Fellowship

As 2019 approaches, many individuals will make “New Year’s Resolutions.”  This practice originated with the Babylonians and was connected to the planting of crops in mid-March.  Promises were made to their pagan deities and in return, as the Babylonians stayed true to  their promises, the gods would bestow favor on them throughout the coming year. 

Similar practices occurred in ancient Rome, where Julius Caesar modified the calendar, establishing January 1 as the beginning of a new year. They believed their two-faced god, Janus, whose spirit inhabited doorways and arches, was able to look backwards into the previous year and forward into the future.  In hopes of a good future, the Romans offered sacrifices coupled with promises of good behavior in hopes of having a blessing in the coming year.

Early on, the first day of a new year became an occasion for Christians to think about one’s past mistakes and resolve to do and be better in the future. In 1740, John Wesley, founder of Methodism, created the Covenant Renewal Service which was commonly held on New Year’s Eve or New Year’s Day, affording worshippers the opportunity to seek the Lord’s help and favor in the coming new year. This type of service became known as watch night services throughout Protestantism in western culture.

Resolutions are a funny thing because they are usually a set of somewhat lofty goals, perhaps far-fetched ideas, things on a bucket list, or possibly a “better version of the you” that one’s hoping and praying to be in coming New Year.

Did you know that, on average, approximately 92 percent of Americans are doomed to fail at keeping their New Year’s Resolutions? One might ask, why? It’s mostly because the goals aren’t specific, measurable and/or realistic (too far-fetched to be obtainable).

As a result, some people simply don’t attempt to make New Year’s Resolutions, which is a personal choice, while others struggle to make the next year different.  While I’m in a different camp, that from a perspective of continuous modification and transformation, even on a daily basis, I’d like to share some steps I use to affect substantive modifications in my life.  

Now before you jump in, realize two things:

  1.  Effective change requires a serious, steadfast commitment!
  2. Generally, affirmative or positive change requires a step by step approach, both spiritual and practical!   

STEP 1: Where does your help come from?  Perhaps, “I can’t, but with God, nothing is impossible!” (see Zachariah 4:6, Galatians 2:20, Philippians 4:13, II Corinthians 3:4-5, Luke 1:37)

STEP 2:  Be humble and surrender your desire/will to the Lord’s purpose for your life! (see James 4:3, I Corinthians 10:31, Psalm 37:11, I Peter 5:6, I Chronicles 4:9-10)

STEP 3: Own your past, openly acknowledge sin — without excuses or attempts at human justifications! (See Psalm 32, Proverbs 28:13, I Corinthians 11:3, James 5:16)   

STEP 4: Walk in forgiveness (seeking forgiveness and forgiving others)!  (See Ephesians 4:32)   

STEP 5: Lay all your plans out before the Lord!  (See Proverbs 16:1-9, 19:20-24, 20:18, 21:5, 29:18, Jeremiah 29:11-13, Isaiah 55:8-9)  

STEP 6:  Stay connected and listen closely!  (See James 1:19, Jeremiah 33:3, I John 5:14, Proverbs 16:20, Matthew 7:24-27, Psalm 5:3)

STEP 7:  Don’t shrink back, remain steadfast! (See II Timothy 1:7, Psalm 27:14, 31:24, Joshua 1:1-9, Deuteronomy 31:6)

Faithful followers of Jesus Christ live daily in anticipation of hearing and responding to the Lord’s direction.  If He has placed in your heart a need and desire to change, and you’re committed to that end, then launch the resolution.  At that point, share your objective(s) with others, become accountable, and seek wise counsel (See Proverbs 11:4) from the godly, not the worldly (See Psalm 1:1, Romans 8:8)! Satan will use the seemingly good ideas of the world to trap you in the grips of his destructive system.  He may help you change, but it won’t be anything that honors or glorifies the Lord (See Hebrews 11:6)!   

I pray you enjoy a blessed new year of godly transformation!          — PF  

HARVEST

Posted on by West Oaks Fellowship

For most of us in urban or suburban America, harvest time is of little concern because in the complexity of our lives we are far removed from the actual production of our food supply.  However, for the Hebrew people of the Bible, the “harvest” was a most important season, just like those that reside in agricultural areas today. In Genesis 8:22, the Lord insures the significance of this season for humanity; “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”

The three principal feasts of the Jews corresponded to their three harvest seasons (Ex 23:16; 34:21-22). 

1.   The feast of the Passover in April is at the time of the barley harvest (Ruth 1:22)

2.   The feast of Pentecost is 7 weeks after Passover, which is the wheat harvest (Ex 34:22).

3.   The feast of Tabernacles is in the fall at the end of the Hebrew yearly calendar (October), which is the fruit harvest.

The first-fruits of these harvests were to be presented to Yahweh and used as a wave offering (Lev 23:9-14).

Figuratively speaking from the Old Testament, a destroyed harvest typified devastation or aspects of affliction (Job 5:5; Isa 16:9; 17:11; Jer 5:17; 50:16). The “time of harvest” frequently referenced a day of destruction (Jer 51:33; Hos 6:11; Joel 3:13); however, “Joy in harvest” typified great joy (Isa 9:3). A “harvest of the Nile” spoke of an abundant harvest (Isa 23:3), while “The harvest is past” meant that an appointed time or opportunity was gone (Jer 8:20).

In the New Testament Gospels, Jesus uses the Greek word “therismos” in a new context, referring to the harvest of souls. In Matthew 9:37-38, Christ speaks to His disciples, which is inclusive of us, concerning the need for laborers/workers who are available to gather His harvest — Then He said to His disciples:

The harvest is plentiful, but the workers are few. Therefore, beseech the Lord of the harvest to send out workers into His harvest.

John 4:23 also speaks to our Lord’s harvest when He challenges all believers:

Do you not say, ‘There are yet four months, and then comes the harvest’? Behold, I say to you, lift up your eyes and look on the fields, that they are white (ready) for harvest.

According to Christ’s statement, the Gospel would be effective … very effective! Therefore, there would be a harvest of individuals that would need to be gathered!  This need would be evident very soon and continue throughout the ages until our Lord comes and establishes His Kingdom on earth.     

Christ explains the parable of the wheat and tares (Matthew 13:24-30) in Matthew 13:36-43 in which He uses the word “harvest” in an extremely sad and dreadful context:

Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.” And He said, “The one who sows the good seed is the Son of Man, and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. “So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. “The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. “Then THE RIGHTEOUS WILL SHINE FORTH AS THE SUN in the kingdom of their Father. He who has ears, let him hear.

May we have ears to hear! Which harvest will you be part of?            –PF